Reference: James
American
Surnamed the greater, or the elder, to distinguish him from James the younger, was one of the twelve apostles, brother of John the evangelist, and son of Zebedee and Salome, Mt 4:21; 27:56. Compare Mr 15:40. James was of Bethsaida in Galilee, and left his earthly occupation to follow Christ, Mr 1:29,20. His mother Salome was one of those women who occasionally attended our Savior in his journeys, and one day desired that her two sons might be seated at his right and left hand in the kingdom, Mt 20:20-23.
James and John were originally fishermen, with Zebedee their father, Mr 1:19. They were witnesses of our Lord's transfiguration, Mt 17:1-2; and when certain Samaritans refused to receive him, James and John wished for fire from heaven to consume them, Lu 9:54. For this reason, or because of their zeal and energy as ministers of Christ, the name of Boanerges, or sons of thunder, was afterwards given to them, Mr 3:17. Together with Peter they appear to have enjoyed special honors and privileges among the disciples, Mr 1:29; 5:37; 9:2; 13:3; 14:33; Lu 8:51. After the ascension of our Lord, at which James was present, he appears to have remained at Jerusalem, and was put to death by Herod, about A. D. 44, the first martyr among the apostles, Ac 12:1-2.
Another apostle, son of Alphaeus, or Cleophas, Mt 10:3; Mr 3:18; Lu 6:15. His mother's name was Mary, (3) and his brethren were Joses and Judas, (3) Mt 27:56; Mr 15:40. He is here called THE LESS, or the younger, to distinguish him from James the son of Zebedee.
The Lord's brother, Ga 1:19; either a brother a Christ, being a son of Joseph and Mary; or as many think, a cousin of Christ, and identical with the James above, 2. He resided at Jerusalem, Ac 15:13; and is called "the Just" by Josephus, and said to have been stoned to death, about A. D. 62. The epistle of James is ascribed to him by those who distinguish him from James the Less. The question of his true relationship to Christ is involved in much doubt. The gospels repeatedly mention James, Joses, Juda, and Simon, as "brothers" of our Lord, and speak in the same connection of his "mother" and his "sisters," Mt 12:46; 13:56; Mr 3:31; 6:3; Lu 8:19; moreover, the inspired writers expressly distinguish the brothers of Christ from the apostles both James the Less and Jude, Joh 2:12; 7:3-10; Ac 1:13-14, thus furnishing strong reasons, as many believe, for the opinion that James the Just was literally a brother of our Lord.
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Going on from there he saw two other brothers, James the son of Zebedee and John his brother, in a boat with Zebedee their father, mending their nets. Then he called them.
Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Thaddaeus;
While Jesus was still speaking to the crowds, his mother and brothers came and stood outside, asking to speak to him.
Six days later Jesus took with him Peter, James, and John the brother of James, and led them privately up a high mountain. And he was transfigured before them. His face shone like the sun, and his clothes became white as light.
Then the mother of the sons of Zebedee came to him with her sons, and kneeling down she asked him for a favor. He said to her, "What do you want?" She replied, "Permit these two sons of mine to sit, one at your right hand and one at your left, in your kingdom." read more. Jesus answered, "You don't know what you are asking! Are you able to drink the cup I am about to drink?" They said to him, "We are able." He told them, "You will drink my cup, but to sit at my right and at my left is not mine to give. Rather, it is for those for whom it has been prepared by my Father."
Among them were Mary Magdalene, Mary the mother of James and Joseph, and the mother of the sons of Zebedee.
Among them were Mary Magdalene, Mary the mother of James and Joseph, and the mother of the sons of Zebedee.
Going on a little farther, he saw James, the son of Zebedee, and John his brother in their boat mending nets. Immediately he called them, and they left their father Zebedee in the boat with the hired men and followed him.
Now as soon as they left the synagogue, they entered Simon and Andrew's house, with James and John.
Now as soon as they left the synagogue, they entered Simon and Andrew's house, with James and John.
to James and his brother John, the sons of Zebedee, he gave the name Boanerges (that is, "sons of thunder"); and Andrew, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Thaddaeus, Simon the Zealot,
Then Jesus' mother and his brothers came. Standing outside, they sent word to him, to summon him.
He did not let anyone follow him except Peter, James, and John, the brother of James.
Isn't this the carpenter, the son of Mary and brother of James, Joses, Judas, and Simon? And aren't his sisters here with us?" And so they took offense at him.
Six days later Jesus took with him Peter, James, and John and led them alone up a high mountain privately. And he was transfigured before them,
So while he was sitting on the Mount of Olives opposite the temple, Peter, James, John, and Andrew asked him privately,
He took Peter, James, and John with him, and became very troubled and distressed.
There were also women, watching from a distance. Among them were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome.
There were also women, watching from a distance. Among them were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome.
Now Jesus' mother and his brothers came to him, but they could not get near him because of the crowd.
Now when he came to the house, Jesus did not let anyone go in with him except Peter, John, and James, and the child's father and mother.
Now when his disciples James and John saw this, they said, "Lord, do you want us to call fire to come down from heaven and consume them?"
After this he went down to Capernaum with his mother and brothers and his disciples, and they stayed there a few days.
So Jesus' brothers advised him, "Leave here and go to Judea so your disciples may see your miracles that you are performing. For no one who seeks to make a reputation for himself does anything in secret. If you are doing these things, show yourself to the world." read more. (For not even his own brothers believed in him.) So Jesus replied, "My time has not yet arrived, but you are ready at any opportunity! The world cannot hate you, but it hates me, because I am testifying about it that its deeds are evil. You go up to the feast yourselves. I am not going up to this feast because my time has not yet fully arrived." When he had said this, he remained in Galilee. But when his brothers had gone up to the feast, then Jesus himself also went up, not openly but in secret.
When they had entered Jerusalem, they went to the upstairs room where they were staying. Peter and John, and James, and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus and Simon the Zealot, and Judas son of James were there. All these continued together in prayer with one mind, together with the women, along with Mary the mother of Jesus, and his brothers.
About that time King Herod laid hands on some from the church to harm them. He had James, the brother of John, executed with a sword.
But I saw none of the other apostles except James the Lord's brother.
Easton
(1.) The son of Zebedee and Salome; an elder brother of John the apostle. He was one of the twelve. He was by trade a fisherman, in partnership with Peter (Mt 20:20; 27:56). With John and Peter he was present at the transfiguration (Mt 17:1; Mr 9:2), at the raising of Jairus's daughter (Mr 5:37-43), and in the garden with our Lord (Mr 14:33). Because, probably, of their boldness and energy, he and John were called Boanerges, i.e., "sons of thunder." He was the first martyr among the apostles, having been beheaded by King Herod Agrippa (Ac 12:1-2), A.D. 44. (Comp. Mt 4:21; 20:20-23).
(2.) The son of Alphaeus, or Cleopas, "the brother" or near kinsman or cousin of our Lord (Ga 1:18-19), called James "the Less," or "the Little," probably because he was of low stature. He is mentioned along with the other apostles (Mt 10:3; Mr 3:18; Lu 6:15). He had a separate interview with our Lord after his resurrection (1Co 15:7), and is mentioned as one of the apostles of the circumcision (Ac 1:13). He appears to have occupied the position of head of the Church at Jerusalem, where he presided at the council held to consider the case of the Gentiles (Ac 12:17; 15:13-28:31; 21:18-24). This James was the author of the epistle which bears his name.
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Going on from there he saw two other brothers, James the son of Zebedee and John his brother, in a boat with Zebedee their father, mending their nets. Then he called them.
Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Thaddaeus;
Six days later Jesus took with him Peter, James, and John the brother of James, and led them privately up a high mountain.
Then the mother of the sons of Zebedee came to him with her sons, and kneeling down she asked him for a favor.
Then the mother of the sons of Zebedee came to him with her sons, and kneeling down she asked him for a favor. He said to her, "What do you want?" She replied, "Permit these two sons of mine to sit, one at your right hand and one at your left, in your kingdom." read more. Jesus answered, "You don't know what you are asking! Are you able to drink the cup I am about to drink?" They said to him, "We are able." He told them, "You will drink my cup, but to sit at my right and at my left is not mine to give. Rather, it is for those for whom it has been prepared by my Father."
Among them were Mary Magdalene, Mary the mother of James and Joseph, and the mother of the sons of Zebedee.
and Andrew, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Thaddaeus, Simon the Zealot,
He did not let anyone follow him except Peter, James, and John, the brother of James. They came to the house of the synagogue ruler where he saw noisy confusion and people weeping and wailing loudly. read more. When he entered he said to them, "Why are you distressed and weeping? The child is not dead but asleep." And they began making fun of him. But he put them all outside and he took the child's father and mother and his own companions and went into the room where the child was. Then, gently taking the child by the hand, he said to her, "Talitha koum," which means, "Little girl, I say to you, get up." The girl got up at once and began to walk around (she was twelve years old). They were completely astonished at this. He strictly ordered that no one should know about this, and told them to give her something to eat.
Six days later Jesus took with him Peter, James, and John and led them alone up a high mountain privately. And he was transfigured before them,
He took Peter, James, and John with him, and became very troubled and distressed.
When they had entered Jerusalem, they went to the upstairs room where they were staying. Peter and John, and James, and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus and Simon the Zealot, and Judas son of James were there.
About that time King Herod laid hands on some from the church to harm them. He had James, the brother of John, executed with a sword.
He motioned to them with his hand to be quiet and then related how the Lord had brought him out of the prison. He said, "Tell James and the brothers these things," and then he left and went to another place.
After they stopped speaking, James replied, "Brothers, listen to me. Simeon has explained how God first concerned himself to select from among the Gentiles a people for his name. read more. The words of the prophets agree with this, as it is written, After this I will return, and I will rebuild the fallen tent of David; I will rebuild its ruins and restore it, so that the rest of humanity may seek the Lord, namely, all the Gentiles I have called to be my own,' says the Lord, who makes these things known from long ago. "Therefore I conclude that we should not cause extra difficulty for those among the Gentiles who are turning to God, but that we should write them a letter telling them to abstain from things defiled by idols and from sexual immorality and from what has been strangled and from blood. For Moses has had those who proclaim him in every town from ancient times, because he is read aloud in the synagogues every Sabbath." Then the apostles and elders, with the whole church, decided to send men chosen from among them, Judas called Barsabbas and Silas, leaders among the brothers, to Antioch with Paul and Barnabas. They sent this letter with them: From the apostles and elders, your brothers, to the Gentile brothers and sisters in Antioch, Syria, and Cilicia, greetings! Since we have heard that some have gone out from among us with no orders from us and have confused you, upsetting your minds by what they said, we have unanimously decided to choose men to send to you along with our dear friends Barnabas and Paul, who have risked their lives for the name of our Lord Jesus Christ. Therefore we are sending Judas and Silas who will tell you these things themselves in person. For it seemed best to the Holy Spirit and to us not to place any greater burden on you than these necessary rules:
The next day Paul went in with us to see James, and all the elders were there. When Paul had greeted them, he began to explain in detail what God had done among the Gentiles through his ministry. read more. When they heard this, they praised God. Then they said to him, "You see, brother, how many thousands of Jews there are who have believed, and they are all ardent observers of the law. They have been informed about you -- that you teach all the Jews now living among the Gentiles to abandon Moses, telling them not to circumcise their children or live according to our customs. What then should we do? They will no doubt hear that you have come. So do what we tell you: We have four men who have taken a vow; take them and purify yourself along with them and pay their expenses, so that they may have their heads shaved. Then everyone will know there is nothing in what they have been told about you, but that you yourself live in conformity with the law.
Then after three years I went up to Jerusalem to visit Cephas and get information from him, and I stayed with him fifteen days. But I saw none of the other apostles except James the Lord's brother.
Fausets
Jacob in Greek; the name appearing in our Lord's apostles and contemporaries for the first time since the patriarch. Son of Zebedee, brother of John. Their father's "hired servants" and fishing vessel imply some degree of competence. John probably was the one with Andrew (Joh 1:35-41), who, on John the Baptist's pointing to the Lamb of God, followed Jesus. The words Andrew "first findeth his own brother Simon" imply that John secondly found and called his own brother James to Jesus, or vice versa. Some months later the Lord saw Zebedee, James, and John, in the ship mending their nets. At His call James and John "immediately left the ship and their father and followed Him" (Mt 4:22). Their LEAVING THEIR FATHER "WITH THE HIRED servants" (Mr 1:20, a minute particular, characteristic of Mark' s vivid style and his knowledge through Peter of all which happened) was not an unfilial act, which it would have been if he had no helpers.
The next call was after an unsuccessful night's fishing, when the fishermen had gone out of their ships and had washed (Lu 5:2, Vaticanus and Cambridge manuscripts read eplunon, "were washing"; the Sinaiticus and Paris manuscripts have epifainoo) their nets; Jesus entering one of the ships, Simon's, prayed him to thrust out a little from land, and preached. Then rewarding his loan of the ship, He desired Simon, Launch out into the deep, and do ye let down your nets for a draught. At Christ's word, however unlikely to reason, he let down, and enclosed so many fish that the net broke; and the partners in the other ship came to his help, and they filled both ships so that they began to sink. Astonished at the miracle, yet encouraged by His further promise to Simon, "henceforth thou shalt catch men," the three forsook not merely their "nets" as before, but "all," and followed Him. In fact the successive calls were:
(1) to friendly acquaintance (Joh 1:37);
(2) to intimacy (Mt 4:18);
(3) to permanent discipleship (Lu 5:11);
(4) (toward the close of the first year of our Lord's ministry) to apostleship (Mt 10:1);
(5) to renewed self dedication, even unto death (Joh 21:15-22).
In Matthew and Luke (Lu 6:14), of the four catalogs of apostles, Andrew follows Peter on the ground of brotherhood. (See APOSTLES.) In Mark (Mr 3:16) and Acts (Ac 1:13) James and John precede Andrew on the ground of greater nearness to Jesus. These four head the twelve; and Andrew is at the foot of the four. Peter, James, and John alone witnessed the raising of Jairus' daughter (Mr 5:37); also the transfiguration (Mt 17:1); also the agony (Mt 26:37). The four asked our Lord "privately" when His prediction of the temple's overthrow should be fulfilled, and what should be the sign (Mr 13:3). In Lu 9:28 (the transfiguration) alone John precedes James. By the time that Luke wrote John was recognized as on a level with James, yet not above him, as Luke in Ac 1:13 has the order, "James, John," but in Ac 12:2 Luke calls James brother of John, who by that time had become the more prominent.
James was probably the elder brother, whence John is twice called "brother of James" (Mr 5:37; Mt 17:1). No official superiority was given, for no trace of it occurs in New Testament; it was the tacitly recognized leadership which some took above the others. James and John were called Boanerges to express their natural character and the grace which would purify and ennoble it, making James the first apostle martyr and John the apostle of love. (See BOANERGES.) Their fiery zeal in its untempered state appeared in their desiring to call fire from heaven to consume the Samaritans. These would not receive Jesus when He sent messengers to make ready for Him (i.e. to announce His Messiahship, which He did not conceal in Samaria as in Judaea and Galilee: Joh 4:26; Lu 9:54), because His face was as though He would go to Jerusalem, whereas they expected the Messiah would confirm their anti-Jewish worship in the mount Gerizim temple.
James and John "saw" some actual collision between the Samaritans and the messengers who were sent before and whom our Lord and His apostles followed presently; just as Elijah in the same Samaria had called for fire upon the offenders face to face (2Ki 1:10,12). In Lu 9:55-56, "ye know not what manner of spirit ye are (not the fiery judicial spirit which befitted Elijah's times, but the spirit of love so as to win men to salvation, is the spirit of Me and Mine), for the Son of man is not come to destroy men's lives but to save them," is not in Alex., Vat., and. Sin. manuscripts The same John subsequently (Ac 8:14-17) came down with Peter to confer the Spirit's gifts on Samaritan believers. What miracles in renewing the heart does the gospel work! Salome the mother of Zebedee's children, impressed by Christ's promise that the twelve should sit on thrones judging the twelve tribes of Israel, begged, and her two sons joined in the prayer, that they might sit one on His right the other on His left hand in His glory (Mr 10:35-37).
They prefaced it with pleading His own promise, "Master, we would that Thou shouldest do for us whatsoever we shall desire" (Mt 7:7; Lu 11:9; Mr 11:24). Perhaps jealousy of Peter and Andrew, their rivals for the nearest place to Him, actuated them (Mt 20:20-24). He told them that they should drink of His cup (Sin. and Vat. manuscripts omit in Mt 20:22-23 the clause as to the "baptism") of suffering (Ac 12:1-2; James; Re 1:9; John), but to sit on His right and left, said He, "is not Mine to give, except to those for whom it is prepared of My Father" (so the Greek). The ten were indignant at the claim. James was among those who abode in the upper room and persevered in prayer; the apostles, the women, and the Lord's brethren, after the ascension (Ac 1:13). In A. D. 44 Herod Agrippa I, a pliant politician but strict Jew, "very ambitious to oblige the people, exactly careful in the observance of the laws. and not allowing one day to pass without its appointed sacrifice" (Josephus, Ant. 19:7, section 3), in consonance with his well known character, "laid hands (Greek) on certain of the church."
The Passover had brought James and Peter to Jerusalem (Ac 12:1-3). So he took the opportunity just before the Passover to kill the most fiery of the two first, namely, "James the brother of John." "The sword" was the instrument of his execution, Herod preferring the Roman method to the Jewish punishment of seducers to strange worship, namely, stoning. Clement of Alexandria (Hypotyposeis, 7; Eusebius, H. E., 2:6) records a tradition that James's prosecutor was moved by his bold confession to declare himself a Christian on the spot; he begged James's forgiveness, and the apostle kissed him, saying "peace be to thee"; they were both beheaded together. A Roman Catholic legend says that he preached in Spain, and that his remains were transported to Compostella there!
James, surnamed "the Less" or "Little." Son of Mary (Mr 15:40; Mt 27:56; Lu 24:10). Brother of Jude (Jg 1:1; Lu 6:16; Ac 1:13). "The brother of the Lord" (Mt 13:55; Mr 6:3; Ga 1:19). "Son of Alphaeus" (Mt 10:3; Mr 3:18; Lu 6:15; Ac 1:13). Writer of the epistle; president of the church at Jerusalem (Jas 1:1; Ac 12:17; 15:13,19; Ga 2:9,12). Clopas (Alexandrinus and Vaticanus manuscripts, Joh 19:25) or Cleophas (Sinaiticus manuscript) is the Hebrew, Alphaeus the Greek, of the same name: he married Mary, sister of the Virgin Mary, and had by her James, Joses, Jude, and Simon, and three daughters (Mary is sometimes designated "mother of James and Joses," Mt 27:56, as these were the two oldest); he died before our Lord's ministry began, and his widow went to live with her sister the Virgin Mary, a widow also herself (for Joseph's name never occurs after Luke 2), at Nazareth (Mt 13:55), Capernaum (Joh 2:12), and Jerusalem (Ac 1:14).
Living together the cousins were regarded as "brothers" and "sisters" of Jesus. Being His elders, they went on one occasion to "lay hold on Him," saying that He was "beside Himself"; as He was so pressed by multitudes that He and His disciples "could not so much as eat bread," His cousin brethren thought they would restrain what seemed to them mad zeal (Mr 3:20-21,31-33). The stat
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After Joshua died, the Israelites asked the Lord, "Who should lead the invasion against the Canaanites and launch the attack?"
Elijah replied to the captain, "If I am indeed a prophet, may fire come down from the sky and consume you and your fifty soldiers!" Fire then came down from the sky and consumed him and his fifty soldiers.
Elijah replied to them, "If I am indeed a prophet, may fire come down from the sky and consume you and your fifty soldiers!" Fire from God came down from the sky and consumed him and his fifty soldiers.
As he was walking by the Sea of Galilee he saw two brothers, Simon (called Peter) and Andrew his brother, casting a net into the sea (for they were fishermen).
"Ask and it will be given to you; seek and you will find; knock and the door will be opened for you.
Jesus called his twelve disciples and gave them authority over unclean spirits so they could cast them out and heal every kind of disease and sickness.
Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Thaddaeus;
Isn't this the carpenter's son? Isn't his mother named Mary? And aren't his brothers James, Joseph, Simon, and Judas?
Isn't this the carpenter's son? Isn't his mother named Mary? And aren't his brothers James, Joseph, Simon, and Judas?
Isn't this the carpenter's son? Isn't his mother named Mary? And aren't his brothers James, Joseph, Simon, and Judas?
Six days later Jesus took with him Peter, James, and John the brother of James, and led them privately up a high mountain.
Six days later Jesus took with him Peter, James, and John the brother of James, and led them privately up a high mountain.
Then the mother of the sons of Zebedee came to him with her sons, and kneeling down she asked him for a favor. He said to her, "What do you want?" She replied, "Permit these two sons of mine to sit, one at your right hand and one at your left, in your kingdom." read more. Jesus answered, "You don't know what you are asking! Are you able to drink the cup I am about to drink?" They said to him, "We are able."
Jesus answered, "You don't know what you are asking! Are you able to drink the cup I am about to drink?" They said to him, "We are able." He told them, "You will drink my cup, but to sit at my right and at my left is not mine to give. Rather, it is for those for whom it has been prepared by my Father."
He told them, "You will drink my cup, but to sit at my right and at my left is not mine to give. Rather, it is for those for whom it has been prepared by my Father." Now when the other ten heard this, they were angry with the two brothers.
So also you, when you see all these things, know that he is near, right at the door.
He took with him Peter and the two sons of Zebedee, and became anguished and distressed.
Among them were Mary Magdalene, Mary the mother of James and Joseph, and the mother of the sons of Zebedee.
Among them were Mary Magdalene, Mary the mother of James and Joseph, and the mother of the sons of Zebedee.
Immediately he called them, and they left their father Zebedee in the boat with the hired men and followed him.
and Andrew, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Thaddaeus, Simon the Zealot,
Now Jesus went home, and a crowd gathered so that they were not able to eat. When his family heard this they went out to restrain him, for they said, "He is out of his mind."
Then Jesus' mother and his brothers came. Standing outside, they sent word to him, to summon him. A crowd was sitting around him and they said to him, "Look, your mother and your brothers are outside looking for you." read more. He answered them and said, "Who are my mother and my brothers?"
He did not let anyone follow him except Peter, James, and John, the brother of James.
He did not let anyone follow him except Peter, James, and John, the brother of James.
Isn't this the carpenter, the son of Mary and brother of James, Joses, Judas, and Simon? And aren't his sisters here with us?" And so they took offense at him.
Isn't this the carpenter, the son of Mary and brother of James, Joses, Judas, and Simon? And aren't his sisters here with us?" And so they took offense at him.
Then James and John, the sons of Zebedee, came to him and said, "Teacher, we want you to do for us whatever we ask." He said to them, "What do you want me to do for you?" read more. They said to him, "Permit one of us to sit at your right hand and the other at your left in your glory."
For this reason I tell you, whatever you pray and ask for, believe that you have received it, and it will be yours.
So while he was sitting on the Mount of Olives opposite the temple, Peter, James, John, and Andrew asked him privately,
There were also women, watching from a distance. Among them were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome.
He saw two boats by the lake, but the fishermen had gotten out of them and were washing their nets.
So when they had brought their boats to shore, they left everything and followed him.
Simon (whom he named Peter), and his brother Andrew; and James, John, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Simon who was called the Zealot, read more. Judas the son of James, and Judas Iscariot, who became a traitor.
Now about eight days after these sayings, Jesus took with him Peter, John, and James, and went up the mountain to pray.
Now when his disciples James and John saw this, they said, "Lord, do you want us to call fire to come down from heaven and consume them?" But Jesus turned and rebuked them, read more. and they went on to another village.
"So I tell you: Ask, and it will be given to you; seek, and you will find; knock, and the door will be opened for you.
Now it was Mary Magdalene, Joanna, Mary the mother of James, and the other women with them who told these things to the apostles.
Again the next day John was standing there with two of his disciples. Gazing at Jesus as he walked by, he said, "Look, the Lamb of God!" read more. When John's two disciples heard him say this, they followed Jesus.
When John's two disciples heard him say this, they followed Jesus. Jesus turned around and saw them following and said to them, "What do you want?" So they said to him, "Rabbi" (which is translated Teacher), "where are you staying?" read more. Jesus answered, "Come and you will see." So they came and saw where he was staying, and they stayed with him that day. Now it was about four o'clock in the afternoon. Andrew, the brother of Simon Peter, was one of the two disciples who heard what John said and followed Jesus. He first found his own brother Simon and told him, "We have found the Messiah!" (which is translated Christ).
After this he went down to Capernaum with his mother and brothers and his disciples, and they stayed there a few days.
So Jesus' brothers advised him, "Leave here and go to Judea so your disciples may see your miracles that you are performing. For no one who seeks to make a reputation for himself does anything in secret. If you are doing these things, show yourself to the world." read more. (For not even his own brothers believed in him.)
Now standing beside Jesus' cross were his mother, his mother's sister, Mary the wife of Clopas, and Mary Magdalene.
Then when they had finished breakfast, Jesus said to Simon Peter, "Simon, son of John, do you love me more than these do?" He replied, "Yes, Lord, you know I love you." Jesus told him, "Feed my lambs." Jesus said a second time, "Simon, son of John, do you love me?" He replied, "Yes, Lord, you know I love you." Jesus told him, "Shepherd my sheep." read more. Jesus said a third time, "Simon, son of John, do you love me?" Peter was distressed that Jesus asked him a third time, "Do you love me?" and said, "Lord, you know everything. You know that I love you." Jesus replied, "Feed my sheep. I tell you the solemn truth, when you were young, you tied your clothes around you and went wherever you wanted, but when you are old, you will stretch out your hands, and others will tie you up and bring you where you do not want to go." (Now Jesus said this to indicate clearly by what kind of death Peter was going to glorify God.) After he said this, Jesus told Peter, "Follow me." Peter turned around and saw the disciple whom Jesus loved following them. (This was the disciple who had leaned back against Jesus' chest at the meal and asked, "Lord, who is the one who is going to betray you?") So when Peter saw him, he asked Jesus, "Lord, what about him?" Jesus replied, "If I want him to live until I come back, what concern is that of yours? You follow me!"
When they had entered Jerusalem, they went to the upstairs room where they were staying. Peter and John, and James, and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus and Simon the Zealot, and Judas son of James were there.
When they had entered Jerusalem, they went to the upstairs room where they were staying. Peter and John, and James, and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus and Simon the Zealot, and Judas son of James were there.
When they had entered Jerusalem, they went to the upstairs room where they were staying. Peter and John, and James, and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus and Simon the Zealot, and Judas son of James were there.
When they had entered Jerusalem, they went to the upstairs room where they were staying. Peter and John, and James, and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus and Simon the Zealot, and Judas son of James were there.
When they had entered Jerusalem, they went to the upstairs room where they were staying. Peter and John, and James, and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus and Simon the Zealot, and Judas son of James were there. All these continued together in prayer with one mind, together with the women, along with Mary the mother of Jesus, and his brothers.
Now when the apostles in Jerusalem heard that Samaria had accepted the word of God, they sent Peter and John to them. These two went down and prayed for them so that they would receive the Holy Spirit. read more. (For the Spirit had not yet come upon any of them, but they had only been baptized in the name of the Lord Jesus.) Then Peter and John placed their hands on the Samaritans, and they received the Holy Spirit.
When he arrived in Jerusalem, he attempted to associate with the disciples, and they were all afraid of him, because they did not believe that he was a disciple. But Barnabas took Saul, brought him to the apostles, and related to them how he had seen the Lord on the road, that the Lord had spoken to him, and how in Damascus he had spoken out boldly in the name of Jesus.
But Barnabas took Saul, brought him to the apostles, and related to them how he had seen the Lord on the road, that the Lord had spoken to him, and how in Damascus he had spoken out boldly in the name of Jesus. So he was staying with them, associating openly with them in Jerusalem, speaking out boldly in the name of the Lord.
About that time King Herod laid hands on some from the church to harm them. He had James, the brother of John, executed with a sword.
He had James, the brother of John, executed with a sword.
He had James, the brother of John, executed with a sword. When he saw that this pleased the Jews, he proceeded to arrest Peter too. (This took place during the feast of Unleavened Bread.)
He motioned to them with his hand to be quiet and then related how the Lord had brought him out of the prison. He said, "Tell James and the brothers these things," and then he left and went to another place.
He motioned to them with his hand to be quiet and then related how the Lord had brought him out of the prison. He said, "Tell James and the brothers these things," and then he left and went to another place.
He motioned to them with his hand to be quiet and then related how the Lord had brought him out of the prison. He said, "Tell James and the brothers these things," and then he left and went to another place.
"Therefore I conclude that we should not cause extra difficulty for those among the Gentiles who are turning to God,
"Therefore I conclude that we should not cause extra difficulty for those among the Gentiles who are turning to God,
When we arrived in Jerusalem, the brothers welcomed us gladly. The next day Paul went in with us to see James, and all the elders were there.
The next day Paul went in with us to see James, and all the elders were there. When Paul had greeted them, he began to explain in detail what God had done among the Gentiles through his ministry.
When Paul had greeted them, he began to explain in detail what God had done among the Gentiles through his ministry. When they heard this, they praised God. Then they said to him, "You see, brother, how many thousands of Jews there are who have believed, and they are all ardent observers of the law. read more. They have been informed about you -- that you teach all the Jews now living among the Gentiles to abandon Moses, telling them not to circumcise their children or live according to our customs. What then should we do? They will no doubt hear that you have come. So do what we tell you: We have four men who have taken a vow; take them and purify yourself along with them and pay their expenses, so that they may have their heads shaved. Then everyone will know there is nothing in what they have been told about you, but that you yourself live in conformity with the law. But regarding the Gentiles who have believed, we have written a letter, having decided that they should avoid meat that has been sacrificed to idols and blood and what has been strangled and sexual immorality."
Do we not have the right to the company of a believing wife, like the other apostles and the Lord's brothers and Cephas?
Then after three years I went up to Jerusalem to visit Cephas and get information from him, and I stayed with him fifteen days. But I saw none of the other apostles except James the Lord's brother.
But I saw none of the other apostles except James the Lord's brother.
But I saw none of the other apostles except James the Lord's brother.
and when James, Cephas, and John, who had a reputation as pillars, recognized the grace that had been given to me, they gave to Barnabas and me the right hand of fellowship, agreeing that we would go to the Gentiles and they to the circumcised.
and when James, Cephas, and John, who had a reputation as pillars, recognized the grace that had been given to me, they gave to Barnabas and me the right hand of fellowship, agreeing that we would go to the Gentiles and they to the circumcised.
and when James, Cephas, and John, who had a reputation as pillars, recognized the grace that had been given to me, they gave to Barnabas and me the right hand of fellowship, agreeing that we would go to the Gentiles and they to the circumcised. They requested only that we remember the poor, the very thing I also was eager to do. read more. But when Cephas came to Antioch, I opposed him to his face, because he had clearly done wrong.
But when Cephas came to Antioch, I opposed him to his face, because he had clearly done wrong. Until certain people came from James, he had been eating with the Gentiles. But when they arrived, he stopped doing this and separated himself because he was afraid of those who were pro-circumcision.
Until certain people came from James, he had been eating with the Gentiles. But when they arrived, he stopped doing this and separated himself because he was afraid of those who were pro-circumcision.
Until certain people came from James, he had been eating with the Gentiles. But when they arrived, he stopped doing this and separated himself because he was afraid of those who were pro-circumcision.
For every high priest is taken from among the people and appointed to represent them before God, to offer both gifts and sacrifices for sins.
Remember your leaders, who spoke God's message to you; reflect on the outcome of their lives and imitate their faith.
From James, a slave of God and the Lord Jesus Christ, to the twelve tribes dispersed abroad. Greetings!
Come now, you rich! Weep and cry aloud over the miseries that are coming on you.
You also be patient and strengthen your hearts, for the Lord's return is near. Do not grumble against one another, brothers and sisters, so that you may not be judged. See, the judge stands before the gates!
I, John, your brother and the one who shares with you in the persecution, kingdom, and endurance that are in Jesus, was on the island called Patmos because of the word of God and the testimony about Jesus.
Hastings
JAMES
1. James, the son of Zehedee, one of the Twelve, the elder brother of John. Their father was a Galil
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Then the devil took him to the holy city, had him stand on the highest point of the temple,
Going on from there he saw two other brothers, James the son of Zebedee and John his brother, in a boat with Zebedee their father, mending their nets. Then he called them. They immediately left the boat and their father and followed him.
Now these are the names of the twelve apostles: first, Simon (called Peter), and Andrew his brother; James son of Zebedee and John his brother;
Among them were Mary Magdalene, Mary the mother of James and Joseph, and the mother of the sons of Zebedee.
Going on a little farther, he saw James, the son of Zebedee, and John his brother in their boat mending nets. Immediately he called them, and they left their father Zebedee in the boat with the hired men and followed him.
Immediately he called them, and they left their father Zebedee in the boat with the hired men and followed him.
As he went along, he saw Levi, the son of Alphaeus, sitting at the tax booth. "Follow me," he said to him. And he got up and followed him.
to James and his brother John, the sons of Zebedee, he gave the name Boanerges (that is, "sons of thunder");
Jesus called the twelve and began to send them out two by two. He gave them authority over the unclean spirits.
There were also women, watching from a distance. Among them were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome.
There were also women, watching from a distance. Among them were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome.
When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought aromatic spices so that they might go and anoint him.
Then the devil brought him to Jerusalem, had him stand on the highest point of the temple, and said to him, "If you are the Son of God, throw yourself down from here,
and so were James and John, Zebedee's sons, who were Simon's business partners. Then Jesus said to Simon, "Do not be afraid; from now on you will be catching people."
Simon (whom he named Peter), and his brother Andrew; and James, John, Philip, Bartholomew,
Now standing beside Jesus' cross were his mother, his mother's sister, Mary the wife of Clopas, and Mary Magdalene.
Now standing beside Jesus' cross were his mother, his mother's sister, Mary the wife of Clopas, and Mary Magdalene.
Now standing beside Jesus' cross were his mother, his mother's sister, Mary the wife of Clopas, and Mary Magdalene.
He had James, the brother of John, executed with a sword.
When they arrived in Jerusalem, they were received by the church and the apostles and the elders, and they reported all the things God had done with them. But some from the religious party of the Pharisees who had believed stood up and said, "It is necessary to circumcise the Gentiles and to order them to observe the law of Moses." read more. Both the apostles and the elders met together to deliberate about this matter. After there had been much debate, Peter stood up and said to them, "Brothers, you know that some time ago God chose me to preach to the Gentiles so they would hear the message of the gospel and believe. And God, who knows the heart, has testified to them by giving them the Holy Spirit just as he did to us, and he made no distinction between them and us, cleansing their hearts by faith. So now why are you putting God to the test by placing on the neck of the disciples a yoke that neither our ancestors nor we have been able to bear? On the contrary, we believe that we are saved through the grace of the Lord Jesus, in the same way as they are." The whole group kept quiet and listened to Barnabas and Paul while they explained all the miraculous signs and wonders God had done among the Gentiles through them. After they stopped speaking, James replied, "Brothers, listen to me. Simeon has explained how God first concerned himself to select from among the Gentiles a people for his name. The words of the prophets agree with this, as it is written, After this I will return, and I will rebuild the fallen tent of David; I will rebuild its ruins and restore it, so that the rest of humanity may seek the Lord, namely, all the Gentiles I have called to be my own,' says the Lord, who makes these things known from long ago. "Therefore I conclude that we should not cause extra difficulty for those among the Gentiles who are turning to God, but that we should write them a letter telling them to abstain from things defiled by idols and from sexual immorality and from what has been strangled and from blood. For Moses has had those who proclaim him in every town from ancient times, because he is read aloud in the synagogues every Sabbath." Then the apostles and elders, with the whole church, decided to send men chosen from among them, Judas called Barsabbas and Silas, leaders among the brothers, to Antioch with Paul and Barnabas. They sent this letter with them: From the apostles and elders, your brothers, to the Gentile brothers and sisters in Antioch, Syria, and Cilicia, greetings! Since we have heard that some have gone out from among us with no orders from us and have confused you, upsetting your minds by what they said, we have unanimously decided to choose men to send to you along with our dear friends Barnabas and Paul, who have risked their lives for the name of our Lord Jesus Christ. Therefore we are sending Judas and Silas who will tell you these things themselves in person. For it seemed best to the Holy Spirit and to us not to place any greater burden on you than these necessary rules: that you abstain from meat that has been sacrificed to idols and from blood and from what has been strangled and from sexual immorality. If you keep yourselves from doing these things, you will do well. Farewell. So when they were dismissed, they went down to Antioch, and after gathering the entire group together, they delivered the letter. When they read it aloud, the people rejoiced at its encouragement. Both Judas and Silas, who were prophets themselves, encouraged and strengthened the brothers with a long speech. After they had spent some time there, they were sent off in peace by the brothers to those who had sent them. [[EMPTY]]
The next day Paul went in with us to see James, and all the elders were there. When Paul had greeted them, he began to explain in detail what God had done among the Gentiles through his ministry.
Then after three years I went up to Jerusalem to visit Cephas and get information from him, and I stayed with him fifteen days. But I saw none of the other apostles except James the Lord's brother.
Then after fourteen years I went up to Jerusalem again with Barnabas, taking Titus along too. I went there because of a revelation and presented to them the gospel that I preach among the Gentiles. But I did so only in a private meeting with the influential people, to make sure that I was not running -- or had not run -- in vain. read more. Yet not even Titus, who was with me, was compelled to be circumcised, although he was a Greek. Now this matter arose because of the false brothers with false pretenses who slipped in unnoticed to spy on our freedom that we have in Christ Jesus, to make us slaves. But we did not surrender to them even for a moment, in order that the truth of the gospel would remain with you. But from those who were influential (whatever they were makes no difference to me; God shows no favoritism between people) -- those influential leaders added nothing to my message. On the contrary, when they saw that I was entrusted with the gospel to the uncircumcised just as Peter was to the circumcised (for he who empowered Peter for his apostleship to the circumcised also empowered me for my apostleship to the Gentiles) and when James, Cephas, and John, who had a reputation as pillars, recognized the grace that had been given to me, they gave to Barnabas and me the right hand of fellowship, agreeing that we would go to the Gentiles and they to the circumcised. They requested only that we remember the poor, the very thing I also was eager to do.
From James, a slave of God and the Lord Jesus Christ, to the twelve tribes dispersed abroad. Greetings!
From Jude, a slave of Jesus Christ and brother of James, to those who are called, wrapped in the love of God the Father and kept for Jesus Christ.
Smith
(the Greek form of Jacob, supplanter).
1. James the son of Zebedee, one of the twelve apostles. He was elder brother of the evangelist John. His mother's name was Salome. We first hear of him in A.D. 27,
when at the call of the Master he left all, and became, one and forever, his disciple, in the spring of 28.
Mt 10:2; Mr 3:14; Lu 6:13; Ac 1:13
It would seem to have been at the time of the appointment of the twelve apostles that the name of Boanerges was given to the sons of Zebedee. The "sons of thunder" had a burning and impetuous spirit, which twice exhibits itself.
Mr 10:37; Lu 9:54
On the night before the crucifixion James was present at the agony in the garden. On the day of the ascension he is mentioned as persevering with the rest of the apostles and disciples, in prayer.
Shortly before the day of the Passover, in the year 44, he was put to death by Herod Agrippa I.
2. James the son of Alpheus, one of the twelve apostles.
Whether or not this James is to be identified with James the Less, the son of Alphaeus, the brother of our Lord, is one of the most difficult questions in the gospel history. By comparing
and Mark 15:40 with John 19:25 we find that the Virgin Mary had a sister named, like herself, Mary, who was the wife of Clopas or Alpheus (varieties of the same name), and who had two sons, James the Less and Joses. By referring to
and Mark 6:3 we find that a James the Less and Joses, with two other brethren called Jude and Simon, and at least three sisters, were sisters with the Virgin Mary at Nazareth by referring to
Lu 6:16
and Acts 1:13 we find that there were two brethren named James and Jude among the apostles. It would certainly be natural to think that we had here but one family of four brothers and three or more sisters, the children of Clopas and Mary, nephews and nieces of the Virgin Mary. There are difficulties however, in the way of this conclusion into which we cannot here enter; but in reply to the objection that the four brethren in
are described as the brothers of Jesus, not as his cousins, it must be recollected that adelphoi, which is here translated "brethren," may also signify cousins.
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Now these are the names of the twelve apostles: first, Simon (called Peter), and Andrew his brother; James son of Zebedee and John his brother; Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Thaddaeus;
Isn't this the carpenter's son? Isn't his mother named Mary? And aren't his brothers James, Joseph, Simon, and Judas?
Immediately he called them, and they left their father Zebedee in the boat with the hired men and followed him.
He appointed twelve (whom he named apostles), so that they would be with him and he could send them to preach
They said to him, "Permit one of us to sit at your right hand and the other at your left in your glory."
When morning came, he called his disciples and chose twelve of them, whom he also named apostles:
Now when his disciples James and John saw this, they said, "Lord, do you want us to call fire to come down from heaven and consume them?"
When they had entered Jerusalem, they went to the upstairs room where they were staying. Peter and John, and James, and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus and Simon the Zealot, and Judas son of James were there.
When they had entered Jerusalem, they went to the upstairs room where they were staying. Peter and John, and James, and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus and Simon the Zealot, and Judas son of James were there.
About that time King Herod laid hands on some from the church to harm them. He had James, the brother of John, executed with a sword. read more. When he saw that this pleased the Jews, he proceeded to arrest Peter too. (This took place during the feast of Unleavened Bread.) When he had seized him, he put him in prison, handing him over to four squads of soldiers to guard him. Herod planned to bring him out for public trial after the Passover. So Peter was kept in prison, but those in the church were earnestly praying to God for him. On that very night before Herod was going to bring him out for trial, Peter was sleeping between two soldiers, bound with two chains, while guards in front of the door were keeping watch over the prison. Suddenly an angel of the Lord appeared, and a light shone in the prison cell. He struck Peter on the side and woke him up, saying, "Get up quickly!" And the chains fell off Peter's wrists. The angel said to him, "Fasten your belt and put on your sandals." Peter did so. Then the angel said to him, "Put on your cloak and follow me." Peter went out and followed him; he did not realize that what was happening through the angel was real, but thought he was seeing a vision. After they had passed the first and second guards, they came to the iron gate leading into the city. It opened for them by itself, and they went outside and walked down one narrow street, when at once the angel left him. When Peter came to himself, he said, "Now I know for certain that the Lord has sent his angel and rescued me from the hand of Herod and from everything the Jewish people were expecting to happen." When Peter realized this, he went to the house of Mary, the mother of John Mark, where many people had gathered together and were praying. When he knocked at the door of the outer gate, a slave girl named Rhoda answered. When she recognized Peter's voice, she was so overjoyed she did not open the gate, but ran back in and told them that Peter was standing at the gate. But they said to her, "You've lost your mind!" But she kept insisting that it was Peter, and they kept saying, "It is his angel!" Now Peter continued knocking, and when they opened the door and saw him, they were greatly astonished. He motioned to them with his hand to be quiet and then related how the Lord had brought him out of the prison. He said, "Tell James and the brothers these things," and then he left and went to another place. At daybreak there was great consternation among the soldiers over what had become of Peter. When Herod had searched for him and did not find him, he questioned the guards and commanded that they be led away to execution. Then Herod went down from Judea to Caesarea and stayed there. Now Herod was having an angry quarrel with the people of Tyre and Sidon. So they joined together and presented themselves before him. And after convincing Blastus, the king's personal assistant, to help them, they asked for peace, because their country's food supply was provided by the king's country. On a day determined in advance, Herod put on his royal robes, sat down on the judgment seat, and made a speech to them. But the crowd began to shout, "The voice of a god, and not of a man!"
Watsons
JAMES, '???????, of the same import as Jacob. James, surnamed the greater, or the elder, to distinguish him from James the younger, was brother to John the evangelist, and son to Zebedee and Salome, Mt 4:21. He was of Bethsaida, in Galilee, and left all to follow Christ. Salome requested our Saviour, that her two sons, James and John, might sit at his right hand, when he should be in possession of his kingdom. Our Saviour answered, that it belonged to his heavenly Father alone to dispose of these places of honour, Mt 20:21. Before their vocation, James and John followed the trade of fishermen with their father Zebedee; and they did not quit their profession till our Saviour called them, Mr 1:18-19. They were witnesses of our Lord's transfiguration, Mt 17:2. When certain Samaritans refused to admit Jesus Christ, James and John wished for fire from heaven to consume them, Lu 9:54; and for this reason, it is thought, the name of Boanerges, or sons of thunder, was given them. Some days after the resurrection of our Saviour, James and John went to fish in the sea of Tiberias, where they saw Jesus. They were present at the ascension of our Lord. St. James is said to have preached to all the dispersed tribes of Israel; but for this there is only report. His martyrdom is related, Ac 12:1-2, about A.D. 42, or 44, for the date is not well ascertained. Herod Agrippa, king of the Jews, and grandson of Herod the Great, caused him to be seized and executed at Jerusalem. Clemens Alexandrinus informs us, that he who brought St. James before the judges was so much affected with his constancy in confessing Jesus Christ, that he also declared himself a Christian, and was condemned, as well as the Apostle, to be beheaded.
JAMES THE LESS, surnamed the brother of our Lord, Ga 1:19, was the son of Cleopas, otherwise called Alpheus, and Mary, sister to the blessed virgin; consequently, he was cousin-german to Jesus Christ. He was surnamed the Just, on account of the admirable holiness and purity of his life. He is said to have been a priest, and to have observed the laws of the Nazarites from his birth. Our Saviour appeared to James the less, eight days after his resurrection, 1Co 15:7. He was at Jerusalem, and was considered as a pillar of the church, when St. Paul first came thither after his conversion, Ga 1:19, A.D. 37. In the council of Jerusalem, held in the year 61, St. James gave his vote last; and the result of the council was principally formed from what St. James said, who, though he observed the ceremonies of the law, and was careful that others should observe them, was of opinion, that such a yoke was not to be imposed on the faithful converted from among the Heathens, Ac 15:13, &c.
James the less was a person of great prudence and discretion, and was highly esteemed by the Apostles and other Christians. Such, indeed, was his general reputation for piety and virtue, that, as we learn from Origen, Eusebius, and Jerom, Josephus thought, and declared it to be the common opinion, that the sufferings of the Jews, and the destruction of their city and temple, were owing to the anger of God, excited by the murder of James. This must be considered as a strong and remarkable testimony to the character of this Apostle, as it is given by a person who did not believe that Jesus was the Christ. The passages of Josephus, referred to by those fathers upon this subject, are not found in his works now extant.
JAMES, GENERAL EPISTLE OF. Clement of Rome and Hermas allude to this epistle; and it is quoted by Origen, Eusebius, Athanasius, Jerom, Chrysostom, Augustine, and many other fathers. But though the antiquity of this epistle had been always undisputed, some few formerly doubted its right to be admitted into the canon. Eusebius says, that in his time it was generally, though not universally, received as canonical; and publicly read in most, but not in all, churches; and Estius affirms, that after the fourth century, no church or ecclesiastical writer is found who ever doubted its authenticity; but that, on the contrary, it is included in all subsequent catalogues of canonical Scripture, whether published by councils, churches, or individuals. It has, indeed, been the uniform tradition of the church, that this epistle was written by James the Just; but it was not universally admitted till after the fourth century, that James the Just was the same person as James the less, one of the twelve Apostles; that point being ascertained, the canonical authority of this epistle was no longer doubted. It is evident that this epistle could not have been written by James the elder, for he was beheaded by Herod Agrippa in the year 44, and the errors and vices reproved in this epistle show it to be of a much later date; and the destruction of Jerusalem is also here spoken of as being very near at hand, Jas 5:8-9. It has always been considered as a circumstance very much in favour of this epistle, that it was found in the Syriac version, which was made as early as the end of the first century, and for the particular use of converted Jews,
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Going on from there he saw two other brothers, James the son of Zebedee and John his brother, in a boat with Zebedee their father, mending their nets. Then he called them.
And he was transfigured before them. His face shone like the sun, and his clothes became white as light.
He said to her, "What do you want?" She replied, "Permit these two sons of mine to sit, one at your right hand and one at your left, in your kingdom."
They left their nets immediately and followed him. Going on a little farther, he saw James, the son of Zebedee, and John his brother in their boat mending nets.
Now when his disciples James and John saw this, they said, "Lord, do you want us to call fire to come down from heaven and consume them?"
About that time King Herod laid hands on some from the church to harm them. He had James, the brother of John, executed with a sword.
But I saw none of the other apostles except James the Lord's brother.
But I saw none of the other apostles except James the Lord's brother.
You also be patient and strengthen your hearts, for the Lord's return is near. Do not grumble against one another, brothers and sisters, so that you may not be judged. See, the judge stands before the gates!