Reference: Burial
American
The Hebrews were at all times very careful in the burial of their dead, Ge 25:9; 35:29. To be deprived of burial was thought one of the greatest marks of dishonor, or cause of unhappiness, Ec 6:3; Jer 22:18-19; it being denied to none, not even to enemies. Good men made it a part of their piety to inter the dead. Indeed, how shocking must the sight of unburied corpses have been to the Jews, when their land was thought to be polluted if the dead were in any manner exposed to view, 2Sa 21:14; and when the very touch of a dead body, or of any thing that had touched a dead body, was esteemed a defilement, and required a ceremonial ablution, Nu 19.11-22.
Only two cases of burning the bodies of the dead occur in Scripture: the mangled remains of Saul and his sons, 1Sa 31:12, and the victims of some plague, Am 6:10. It was customary for the nearest relatives to close the eyes of the dying and give them the parting kiss, and then to commence the wailing for the dead, Jer 46:4; 50:1; in this wailing, which continued at intervals until after the burial, they were joined by other relatives and friends, Joh 11:19, whose loud and shrill lamentations are referred to in Mr 5:38. It is also a custom still prevailing in the East to hire wailing women, Jer 9:17; Am 5:16, who praised the deceased, Ac 9:39, and by doleful cries and frantic gestures, aided at times by melancholy tones of music, Mt 9:23, strove to express the deepest grief, Eze 24:17-18.
Immediately after death the body was washed, and laid out in a convenient room, Ac 9:39; it was wrapped in many folds of linen, with spices, and the head bound about with a napkin, Mt 27:59; Joh 11:44. Unless the body was to be embalmed, the burial took place very soon, both on account of the heat of the climate and the ceremonial uncleanness incurred. Rarely did twenty-four hours elapse between death and burial, Ac 5:6,10. The body being shrouded, was placed upon a bier-a board resting on a simple handbarrow, borne by men-to be conveyed to the tomb, 2Sa 3:31; Lu 7:14. Sometimes a more costly bier or bed was used, 2Ch 16:14: and the bodies of kings and some others may have been laid in coffins of wood, or stone sarcophagi. The relatives attended the bier to the tomb, which was usually without the city. A banquet sometimes followed the funeral, Jer 16:7-8; and during subsequent days the bereaved friends were wont to go to the grave from time to time, to weep and to adorn the place with fresh flowers, Joh 11:31, a custom observed even at this day. See EMBALMING, SEPULCHRE.
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His sons Isaac and Ishmael buried him in the cave of Machpelah near Mamre, in the field of Ephron the son of Zohar, the Hethite.
Then Isaac breathed his last and joined his ancestors. He died an old man who had lived a full life. His sons Esau and Jacob buried him.
all their warriors set out and traveled throughout the night. They took Saul's corpse and the corpses of his sons from the city wall of Beth Shan and went to Jabesh, where they burned them.
David instructed Joab and all the people who were with him, "Tear your clothes! Put on sackcloth! Lament before Abner!" Now King David followed behind the funeral bier.
They buried the bones of Saul and his son Jonathan in the land of Benjamin at Zela in the grave of his father Kish. After they had done everything that the king had commanded, God responded to their prayers for the land.
Even if a man fathers a hundred children and lives many years -- even if he lives a long, long time, but cannot enjoy his prosperity -- even if he were to live forever -- I would say, "A stillborn child is better off than he is!"
The Lord who rules over all told me to say to this people, "Take note of what I say. Call for the women who mourn for the dead! Summon those who are the most skilled at it!"
No one will take any food to those who mourn for the dead to comfort them. No one will give them any wine to drink to console them for the loss of their father or mother. "'Do not go to a house where people are feasting and sit down to eat and drink with them either.
So the Lord has this to say about Josiah's son, King Jehoiakim of Judah: People will not mourn for him, saying, "This makes me sad, my brother! This makes me sad, my sister!" They will not mourn for him, saying, "Poor, poor lord! Poor, poor majesty!" He will be left unburied just like a dead donkey. His body will be dragged off and thrown outside the gates of Jerusalem.'"
Harness the horses to the chariots! Mount your horses! Put on your helmets and take your positions! Sharpen you spears! Put on your armor!
The Lord spoke concerning Babylon and the land of Babylonia through the prophet Jeremiah.
Groan in silence for the dead, but do not perform mourning rites. Bind on your turban and put your sandals on your feet. Do not cover your lip and do not eat food brought by others." So I spoke to the people in the morning, and my wife died in the evening. In the morning I acted just as I was commanded.
Because of Israel's sins this is what the Lord, the God who commands armies, the sovereign One, says: "In all the squares there will be wailing, in all the streets they will mourn the dead. They will tell the field workers to lament and the professional mourners to wail.
When their close relatives, the ones who will burn the corpses, pick up their bodies to remove the bones from the house, they will say to anyone who is in the inner rooms of the house, "Is anyone else with you?" He will respond, "Be quiet! Don't invoke the Lord's name!"
When Jesus entered the ruler's house and saw the flute players and the disorderly crowd,
They came to the house of the synagogue ruler where he saw noisy confusion and people weeping and wailing loudly.
Then he came up and touched the bier, and those who carried it stood still. He said, "Young man, I say to you, get up!"
so many of the Jewish people of the region had come to Martha and Mary to console them over the loss of their brother.)
Then the people who were with Mary in the house consoling her saw her get up quickly and go out. They followed her, because they thought she was going to the tomb to weep there.
The one who had died came out, his feet and hands tied up with strips of cloth, and a cloth wrapped around his face. Jesus said to them, "Unwrap him and let him go."
At once she collapsed at his feet and died. So when the young men came in, they found her dead, and they carried her out and buried her beside her husband.
So Peter got up and went with them, and when he arrived they brought him to the upper room. All the widows stood beside him, crying and showing him the tunics and other clothing Dorcas used to make while she was with them.
So Peter got up and went with them, and when he arrived they brought him to the upper room. All the widows stood beside him, crying and showing him the tunics and other clothing Dorcas used to make while she was with them.
Easton
(3.) The first burial we have an account of is that of Sarah (Ge 23). The first commercial transaction recorded is that of the purchase of a burial-place, for which Abraham weighed to Ephron "four hundred shekels of silver current money with the merchants." Thus the patriarch became the owner of a part of the land of Canaan, the only part he ever possessed. When he himself died, "his sons Isaac and Ishmael buried him in the cave of Machpelah," beside Sarah his wife (Ge 25:9).
(4.) Deborah, Rebekah's nurse, was buried under Allon-bachuth, "the oak of weeping" (Ge 35:8), near to Bethel. Rachel died, and was buried near Ephrath; "and Jacob set a pillar upon her grave" (Ge 25:16-20). Isaac was buried at Hebron, where he had died (Ge 25:27,29). Jacob, when charging his sons to bury him in the cave of Machpelah, said, "There they buried Abraham and Sarah his wife; there they buried Isaac and Rebekah his wife; and there I buried Leah" (Ge 49:31). In compliance with the oath which he made him swear unto him (Ge 47:29-31), Joseph, assisted by his brethren, buried Jacob in the cave of Machpelah (Ge 50:2,13). At the Exodus, Moses "took the bones of Joseph with him," and they were buried in the "parcel of ground" which Jacob had bought of the sons of Hamor (Jos 24:32), which became Joseph's inheritance (Ge 48:22; 1Ch 5:1; Joh 4:5). Two burials are mentioned as having taken place in the wilderness. That of Miriam (Nu 20:1), and that of Moses, "in the land of Moab" (De 34:5-6,8). There is no account of the actual burial of Aaron, which probably, however, took place on the summit of Mount Hor (Nu 20:28-29).
(5.) Joshua was buried "in the border of his inheritance in Timnath-serah" (Jos 24:30).
(6.) In Job we find a reference to burying-places, which were probably the Pyramids (Job 3:14-15). The Hebrew word for "waste places" here resembles in sound the Egyptian word for "pyramids."
(7.) Samuel, like Moses, was honoured with a national burial (1Sa 25:1). Joab (1Ki 2:34) "was buried in his own house in the wilderness."
(8.) In connection with the burial of Saul and his three sons we meet for the first time with the practice of burning the dead (1Sa 31:11-13). The same practice is again referred to by Amos (Am 6:10).
(9.) Absalom was buried "in the wood" where he was slain (2Sa 18:17-18). The raising of the heap of stones over his grave was intended to mark abhorrence of the person buried (comp. Jos 7:26; 8:29). There was no fixed royal burying-place for the Hebrew kings. We find several royal burials taking place, however, "in the city of David" (1Ki 2:10; 11:43; 15:8; 2Ki 14:19-20; 15:38; 1Ki 14:31; 22:50; 2Ch 21:19-20; 24:25, etc.). Hezekiah was buried in the mount of the sepulchres of the sons of David; "and all Judah and the inhabitants of Jerusalem did him honour at his death" (2Ch 32:33).
(10.) Little is said regarding the burial of the kings of Israel. Some of them were buried in Samaria, the capital of their kingdom (2Ki 10:35; 13:9; 14:16).
(11.) Our Lord was buried in a new tomb, hewn out of the rock, which Joseph of Arimathea had prepared for himself (Mt 27:57-60; Mr 15:46; Joh 19:41-42).
(12.) The grave of Lazarus was "a cave, and a stone lay on it" (Joh 11:38). Graves were frequently either natural caverns or artificial excavations formed in the sides of rocks (Ge 23:9; Mt 27:60); and coffins were seldom used, unless when the body was brought from a distance.
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if he will sell me the cave of Machpelah that belongs to him; it is at the end of his field. Let him sell it to me publicly for the full price, so that I may own it as a burial site."
His sons Isaac and Ishmael buried him in the cave of Machpelah near Mamre, in the field of Ephron the son of Zohar, the Hethite.
These are the sons of Ishmael, and these are their names by their settlements and their camps -- twelve princes according to their clans. Ishmael lived a total of 137 years. He breathed his last and died; then he joined his ancestors. read more. His descendants settled from Havilah to Shur, which runs next to Egypt all the way to Asshur. They settled away from all their relatives. This is the account of Isaac, the son of Abraham. Abraham became the father of Isaac. When Isaac was forty years old, he married Rebekah, the daughter of Bethuel the Aramean from Paddan Aram and sister of Laban the Aramean.
When the boys grew up, Esau became a skilled hunter, a man of the open fields, but Jacob was an even-tempered man, living in tents.
Now Jacob cooked some stew, and when Esau came in from the open fields, he was famished.
(Deborah, Rebekah's nurse, died and was buried under the oak below Bethel; thus it was named Oak of Weeping.)
The time for Israel to die approached, so he called for his son Joseph and said to him, "If now I have found favor in your sight, put your hand under my thigh and show me kindness and faithfulness. Do not bury me in Egypt, but when I rest with my fathers, carry me out of Egypt and bury me in their burial place." Joseph said, "I will do as you say." read more. Jacob said, "Swear to me that you will do so." So Joseph gave him his word. Then Israel bowed down at the head of his bed.
As one who is above your brothers, I give to you the mountain slope, which I took from the Amorites with my sword and my bow."
There they buried Abraham and his wife Sarah; there they buried Isaac and his wife Rebekah; and there I buried Leah.
Joseph instructed the physicians in his service to embalm his father, so the physicians embalmed Israel.
His sons carried him to the land of Canaan and buried him in the cave of the field of Machpelah, near Mamre. This is the field Abraham purchased as a burial plot from Ephron the Hittite.
Then the entire community of Israel entered the wilderness of Zin in the first month, and the people stayed in Kadesh. Miriam died and was buried there.
And Moses removed Aaron's garments and put them on his son Eleazar. So Aaron died there on the top of the mountain. And Moses and Eleazar came down from the mountain. When all the community saw that Aaron was dead, the whole house of Israel mourned for Aaron thirty days.
So Moses, the servant of the Lord, died there in the land of Moab as the Lord had said. He buried him in the land of Moab near Beth Peor, but no one knows his exact burial place to this very day.
The Israelites mourned for Moses in the deserts of Moab for thirty days; then the days of mourning for Moses ended.
Then they erected over him a large pile of stones (it remains to this very day) and the Lord's anger subsided. So that place is called the Valley of Disaster to this very day.
He hung the king of Ai on a tree, leaving him exposed until evening. At sunset Joshua ordered that his corpse be taken down from the tree. They threw it down at the entrance of the city gate and erected over it a large pile of stones (it remains to this very day).
They buried him in his allotted territory in Timnath Serah in the hill country of Ephraim, north of Mount Gaash.
The bones of Joseph, which the Israelites had brought up from Egypt, were buried at Shechem in the part of the field that Jacob bought from the sons of Hamor, the father of Shechem, for one hundred pieces of money. So it became the inheritance of the tribe of Joseph.
Samuel died, and all Israel assembled and mourned him. They buried him at his home in Ramah. Then David left and went down to the desert of Paran.
When the residents of Jabesh Gilead heard what the Philistines had done to Saul, all their warriors set out and traveled throughout the night. They took Saul's corpse and the corpses of his sons from the city wall of Beth Shan and went to Jabesh, where they burned them. read more. They took the bones and buried them under the tamarisk tree at Jabesh; then they fasted for seven days.
They took Absalom, threw him into a large pit in the forest, and stacked a huge pile of stones over him. In the meantime all the Israelite soldiers fled to their homes. Prior to this Absalom had set up a monument and dedicated it to himself in the King's Valley, reasoning "I have no son who will carry on my name." He named the monument after himself, and to this day it is known as Absalom's Memorial.
Then David passed away and was buried in the city of David.
So Benaiah son of Jehoiada went up and executed Joab; he was buried at his home in the wilderness.
Then Solomon passed away and was buried in the city of his father David. His son Rehoboam replaced him as king.
Abijah passed away and was buried in the city of David. His son Asa replaced him as king.
Jehu passed away and was buried in Samaria. His son Jehoahaz replaced him as king.
Jehoahaz passed away and was buried in Samaria. His son Joash replaced him as king.
Jehoash passed away and was buried in Samaria with the kings of Israel. His son Jeroboam replaced him as king.)
Hezekiah passed away and was buried on the ascent of the tombs of the descendants of David. All the people of Judah and the residents of Jerusalem buried him with great honor. His son Manasseh replaced him as king.
with kings and counselors of the earth who built for themselves places now desolate, or with princes who possessed gold, who filled their palaces with silver.
When their close relatives, the ones who will burn the corpses, pick up their bodies to remove the bones from the house, they will say to anyone who is in the inner rooms of the house, "Is anyone else with you?" He will respond, "Be quiet! Don't invoke the Lord's name!"
Now when it was evening, there came a rich man from Arimathea, named Joseph, who was also a disciple of Jesus. He went to Pilate and asked for the body of Jesus. Then Pilate ordered that it be given to him. read more. Joseph took the body, wrapped it in a clean linen cloth, and placed it in his own new tomb that he had cut in the rock. Then he rolled a great stone across the entrance of the tomb and went away.
and placed it in his own new tomb that he had cut in the rock. Then he rolled a great stone across the entrance of the tomb and went away.
After Joseph bought a linen cloth and took down the body, he wrapped it in the linen and placed it in a tomb cut out of the rock. Then he rolled a stone across the entrance of the tomb.
Now he came to a Samaritan town called Sychar, near the plot of land that Jacob had given to his son Joseph.
Jesus, intensely moved again, came to the tomb. (Now it was a cave, and a stone was placed across it.)
Now at the place where Jesus was crucified there was a garden, and in the garden was a new tomb where no one had yet been buried. And so, because it was the Jewish day of preparation and the tomb was nearby, they placed Jesus' body there.
Fausets
The Jews entombed, if possible, or else inferred, their dead; the rabbis alleging as a reason" Dust thou art, and unto dust shalt thou return" (Ge 3:19). Even enemies received burial (1Ki 11:15). The law ordained the same treatment of the malefactor (De 21:23). Nothing but extreme profanity on the part of the deceased during life was deemed a warrant for disturbing their remains (2Ki 23:16-17; Jer 8:1-2). A cave was the usual tomb, as Palestine abounds in caves. The funeral rites were much less elaborate than those of the Egyptians. Jacob and Joseph dying in Egypt were embalmed; the Egyptians, through lack of a better hope, endeavoring to avert or delay corruption. Kings and prophets alone were buried within the walls of towns. A strong family feeling led the Israelites to desire burial in the same tomb as their forefathers.
So Jacob (Ge 49:29-32). The burial place of Sarah, Abraham, Isaac, Rebekah, Leah, and Jacob, in the field of Machpelah (Genesis 23), bought by Abraham from Ephron the Hittite, and the field bought by Jacob from Shechem's father, Hamor, where Joseph's bones were buried (Jos 24:32), were the only fixed possessions the patriarchs had in Canaan, and the sole purchases they made there. They felt their bodies belonged to the Lord. To be excluded from the family burying place, as Uzziah and Manasseh were, was deemed an indignity. 2Ch 26:23; 33:20; compare 1Ki 13:22-31, which shows it was a mark of great respect to one not of one's family to desire burial with him (compare Ru 1:17). The greatest indignity was to be denied burial (2Ki 9:10; Isa 14:20; Jer 22:18-19; 2Sa 21:12-14).
David's magnanimity appears in his care to restore his enemy Saul's remains to the paternal tomb. To give a place in one's own sepulchre was a special honor; as the children of Heth offered Abraham, and as Jehoiada was buried among the kings (Ge 23:6; 2Ch 24:16). So Joseph of Arimathea could not have done a greater honor to our crucified Lord's body than giving it a place in his own new tomb, fulfilling the prophecy Isa 53:9 (Joh 19:31-42). A common tomb for all the kindred, with galleries, is not uncommon in the East. Burning was only practiced in peculiar circumstances, as in the case of Saul's and his sons' mutilated headless bodies, where regular burial was impossible and there was a possibility of the Philistines coming and mutilating them still more. However, the bones were not burned but buried (1Sa 31:11-13). Also in a plague, to prevent contagion (Am 6:9-10).
Costly spices were wrapped up in the linen swathes round the corpse, and also were burnt at the funeral (2Ch 16:14); so Nicodemus honored Jesus with 100 pounds weight of "myrrh and aloes." The rapidity of decomposition in the hot East, and the legal uncleanness of association with a dead body, caused immediate interment; as in the case of Ananias and Sapphira (Acts 5; Nu 19:11-14). Hired mourners with shrill pipes increased the sound of wailings for the dead (Mt 9:23; Jer 9:17; 2Ch 35:25). The body without any coffin was carried to burial on a bier (Lu 7:12). A napkin was bound round the head, and linen bandages wound round the body (Joh 11:44; 19:40). The whole of the preparations are included in the Greek word entafiasmos which Jesus uses (Mr 14:8).
After burial the funeral feast followed (Jer 16:6-8). Eze 24:17, "Eat not the bread of men," i.e. the bread or viands, as well as "the cup of consolation," which men usually bring mourners in token of sympathy. The law (Le 19:28) forbade cuttings in the flesh for the dead, usual among the pagan. Families often reduced their means by lavish expenditure in gifts at funerals, to which there may be reference in De 26:14. By the law also nothing ought to be carried into a mourning house (as being unclean) of that which was sanctified, as for instance tithes. Samuel was buried in his own house at Ramah; and the sepulchers of Judah's kings were in the city of David (2Ch 16:14).
Fine ranges of tombs, said to be of the kings, judges, and prophets, still remain near Jerusalem; but these, many think, are the tomb of Helena, the widow of the king of Adiabene, who settled at Jerusalem and relieved poor Jews in the famine foretold by Agabus under Claudius Caesar. The "graves of the children of the people" were and are in the valley of Kedron or Jehoshaphat (2Ki 23:6); and on the graves of them that had sacrificed to the idols and groves Josiah strawed the dust of their idols (2Ch 34:4): "the graves of the common people" outside the city (Jer 26:23). Tophet, the valley E. of the city, was once the haunt of Moloch worship, but was doomed to defilement by burials there (Jer 7:32; 19:11).
The potters' field, with its holes dug out for clay, afforded graves ready made "to bury strangers in." Tombs were often cut out of the living rock. One of the kings' tombs near Jerusalem has a large circular stone set on its edge. A deep recess is cut in the solid rock at the left of the door, into which the stone might be rolled aside, when the tomb was opened; when closed, the stone would be rolled back to its proper place. The disk is large enough, not only to cover the entrance, but also to fit into another recess at the right of the door, and thus completely shut it in. There is an incline to its proper place, so that to roll it back is much harder than to roll it into it. The women going to Jesus' tomb might well say," Who shall roll us away the stone from the door of the sepulchre?" (Mr 16:3.)
Mary stooped to look in, because the door was low; the angel sat on the stone rolled aside into its recess, as the women drew near (Mt 28:2; Joh 20:11; compare Isa 22:16; Lu 23:53). Demoniacs and outcasts would haunt such tombs for shelter, when open (Isa 60:4; Mr 5:5). Sepulchers used to be whitened, after the rains, before the Passover, each year, to guard against any defiling himself by touching them. This explains Jesus' comparison of hypocrites to "whited sepulchers" (Mt 23:27). To repair the prophets' tombs was regarded as an act of great piety (Mt 23:29).
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By the sweat of your brow you will eat food until you return to the ground, for out of it you were taken; for you are dust, and to dust you will return."
By the sweat of your brow you will eat food until you return to the ground, for out of it you were taken; for you are dust, and to dust you will return."
"Listen, sir, you are a mighty prince among us! You may bury your dead in the choicest of our tombs. None of us will refuse you his tomb to prevent you from burying your dead."
"Listen, sir, you are a mighty prince among us! You may bury your dead in the choicest of our tombs. None of us will refuse you his tomb to prevent you from burying your dead."
Then he instructed them, "I am about to go to my people. Bury me with my fathers in the cave in the field of Ephron the Hittite.
Then he instructed them, "I am about to go to my people. Bury me with my fathers in the cave in the field of Ephron the Hittite. It is the cave in the field of Machpelah, near Mamre in the land of Canaan, which Abraham bought for a burial plot from Ephron the Hittite.
It is the cave in the field of Machpelah, near Mamre in the land of Canaan, which Abraham bought for a burial plot from Ephron the Hittite. There they buried Abraham and his wife Sarah; there they buried Isaac and his wife Rebekah; and there I buried Leah.
There they buried Abraham and his wife Sarah; there they buried Isaac and his wife Rebekah; and there I buried Leah. The field and the cave in it were acquired from the sons of Heth."
You must not slash your body for a dead person or incise a tattoo on yourself. I am the Lord.
You must not slash your body for a dead person or incise a tattoo on yourself. I am the Lord.
"'Whoever touches the corpse of any person will be ceremonially unclean seven days.
"'Whoever touches the corpse of any person will be ceremonially unclean seven days. He must purify himself with water on the third day and on the seventh day, and so will be clean. But if he does not purify himself on the third day and the seventh day, then he will not be clean.
He must purify himself with water on the third day and on the seventh day, and so will be clean. But if he does not purify himself on the third day and the seventh day, then he will not be clean. Anyone who touches the corpse of any dead person and does not purify himself defiles the tabernacle of the Lord. And that person must be cut off from Israel, because the water of purification was not sprinkled on him. He will be unclean; his uncleanness remains on him.
Anyone who touches the corpse of any dead person and does not purify himself defiles the tabernacle of the Lord. And that person must be cut off from Israel, because the water of purification was not sprinkled on him. He will be unclean; his uncleanness remains on him. "'This is the law: When a man dies in a tent, anyone who comes into the tent and all who are in the tent will be ceremonially unclean seven days.
"'This is the law: When a man dies in a tent, anyone who comes into the tent and all who are in the tent will be ceremonially unclean seven days.
his body must not remain all night on the tree; instead you must make certain you bury him that same day, for the one who is left exposed on a tree is cursed by God. You must not defile your land which the Lord your God is giving you as an inheritance.
his body must not remain all night on the tree; instead you must make certain you bury him that same day, for the one who is left exposed on a tree is cursed by God. You must not defile your land which the Lord your God is giving you as an inheritance.
I have not eaten anything when I was in mourning, or removed any of it while ceremonially unclean, or offered any of it to the dead; I have obeyed you and have done everything you have commanded me.
I have not eaten anything when I was in mourning, or removed any of it while ceremonially unclean, or offered any of it to the dead; I have obeyed you and have done everything you have commanded me.
The bones of Joseph, which the Israelites had brought up from Egypt, were buried at Shechem in the part of the field that Jacob bought from the sons of Hamor, the father of Shechem, for one hundred pieces of money. So it became the inheritance of the tribe of Joseph.
The bones of Joseph, which the Israelites had brought up from Egypt, were buried at Shechem in the part of the field that Jacob bought from the sons of Hamor, the father of Shechem, for one hundred pieces of money. So it became the inheritance of the tribe of Joseph.
Wherever you die, I will die -- and there I will be buried. May the Lord punish me severely if I do not keep my promise! Only death will be able to separate me from you!"
Wherever you die, I will die -- and there I will be buried. May the Lord punish me severely if I do not keep my promise! Only death will be able to separate me from you!"
When the residents of Jabesh Gilead heard what the Philistines had done to Saul, all their warriors set out and traveled throughout the night. They took Saul's corpse and the corpses of his sons from the city wall of Beth Shan and went to Jabesh, where they burned them.
all their warriors set out and traveled throughout the night. They took Saul's corpse and the corpses of his sons from the city wall of Beth Shan and went to Jabesh, where they burned them. They took the bones and buried them under the tamarisk tree at Jabesh; then they fasted for seven days.
They took the bones and buried them under the tamarisk tree at Jabesh; then they fasted for seven days.
During David's campaign against Edom, Joab, the commander of the army, while on a mission to bury the dead, killed every male in Edom.
During David's campaign against Edom, Joab, the commander of the army, while on a mission to bury the dead, killed every male in Edom.
You went back and ate and drank in this place, even though he said to you, "Do not eat or drink there." Therefore your corpse will not be buried in your ancestral tomb.'"
You went back and ate and drank in this place, even though he said to you, "Do not eat or drink there." Therefore your corpse will not be buried in your ancestral tomb.'" When the prophet from Judah finished his meal, the old prophet saddled his visitor's donkey for him.
When the prophet from Judah finished his meal, the old prophet saddled his visitor's donkey for him. As the prophet from Judah was traveling, a lion attacked him on the road and killed him. His corpse was lying on the road, and the donkey and the lion just stood there beside it.
As the prophet from Judah was traveling, a lion attacked him on the road and killed him. His corpse was lying on the road, and the donkey and the lion just stood there beside it. Some men came by and saw the corpse lying in the road with the lion standing beside it. They went and reported what they had seen in the city where the old prophet lived.
Some men came by and saw the corpse lying in the road with the lion standing beside it. They went and reported what they had seen in the city where the old prophet lived. When the old prophet who had invited him to his house heard the news, he said, "It is the prophet who rebelled against the Lord. The Lord delivered him over to the lion and it ripped him up and killed him, just as the Lord warned him."
When the old prophet who had invited him to his house heard the news, he said, "It is the prophet who rebelled against the Lord. The Lord delivered him over to the lion and it ripped him up and killed him, just as the Lord warned him." He told his sons, "Saddle my donkey," and they did so.
He told his sons, "Saddle my donkey," and they did so. He went and found the corpse lying in the road with the donkey and the lion standing beside it; the lion had neither eaten the corpse nor attacked the donkey.
He went and found the corpse lying in the road with the donkey and the lion standing beside it; the lion had neither eaten the corpse nor attacked the donkey. The old prophet picked up the corpse of the prophet, put it on the donkey, and brought it back. The old prophet then entered the city to mourn him and to bury him.
The old prophet picked up the corpse of the prophet, put it on the donkey, and brought it back. The old prophet then entered the city to mourn him and to bury him. He put the corpse into his own tomb, and they mourned over him, saying, "Ah, my brother!"
He put the corpse into his own tomb, and they mourned over him, saying, "Ah, my brother!" After he buried him, he said to his sons, "When I die, bury me in the tomb where the prophet is buried; put my bones right beside his bones,
After he buried him, he said to his sons, "When I die, bury me in the tomb where the prophet is buried; put my bones right beside his bones,
Dogs will devour Jezebel on the plot of ground in Jezreel; she will not be buried.'" Then he opened the door and ran away.
Dogs will devour Jezebel on the plot of ground in Jezreel; she will not be buried.'" Then he opened the door and ran away.
He removed the Asherah pole from the Lord's temple and took it outside Jerusalem to the Kidron Valley, where he burned it. He smashed it to dust and then threw the dust in the public graveyard.
He removed the Asherah pole from the Lord's temple and took it outside Jerusalem to the Kidron Valley, where he burned it. He smashed it to dust and then threw the dust in the public graveyard.
When Josiah turned around, he saw the tombs there on the hill. So he ordered the bones from the tombs to be brought; he burned them on the altar and defiled it. This fulfilled the Lord's announcement made by the prophet while Jeroboam stood by the altar during a festival. King Josiah turned and saw the grave of the prophet who had foretold this.
When Josiah turned around, he saw the tombs there on the hill. So he ordered the bones from the tombs to be brought; he burned them on the altar and defiled it. This fulfilled the Lord's announcement made by the prophet while Jeroboam stood by the altar during a festival. King Josiah turned and saw the grave of the prophet who had foretold this. He asked, "What is this grave marker I see?" The men from the city replied, "It's the grave of the prophet who came from Judah and foretold these very things you have done to the altar of Bethel."
He asked, "What is this grave marker I see?" The men from the city replied, "It's the grave of the prophet who came from Judah and foretold these very things you have done to the altar of Bethel."
He was buried in the tomb he had carved out in the City of David. They laid him to rest on a bier covered with spices and assorted mixtures of ointments. They made a huge bonfire to honor him.
He was buried in the tomb he had carved out in the City of David. They laid him to rest on a bier covered with spices and assorted mixtures of ointments. They made a huge bonfire to honor him.
He was buried in the tomb he had carved out in the City of David. They laid him to rest on a bier covered with spices and assorted mixtures of ointments. They made a huge bonfire to honor him.
He was buried in the tomb he had carved out in the City of David. They laid him to rest on a bier covered with spices and assorted mixtures of ointments. They made a huge bonfire to honor him.
Uzziah passed away and was buried near his ancestors in a cemetery belonging to the kings. (This was because he had a skin disease.) His son Jotham replaced him as king.
Uzziah passed away and was buried near his ancestors in a cemetery belonging to the kings. (This was because he had a skin disease.) His son Jotham replaced him as king.
Manasseh passed away and was buried in his palace. His son Amon replaced him as king.
Manasseh passed away and was buried in his palace. His son Amon replaced him as king.
He ordered the altars of the Baals to be torn down, and broke the incense altars that were above them. He smashed the Asherah poles, idols and images, crushed them up and sprinkled the dust over the tombs of those who had sacrificed to them.
He ordered the altars of the Baals to be torn down, and broke the incense altars that were above them. He smashed the Asherah poles, idols and images, crushed them up and sprinkled the dust over the tombs of those who had sacrificed to them.
You will not be buried with them, because you destroyed your land and killed your people. The offspring of the wicked will never be mentioned again.
You will not be buried with them, because you destroyed your land and killed your people. The offspring of the wicked will never be mentioned again.
What right do you have to be here? What relatives do you have buried here? Why do you chisel out a tomb for yourself here? He chisels out his burial site in an elevated place, he carves out his tomb on a cliff.
What right do you have to be here? What relatives do you have buried here? Why do you chisel out a tomb for yourself here? He chisels out his burial site in an elevated place, he carves out his tomb on a cliff.
They intended to bury him with criminals, but he ended up in a rich man's tomb, because he had committed no violent deeds, nor had he spoken deceitfully.
They intended to bury him with criminals, but he ended up in a rich man's tomb, because he had committed no violent deeds, nor had he spoken deceitfully.
Look all around you! They all gather and come to you -- your sons come from far away and your daughters are escorted by guardians.
Look all around you! They all gather and come to you -- your sons come from far away and your daughters are escorted by guardians.
So, watch out!" says the Lord. "The time will soon come when people will no longer call those places Topheth or the Valley of Ben Hinnom. But they will call that valley the Valley of Slaughter and they will bury so many people in Topheth they will run out of room.
So, watch out!" says the Lord. "The time will soon come when people will no longer call those places Topheth or the Valley of Ben Hinnom. But they will call that valley the Valley of Slaughter and they will bury so many people in Topheth they will run out of room.
The Lord says, "When that time comes, the bones of the kings of Judah and its leaders, the bones of the priests and prophets and of all the other people who lived in Jerusalem will be dug up from their graves.
The Lord says, "When that time comes, the bones of the kings of Judah and its leaders, the bones of the priests and prophets and of all the other people who lived in Jerusalem will be dug up from their graves. They will be spread out and exposed to the sun, the moon and the stars. These are things they adored and served, things to which they paid allegiance, from which they sought guidance, and worshiped. The bones of these people will never be regathered and reburied. They will be like manure used to fertilize the ground.
They will be spread out and exposed to the sun, the moon and the stars. These are things they adored and served, things to which they paid allegiance, from which they sought guidance, and worshiped. The bones of these people will never be regathered and reburied. They will be like manure used to fertilize the ground.
The Lord who rules over all told me to say to this people, "Take note of what I say. Call for the women who mourn for the dead! Summon those who are the most skilled at it!"
The Lord who rules over all told me to say to this people, "Take note of what I say. Call for the women who mourn for the dead! Summon those who are the most skilled at it!"
Rich and poor alike will die in this land. They will not be buried or mourned. People will not cut their bodies or shave off their hair to show their grief for them.
Rich and poor alike will die in this land. They will not be buried or mourned. People will not cut their bodies or shave off their hair to show their grief for them. No one will take any food to those who mourn for the dead to comfort them. No one will give them any wine to drink to console them for the loss of their father or mother.
No one will take any food to those who mourn for the dead to comfort them. No one will give them any wine to drink to console them for the loss of their father or mother. "'Do not go to a house where people are feasting and sit down to eat and drink with them either.
"'Do not go to a house where people are feasting and sit down to eat and drink with them either.
Tell them the Lord who rules over all says, 'I will do just as Jeremiah has done. I will smash this nation and this city as though it were a potter's vessel which is broken beyond repair. The dead will be buried here in Topheth until there is no more room to bury them.'
Tell them the Lord who rules over all says, 'I will do just as Jeremiah has done. I will smash this nation and this city as though it were a potter's vessel which is broken beyond repair. The dead will be buried here in Topheth until there is no more room to bury them.'
So the Lord has this to say about Josiah's son, King Jehoiakim of Judah: People will not mourn for him, saying, "This makes me sad, my brother! This makes me sad, my sister!" They will not mourn for him, saying, "Poor, poor lord! Poor, poor majesty!"
So the Lord has this to say about Josiah's son, King Jehoiakim of Judah: People will not mourn for him, saying, "This makes me sad, my brother! This makes me sad, my sister!" They will not mourn for him, saying, "Poor, poor lord! Poor, poor majesty!" He will be left unburied just like a dead donkey. His body will be dragged off and thrown outside the gates of Jerusalem.'"
He will be left unburied just like a dead donkey. His body will be dragged off and thrown outside the gates of Jerusalem.'"
and they brought Uriah back from there. They took him to King Jehoiakim, who had him executed and had his body thrown into the burial place of the common people.
and they brought Uriah back from there. They took him to King Jehoiakim, who had him executed and had his body thrown into the burial place of the common people.
Groan in silence for the dead, but do not perform mourning rites. Bind on your turban and put your sandals on your feet. Do not cover your lip and do not eat food brought by others."
Groan in silence for the dead, but do not perform mourning rites. Bind on your turban and put your sandals on your feet. Do not cover your lip and do not eat food brought by others."
If ten men are left in one house, they too will die. When their close relatives, the ones who will burn the corpses, pick up their bodies to remove the bones from the house, they will say to anyone who is in the inner rooms of the house, "Is anyone else with you?" He will respond, "Be quiet! Don't invoke the Lord's name!"
When their close relatives, the ones who will burn the corpses, pick up their bodies to remove the bones from the house, they will say to anyone who is in the inner rooms of the house, "Is anyone else with you?" He will respond, "Be quiet! Don't invoke the Lord's name!"
When Jesus entered the ruler's house and saw the flute players and the disorderly crowd,
When Jesus entered the ruler's house and saw the flute players and the disorderly crowd,
"Woe to you, experts in the law and you Pharisees, hypocrites! You are like whitewashed tombs that look beautiful on the outside but inside are full of the bones of the dead and of everything unclean.
"Woe to you, experts in the law and you Pharisees, hypocrites! You are like whitewashed tombs that look beautiful on the outside but inside are full of the bones of the dead and of everything unclean.
"Woe to you, experts in the law and you Pharisees, hypocrites! You build tombs for the prophets and decorate the graves of the righteous.
"Woe to you, experts in the law and you Pharisees, hypocrites! You build tombs for the prophets and decorate the graves of the righteous.
Suddenly there was a severe earthquake, for an angel of the Lord descending from heaven came and rolled away the stone and sat on it.
Suddenly there was a severe earthquake, for an angel of the Lord descending from heaven came and rolled away the stone and sat on it.
Each night and every day among the tombs and in the mountains, he would cry out and cut himself with stones.
Each night and every day among the tombs and in the mountains, he would cry out and cut himself with stones.
She did what she could. She anointed my body beforehand for burial.
She did what she could. She anointed my body beforehand for burial.
They had been asking each other, "Who will roll away the stone for us from the entrance to the tomb?"
They had been asking each other, "Who will roll away the stone for us from the entrance to the tomb?"
As he approached the town gate, a man who had died was being carried out, the only son of his mother (who was a widow), and a large crowd from the town was with her.
As he approached the town gate, a man who had died was being carried out, the only son of his mother (who was a widow), and a large crowd from the town was with her.
Then he took it down, wrapped it in a linen cloth, and placed it in a tomb cut out of the rock, where no one had yet been buried.
Then he took it down, wrapped it in a linen cloth, and placed it in a tomb cut out of the rock, where no one had yet been buried.
The one who had died came out, his feet and hands tied up with strips of cloth, and a cloth wrapped around his face. Jesus said to them, "Unwrap him and let him go."
The one who had died came out, his feet and hands tied up with strips of cloth, and a cloth wrapped around his face. Jesus said to them, "Unwrap him and let him go."
Then, because it was the day of preparation, so that the bodies should not stay on the crosses on the Sabbath (for that Sabbath was an especially important one), the Jewish leaders asked Pilate to have the victims' legs broken and the bodies taken down.
Then, because it was the day of preparation, so that the bodies should not stay on the crosses on the Sabbath (for that Sabbath was an especially important one), the Jewish leaders asked Pilate to have the victims' legs broken and the bodies taken down. So the soldiers came and broke the legs of the two men who had been crucified with Jesus, first the one and then the other.
So the soldiers came and broke the legs of the two men who had been crucified with Jesus, first the one and then the other. But when they came to Jesus and saw that he was already dead, they did not break his legs.
But when they came to Jesus and saw that he was already dead, they did not break his legs. But one of the soldiers pierced his side with a spear, and blood and water flowed out immediately.
But one of the soldiers pierced his side with a spear, and blood and water flowed out immediately. And the person who saw it has testified (and his testimony is true, and he knows that he is telling the truth), so that you also may believe.
And the person who saw it has testified (and his testimony is true, and he knows that he is telling the truth), so that you also may believe. For these things happened so that the scripture would be fulfilled, "Not a bone of his will be broken."
For these things happened so that the scripture would be fulfilled, "Not a bone of his will be broken." And again another scripture says, "They will look on the one whom they have pierced."
And again another scripture says, "They will look on the one whom they have pierced." After this, Joseph of Arimathea, a disciple of Jesus (but secretly, because he feared the Jewish leaders), asked Pilate if he could remove the body of Jesus. Pilate gave him permission, so he went and took the body away.
After this, Joseph of Arimathea, a disciple of Jesus (but secretly, because he feared the Jewish leaders), asked Pilate if he could remove the body of Jesus. Pilate gave him permission, so he went and took the body away. Nicodemus, the man who had previously come to Jesus at night, accompanied Joseph, carrying a mixture of myrrh and aloes weighing about seventy-five pounds.
Nicodemus, the man who had previously come to Jesus at night, accompanied Joseph, carrying a mixture of myrrh and aloes weighing about seventy-five pounds. Then they took Jesus' body and wrapped it, with the aromatic spices, in strips of linen cloth according to Jewish burial customs.
Then they took Jesus' body and wrapped it, with the aromatic spices, in strips of linen cloth according to Jewish burial customs.
Then they took Jesus' body and wrapped it, with the aromatic spices, in strips of linen cloth according to Jewish burial customs.
Then they took Jesus' body and wrapped it, with the aromatic spices, in strips of linen cloth according to Jewish burial customs. Now at the place where Jesus was crucified there was a garden, and in the garden was a new tomb where no one had yet been buried.
Now at the place where Jesus was crucified there was a garden, and in the garden was a new tomb where no one had yet been buried. And so, because it was the Jewish day of preparation and the tomb was nearby, they placed Jesus' body there.
And so, because it was the Jewish day of preparation and the tomb was nearby, they placed Jesus' body there.
But Mary stood outside the tomb weeping. As she wept, she bent down and looked into the tomb.
But Mary stood outside the tomb weeping. As she wept, she bent down and looked into the tomb.
Hastings
Morish
This was the universal custom among the Israelites for the disposal of their dead, and provision was made in the law for the burial of criminals. De 21:23. Those slain in battle were also interred. 1Ki 11:15. This was needful in so warm a country in order to avoid a pestilence, and the dead were always promptly buried, as in the case of Ananias and Sapphira. These were probably bound round with the clothes they were wearing and at once laid in the grave. In other cases linen cloths were wrapped round the body and round the head, as in the case of Lazarus, and as loving hands tended the body of the Lord. Spices were enclosed among the cloths: Nicodemus furnished 100 pound weight of 'myrrh and aloes' at the burial of the Lord, besides what the devout women had brought.
It does not appear that there was any 'service' or prayers offered at the burial of the dead. At the death of Lazarus 'Jews' were present, mourning with the family four days after the death; and in the case of the daughter of Jairus there was a 'tumult' with weeping and great wailing; these were probably hired mourners (as is the custom to this day), for 'musicians' were also present.
Among the judgements pronounced on the people of Jerusalem one was that they should not be buried: their bodies should be eaten by the fowls and the wild beasts. Jer 16:4. In the case of God's two future witnesses in Jerusalem the wicked will rejoice over their dead bodies and will not allow them to be buried; only to have their joy turned into terror when they see them stand upon their feet alive again, and behold them ascend to heaven. Re 11:9-12.
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his body must not remain all night on the tree; instead you must make certain you bury him that same day, for the one who is left exposed on a tree is cursed by God. You must not defile your land which the Lord your God is giving you as an inheritance.
During David's campaign against Edom, Joab, the commander of the army, while on a mission to bury the dead, killed every male in Edom.
They will die of deadly diseases. No one will mourn for them. They will not be buried. Their dead bodies will lie like manure spread on the ground. They will be killed in war or die of starvation. Their corpses will be food for the birds and wild animals.
For three and a half days those from every people, tribe, nation, and language will look at their corpses, because they will not permit them to be placed in a tomb. And those who live on the earth will rejoice over them and celebrate, even sending gifts to each other, because these two prophets had tormented those who live on the earth. read more. But after three and a half days a breath of life from God entered them, and they stood on their feet, and tremendous fear seized those who were watching them. Then they heard a loud voice from heaven saying to them: "Come up here!" So the two prophets went up to heaven in a cloud while their enemies stared at them.
Watsons
BURIAL, the interment of a deceased person; an office held so sacred, that they who neglected it have in all nations been held in abhorrence. As soon as the last breath had fled, the nearest relation, or the dearest friend, gave the lifeless body the parting kiss, the last farewell and sign of affection to the departed relative. This was a custom of immemorial antiquity; for the patriarch Jacob had no sooner yielded up his spirit, than his beloved Joseph, claiming for once the right of the first-born, "fell upon his face and kissed him." It is probable he first closed his eyes, as God had promised he should do: "Joseph shall put his hands upon thine eyes." The parting kiss being given, the company rent their clothes, which was a custom of great antiquity, and the highest expression of grief in the primitive ages. This ceremony was never omitted by the Hebrews when any mournful, event happened, and was performed in the following manner: they took a knife, and holding the blade downward, gave the upper garment a cut in the right side, and rent it a hand's breadth. For very near relations, all the garments are rent on the right side. After closing the eyes, the next care was to bind up the face, which it was no more lawful to behold. The next care of surviving friends was to wash the body, probably, that the ointments and perfumes with which it was to be wrapped up, might enter more easily into the pores, when opened by warm water. This ablution, which was always esteemed an act of great charity and devotion, was performed by women. Thus the body of Dorcas was washed, and laid in an upper room, till the arrival of the Apostle Peter, in the hope that his prayers might restore her to life. After the body was washed, it was shrouded, and swathed with a linen cloth, although in most places, they only put on a pair of drawers and a white tunic; and the head was bound about with a napkin. Such were the napkin and grave clothes in which the Saviour was buried.
2. The body was sometimes embalmed, which was performed by the Egyptians after the following method: the brain was removed with a bent iron, and the vacuity filled up with medicaments; the bowels were also drawn out, and the trunk being stuffed with myrrh, cassia, and other spices, except frankincense, which were proper to exsiccate the humours, it was pickled in nitre, in which it lay for seventy days. After this period, it was wrapped in bandages of fine linen and gums, to make it adhere; and was then delivered to the relations of the deceased entire; all its features, and the very hairs of the eyelids, being preserved. In this manner were the kings of Judah embalmed for many ages. But when the funeral obsequies were not long delayed, they used another kind of embalming. They wrapped up the body with sweet spices and odours, without extracting the brain, or removing the bowels. This is the way in which it was proposed to embalm the lifeless body of our Saviour; which was prevented by his resurrection. The meaner sort of people seem to have been interred in their grave clothes, without a coffin. In this manner was the sacred body of our Lord committed to the tomb. The body was sometimes placed upon a bier, which bore some resemblance to a coffin or bed, in order to be carried out to burial. Upon one of these was carried forth the widow's son of Nain, whom our compassionate Lord raised to life, and restored to his mother. We are informed in the history of the kings of Judah, that, Asa being dead, they laid him in the bed, or bier, which was filled with sweet odours. Josephus, the Jewish historian, describing the funeral of Herod the Great, says, His bed was adorned with precious stones; his body rested under a purple covering; he had a diadem and a crown of gold upon his head, a sceptre in his hand; and all his house followed the bed. The bier used by the Turks at Aleppo is a kind of coffin, much in the form of ours, only the lid rises with a ledge in the middle.
3. The Israelites committed the dead to their native dust; and from the Egyptians, probably, borrowed the practice of burning many spices at their funerals. "They buried Asa in his own sepulchres, which he made for himself in the city of David, and laid him in the bed which was filled with sweet odours, and divers kinds of spices, prepared by the apothecaries' art; and they made a very great burning for him," 2Ch 16:14. Thus the Old Testament historian entirely justifies the account which the Evangelist gives, of the quantity of spices with which the sacred body of Christ was swathed. The Jews object to the quantity used on that occasion, as unnecessarily profuse, and even incredible; but it appears from their own writings, that spices were used at such times in great abundance. In the Talmud it is said, that no less than eighty pounds of spices were consumed at the funeral of rabbi Gamaliel the elder. And at the funeral of Herod, if we may believe the account of their most celebrated historian, the procession was followed by five hundred of his domestics carrying spices. Why then should it be reckoned incredible, that Nicodemus brought of myrrh and aloes about a hundred pounds' weight, to embalm the body of Jesus?
4. The funeral procession was attended by professional mourners, eminently skilled in the art of lamentation, whom the friends and relations of the deceased hired, to assist them in expressing their sorrow. They began the ceremony with the stridulous voices of old women, who strove, by their doleful modulations, to extort grief from those that were present. The children in the streets through which they passed, often suspended their sports, to imitate the sounds, and joined with equal sincerity in the lamentations. "But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows, and saying, We have mourned you and ye have not lamented," Mt 9:17. Music was afterward introduced to aid the voices of the mourners: the trumpet was used at the funerals of the great, and the small pipe or flute for those of meaner condition. Hired mourners were in use among the Greeks as early as the Trojan war, and probably in ages long before; for in Homer, a choir of mourners were planted around the couch on which the body of Hector was laid out, who sung his funeral dirge with many sighs and tears:
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He was buried in the tomb he had carved out in the City of David. They laid him to rest on a bier covered with spices and assorted mixtures of ointments. They made a huge bonfire to honor him.
The Lord who rules over all told me to say to this people, "Take note of what I say. Call for the women who mourn for the dead! Summon those who are the most skilled at it!"
Because of Israel's sins this is what the Lord, the God who commands armies, the sovereign One, says: "In all the squares there will be wailing, in all the streets they will mourn the dead. They will tell the field workers to lament and the professional mourners to wail.
The women singing in the temple will wail in that day." The sovereign Lord is speaking. "There will be many corpses littered everywhere! Be quiet!"
And no one pours new wine into old wineskins; otherwise the skins burst and the wine is spilled out and the skins are destroyed. Instead they put new wine into new wineskins and both are preserved."