Ephesus in the Bible

Meaning: desirable

Exact Match

And he departed from Ephesus and came unto Caesarea: and ascended and saluted the congregation,

And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples,

About that time a large disturbance arose [in Ephesus] concerning "the Way."

Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:

And when they heard this they were filled with wrath, and cried out, saying, Great is Diana of the Ephesus.

But when they saw that he was a Jew, all of them with one voice went on crying out for about two hours, Great is Diana of Ephesus.

And when the townclerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which fell down from Jupiter?

And after leaving there, the next day we sailed past Chios [i.e., another small island on the way], and the next day past Samos [i.e., another small island], until [finally] on the following day we arrived at Miletus [i.e., another seaport town near Ephesus].

For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost.

[Indeed, even] from among your own selves [i.e., the body of elders there in Ephesus] some men will arise and, by speaking false things, they will lead away the disciples, [influencing them] to follow them.

For they had seen him before in the town with Trophimus of Ephesus, and had the idea that Paul had taken him with him into the Temple.

And I was glad when Stephanas, Fortunatus and Achaicus arrived [here in Ephesus], for they have provided [me] with what you were not able to.

Remind them [Note: This probably refers to the "trustworthy men" there at Ephesus. See 2:2] of these things [i.e., the truths just mentioned. Verses 8-13], solemnly urging them, in the presence of the Lord, not to argue over words, [for] it is useless and brings [only] ruin to those who listen to it.

Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.

Unto the angel of the church of Ephesus write; These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks;

Thematic Bible



at last Alexander was disengag'd from the croud, and accus'd by the Jews. then he waved his hand, desiring to make his defence before them all.


for he has subjected all things to him, and constituted him supreme head of the church,

To the angel of the church of Ephesus, write, "HE that holds the seven stars in his right hand, who walks in the midst of the seven golden candlesticks, says thus,


being arriv'd at Ephesus, he left them there, and went himself to the synagogue, where he disputed with the Jews, who desired him to stay longer with them, but he would not consent to it: for, said he, in taking his leave, I must necessarily keep the approaching feast at Jerusalem: after which I will return to you if God permit.

for Paul had determined not to go ashore at Ephesus, to avoid losing time in Asia: because he was eager to get to Jerusalem, if possible, by the day of pentecost. At Miletus he sent a message to the pastors of the church at Ephesus, to come to him: and when they were arriv'd he told them, you know how I have always behav'd towards you from the first day of my arrival in Asia: read more.
how I have serv'd the Lord with all resignation, with tears, and trials occasion'd by the insidious practices of the Jews: that I have conceal'd nothing that might be useful to you, but have inform'd you of it, and instructed you therein, both in publick and in private: remonstrating both to Jews and Gentiles the advantages of a sincere repentance, and of believing in our Lord Jesus Christ. but now I am fix'd in my resolution to go to Jerusalem, without any apprehension of what may befal me there: save what the holy spirit in every city declares, "that bonds and afflictions wait for me." things that little affect me, nor is life so much my concern, as to finish my course, and the charge I receiv'd from the Lord Jesus, to attest the declaration of the divine favour. and now I am persuaded you will none of you see my face any more: whilst I have been among you, I have proclaim'd the kingdom of the Messias: I therefore declare to you at this present time, that I am not responsible for the ruin of any: for I have acquainted you with the whole dispensation of God without reserve. be therefore upon your guard to secure your selves, and the whole flock over which the holy spirit has made you overseers, to feed the church of God, which he has purchased with his own blood. for I know when I am gone, you will be oppress'd by wolves, that will not spare the flock. nay, among your own body some will start up to vent their intricate conceits, and draw a number of followers. be then upon the watch, and remember, that for three years I have not ceased by night, or by day to warn every soul of you, even with tears. and now, my brethren, I recommend you to God, and to his gracious dispensation, which is able to improve you, and secure to you the inheritance with those who are sanctify'd. I have not desir'd to get from any one either silver, or gold, or apparel. you yourselves can witness, that what was necessary for myself and those who were with me, these very hands have supply'd. my constant example has shown you that the disabled should be assisted by your labours, remembring the words of the Lord Jesus, who said, "it is a greater happiness to give than to receive." After this discourse, he kneeled down, and prayed with them all. then melted into tears, they fell upon his neck and kissed him, being more particularly afflicted at his having said, "they should see his face no more." and then they conducted him to the ship.


Upon this, certain vagabond Jews, who were exorcists, pretended to cure demoniacs by pronouncing the name of the Lord Jesus: their form being this, "I adjure you by Jesus whom Paul preaches." these practitioners were seven in number, the sons of Sceva a Jew, one of the chief priests. but the evil spirit said to them, "Jesus I know, and Paul I know; but who are ye?" read more.
the man who was possess'd immediately leapt upon them, got the better, and used them so roughly, they were forc'd to fly out of the house, cover'd with nothing but their wounds.


Paul still continued a considerable time at Corinth, and then taking his leave of the brethren, he set sail for Syria, with Priscilla and Aquila, who had his head shav'd in Cenchrea upon account of a vow. being arriv'd at Ephesus, he left them there, and went himself to the synagogue, where he disputed with the Jews, who desired him to stay longer with them, but he would not consent to it: for, read more.
said he, in taking his leave, I must necessarily keep the approaching feast at Jerusalem: after which I will return to you if God permit. having sail'd from Ephesus, he went ashore at Cesarea, where he saluted the church, and then proceeded to Antioch. after he had stay'd there some time, he departed and pass'd through all Galatia and Phrygia, where he encourag'd the disciples. In the mean time a Jew, nam'd Apollos, born at Alexandria, a man of letters, and vers'd in the scriptures, arriv'd at Ephesus. he had been instructed in the doctrine of the gospel, and being full of zeal, he harangued with great assiduity about what related to Jesus, though he had been only instituted in the baptism of John. having talk'd with great freedom in the synagogue, Aquila and Priscilla, who had heard him, invited him home, and gave him a more distinct view of the gospel. and being determin'd to pass into Achaia, the brethren who advis'd him to it, writ to the disciples to receive him. when he was arrived, he was, by the divine favour, very useful to those, who had receiv'd the faith. for he strenuously disputed with the Jews in publick, proving from the scriptures that Jesus was the Messiah.


To the angel of the church of Ephesus, write, "HE that holds the seven stars in his right hand, who walks in the midst of the seven golden candlesticks, says thus, I know thy works, thy labour, and thy patience, and that thou canst not bear those who are evil: thou hast tried those who say they are apostles, but are not; and hast found them lyars: thou hast suffer'd, hast patience, for my name's sake thou hast laboured, and hast not fainted. read more.
nevertheless, I have somewhat against thee, because thou hast left thy first love. remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place except thou repent. but in this thou art right, that thou hatest the deeds of the Nicolaitans, which I also hate. he that hath an ear, let him hear what the spirit saith to the churches, to him that overcometh will I give to eat of the tree of life, which is in the paradise of my God."


Tychicus I have sent to Ephesus.


the Lord grant he may obtain mercy from him in that day, for you know very well what services de did me at Ephesus.


At my departure from Macedonia, I advised you to stay at Ephesus in order to charge certain persons not to teach any different doctrine,


saying, "I am Alpha and Omega, the first and the last: and, what you shall see, write in a book, and send it to the seven churches which are in Asia; to Ephesus, to Smyrna, to Pergamos, to Thyatira, to Sardis, to Philadelphia, and to Laodicea."



Salute Prisca, and Aquila, and the family of Onesiphorus.

the Lord be favourable to the family of Onesiphorus; for he often reliev'd me, and was not asham'd of my chains: but when he was at Rome, he enquired for me very diligently, and found me.


At Miletus he sent a message to the pastors of the church at Ephesus, to come to him: and when they were arriv'd he told them, you know how I have always behav'd towards you from the first day of my arrival in Asia: how I have serv'd the Lord with all resignation, with tears, and trials occasion'd by the insidious practices of the Jews: read more.
that I have conceal'd nothing that might be useful to you, but have inform'd you of it, and instructed you therein, both in publick and in private: remonstrating both to Jews and Gentiles the advantages of a sincere repentance, and of believing


Paul still continued a considerable time at Corinth, and then taking his leave of the brethren, he set sail for Syria, with Priscilla and Aquila, who had his head shav'd in Cenchrea upon account of a vow. being arriv'd at Ephesus, he left them there, and went himself to the synagogue, where he disputed with the Jews, who desired him to stay longer with them, but he would not consent to it: for, read more.
said he, in taking his leave, I must necessarily keep the approaching feast at Jerusalem: after which I will return to you if God permit. having sail'd from Ephesus, he went ashore at Cesarea, where he saluted the church, and then proceeded to Antioch. after he had stay'd there some time, he departed and pass'd through all Galatia and Phrygia, where he encourag'd the disciples.


or aprons that had touch'd his skin, to the distemper'd, they were cured, and the evil spirits came out of the possessed.


Salute Prisca, and Aquila, and the family of Onesiphorus.


Upon this, certain vagabond Jews, who were exorcists, pretended to cure demoniacs by pronouncing the name of the Lord Jesus: their form being this, "I adjure you by Jesus whom Paul preaches." these practitioners were seven in number, the sons of Sceva a Jew, one of the chief priests. but the evil spirit said to them, "Jesus I know, and Paul I know; but who are ye?" read more.
the man who was possess'd immediately leapt upon them, got the better, and used them so roughly, they were forc'd to fly out of the house, cover'd with nothing but their wounds. this was known to all the Jews and Greeks, that liv'd at Ephesus, who were all seiz'd with fear, and the name of the Lord Jesus was exalted.


References

Hastings

Easton

American

Fausets

Morish

Smith

Watsons