'Priest's' in the Bible
Beryls and stones of value to be put on the ephod and on the priest's bag.
And take thou unto thee Aaron thy brother, and his sons with him, from among the children of Israel, that he may minister unto me in the priest's office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron's sons.
And thou shalt speak unto all that are wise hearted, whom I have filled with the spirit of wisdom, that they may make Aaron's garments to consecrate him, that he may minister unto me in the priest's office.
And these are the garments which they shall make; a breastplate, and an ephod, and a robe, and a broidered coat, a mitre, and a girdle: and they shall make holy garments for Aaron thy brother, and his sons, that he may minister unto me in the priest's office.
And make a priest's bag for giving decisions, designed like the ephod, made of gold and blue and purple and red and the best linen.
And you are to make two chains of gold, twisted like cords, to be fixed to the priest's bag.
And so Aaron will have the names of the children of Israel on the priest's bag over his heart whenever he goes into the holy place, to keep the memory of them before the Lord.
It shall be upon Aaron's forehead, that Aaron may take upon himself and bear [any] iniquity [connected with] the holy things which the Israelites shall give and dedicate; and it shall always be upon his forehead, that they may be accepted before the Lord [in the priest's person].
And thou shalt put them upon Aaron thy brother, and his sons with him; and shalt anoint them, and consecrate them, and sanctify them, that they may minister unto me in the priest's office.
And this is the thing that thou shalt do unto them to hallow them, to minister unto me in the priest's office: Take one young bullock, and two rams without blemish,
Take the robes, and put the coat and the dress and the ephod and the priest's bag on Aaron; put the band of needlework round him,
And thou shalt gird them with girdles, Aaron and his sons, and put the bonnets on them: and the priest's office shall be theirs for a perpetual statute: and thou shalt consecrate Aaron and his sons.
And I will sanctify the tabernacle of the congregation, and the altar: I will sanctify also both Aaron and his sons, to minister to me in the priest's office.
And thou shalt anoint Aaron and his sons, and consecrate them, that they may minister unto me in the priest's office.
And the cloths of service, and the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest's office,
And beryls and jewels to be cut for the ephod and for the priest's bag.
The cloths of service, to do service in the holy place, the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest's office.
And the rulers gave the beryls and the cut jewels for the ephod and the priest's bag;
Here is a summary of materials for the Tent of Meeting that was compiled at Moses' direction, the work of the descendants of Levi under the direction of Aaron the priest's son Ithamar.
The priest's bag was designed like the ephod, of the best linen worked with gold and blue and purple and red.
And they made two gold frames and two gold rings, the rings being fixed to the ends of the priest's bag;
And they put the two twisted chains on the two rings at the ends of the priest's bag;
The cloths of service to do service in the holy place, and the holy garments for Aaron the priest, and his sons' garments, to minister in the priest's office.
And thou shalt put upon Aaron the holy garments, and anoint him, and sanctify him; that he may minister unto me in the priest's office.
And thou shalt anoint them, as thou didst anoint their father, that they may minister unto me in the priest's office: for their anointing shall surely be an everlasting priesthood throughout their generations.
And the priest shall make an atonement for him as touching his sin that he hath sinned in one of these, and it shall be forgiven him: and the remnant shall be the priest's, as a meat offering.
As the sin-offering, so is the trespass-offering; there shall be one law for them: it shall be the priest's who maketh atonement therewith.
As for the priest who presents someone's burnt offering, the hide of the burnt offering he has presented belongs to him; it is the priest's.
And all the meat offering that is baken in the oven, and all that is dressed in the fryingpan, and in the pan, shall be the priest's that offereth it.
And of it he shall offer one out of the whole oblation for an heave offering unto the LORD, and it shall be the priest's that sprinkleth the blood of the peace offerings.
This is the portion of the anointing of Aaron, and of the anointing of his sons, out of the offerings of the LORD made by fire, in the day when he presented them to minister unto the LORD in the priest's office;
And he put the priest's bag on him, and in the bag he put the Urim and Thummim.
And Moses took them from their hands, and they were burned on the altar on the burned offering, as a priest's offering for a sweet smell, an offering made by fire to the Lord.
And Moses took the breast, waving it for a wave offering before the Lord; it was Moses' part of the sheep of the priest's offering, as the Lord gave orders to Moses.
when the priest's examination reveals that the infectious skin disease has covered his entire body, then he is to declare him clean, even though he still has the skin infection. He has turned entirely white, so he's clean.
And he shall slay the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy place: for as the sin offering is the priest's, so is the trespass offering: it is most holy:
And the priest shall take of the log of oil, and pour it into his, the priest's, left hand;
And the remnant of the oil that is in the priest's hand he shall pour upon the head of him that is to be cleansed: and the priest shall make an atonement for him before the LORD.
And the priest shall pour of the oil into his, the priest's, left hand,
And the rest of the oil that is in the priest's hand he shall put upon the head of him that is to be cleansed, to make an atonement for him before the LORD.
And the priest, whom he shall anoint, and whom he shall consecrate to minister in the priest's office in his father's stead, shall make the atonement, and shall put on the linen clothes, even the holy garments:
If a priest's daughter defiles herself by promiscuity, she defiles her father; she must be burned up.
Any man from Aaron the priest's offspring in whom is a physical defect shall not come near to present offerings made by fire to Yahweh; a physical defect [is] in him; he shall not come near to present his God's food.
"No one outside a priest's family is to eat the holy offering. A foreigner staying with a priest or a hired hand is not to eat the holy offering.
but if a priest buys a person with his own money, that person may eat the holy offerings, and those born in the priest's own house may eat his food.
If the priest's daughter also be married unto a stranger, she may not eat of an offering of the holy things.
But if the priest's daughter be a widow, or divorced, and have no child, and is returned unto her father's house, as in her youth, she shall eat of her father's meat: but there shall no stranger eat thereof.
then the priest will evaluate it as to whether it is good or bad. According to your that is, the priest's valuation, so it is to be.
But the field, when it goeth out in the jubile, shall be holy unto the LORD, as a field devoted; the possession thereof shall be the priest's.
These are the names of the sons of Aaron, the priests which were anointed, whom he consecrated to minister in the priest's office.
And Nadab and Abihu died before the LORD, when they offered strange fire before the LORD, in the wilderness of Sinai, and they had no children: and Eleazar and Ithamar ministered in the priest's office in the sight of Aaron their father.
And thou shalt appoint Aaron and his sons, and they shall wait on their priest's office: and the stranger that cometh nigh shall be put to death.
The chief of all the leaders of the descendants of Levi was Aaron the priest's son Eleazar. He was assigned to oversee those who were in charge of the services of the sanctuary.
This is the work of the tribes of the descendants of Merari with reference to their service at the Tent of Meeting under the supervision of Aaron the priest's son Ithamar."
And if the man have no redeemer to restore the guilt to, the guilt which is restored is Jehovah's, the priest's, apart from the ram of the atonements, whereby he maketh atonement for him.
And every man's hallowed things shall be the priest's; whatever any man gives the priest shall be his.
Therefore thou and thy sons with thee shall keep your priest's office for every thing of the altar, and within the vail; and ye shall serve: I have given your priest's office unto you as a service of gift: and the stranger that cometh nigh shall be put to death.
After the plague was over, the LORD told Moses and Aaron the priest's son Eleazar,
He shall stand before Eleazar the priest, who shall inquire for him before the Lord by the judgment of the Urim [one of two articles in the priest's breastplate worn when asking counsel of the Lord for the people]. At Joshua's word the people shall go out and come in, both he and all the Israelite congregation with him.
Because the manslayer should have remained in his city of refuge until the death of the high priest. But after the high priest's death the manslayer shall return to the land of his possession.
And the children of Israel took their journey from Beeroth of the children of Jaakan to Mosera: there Aaron died, and there he was buried; and Eleazar his son ministered in the priest's office in his stead.
And this shall be the priest's due from the people, from them that offer a sacrifice, whether it be ox or sheep; and they shall give unto the priest the shoulder, and the two cheeks, and the maw.
And Gideon made an ephod [a sacred, high priest's garment] of it, and put it in his city of Ophrah, and all Israel paid homage to it there, and it became a snare to Gideon and to his family.
And the priest's heart was glad, and he took the ephod, and the teraphim, and the graven image, and went in the midst of the people.
And the priests' custom with the people was, that, when any man offered sacrifice, the priest's servant came, while the flesh was in seething, with a fleshhook of three teeth in his hand;
Also before they burnt the fat, the priest's servant came, and said to the man that sacrificed, Give flesh to roast for the priest; for he will not have sodden flesh of thee, but raw.
And if the man said to him, Let them burn the fat first, and then you may take as much as you want, the priest's servant would say, No! Give it to me now or I will take it by force.
Anyone who remains in your family will come and prostrate themselves before him for a small wage or a loaf of bread and will say, "Please put me in one of the priest's offices so I can eat a piece of bread."'"
And the cook lifted high the shoulder and what was on it [indicating that it was the priest's honored portion] and set it before Saul. [Samuel] said, See what was reserved for you. Eat, for until the hour appointed it was kept for you, ever since I invited the people. So Saul ate that day with Samuel.
The king said to Doeg, You turn and fall upon the priests. And Doeg the Edomite turned and attacked the priests and slew that day eighty-five persons who wore the priest's linen ephod.
And David danced before the Lord with all his might, clad in a linen ephod [a priest's upper garment].
And Johanan begat Azariah, (he it is that executed the priest's office in the temple that Solomon built in Jerusalem:)
But Nadab and Abihu died before their father, and had no children: therefore Eleazar and Ithamar executed the priest's office.
For the Levites left their suburbs and their possession, and came to Judah and Jerusalem: for Jeroboam and his sons had cast them off from executing the priest's office unto the LORD:
Now it came to pass, that at what time the chest was brought unto the king's office by the hand of the Levites, and when they saw that there was much money, the king's scribe and the high priest's officer came and emptied the chest, and took it, and carried it to his place again. Thus they did day by day, and gathered money in abundance.
Then Jehoiada the priest's son Zechariah was clothed by the Spirit of God, and he stood above the people and told them, "This is what God has to say: "Why are you breaking the LORD's commandments. You'll never be successful! Because you have abandoned the LORD, he has abandoned you.'"
After the Arameans left him very sick, Joash's own servants conspired against him because Joash had murdered Jehoiada the priest's son, and they killed him on his sick bed.
Abishua's son, Phinehas's son, Eleazar's son, Aaron the chief priest's son
One of the sons of Eliashib the high priest's son Joiada was a son-in-law to Sanballat the Horonite, so I drove him away from me.
The Lord is God, Who has shown and given us light [He has illuminated us with grace, freedom, and joy]. Decorate the festival with leafy boughs and bind the sacrifices to be offered with thick cords [all over the priest's court, right up] to the horns of the altar.
Then they said, "Come, let's make up a plot against Jeremiah. After all, the priest's instruction, the wise man's counsel, and the prophet's message won't be destroyed. So let's verbally attack him. Pay no attention to anything he says!"
Thus says the Lord God: Remove the [high priest's] miter or headband and take off the [king's] crown; things shall not remain as they have been; the low is to be exalted and the high is to be brought low.
They must not marry a widow or a divorcee, but they may marry a virgin from the house of Israel or a widow who is a priest's widow.
And the first of all the firstfruits of all things, and every oblation of all, of every sort of your oblations, shall be the priest's: ye shall also give unto the priest the first of your dough, that he may cause the blessing to rest in thine house.
For the priest's lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the LORD of hosts.
And, behold, one of them which were with Jesus stretched out his hand, and drew his sword, and struck a servant of the high priest's, and smote off his ear.
But Peter followed him afar off unto the high priest's palace, and went in, and sat with the servants, to see the end.
And one of those who stood by drew his sword, struck the high priest's slave, and cut off his ear.
Peter followed Him at a distance, right into the high priest's courtyard. He was sitting with the temple police, warming himself by the fire.
While Peter was in the courtyard below, one of the high priest's servants came.
And it came to pass, that while he executed the priest's office before God in the order of his course,
According to the custom of the priest's office, his lot was to burn incense when he went into the temple of the Lord.
Then one of them struck the high priest's slave and cut off his right ear.
Then took they him, and led him, and brought him into the high priest's house. And Peter followed afar off.
Then Simon Peter having a sword drew it, and smote the high priest's servant, and cut off his right ear. The servant's name was Malchus.
Meanwhile Simon Peter was following Jesus, as was another disciple. That disciple was an acquaintance of the high priest; so he went with Jesus into the high priest's courtyard.
When Jesus had said this, one of the high priest's officers who stood nearby struck him on the face and said, "Is that the way you answer the high priest?"
One of the high priest's slaves, a relative of the man whose ear Peter had cut off, said, "Didn't I see you with Him in the garden?"
with Annas the high priest, Caiaphas, John, Alexander, and the rest of the high priest's family.
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