'Yet' in the Bible
When no plant of the field was yet in the earth and no herb of the field had yet sprung up, for the Lord God had not [yet] caused it to rain upon the earth and there was no man to till the ground,
To the woman He said, I will greatly multiply your grief and your suffering in pregnancy and the pangs of childbearing; with spasms of distress you will bring forth children. Yet your desire and craving will be for your husband, and he will rule over you.
Then the Lord said, My Spirit shall not forever dwell and strive with man, for he also is flesh; but his days shall yet be 120 years.
But the dove found no resting-place on which to roost, and she returned to him to the ark, for the waters were [yet] on the face of the whole land. So he put forth his hand and drew her to him into the ark.
And in the fourth generation they [your descendants] shall come back here [to Canaan] again, for the iniquity of the Amorites is not yet full and complete.
And [Abraham] spoke to Him yet again, and said, Suppose [only] forty shall be found there. And He said, I will not do it for forty's sake.
He said, The sun is still high; it is a long time yet before the flocks need be gathered [in their folds]. [Why not] water the sheep and return them to their pasture?
Finish the [wedding feast] week [for Leah]; then we will give you [Rachel] also, and you shall work for me yet seven more years in return.
But Joseph dreamed yet another dream and told it to his brothers [also]. He said, See here, I have dreamed again, and behold, [this time not only] eleven stars [but also] the sun and the moon bowed down and did reverence to me!
When they had left the city and were not yet far away, Joseph said to his steward, Up, follow after the men; and when you overtake them, say to them, Why have you rewarded evil for good? [Why have you stolen the silver cup?]
And there I will sustain and provide for you, so that you and your household and all that are yours may not come to poverty and want, for there are yet five [more] years of [the scarcity, hunger, and starvation of] famine.
And as for me, when I came from Padan, Rachel died at my side in the land of Canaan on the way, when yet there was but a little way to come to Ephrath; and I buried her there on the way to Ephrath, that is, Bethlehem.
The Angel of the Lord appeared to him in a flame of fire out of the midst of a bush; and he looked, and behold, the bush burned with fire, yet was not consumed.
No straw is given to your servants, yet they say to us, Make bricks! And behold, your servants are beaten, but the fault is in your own people.
Get out now and get to work; for no straw shall be given you, yet you shall deliver the full quota of bricks.
But as for you and your servants, I know that you do not yet [reverently] fear the Lord God.
But the wheat and spelt [another wheat] were not smitten, for they ripen late and were not grown up yet.
But when Pharaoh saw that the rain, the hail, and the thunder had ceased, he sinned yet more, and toughened and stiffened his hard heart, he and his servants.
And Pharaoh's servants said to him, How long shall this man be a snare to us? Let the men go, that they may serve the Lord their God; do you not yet understand and know that Egypt is destroyed?
Then the Lord said to Moses, Yet will I bring one plague more on Pharaoh and on Egypt; afterwards he will let you go. When he lets you go from here, he will thrust you out altogether.
If men contend with each other, and a pregnant woman [interfering] is hurt so that she has a miscarriage, yet no further damage follows, [the one who hurt her] shall surely be punished with a fine [paid] to the woman's husband, as much as the judges determine.
Yet now, if You will forgive their sin -- "and if not, blot me, I pray You, out of Your book which You have written!
Moses said to the Lord, See, You say to me, Bring up this people, but You have not let me know whom You will send with me. Yet You said, I know you by name and you have also found favor in My sight.
If anyone sins and does any of the things the Lord has forbidden, though he was not aware of it, yet he is guilty and shall bear his iniquity.
Yet of all winged insects that go upon all fours you may eat those which have legs above their feet with which to leap on the ground.
Yet a spring or a cistern or reservoir of water shall be clean; but whoever touches their carcass shall be unclean.
And if a man lies carnally with a woman who is a slave betrothed to a husband and not yet ransomed or given her freedom, they shall be punished [after investigation]; they shall not be put to death, because she was not free;
And yet for all that, when they are in the land of their enemies, I will not spurn and cast them away, neither will I despise and abhor them to destroy them utterly and to break My covenant with them, for I am the Lord their God.
But the man who is clean and is not on a journey, yet does not keep the Passover, that person shall be cut off from among his people because he did not bring the Lord's offering at its appointed time; that man shall bear [the penalty of] his sin.
But there remained two men in the camp named Eldad and Medad. The Spirit rested upon them, and they were of those who were selected and listed, yet they did not go out to the Tent [as told to do], but they prophesied in the camp.
While the meat was yet between their teeth, before it was consumed, the anger of the Lord was kindled against the people, and the Lord smote them with a very great plague.
Because all those men who have seen My glory and My [miraculous] signs which I performed in Egypt and in the wilderness, yet have tested and proved Me these ten times and have not heeded My voice,
It is [only] eleven days' journey from Horeb by the way of Mount Seir to Kadesh-barnea [on Canaan's border; yet Israel took forty years to get beyond it].
Yet you would not go up, but rebelled against the commandment of the Lord your God.
Yet in spite of this word you did not believe (trust, rely on, and remain steadfast to) the Lord your God,
Yet they are Your people and Your inheritance, whom You brought out by Your mighty power and by Your outstretched arm.
Yet the Lord had a delight in loving your fathers, and He chose their descendants after them, you above all peoples, as it is this day.
For you have not yet come to the rest and to the inheritance which the Lord your God gives you.
Yet these you shall not eat of those that chew the cud or have the hoof split in two: the camel, the hare, and the coney, because they chew the cud but divide not the hoof; they are unclean for you.
And behold, he has made shameful charges against her, saying, I found not in your daughter the evidences of her virginity. And yet these are the tokens of my daughter's virginity. And they shall spread the garment before the elders of the city,
Yet the Lord has not given you a [mind and] heart to understand and eyes to see and ears to hear, to this day.
For I know your rebellion and stubbornness; behold, while I am yet alive with you today, you have been rebellious against the Lord; and how much more after my death!
He selected the best land for himself, for there was the leader's portion reserved; yet he came with the chiefs of the nation, and the righteous will of the Lord he performed, and His ordinances with Israel.
Yet a space must be kept between you and it, about 2,000 cubits by measure; come not near it, that you may [be able to see the ark and] know the way you must go, for you have not passed this way before.
Though all the people who came out were circumcised, yet all the people who were born in the wilderness on the way after Israel came out of Egypt had not been circumcised.
Yet the Israelites did not drive out the Geshurites or the Maacathites, but Geshur and Maacath dwell among [them] still.
But my brethren who went up with me made the hearts of the people melt; yet I wholly followed the Lord my God.
Yet I am as strong today as I was the day Moses sent me; as my strength was then, so is my strength now for war and to go out and to come in.
Yet the sons of Manasseh could not drive out the inhabitants of those cities, but the Canaanites persisted in dwelling in that land.
And there remained among the Israelites seven tribes who had not yet divided their inheritance.
The Amorites remained fixed in Mount Heres [mountain of the sun], in Aijalon, and in Shaalbim; yet the hand of the house of Joseph prevailed, so that they became subject to forced labor.
And yet they did not listen to their judges, for they played the harlot after other gods and bowed down to them. They turned quickly out of the way in which their fathers had walked, who had obeyed the commandments of the Lord, and they did not so.
Her wise ladies answered her, yet she repeated her words to herself,
And Gideon came to the Jordan and passed over, he and the 300 men with him, faint yet pursuing.
And [Gideon] said to Jether his firstborn [to embarrass them], Up, and slay them. But the youth drew not his sword, for he feared because he was yet a lad.
Yet you have forsaken Me and served other gods; therefore I will deliver you no more.
Yet we have both straw and provender for our donkeys and bread and wine also for me, your handmaid, and the young man who is with your servants; there is no lack of anything.
And Phinehas son of Eleazar, the son of Aaron, ministered before it in those days -- "saying, Shall we yet again go out to battle against our brethren the Benjamites or shall we quit? And the Lord said, Go up, for tomorrow I will deliver them into your hand.
And Benjamin returned at that time, and they gave them the women whom they had saved alive of the women of Jabesh-gilead; and yet there were not enough for them.
But Naomi said, Turn back, my daughters, why will you go with me? Have I yet sons in my womb that may become your husbands?
If one man wrongs another, God will mediate for him; but if a man wrongs the Lord, who shall intercede for him? Yet they did not listen to their father, for it was the Lord's will to slay them.
Yet I will not cut off from My altar every man of yours; some shall survive to weep and mourn [over the family's ruin], but all the increase of your house shall die in their best years.
The lamp of God had not yet gone out in the temple of the Lord, where the ark of God was, and Samuel was lying down
Now Samuel did not yet know the Lord, and the word of the Lord was not yet revealed to him.
Therefore they inquired of the Lord further, if the man would yet come back. And the Lord answered, Behold, he has hidden himself among the baggage.
And Samuel said to the people, Fear not. You have indeed done all this evil; yet turn not aside from following the Lord, but serve Him with all your heart.
Saul said, I have sinned; yet honor me now, I pray you, before the elders of my people and before Israel, and return with me, that I may worship the Lord your God.
Then [he] said to Jesse, Are all your sons here? [Jesse] said, There is yet the youngest; he is tending the sheep. Samuel said to Jesse, Send for him; for we will not sit down to eat until he is here.
Yet Saul said nothing that day, for he thought, Something has befallen him and he is not clean -- "surely he is not clean.
Go, make yet more sure; and know and see where his haunt is and who has seen him there; for I am told he deals very craftily.
See, my father, see the skirt of your robe in my hand! Since I cut off the skirt of your robe and did not kill you, you know and see that there is no evil or treason in my hands. I have not sinned against you, yet you hunt my life to take it.
Though man is risen up to pursue you and to seek your life, yet the life of my lord shall be bound in the living bundle with the Lord your God. And the lives of your enemies -- "them shall He sling out as out of the center of a sling.
Then Achish called David and said to him, As surely as the Lord lives, you have been honest and upright, and for you to go out and come in with me in the army is good in my sight; for I have found no evil in you from the day of your coming to me to this day. Yet the lords do not approve of you.
He said to me, Rise up against me and slay me; for terrible dizziness has come upon me, yet my life is still in me [and I will be taken alive].
Then Abner was very angry at the words of Ish-bosheth and said, Am I a dog's head [despicable and hostile] against Judah? This day I keep showing kindness and loyalty to the house of Saul your father, to his brothers, and his friends, and have not delivered you into the hands of David; and yet you charge me today with a fault concerning this woman!
All the people came to urge David to eat food while it was yet day; but David took an oath, saying, May God do so to me, and more also, if I taste bread or anything else, till the sun is down.
The king said, Is there not still someone of the house of Saul to whom I may show the [unfailing, unsought, unlimited] mercy and kindness of God? Ziba replied, Jonathan has yet a son who is lame in his feet.
And on the seventh day the child died. David's servants feared to tell him that the child was dead, for they said, While the child was yet alive, we spoke to him and he would not listen to our voices; will he then harm himself if we tell him the child is dead?
The man told Joab, Though I should receive 1,000 pieces of silver, yet I would not put forth my hand against the king's son. For in our hearing the king charged you, Abishai, and Ittai, Have a care, whoever you be, for the young man Absalom.
Joab said, I will not tarry thus with you. He took three darts in his hand and thrust them into the body of Absalom while he was yet alive in the midst of the oak.
For all of my father's house were but doomed to death before my lord the king; yet you set your servant among those who ate at your own table. What right therefore have I to cry any more to the king?
But the people sacrificed [to God] in the high places [as the heathen did to their idols], for there was no house yet built to the Name of the Lord.
Yet you shall not build the house, but your son, who shall be born to you, shall build it to My Name [and My actively present Person].
Yet graciously consider the prayer and supplication of Your servant, O Lord my God, to hearken to the [loud] cry and prayer which he prays before You today,
Yet if they think and consider in the land where they were carried captive, and repent and make supplication to You there, saying, We have sinned and have done perversely and wickedly;
They were of the very nations of whom the Lord said to the Israelites, You shall not mingle with them, neither shall they mingle with you, for surely they will turn away your hearts after their gods. Yet Solomon clung to these in love.
But Hadad fled, he and certain Edomites of his father's servants, to Egypt, Hadad being yet a little child.
Yet to his son I will give one tribe, that David My servant may always have a light before Me in Jerusalem, the city where I have chosen to put My Name.
And King Rehoboam consulted with the old men who stood before Solomon his father while he yet lived and said, How do you advise me to answer this people?
And rent the kingdom away from the house of David and gave it to you -- "and yet you have not been as My servant David, who kept My commandments and followed Me with all his heart, to do only what was right in My eyes,
But the high places were not removed. Yet Asa's heart was blameless with the Lord all his days.
Yet I will leave Myself 7,000 in Israel, all the knees that have not bowed to Baal and every mouth that has not kissed him.
Yet I will send my servants to you tomorrow about this time, and they shall search your house and the houses of your servants; and all the desire of your eyes they shall lay hands upon and take it away.
So they girded sackcloth on their loins and put ropes on their necks, and came to the king of Israel and said, Your servant Ben-hadad says, I pray you, let me live. And King [Ahab] said, Is he yet alive? He is my brother.
[Ahab] king of Israel said to Jehoshaphat, There is yet one man, Micaiah son of Imlah, by whom we may inquire of the Lord, but I hate him, for he never prophesies good for me, but evil. Jehoshaphat said, Let not the king say that.
Yet he clung to the sins of Jeroboam son of Nebat, which made Israel to sin; he departed not from them.
For thus says the Lord: You shall not see wind or rain, yet that ravine shall be filled with water, so you, your cattle, and your beasts [of burden] may drink.
Yet, for David His servant's sake, the Lord would not destroy Judah, for He promised to give him and his sons a lamp forever.
Yet the high places were not taken away; the people still sacrificed and burned incense in the high places.
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