'In Me' in the Bible
Blessed are the merciful: for they shall obtain mercy.
And blessed is he, whosoever shall not be offended in me.
But whoever shall offend one of these little ones who believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.
And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.
And blessed is he, whosoever shall not be offended in me.
For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have a fulfillment.
He that eats my flesh, and drinks my blood, dwells in me, and I in him.
But if I do, though you believe not me, believe the works: that you may know, and believe, that the Father is in me, and I in him.
Jesus said unto her, I am the resurrection, and the life: he that believes in me, though he were dead, yet shall he live:
And whosoever lives and believes in me shall never die. Do you believe this?
Let not your heart be troubled: you believe in God, believe also in me.
Believe you not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwells in me, he does the works.
Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake.
At that day you shall know that I am in my Father, and you in me, and I in you.
Hereafter I will not talk much with you: for the prince of this world comes, and has nothing in me.
Every branch in me that bears not fruit he takes away: and every branch that bears fruit, he prunes it, that it may bring forth more fruit.
Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can you, except you abide in me.
I am the vine, you are the branches: He that abides in me, and I in him, the same brings forth much fruit: for without me you can do nothing.
If a man abides not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.
If you abide in me, and my words abide in you, you shall ask what you will, and it shall be done unto you.
These things I have spoken unto you, that in me you might have peace. In the world you shall have tribulation: but be of good cheer; I have overcome the world.
That they all may be one; as you, Father, are in me, and I in you, that they also may be one in us: that the world may believe that you have sent me.
I in them, and you in me, that they may be made perfect in one; and that the world may know that you have sent me, and have loved them, as you have loved me.
Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judea, and Cappadocia, in Pontus, and Asia,
And he said, Men, brethren, and fathers, hearken; The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Haran,
And certain men who came down from Judea taught the brethren, and said, Except you be circumcised after the manner of Moses, you cannot be saved.
But certain men joined unto him, and believed: among whom was Dionysius the Areopagite, and a woman named Damaris, and others with them.
Or else let these same here say, if they have found any evil doing in me, while I stood before the council,
To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them who are sanctified by faith that is in me.
Who, when they had examined me, would have let me go, because there was no cause of death in me.
So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.
But sin, taking occasion by the commandment, worked in me all manner of covetousness. For without the law sin was dead.
Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceedingly sinful.
Now then it is no more I that do it, but sin that dwells in me.
For I know that in me (that is, in my flesh,) dwells no good thing: for to will is present with me; but how to perform that which is good I find not.
Now if I do that which I would not, it is no more I that do it, but sin that dwells in me.
Even so have these also now not believed, that through your mercy they also may obtain mercy.
Therefore let no man glory in men. For all things are yours;
By which also you are saved, if you keep in memory what I preached unto you, unless you have believed in vain.
As the truth of Christ is in me, no man shall stop me of this boasting in the regions of Achaia.
Since you seek a proof of Christ speaking in me, who toward you is not weak, but is mighty in you.
To reveal his Son in me, that I might preach him among the Gentiles; immediately I conferred not with flesh and blood:
And they glorified God in me.
(For he that worked effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)
For before certain men came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them who were of the circumcision.
I am crucified with Christ: nevertheless I live; yet not I, but Christ lives in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
But God, who is rich in mercy, for his great love with which he loved us,
Having the same conflict which you saw in me, and now hear to be in me.
Those things, which you have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.
For which I also labor, striving according to his working, who works in me mightily.
But for this cause I obtained mercy, that in me first Jesus Christ might show forth all longsuffering, for an example to them who should hereafter believe on him to life everlasting.
In meekness instructing those that oppose them; if God perhaps will give them repentance to the acknowledging of the truth;
Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into licentiousness, and denying the only Lord God, and our Lord Jesus Christ.
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