17 Bible Verses about Error

wherefore God abandon'd them to the impure passions of their own hearts, so that they themselves dishonour'd their own bodies;

know, that your habitation shall be soon turned into a desert.

those antient rebels in the time of Noah, when the divine forbearance waited, till the ark was quite finish'd, in which only eight persons were saved by means of the water.

Wherefore, as by one man sin entered into the world, so death by this sin; and thereby death passed upon all men, who all by his means became mortal.

for the wages of sin is death: but the gift of God is eternal life through Jesus Christ our Lord.

Adam was not seduc'd, but the woman, who was the cause of his transgression.

for even we ourselves were once inconsiderate, disobedient, deluded, addicted to variety of passions and pleasures, living in malice and envy, the deserving objects of mutual hatred.

and the beast was taken, and with him the false prophet that wrought miracles in his favour, by which he seduc'd those that had received the mark of the beast, and those that worshipped his image. these were both cast alive into a lake of fire burning with brimstone.

to quit the vicious habits of your former conversation, corrupted by deceitful passions:

but exhort one another daily while the day lasts, lest any of you be hardned through the deceitfulness of sin.

Wherefore, since we are surrounded with so great a cloud of witnesses, let us lay aside every incumbrance, and the sin which does so easily embarrass us, and let us pursue with constancy the course that is proposed to us:

but at present have obtain'd it. I exhort you, my dear brethren, as strangers and travellers to avoid all sensual passions, as destructive to your

to quit the vicious habits of your former conversation, corrupted by deceitful passions:

by whom also ye have obtain'd the true spiritual circumcision, not effected by men, when you were by a christian circumcision divested of all your carnal affections,

but he said to them, you pretend to piety before men, which, however they may admire, is an abomination to God, who knows your real temper.

since he deliver'd that just man Lot, who was grieved at the enormous practices of the licentious;

when their language swells with vanity, by applying to the sensual passions of the licentious, they allure those who were escap'd for a while, from such deceivers:

My dear children, these things I write unto you, that ye may avoid sin. but if any man has failed, we have an advocate with the father, Jesus Christ the just.

sometime after Jesus met him in the temple, and said to him, you see you were cured: sin no more, lest you suffer something worse.

Lord, said she, no man. and Jesus said to her, neither do I condemn thee: go, and sin no more.

Let not sin therefore reign in your mortal body, by making you slaves to the lusts thereof.

I acquainted you chiefly with what I received myself, that Christ died for our sins, as the scriptures foretold:

and from Jesus Christ, who is the faithful witness, the first-born of the dead, and the prince of the kings of the earth: unto him that loved us, and washed us from our sins by his own blood,

that he might deliver us from the vices of this present age, according to the will of God, even our father: to

he himself cancel'd our sins by the crucifixion of his body, that we being set free from sin, might live in the service of virtue. it is by his bruises that you were healed:

he is the the victim that has expiated our sins: and not ours only, but likewise the sins of the whole world.

whereas he that does not know it, and does things worthy of chastisement, shall receive fewer stripes. for to whom much is given, of him shall much be required, and the more a man has been trusted, the greater will be the demand.

who was before a blasphemer, and a violent persecutor; but I obtained mercy, because I acted thro' ignorance in incrudelity.

and now, brethren, I know it was through ignorance, that both you and your rulers, have acted thus.

Even you, who were in a dying sinful state, and were uncircumcised Gentiles, has God raised to life, as he did Christ, having pardoned all your sins:

Jesus perceiving their faith, said to the sick of the palsy, son, thy sins are forgiven.

wo unto you, Scribes and Pharisees, hypocrites, who pay tithe of mint, anise, and cummin, but neglect those more important matters of the law, justice, mercy, and fidelity: these were the things ye ought to have practis'd, without neglecting however the other matters.

but the servant, who knows his master's will, and prepares not himself, nor executes his orders, shall receive many stripes.

he then that knows what is virtuous, and does not practise it, is a criminal.

to this he will reply, I declare unto you, your not doing this for one of the least of these, is the same thing as not doing it for me.

but wo unto you Pharisees: for you will pay the tythes of mint, and rue, and all sorts of herbs, but as for justice and true piety, those you neglect. these you ought to have practised, without omitting however the other.

out of the heart proceed evil designs, murders, adulteries, fornications, thefts, false testimony, slanders.

and the genuine offspring of sin is death.

you breathe slaughter and revenge for what you cannot obtain.

Therefore thou art inexcusable, O man, whosoever thou art, that condemnest another, for by condemning them, you condemn yourself; since you that condemn them, do the same things.

if I had not appear'd, and inform'd them, they would have been innocent: but now they have no excuse for their sin.

for ever since the creation of the world, his eternal power and divinity, things in themselves invisible, are clearly seen, being perceived by the things that are made; so that they are without excuse:

for he that makes a difference, is self-condemn'd, if he eats against his own persuasion: for every action of that kind is sin .

every thing that is contrary to virtue, is a sin: but every sin is not a mortal sin:

he that is vitious, is lawless: for sin is the transgression of the law.

he then that knows what is virtuous, and does not practise it, is a criminal.

Jesus answered them, you are mistaken, for want of a true notion of the scriptures, and of the divine power.