'City' in the Bible
Then she let them down by a rope through the window, since she lived in a house that was built into the wall of the city.
and the water flowing downstream stood still, rising up in a mass that extended as far as Adam, a city next to Zarethan. The water flowing downstream into the Sea of the Arabah (the Dead Sea) was completely cut off, and the people crossed opposite Jericho.
March around the city with all the men of war, circling the city one time. Do this for six days.
Have seven priests carry seven ram’s-horn trumpets in front of the ark. But on the seventh day, march around the city seven times, while the priests blow the trumpets.
When there is a prolonged blast of the horn and you hear its sound, have all the people give a mighty shout. Then the city wall will collapse, and the people will advance, each man straight ahead.”
He said to the people, “Move forward, march around the city, and have the armed troops go ahead of the ark of the Lord.”
So the ark of the Lord was carried around the city, circling it once. They returned to the camp and spent the night there.
On the second day they marched around the city once and returned to the camp. They did this for six days.
Early on the seventh day, they started at dawn and marched around the city seven times in the same way. That was the only day they marched around the city seven times.
After the seventh time, the priests blew the trumpets, and Joshua said to the people, “Shout! For the Lord has given you the city.
But the city and everything in it are set apart to the Lord for destruction. Only Rahab the prostitute and everyone with her in the house will live, because she hid the men we sent.
So the people shouted, and the trumpets sounded. When they heard the blast of the trumpet, the people gave a great shout, and the wall collapsed. The people advanced into the city, each man straight ahead, and they captured the city.
They completely destroyed everything in the city with the sword—every man and woman, both young and old, and every ox, sheep, and donkey.
They burned up the city and everything in it, but they put the silver and gold and the articles of bronze and iron into the treasury of the Lord’s house.
At that time Joshua imposed this curse:The man who undertakesthe rebuilding of this city, Jericho,is cursed before the Lord.He will lay its foundationat the cost of his firstborn;he will set up its gatesat the cost of his youngest.
The Lord said to Joshua, “Do not be afraid or discouraged. Take the whole military force with you and go attack Ai. Look, I have handed over to you the king of Ai, his people, city, and land.
Treat Ai and its king as you did Jericho and its king; you may plunder its spoil and livestock for yourselves. Set an ambush behind the city.”
He commanded them: “Pay attention. Lie in ambush behind the city, not too far from it, and all of you be ready.
Then I and all the people who are with me will approach the city. When they come out against us as they did the first time, we will flee from them.
They will come after us until we have drawn them away from the city, for they will say, ‘They are fleeing from us as before.’ While we are fleeing from them,
you are to come out of your ambush and seize the city, for the Lord your God has handed it over to you.
After taking the city, set it on fire. Follow the Lord’s command—see that you do as I have ordered you.”
All those who were with him went up and approached the city, arriving opposite Ai, and camped to the north of it, with a valley between them and the city.
Now Joshua had taken about 5,000 men and set them in ambush between Bethel and Ai, to the west of the city.
The military force was stationed in this way: the main camp to the north of the city and its rear guard to the west of the city. And that night Joshua went into the valley.
When the king of Ai saw the Israelites, the men of the city hurried and went out early in the morning so that he and all his people could engage Israel in battle at a suitable place facing the Arabah. But he did not know there was an ambush waiting for him behind the city.
Then all the troops of Ai were summoned to pursue them, and they pursued Joshua and were drawn away from the city.
Not a man was left in Ai or Bethel who did not go out after Israel, leaving the city exposed while they pursued Israel.
Then the Lord said to Joshua, “Hold out the sword in your hand toward Ai, for I will hand the city over to you.” So Joshua held out his sword toward it.
When he held out his hand, the men in ambush rose quickly from their position. They ran, entered the city, captured it, and immediately set it on fire.
The men of Ai turned and looked back, and smoke from the city was rising to the sky! They could not escape in any direction, and the troops who had fled to the wilderness now became the pursuers.
When Joshua and all Israel saw that the men in ambush had captured the city and that smoke was rising from it, they turned back and struck down the men of Ai.
Then men in ambush came out of the city against them, and the men of Ai were trapped between the Israelite forces, some on one side and some on the other. They struck them down until no survivor or fugitive remained,
Israel plundered only the cattle and spoil of that city for themselves, according to the Lord’s command that He had given Joshua.
He hung the body of the king of Ai on a tree until evening, and at sunset Joshua commanded that they take his body down from the tree. They threw it down at the entrance of the city gate and put a large pile of rocks over it, which remains to this day.
So Adoni-zedek and his people were greatly alarmed because Gibeon was a large city like one of the royal cities; it was larger than Ai, and all its men were warriors.
No city made peace with the Israelites except the Hivites who inhabited Gibeon; all of them were taken in battle.
From Aroer on the rim of the Arnon Valley, along with the city in the middle of the valley, all the Medeba plateau as far as Dibon,
this as their territory:From Aroer on the rim of the Arnon Valley, along with the city in the middle of the valley, to the whole plateau as far as Medeba,
Nibshan, the City of Salt, and En-gedi—six cities, with their villages.
On the west side, from the hill facing Beth-horon on the south, the border curved, turning southward, and ended at Kiriath-baal (that is, Kiriath-jearim), a city of the descendants of Judah. This was the west side of their border.
The boundary then turned to Ramah as far as the fortified city of Tyre; it turned back to Hosah and ended at the sea, including Mahalab, Achzib,
By the Lord’s command, they gave him the city Timnath-serah in the hill country of Ephraim, which he requested. He rebuilt the city and lived in it.
When someone flees to one of these cities, stands at the entrance of the city gate, and states his case before the elders of that city, they are to bring him into the city and give him a place to live among them.
He is to stay in that city until he stands trial before the assembly and until the death of the high priest serving at that time. Then the one who committed manslaughter may return home to his own city from which he fled.”
But they gave the fields and villages of the city to Caleb son of Jephunneh as his possession.
They gave to the descendants of Aaron the priest:Hebron, the city of refuge for the one who commits manslaughter, with its pasturelands, Libnah with its pasturelands,
The Israelites gave them:Shechem, the city of refuge for the one who commits manslaughter, with its pasturelands in the hill country of Ephraim, Gezer with its pasturelands,
From half the tribe of Manasseh, they gave to the descendants of Gershon, who were one of the Levite clans:Golan, the city of refuge for the one who commits manslaughter, with its pasturelands in Bashan, and Beeshterah with its pasturelands—two cities.
From the tribe of Naphtali they gave:Kedesh in Galilee, the city of refuge for the one who commits manslaughter, with its pasturelands, Hammoth-dor with its pasturelands, and Kartan with its pasturelands—three cities.
From the tribe of Gad they gave:Ramoth in Gilead, the city of refuge for the one who commits manslaughter, with its pasturelands, Mahanaim with its pasturelands,
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