'Until' in the Bible

“Command Aaron and his sons, saying, ‘This is the law of the burnt offering: the burnt offering shall remain on the hearth that is on the altar all night until morning and the fire is to be kept burning on the altar.

‘The meat of the sacrifice of thanksgiving presented as a peace offering shall be eaten on the day that it is offered; none of it shall be left until morning.

You shall not go outside the doorway of the Tent of Meeting for seven days, until the days of your consecration (ordination) are ended; for it will take seven days to consecrate you.

‘By [contact with] these you will become unclean; whoever touches their carcasses becomes unclean until the evening (dusk),

and whoever picks up any of their carcasses shall wash his clothes and be unclean until the evening.

Also all animals that walk on their paws, among all kinds of animals that walk on four legs, are unclean to you; whoever touches their carcasses becomes unclean until the evening,

and the one who picks up their carcasses shall wash his clothes and be unclean until the evening; they are unclean to you.

These [creatures] are unclean to you among all that swarm; whoever touches them when they are dead becomes unclean until evening.

Also anything on which one of them falls after dying becomes unclean, whether it is an article of wood or clothing, or a skin, or a sack—any article that is used—it must be put in water, and will be unclean until the evening; then it becomes clean.

‘If one of the animals that you may eat dies [of natural causes], whoever touches its carcass becomes unclean until the evening.

And whoever eats some of its meat shall wash his clothes, and be unclean until evening; also whoever picks up its carcass shall wash his clothes, and be unclean until the evening.

Then she shall remain [intimately separated] thirty-three days to be purified from the blood; she shall not touch any consecrated thing nor enter the [courtyard of the] sanctuary until the days of her purification are over.

Moreover, whoever goes into the house during the time that it is quarantined becomes unclean until evening.

Whoever touches his bed shall wash his clothes, and bathe in water, and be unclean until evening;

and whoever sits on anything on which the man with the discharge has been sitting shall wash his clothes and bathe in water, and be unclean until evening.

Also whoever touches the man with the discharge shall wash his clothes and bathe in water, and be unclean until evening.

And if he who has the discharge spits on one who is clean, then he shall wash his clothes and bathe in water, and be unclean until evening.

Whoever touches anything that has been under him shall be unclean until evening; and whoever carries those things shall wash his clothes and bathe in water, and be unclean until evening.

Whomever the one with the discharge touches without rinsing his hands in water shall wash his clothes and bathe in water, and be unclean until evening.

‘Now if any man has a seminal emission, he shall wash all his body in water, and be unclean until evening.

Every garment and every leather on which there is semen shall be washed with water, and shall be unclean until evening.

If a man lies with a woman so that there is a seminal emission, they shall both bathe in water and be unclean until evening.

‘When a woman has a discharge, if her bodily discharge is blood, she shall continue in her menstrual impurity for seven days; and whoever touches her shall be unclean until evening.

Anyone who touches her bed shall wash his clothes and bathe in water, and be unclean until evening.

Whoever touches anything on which she sits shall wash his clothes and bathe in water, and be unclean until evening.

And if it is on her bed or on the thing on which she is sitting, when he touches it, he shall be unclean until evening.

And whoever touches those things shall be unclean, and shall wash his clothes and bathe in water, and be unclean until evening.

There shall be no person in the Tent of Meeting when the high priest goes in to make atonement in the Holy Place [within the veil] until he comes out, so that he may make atonement for himself (his own sins) and for his household and for all the congregation of Israel.

Every person who eats an animal which dies [of natural causes] or was torn by a predator, whether he is native-born or a stranger, he shall wash his clothes and bathe in water, and be [ceremonially] unclean until evening; then he will become clean.

It shall be eaten the same day you offer it and on the day following; and if anything remains until the third day, it shall be burned in the fire.

‘You shall not oppress or exploit your neighbor, nor rob him. You shall not withhold the wages of a hired man overnight until morning.

No man of the descendants of Aaron who is a leper or has a discharge may eat the holy things [the offerings and the showbread] until he is clean. And whoever touches any person or thing made unclean by contact with a corpse or a man who has had a seminal emission,

the person who touches any such thing shall be unclean until evening and shall not eat the holy things unless he has bathed his body in water.

It shall be eaten on the same day; you shall leave none of it until the next morning; I am the Lord.

You shall not eat any bread or roasted grain or new growth, until this same day when you bring in the offering to your God; it is a permanent statute throughout your generations wherever you may be.

They put him in custody until the will and command of the Lord might be made clear to them.

When you are sowing the eighth year, you can still eat old things from the crops, eating the old until the ninth year when its crop comes in.

But if he is unable to redeem it, then what he has sold shall remain in the hands of the purchaser until the Year of Jubilee; but at the Jubilee it shall revert, and he may return to his property.

And if only a few years remain until the Year of Jubilee, he shall so calculate it with him. He is to refund the proportionate amount for his release.

But if he consecrates his field after the Jubilee, then the priest shall calculate the price for him in proportion to the years that remain until the Year of Jubilee; and it shall be deducted from your valuation.