64 occurrences

'Put on' in the Bible

Then she got up and left, and removed her veil and put on her widow’s clothing.

But every woman shall [insistently] ask her neighbor and any woman who lives in her house, for articles of silver and articles of gold, and clothing; and you shall put them on your sons and daughters. In this way you are to plunder the Egyptians [leaving bondage with great possessions that are rightfully yours].”

If a ransom is demanded of him [in return for his life], then he shall give whatever is demanded for the redemption of his life.

Then you shall take the garments, and put on Aaron the tunic and the robe of the ephod and the ephod and the breastpiece, and wrap him with the skillfully woven sash of the ephod;

When the people heard this sad word, they mourned, and none of them put on his ornaments.

They made two settings of gold filigree and two gold rings, and put the two rings on the two ends of the breastpiece.

They put the [other] two ends of the two cords on the two filigree settings, and put them on the shoulder pieces of the ephod at the front of it.

You shall put the holy garments on Aaron and anoint him and consecrate him, that he may serve as a priest to Me.

The priest is to put on his linen robe, with his linen undergarments next to his body. Then he shall take up the ashes of the burnt offering which the fire has consumed on the altar and put them beside the altar.

Then he shall take off his garments and put on something else, and take the ashes outside the camp to a (ceremonially) clean place.

He put the undertunic on Aaron, tied the sash around him, clothed him in the robe, and put the ephod (an upper vestment) on him. He tied the [skillfully woven] band of the ephod around him, with which he secured it to Aaron.

but if water is put on the seed and a part of their carcass falls on it, it is unclean to you.

The rest of the oil that is in the priest’s palm shall be put on the head of the one to be cleansed, to make atonement for him before the Lord.

He shall put on the holy linen tunic, and the linen undergarments shall be next to his body, and he shall be belted with the linen sash, and dressed with the linen turban (these are the holy garments). He shall bathe his body in water and put them on.

“Then Aaron shall come into the Tent of Meeting and take off the linen garments which he put on when he went into the Holy Place (Holy of Holies), and shall leave them there.

He shall bathe his body with water in a holy place and put on his clothes, and come out and offer his burnt offering and that of the people, and make atonement for himself and for the people.

‘But he who is the high priest among his brothers, on whose head the anointing oil has been poured and who has been consecrated to wear the [sacred] garments, shall not uncover his head nor tear his clothes [in mourning],

and they shall put on it a covering of porpoise skin (fine leather), and shall spread over that a cloth of pure blue, and shall insert the carrying poles of the ark.

Over the table of the bread of the Presence they shall spread a cloth of blue and put on it the plates, the dishes [for incense], the sacrificial bowls, the jars for the drink offering, and the continual bread [of the Presence] shall be on it.

So Aaron took the burning censer as Moses commanded, and ran into the midst of the assembly; and behold, the plague had [already] begun among the people; and he put on the incense and made atonement for the people.

“A woman shall not wear a man’s clothing, nor shall a man put on a woman’s clothing; for whoever does these things is utterly repulsive to the Lord your God.

So wash and anoint yourself [with olive oil], then put on your [best] clothes, and go down to the threshing floor; but stay out of the man’s sight until he has finished eating and drinking.

So Saul disguised himself by wearing different clothes, and he left with two men, and they came to the woman at night. He said to her, “Conjure up for me, please, and bring up [from the dead] for me [the spirit] whom I shall name to you.”

So Joab sent word to Tekoa and had a wise woman brought from there and told her, “Please pretend to be a mourner, and put on mourning clothes, and do not anoint yourself with oil, but act like a woman who has for many days been in mourning for the dead.

He said to them, “What do you advise that we answer this people who have said to me, ‘Lighten the yoke (burden) which your father put on us’?”

The king of Israel said to Jehoshaphat, “I will disguise myself and enter the battle, but you put on your [royal] clothing.” So the king of Israel disguised himself and went into the battle.

Now all the Moabites heard that the [three] kings had come up to fight against them, and all who were able to put on armor, as well as those who were older, were summoned and stood [together in battle formation] at the border.

Then Hezekiah king of Judah sent word to the king of Assyria at Lachish, saying, “I have done wrong. Withdraw from me; whatever you impose on me I will bear.” So the king of Assyria imposed on Hezekiah king of Judah [a tribute tax of] three hundred talents of silver and thirty talents of gold.

The king of Israel said to Jehoshaphat, “I will disguise myself and will go into battle, but you put on your [royal] robes.” So the king of Israel disguised himself, and they went into the battle.

Now when Mordecai learned of everything that had been done, he tore his clothes [in mourning], and put on sackcloth and ashes, and went out into the center of the city and cried out loudly and bitterly.

On the third day [of the fast] Esther put on her royal robes and stood in the inner court of the king’s palace opposite his [throne] room. The king was sitting on his royal throne, facing the [main] entrance of the palace.

“I put on righteousness, and it clothed me;My justice was like a robe and a turban!

Awake, awake, put on strength and might, O arm of the Lord;Awake as in the ancient days, as in the generations of long ago.Was it not You who cut Rahab (Egypt) in pieces,Who pierced the dragon [of Egypt]?

Awake, awake,Put on your strength, O Zion;Put on your beautiful garments,O Jerusalem, the holy city;For the uncircumcised and the uncleanWill no longer come into you.

For He [the Lord] put on righteousness like a coat of armor,And salvation like a helmet on His head;He put on garments of vengeance for clothingAnd covered Himself with zeal [and great love for His people] as a cloak.

“Harness the horses,And mount, you riders!Take your stand with your helmets!Polish the spears,Put on the coats of mail!

Speak a parable against the rebellious house [of Judah] and say to them, ‘Thus says the Lord God,“Put on a pot; put it on and also pour water into it;

When the priests enter [the Holy Place], they shall not go out from the sanctuary into the outer court unless they lay there their garments in which they minister, for these are holy (set apart). They shall put on other garments before they approach that which is for the people.”

When they go out into the outer court, into the outer courtyard to the people, they shall take off the garments in which they have been ministering and leave them in the holy chambers; then they shall put on other clothing so that they will not transmit holiness to the people with their [ceremonial] garments.

The people of Nineveh believed and trusted in God; and they proclaimed a fast and put on sackcloth [in penitent mourning], from the greatest even to the least of them.

“And whenever you are fasting, do not look gloomy like the hypocrites, for they put on a sad and dismal face [like actors, discoloring their faces with ashes or dirt] so that their fasting may be seen by men. I assure you and most solemnly say to you, they [already] have their reward in full.

So when He had washed their feet and put on His [outer] robe and reclined at the table again, He said to them, “Do you understand what I have done for you?

I assure you and most solemnly say to you, when you were younger you dressed yourself and walked wherever you wished; but when you grow old, you will stretch out your hands and arms, and someone else will dress you, and carry you where you do not wish to go.”

if we are being put on trial today [to interrogate us] for a good deed done to [benefit] a disabled man, as to how this man has been restored to health,

But Festus, wishing to do the Jews a favor, answered Paul, “Are you willing to go up to Jerusalem and stand trial there in my presence [before the Jewish Sanhedrin] on these charges?”

They also gave us many honors [gifts and courtesies expressing respect]; and when we were setting sail, they supplied us with all the things we needed.

But the spiritual man [the spiritually mature Christian] judges all things [questions, examines and applies what the Holy Spirit reveals], yet is himself judged by no one [the unbeliever cannot judge and understand the believer’s spiritual nature].

But [as for me personally] it matters very little to me that I may be judged by you or any human court [on this point]; in fact, I do not even judge myself.

For this perishable [part of us] must put on the imperishable [nature], and this mortal [part of us that is capable of dying] must put on immortality [which is freedom from death].

For indeed in this house we groan, longing to be clothed with our [immortal, eternal] celestial dwelling,

Therefore, put on the complete armor of God, so that you will be able to [successfully] resist and stand your ground in the evil day [of danger], and having done everything [that the crisis demands], to stand firm [in your place, fully prepared, immovable, victorious].

So stand firm and hold your ground, having tightened the wide band of truth (personal integrity, moral courage) around your waist and having put on the breastplate of righteousness (an upright heart),

A widow is to be put on the list [to receive regular assistance] only if she is over sixty years of age, [having been] the wife of one man,

I counsel you to buy from Me gold that has been heated red hot and refined by fire so that you may become truly rich; and white clothes [representing righteousness] to clothe yourself so that the shame of your nakedness will not be seen; and healing salve to put on your eyes so that you may see.

Then another angel, a third one, followed them, saying with a loud voice, “Whoever worships the beast and his image and receives the mark [of the beast] on his forehead or on his hand,