'Priest's' in the Bible

As for the priest who presents someone’s burnt offering, the hide of the burnt offering he has presented belongs to him; it is the priest’s.

What is left of the oil in the priest’s palm he is to put on the head of the one to be cleansed. In this way the priest will make atonement for him before the Lord.

What is left of the oil in the priest’s palm he is to put on the head of the one to be cleansed to make atonement for him before the Lord.

If a priest’s daughter defiles herself by promiscuity, she defiles her father; she must be burned up.

“No one outside a priest’s family is to eat the holy offering. A foreigner staying with a priest or a hired hand is not to eat the holy offering.

If the priest’s daughter is married to a man outside a priest’s family, she is not to eat from the holy contributions.

But if the priest’s daughter becomes widowed or divorced, has no children, and returns to her father’s house as in her youth, she may share her father’s food. But no outsider may share it.

When the field is released in the Jubilee, it will be holy to the Lord like a field permanently set apart; it becomes the priest’s property.

or for the priests’ share of the sacrifices from the people. When any man offered a sacrifice, the priest’s servant would come with a three-pronged meat fork while the meat was boiling

Even before the fat was burned, the priest’s servant would come and say to the man who was sacrificing, “Give the priest some meat to roast, because he won’t accept boiled meat from you—only raw.”

Whenever the chest was brought by the Levites to the king’s overseers, and when they saw that there was a large amount of money, the king’s secretary and the high priest’s deputy came and emptied the chest, picked it up, and returned it to its place. They did this daily and gathered the money in abundance.

Abishua’s son, Phinehas’s son,Eleazar’s son, Aaron the chief priest’s son

At that moment one of those with Jesus reached out his hand and drew his sword. He struck the high priest’s slave and cut off his ear.

Meanwhile, Peter was following Him at a distance right to the high priest’s courtyard. He went in and was sitting with the temple police to see the outcome.

And one of those who stood by drew his sword, struck the high priest’s slave, and cut off his ear.

Peter followed Him at a distance, right into the high priest’s courtyard. He was sitting with the temple police, warming himself by the fire.

While Peter was in the courtyard below, one of the high priest’s servants came.

Then one of them struck the high priest’s slave and cut off his right ear.

They seized Him, led Him away, and brought Him into the high priest’s house. Meanwhile Peter was following at a distance.

Then Simon Peter, who had a sword, drew it, struck the high priest’s slave, and cut off his right ear. (The slave’s name was Malchus.)

Meanwhile, Simon Peter was following Jesus, as was another disciple. That disciple was an acquaintance of the high priest; so he went with Jesus into the high priest’s courtyard.

One of the high priest’s slaves, a relative of the man whose ear Peter had cut off, said, “Didn’t I see you with Him in the garden?”