Reference: Levites
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All the descendants of Levi may be comprised under this name, Ex 6:16,25; Jos 3:3, (see LEVI;) but chiefly those who were employed in the lower services in the temple, by which they were distinguished from the priests, who were of the race of Levi by Aaron, and were employed in higher offices, Nu 3:6-10; 18:2-7. God chose the Levites for the service of his tabernacle and temple, instead of the firstborn of all Israel, to whom such duties naturally belonged, and who were already sacred to God in memory of the great deliverance in Egypt. Ex 13; Nu 3:12-13,39-51. In the wilderness, the Levites took charge of the tabernacle and its contents; and conveyed it from place to place, each of the three families having a separate portion, Nu 1:51; 4; 1Ch 15:2,27. After the building of the temple they took charge of the gates, of the sacred vessels, of the preparation of the showbread and other offerings, and of the singing and instrumental music, 1Ch 9; 23; 2Ch 29. They brought wood, water, etc., for the priests; aided them in preparing the sacrifices, and in collecting and disbursing the contributions of the people, 2Ch 30:16-17; 35:1. They were also the temple guards, Ne 13:13,22; and the salutation and response in Ps 134 are thought by Bishop Lowth to have been their song in the night. But besides their services in the temple, they performed a very important part in teaching the people, 2Ch 30:22; Ne 8:7, among whom they were scattered, binding the tribes together, and promoting virtue and piety. They studied the law, and were the ordinary judges of the country, but subordinate to the priests, 2Ch 17:9; 19:8-11. God provided for the subsistence of the Levites, by giving to them the tithe of corn, fruit, and cattle; but they paid to the priests the tenth of their tithes; and as the Levites possessed no estates in land, the tithes which the priests received from them were considered as the first fruits which they were to offer to the Lord, Nu 18:21-32. The payment of tithes to the Levites appears not to have been enforced, but depended on the goodwill of the people; hence the special charges laid on their brethren, not to forget them, De 2:12,18-19.
God assigned for the habitation of the Levites forty-eight cities, with fields, pastures, and gardens, Nu 35. Of these, thirteen were given to the priests, all in the tribes near Jerusalem. Six of the Levitical cities were appointed as cities of refuge, Jos 20-21. While the Levites were actually employed in the temple, they were supported out of the provisions kept in store there, and out of the daily offerings. The same privilege was granted to volunteers, drawn to Jerusalem by the fervor of their love to God's service, De 12:18-19; 18:6-8. The consecration of Levites was without much ceremony. See Nu 8:5-22; 2Ch 29:34.
The Levites wore no peculiar dress to distinguish them from other Israelites, till the time of Agrippa. His innovation in this matter is mentioned by Josephus, who remarked that the ancient customs of the country were never forsaken with impunity.
The Levites were divided into different classes: the Gershomites, Kohathites, and Merarites, Nu 3:17-20. They were still further divided into courses, like the priests, 1Ch 23-26. At first, they entered in full on their public duties at thirty years of age, Nu 4:3; 8:25; but David fixed the age for commencing at twenty years; and at fifty they were exempt, 1Ch 23:24-27. The different courses of porters, singers, guards, etc., were on duty in succession, one week at a time, 1Ch 23-26; 2Ch 23:4,8; 31:17; Ezr 3:8-12. After the revolt of the ten tribes, a large portion of the Levites abandoned their cities in Israel, and dwelt in Judah, 2Ch 11:12-14; 13:9-11. After the captivity, numbers of them returned from beyond the Euphrates to Judea, Ne 11:15-19; 12:24-31. In the New Testament they are not often mentioned, Lu 10:32; Joh 1:19; Ac 4:36. The "scribes" and "doctors," however, are supposed to have belonged chiefly to this class.
See Verses Found in Dictionary
Now these are the names of the sons of Levi, according to their records: Gershon, Kohath, and Merari. (The length of Levi's life was 137 years.)
Now Eleazar son of Aaron married one of the daughters of Putiel and she bore him Phinehas. These are the heads of the fathers' households of Levi according to their clans.
Whenever the tabernacle is to move, the Levites must take it down, and whenever the tabernacle is to be reassembled, the Levites must set it up. Any unauthorized person who approaches it must be killed.
"Bring the tribe of Levi near, and present them before Aaron the priest, that they may serve him. They are responsible for his needs and the needs of the whole community before the tent of meeting, by attending to the service of the tabernacle. read more. And they are responsible for all the furnishings of the tent of meeting, and for the needs of the Israelites, as they serve in the tabernacle. You are to assign the Levites to Aaron and his sons; they will be assigned exclusively to him out of all the Israelites. So you are to appoint Aaron and his sons, and they will be responsible for their priesthood; but the unauthorized person who comes near must be put to death."
"Look, I myself have taken the Levites from among the Israelites instead of every firstborn who opens the womb among the Israelites. So the Levites belong to me, because all the firstborn are mine. When I destroyed all the firstborn in the land of Egypt, I set apart for myself all the firstborn in Israel, both man and beast. They belong to me. I am the Lord."
These were the sons of Levi by their names: Gershon, Kohath, and Merari. These are the names of the sons of Gershon by their families: Libni and Shimei. read more. The sons of Kohath by their families were: Amram, Izhar, Hebron, and Uzziel. The sons of Merari by their families were Mahli and Mushi. These are the families of the Levites by their clans.
All who were numbered of the Levites, whom Moses and Aaron numbered by the word of the Lord, according to their families, every male from a month old and upward, were 22,000. Then the Lord said to Moses, "Number all the firstborn males of the Israelites from a month old and upward, and take the number of their names. read more. And take the Levites for me -- I am the Lord -- instead of all the firstborn males among the Israelites, and the livestock of the Levites instead of all the firstborn of the livestock of the Israelites." So Moses numbered all the firstborn males among the Israelites, as the Lord had commanded him. And all the firstborn males, by the number of the names from a month old and upward, totaled 22,273. Then the Lord spoke to Moses: "Take the Levites instead of all the firstborn males among the Israelites, and the livestock of the Levites instead of their livestock. And the Levites will be mine. I am the Lord. And for the redemption of the 273 firstborn males of the Israelites who exceed the number of the Levites, collect five shekels for each one individually; you are to collect this amount in the currency of the sanctuary shekel (this shekel is twenty gerahs). And give the money for the redemption of the excess number of them to Aaron and his sons." So Moses took the redemption money from those who were in excess of those redeemed by the Levites. From the firstborn males of the Israelites he collected the money, 1,365 shekels, according to the sanctuary shekel. Moses gave the redemption money to Aaron and his sons, according to the word of the Lord, as the Lord had commanded Moses.
from thirty years old and upward to fifty years old, all who enter the company to do the work in the tent of meeting.
Then the Lord spoke to Moses: "Take the Levites from among the Israelites and purify them. read more. And do this to them to purify them: Sprinkle water of purification on them; then have them shave all their body and wash their clothes, and so purify themselves. Then they are to take a young bull with its grain offering of fine flour mixed with olive oil; and you are to take a second young bull for a purification offering. You are to bring the Levites before the tent of meeting and assemble the entire community of the Israelites. Then you are to bring the Levites before the Lord, and the Israelites are to lay their hands on the Levites; and Aaron is to offer the Levites before the Lord as a wave offering from the Israelites, that they may do the work of the Lord. When the Levites lay their hands on the heads of the bulls, offer the one for a purification offering and the other for a whole burnt offering to the Lord, to make atonement for the Levites. You are to have the Levites stand before Aaron and his sons, and then offer them as a wave offering to the Lord. And so you are to separate the Levites from among the Israelites, and the Levites will be mine. "After this, the Levites will go in to do the work of the tent of meeting. So you must cleanse them and offer them like a wave offering. For they are entirely given to me from among the Israelites. I have taken them for myself instead of all who open the womb, the firstborn sons of all the Israelites. For all the firstborn males among the Israelites are mine, both humans and animals; when I destroyed all the firstborn in the land of Egypt I set them apart for myself. So I have taken the Levites instead of all the firstborn sons among the Israelites. I have given the Levites as a gift to Aaron and his sons from among the Israelites, to do the work for the Israelites in the tent of meeting, and to make atonement for the Israelites, so there will be no plague among the Israelites when the Israelites come near the sanctuary." So Moses and Aaron and the entire community of the Israelites did this with the Levites. According to all that the Lord commanded Moses concerning the Levites, this is what the Israelites did with them. The Levites purified themselves and washed their clothing; then Aaron presented them like a wave offering before the Lord, and Aaron made atonement for them to purify them. After this, the Levites went in to do their work in the tent of meeting before Aaron and before his sons. As the Lord had commanded Moses concerning the Levites, so they did.
and at the age of fifty years they must retire from performing the work and may no longer work.
"Bring with you your brothers, the tribe of Levi, the tribe of your father, so that they may join with you and minister to you while you and your sons with you are before the tent of the testimony. They must be responsible to care for you and to care for the entire tabernacle. However, they must not come near the furnishings of the sanctuary and the altar, or both they and you will die. read more. They must join with you, and they will be responsible for the care of the tent of meeting, for all the service of the tent, but no unauthorized person may approach you. You will be responsible for the care of the sanctuary and the care of the altar, so that there will be no more wrath on the Israelites. I myself have chosen your brothers the Levites from among the Israelites. They are given to you as a gift from the Lord, to perform the duties of the tent of meeting. But you and your sons with you are responsible for your priestly duties, for everything at the altar and within the curtain. And you must serve. I give you the priesthood as a gift for service; but the unauthorized person who approaches must be put to death."
See, I have given the Levites all the tithes in Israel for an inheritance, for their service which they perform -- the service of the tent of meeting. No longer may the Israelites approach the tent of meeting, or else they will bear their sin and die. read more. But the Levites must perform the service of the tent of meeting, and they must bear their iniquity. It will be a perpetual ordinance throughout your generations that among the Israelites the Levites have no inheritance. But I have given to the Levites for an inheritance the tithes of the Israelites that are offered to the Lord as a raised offering. That is why I said to them that among the Israelites they are to have no inheritance." The Lord spoke to Moses: "You are to speak to the Levites, and you must tell them, 'When you receive from the Israelites the tithe that I have given you from them as your inheritance, then you are to offer up from it as a raised offering to the Lord a tenth of the tithe. And your raised offering will be credited to you as though it were grain from the threshing floor or as new wine from the winepress. Thus you are to offer up a raised offering to the Lord of all your tithes which you receive from the Israelites; and you must give the Lord's raised offering from it to Aaron the priest. From all your gifts you must offer up every raised offering due the Lord, from all the best of it, and the holiest part of it.' "Therefore you will say to them, 'When you offer up the best of it, then it will be credited to the Levites as the product of the threshing floor and as the product of the winepress. And you may eat it in any place, you and your household, because it is your wages for your service in the tent of meeting. And you will bear no sin concerning it when you offer up the best of it. And you must not profane the holy things of the Israelites, or else you will die.'"
Previously the Horites lived in Seir but the descendants of Esau dispossessed and destroyed them and settled in their place, just as Israel did to the land it came to possess, the land the Lord gave them.)
"Today you are going to cross the border of Moab, that is, of Ar. But when you come close to the Ammonites, do not harass or provoke them because I am not giving you any of the Ammonites' land as your possession; I have already given it to Lot's descendants as their possession.
Only in the presence of the Lord your God may you eat these, in the place he chooses. This applies to you, your son, your daughter, your male and female servants, and the Levites in your villages. In that place you will rejoice before the Lord your God in all the output of your labor. Be careful not to overlook the Levites as long as you live in the land.
Suppose a Levite comes by his own free will from one of your villages, from any part of Israel where he is living, to the place the Lord chooses and serves in the name of the Lord his God like his fellow Levites who stand there before the Lord. read more. He must eat the same share they do, despite any profits he may gain from the sale of his family's inheritance.
and commanded the people: "When you see the ark of the covenant of the Lord your God being carried by the Levitical priests, you must leave here and walk behind it.
These were the descendants of Levi according to their families, that is, the leaders of families as counted and individually listed who carried out assigned tasks in the Lord's temple and were twenty years old and up. For David said, "The Lord God of Israel has given his people rest and has permanently settled in Jerusalem. read more. So the Levites no longer need to carry the tabernacle or any of the items used in its service." According to David's final instructions, the Levites twenty years old and up were counted.
In each city there were shields and spears; he strongly fortified them. Judah and Benjamin belonged to him. The priests and Levites who lived throughout Israel supported him, no matter where they resided. read more. The Levites even left their pasturelands and their property behind and came to Judah and Jerusalem, for Jeroboam and his sons prohibited them from serving as the Lord's priests.
But you banished the Lord's priests, Aaron's descendants, and the Levites, and appointed your own priests just as the surrounding nations do! Anyone who comes to consecrate himself with a young bull or seven rams becomes a priest of these fake gods! But as for us, the Lord is our God and we have not rejected him. Aaron's descendants serve as the Lord's priests and the Levites assist them with the work. read more. They offer burnt sacrifices to the Lord every morning and every evening, along with fragrant incense. They arrange the Bread of the Presence on a ritually clean table and light the lamps on the gold lampstand every evening. Certainly we are observing the Lord our God's regulations, but you have rejected him.
They taught throughout Judah, taking with them the scroll of the law of the Lord. They traveled to all the cities of Judah and taught the people.
In Jerusalem Jehoshaphat appointed some Levites, priests, and Israelite family leaders to judge on behalf of the Lord and to settle disputes among the residents of Jerusalem. He commanded them: "Carry out your duties with respect for the Lord, with honesty, and with pure motives. read more. Whenever your countrymen who live in the cities bring a case before you (whether it involves a violent crime or other matters related to the law, commandments, rules, and regulations), warn them that they must not sin against the Lord. If you fail to do so, God will be angry with you and your colleagues; but if you obey, you will be free of guilt. You will report to Amariah the chief priest in all matters pertaining to the Lord's law, and to Zebadiah son of Ishmael, the leader of the family of Judah, in all matters pertaining to the king. The Levites will serve as officials before you. Confidently carry out your duties! May the Lord be with those who do well!"
This is what you must do. One third of you priests and Levites who are on duty during the Sabbath will guard the doors.
The Levites and all the men of Judah did just as Jehoiada the priest ordered. Each of them took his men, those who were on duty during the Sabbath as well as those who were off duty on the Sabbath. Jehoiada the priest did not release his divisions from their duties.
They stood at their posts according to the regulations outlined in the law of Moses, the man of God. The priests were splashing the blood as the Levites handed it to them. Because many in the assembly had not consecrated themselves, the Levites slaughtered the Passover lambs of all who were ceremonially unclean and could not consecrate their sacrifice to the Lord.
Hezekiah expressed his appreciation to all the Levites, who demonstrated great skill in serving the Lord. They feasted for the seven days of the festival, and were making peace offerings and giving thanks to the Lord God of their ancestors.
They made disbursements to the priests listed in the genealogical records by their families, and to the Levites twenty years old and up, according to their duties as assigned to their divisions,
Josiah observed a Passover festival for the Lord in Jerusalem. They slaughtered the Passover lambs on the fourteenth day of the first month.
In the second year after they had come to the temple of God in Jerusalem, in the second month, Zerubbabel the son of Shealtiel and Jeshua the son of Jozadak initiated the work, along with the rest of their associates, the priests and the Levites, and all those who were coming to Jerusalem from the exile. They appointed the Levites who were at least twenty years old to take charge of the work on the Lord's temple. So Jeshua appointed both his sons and his relatives, Kadmiel and his sons (the sons of Yehudah), to take charge of the workers in the temple of God, along with the sons of Henadad, their sons, and their relatives the Levites. read more. When the builders established the Lord's temple, the priests, ceremonially attired and with their clarions, and the Levites (the sons of Asaph) with their cymbals, stood to praise the Lord according to the instructions left by King David of Israel. With antiphonal response they sang, praising and glorifying the Lord: "For he is good; his loyal love toward Israel is forever." All the people gave a loud shout as they praised the Lord when the temple of the Lord was established. Many of the priests, the Levites, and the leaders -- older people who had seen with their own eyes the former temple while it was still established -- were weeping loudly, and many others raised their voice in a joyous shout.
Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, and Pelaiah -- all of whom were Levites -- were teaching the people the law, as the people remained standing.
From the Levites: Shemaiah son of Hasshub, the son of Azrikam, the son of Hashabiah, the son of Bunni; Shabbethai and Jozabad, leaders of the Levites, were in charge of the external work for the temple of God; read more. Mattaniah son of Mica, the son of Zabdi, the son of Asaph, the praise leader who led in thanksgiving and prayer; Bakbukiah, second among his colleagues; and Abda son of Shammua, the son of Galal, the son of Jeduthun. The sum total of the Levites in the holy city was 284. And the gatekeepers: Akkub, Talmon and their colleagues who were guarding the gates -- 172.
And the leaders of the Levites were Hashabiah, Sherebiah, Jeshua son of Kadmiel, and their colleagues, who stood opposite them to offer praise and thanks, one contingent corresponding to the other, as specified by David the man of God. Mattaniah, Bakbukiah, Obadiah, Meshullam, Talmon, and Akkub were gatekeepers who were guarding the storerooms at the gates. read more. These all served in the days of Joiakim son of Jeshua, the son of Jozadak, and in the days of Nehemiah the governor and of Ezra the priestly scribe. At the dedication of the wall of Jerusalem, they sought out the Levites from all the places they lived to bring them to Jerusalem to celebrate the dedication joyfully with songs of thanksgiving and songs accompanied by cymbals, harps, and lyres. The singers were also assembled from the district around Jerusalem and from the settlements of the Netophathites and from Beth Gilgal and from the fields of Geba and Azmaveth, for the singers had built settlements for themselves around Jerusalem. When the priests and Levites had purified themselves, they purified the people, the gates, and the wall. I brought the leaders of Judah up on top of the wall, and I appointed two large choirs to give thanks. One was to proceed on the top of the wall southward toward the Dung Gate.
I gave instructions that Shelemiah the priest, Zadok the scribe, and a certain Levite named Pedaiah be put in charge of the storerooms, and that Hanan son of Zaccur, the son of Mattaniah, be their assistant, for they were regarded as trustworthy. It was then their responsibility to oversee the distribution to their colleagues.
Then I directed the Levites to purify themselves and come and guard the gates in order to keep the Sabbath day holy. For this please remember me, O my God, and have pity on me in keeping with your great love.
So too a Levite, when he came up to the place and saw him, passed by on the other side.
Now this was John's testimony when the Jewish leaders sent priests and Levites from Jerusalem to ask him, "Who are you?"
So Joseph, a Levite who was a native of Cyprus, called by the apostles Barnabas (which is translated "son of encouragement"),
Fausets
The men of Levi, the sacerdotal tribe, all ministers, out of whom the priests were taken, namely, Aaron's family. Levi's wild zeal against the defiler of Dinah was the forerunner of the Levites' zeal against impure idolaters. The antiquity and genuineness of Genesis are marked by the absence of all notice of Levi's subsequent greatness as the priest tribe. The genealogy (Ge 46:11) goes no further down than Levi's three sons; these too are named in their order of birth, not giving Kohath the prominence which his family had subsequently, He has four clans in Ex 6:16-25, Gershon and Merari but two each. Amram, Aaron, and Moses belonged to his stock (Ex 4:14). The firstborn "young men" of Israel were the priests to offer sacrifices (Ex 24:5) before the law, representing the priestly nation (Ex 19:6,22,24). (See LEVI on the Levites' promotion to be the priestly tribe for their zeal in the Lord's cause.)
Levi became "an Israel within an Israel," the witness and guard of the truth. Substituted for the firstborn males of all Israel whom Jehovah claimed as His when He saved Israel from the stroke on Egypt's firstborn; the Levites, 22,000; the firstborn males, 22,273; the odd 273 above were to be redeemed at five shekels each (Nu 3:45-51), the fixed price for redeeming a victim vowed in sacrifice (Nu 18:16; Le 27:6). The Levites' cattle were taken for the firstlings of Israel's cattle (compare Ex 13:12-13). The Levites marching from Sinai round the tabernacle were the heavenly King's royal guard; none else was to approach it on pain of death (Nu 1:51; 18:22; 4:3-30).
The priests occupied the eastern side of the tabernacle, inside Judah the leading camp; the Kohathites the southern side, inside Reuben; the Gershonites the western side, inside Ephraim; the Merarites the northern, inside Daniel The aggregate of Gershonites (Nu 3:22), Kohathites (Nu 3:28), and Merarites (Nu 3:34), is 22,300; but in the redemption 300 are deducted (probably the firstborn in Levi within the year that had elapsed since the command was issued, Nu 3:40-43), and 22,000 taken as substituted for Israel's male firstborn. Levi in this census was the fewest tribe in numbers, but in the other tribes servants not pure Israelites were enumerated, whereas in Levi only pure Israelites. The number of Israel's firstborn males (22,273) compared with the male adults (603,550) is disproportionately small, the proportion being usually one in four.
But the law of Ex 13:1-2, dedicated those alone who should be firstborn thenceforward (compare Exodus 2; Exodus 11-12; Nu 3:13; 8:17), for the duties of the firstborn referred to a ritual yet to be revealed, and the firstborn of cattle must mean those thereafter firstborn. Thus the proportion of firstborn sons in one year born of 2,000,000 of men is so large as can be explained only by the divine blessing, and the sudden development which the Exodus gave to the nation. The Levites stood midway between the people and the priesthood, which culminated in the high priest. They could not sacrifice, burn incense, or see the "holy things" until covered (Nu 4:15). Yet they came nearer than the people, and they alone struck the tent in marching, carried its parts, and pitched it again. Their work needed matured strength; so their service began not until 30 years old (with a previous probationary period of five years: Nu 8:24), whereas military service began at 20. At 50 their service ceased (Nu 8:25-26).
So, of 8,600 Kohathites, 2,750 were on duty, of 7,500 Gershonites 2,630, of 6,200 Merarites 3,200 (Numbers 4). The Kohathites held the highest office and bore the ark (except on solemn occasions when the priests bore it: Jos 3:3,15) and vessels, after the priest had covered them (Nu 4:15). The Gershonites bore the tent hangings and curtains; the Merarites the tabernacle boards, bars, and pillars; the Kohathites under Eleazar bore the vessels on their shoulders (Nu 7:9); the Gershonites and Merarites under Ithamar (Nu 4:28,33), because of their weighty charge, were allowed oxen and wagons. The Levites were Jehovah's and Israel's 1Ch 9:2; the Levites' subordinates) and "joined" (as Levi means) to the priests (Nu 3:9; 8:19; 18:2,4,6).
The Levites were purified for service with bathing, shaving, washing clothes, imposition of Israel' s hands, waving them as a wave offering to Jehovah (compare our gospel "living sacrifice," Ro 12:1) toward the four points of the compass, in token of entire consecration of all their powers; the Levite then laid hands on one bullock offered for a sin offering and another for a burnt offering. Korah's rebellion through seeking the priesthood was followed by a fresh defining of the Levites' office (Numbers 16; Nu 18:1-7). The Levites received a tithe or tenth of all produce, animal and vegetable, of which they had to pay the priests a tithe (Nu 18:20-32). A second tithe the Israelites used for the tabernacle feasts and free will offerings, and of this second tithe the Levites should receive a share (De 14:23,27), especially when ministering (De 18:7-8).
Forty-eight cities were appointed them (four on the average from each tribe), including the six cities of refuge and (of suburbs, meadow for their cattle) 1,000 cubits out from the city walls, each of the four sides being 2,000 cubits long. (See GEZER.) The phrase "the Levite that is within thy gates" is appropriate (De 14:27), for the Levites' cities did not cease to belong to the tribes within which they lay. Thus Levites are occasionally spoken of as belonging to other tribes, namely, those within whose territory they resided (1 De 8:6; Jg 17:7; 1Sa 1:1). Elkanah a Levite is called an "Ephrathite," "Heman the Ezrahite," i.e. from Zerah of Judah (title Psalm 88; Psalm 89). "The priests the Levites" on the peculiar use of Levites without distinction from the priests) were to determine controversies and to preserve the law in the side of the ark, and in the seventh year at the feast of tabernacles read it before Israel, and pronounce the curses from Ebal (De 17:9-12; 31:9-13,26; 27:14). (See DEUTERONOMY.)
The Hivite Gibeonites (Jos 9:27) and the Nethinim relieved the Levites of their more burdensome duties subsequently. (See NETHINIM.) Micah's consecration of the homeless Levite as his household priest implies a relapse in dark times to the original household priesthood. It was a Korahlike usurpation on the part of the Levite (Judges 17). Samuel the Levite, adopted into the priesthood, revived the divine order. The Levites were among his schools of the prophets, whose training consisted in praise, prayer, and study of the law. Hence enlarged views of acceptable worship appear in the Levite Asaph's Psalm 50. The ark after its restoration from the Philistines was in charge of Abinadab in the hill, or Gibeah, or Kirjath Jearim (1Sa 7:1; 2Sa 6:3), probably an old Canaanite highplace sanctuary. David's words (1Ch 15:2) imply that heretofore Levites had not been in charge of the ark, therefore that Abinadab was not a Levite possibly (?). "None ought. to carry the ark of God but the Levites, for them hath Jehovah chosen."
Saul's assumption of sacrificing, his slaughter of the priests at Nob and of the serving Gibeonites, imply his self-willed impatience of the prominence of the priest tribe. Accordingly, at Hebron, 4,600 Levites joined David, besides 3,700 priests (1Ch 12:26-27). He honoured them at his succession, and once even wore their robe (2Sa 6:14). The duties of the Levites are defined by him (1Ch 23:24-32), "to wait on the sons of Aaron for the service of the house of Jehovah," etc., "and to stand every morning to thank and praise Jehovah, and likewise at even, and to offer (i.e. assist the priests in offering) all burnt sacrifices," etc.
The Levites supplied "officers and judges" (1Ch 26:30), "in all the business of the Lord and the service of the king." Korah's sons of the Levites, headed by Heman, played upon psalteries and harps (1Ch 9:19,32); the Kohathites prepared the shewbread every sabbath; the Gershonites were headed by Asaph's son in the temple choir (1Ch 6:39,44; 15:17), the Merarites by Ethan or Jeduthun. The heavier work being no longer needed of transporting the tabernacle, and psa
See Verses Found in Dictionary
Then the Lord became angry with Moses, and he said, "What about your brother Aaron the Levite? I know that he can speak very well. Moreover, he is coming to meet you, and when he sees you he will be glad in his heart.
Now these are the names of the sons of Levi, according to their records: Gershon, Kohath, and Merari. (The length of Levi's life was 137 years.) The sons of Gershon, by their families, were Libni and Shimei. read more. The sons of Kohath were Amram, Izhar, Hebron, and Uzziel. (The length of Kohath's life was 133 years.) The sons of Merari were Mahli and Mushi. These were the clans of Levi, according to their records. Amram married his father's sister Jochebed, and she bore him Aaron and Moses. (The length of Amram's life was 137 years.) The sons of Izhar were Korah, Nepheg, and Zikri. The sons of Uzziel were Mishael, Elzaphan, and Sithri. Aaron married Elisheba, the daughter of Amminadab and sister of Nahshon, and she bore him Nadab and Abihu, Eleazar and Ithamar. The sons of Korah were Assir, Elkanah, and Abiasaph. These were the Korahite clans. Now Eleazar son of Aaron married one of the daughters of Putiel and she bore him Phinehas. These are the heads of the fathers' households of Levi according to their clans.
The Lord spoke to Moses: "Set apart to me every firstborn male -- the first offspring of every womb among the Israelites, whether human or animal; it is mine."
then you must give over to the Lord the first offspring of every womb. Every firstling of a beast that you have -- the males will be the Lord's. Every firstling of a donkey you must redeem with a lamb, and if you do not redeem it, then you must break its neck. Every firstborn of your sons you must redeem.
and you will be to me a kingdom of priests and a holy nation.' These are the words that you will speak to the Israelites."
Let the priests also, who approach the Lord, sanctify themselves, lest the Lord break through against them."
The Lord said to him, "Go, get down, and come up, and Aaron with you, but do not let the priests and the people force their way through to come up to the Lord, lest he break through against them."
He sent young Israelite men, and they offered burnt offerings and sacrificed young bulls for peace offerings to the Lord.
If the person is one month old up to five years old, the conversion value of the male is five shekels of silver, and for the female the conversion value is three shekels of silver.
Whenever the tabernacle is to move, the Levites must take it down, and whenever the tabernacle is to be reassembled, the Levites must set it up. Any unauthorized person who approaches it must be killed.
You are to assign the Levites to Aaron and his sons; they will be assigned exclusively to him out of all the Israelites.
because all the firstborn are mine. When I destroyed all the firstborn in the land of Egypt, I set apart for myself all the firstborn in Israel, both man and beast. They belong to me. I am the Lord."
Those of them who were numbered, counting every male from a month old and upward, were 7,500.
Counting every male from a month old and upward, there were 8,600. They were responsible for the care of the sanctuary.
Those of them who were numbered, counting every male from a month old and upward, were 6,200.
Then the Lord said to Moses, "Number all the firstborn males of the Israelites from a month old and upward, and take the number of their names. And take the Levites for me -- I am the Lord -- instead of all the firstborn males among the Israelites, and the livestock of the Levites instead of all the firstborn of the livestock of the Israelites." read more. So Moses numbered all the firstborn males among the Israelites, as the Lord had commanded him. And all the firstborn males, by the number of the names from a month old and upward, totaled 22,273.
"Take the Levites instead of all the firstborn males among the Israelites, and the livestock of the Levites instead of their livestock. And the Levites will be mine. I am the Lord. And for the redemption of the 273 firstborn males of the Israelites who exceed the number of the Levites, read more. collect five shekels for each one individually; you are to collect this amount in the currency of the sanctuary shekel (this shekel is twenty gerahs). And give the money for the redemption of the excess number of them to Aaron and his sons." So Moses took the redemption money from those who were in excess of those redeemed by the Levites. From the firstborn males of the Israelites he collected the money, 1,365 shekels, according to the sanctuary shekel. Moses gave the redemption money to Aaron and his sons, according to the word of the Lord, as the Lord had commanded Moses.
from thirty years old and upward to fifty years old, all who enter the company to do the work in the tent of meeting. This is the service of the Kohathites in the tent of meeting, relating to the most holy things. read more. When it is time for the camp to journey, Aaron and his sons must come and take down the screening curtain and cover the ark of the testimony with it. Then they must put over it a covering of fine leather and spread over that a cloth entirely of blue, and then they must insert its poles. "On the table of the presence they must spread a blue cloth, and put on it the dishes, the pans, the bowls, and the pitchers for pouring, and the Bread of the Presence must be on it continually. They must spread over them a scarlet cloth, and cover the same with a covering of fine leather; and they must insert its poles. "They must take a blue cloth and cover the lampstand of the light, with its lamps, its wick-trimmers, its trays, and all its oil vessels, with which they service it. Then they must put it with all its utensils in a covering of fine leather, and put it on a carrying beam. "They must spread a blue cloth on the gold altar, and cover it with a covering of fine leather; and they must insert its poles. Then they must take all the utensils of the service, with which they serve in the sanctuary, put them in a blue cloth, cover them with a covering of fine leather, and put them on a carrying beam. Also, they must take away the ashes from the altar and spread a purple cloth over it. Then they must place on it all its implements with which they serve there -- the trays, the meat forks, the shovels, the basins, and all the utensils of the altar -- and they must spread on it a covering of fine leather, and then insert its poles. "When Aaron and his sons have finished covering the sanctuary and all the furnishings of the sanctuary, when the camp is ready to journey, then the Kohathites will come to carry them; but they must not touch any holy thing, or they will die. These are the responsibilities of the Kohathites with the tent of meeting.
"When Aaron and his sons have finished covering the sanctuary and all the furnishings of the sanctuary, when the camp is ready to journey, then the Kohathites will come to carry them; but they must not touch any holy thing, or they will die. These are the responsibilities of the Kohathites with the tent of meeting.
"When Aaron and his sons have finished covering the sanctuary and all the furnishings of the sanctuary, when the camp is ready to journey, then the Kohathites will come to carry them; but they must not touch any holy thing, or they will die. These are the responsibilities of the Kohathites with the tent of meeting. "The appointed responsibility of Eleazar son of Aaron the priest is for the oil for the light, and the spiced incense, and the daily grain offering, and the anointing oil; he also has the appointed responsibility over all the tabernacle with all that is in it, over the sanctuary and over all its furnishings." read more. Then the Lord spoke to Moses and Aaron: "Do not allow the tribe of the families of the Kohathites to be cut off from among the Levites; but in order that they will live and not die when they approach the most holy things, do this for them: Aaron and his sons will go in and appoint each man to his service and his responsibility. But the Kohathites are not to go in to watch while the holy things are being covered, or they will die." Then the Lord spoke to Moses: "Also take a census of the Gershonites, by their clans and by their families. You must number them from thirty years old and upward to fifty years old, all who enter the company to do the work of the tent of meeting. This is the service of the families of Gershonites, as they serve and carry it. They must carry the curtains for the tabernacle and the tent of meeting with its covering, the covering of fine leather that is over it, the curtains for the entrance of the tent of meeting, the hangings for the courtyard, the curtain for the entrance of the gate of the court, which is around the tabernacle and the altar, and their ropes, along with all the furnishings for their service and everything that is made for them. So they are to serve. "All the service of the Gershonites, whether carrying loads or for any of their work, will be at the direction of Aaron and his sons. You will assign them all their tasks as their responsibility. This is the service of the families of the Gershonites concerning the tent of meeting. Their responsibilities will be under the authority of Ithamar son of Aaron the priest.
This is the service of the families of the Gershonites concerning the tent of meeting. Their responsibilities will be under the authority of Ithamar son of Aaron the priest. "As for the sons of Merari, you are to number them by their families and by their clans. read more. You must number them from thirty years old and upward to fifty years old, all who enter the company to do the work of the tent of meeting.
This is the service of the families of the Merarites, their entire service concerning the tent of meeting, under the authority of Ithamar son of Aaron the priest."
But to the Kohathites he gave none, because the service of the holy things, which they carried on their shoulders, was their responsibility.
For all the firstborn males among the Israelites are mine, both humans and animals; when I destroyed all the firstborn in the land of Egypt I set them apart for myself.
I have given the Levites as a gift to Aaron and his sons from among the Israelites, to do the work for the Israelites in the tent of meeting, and to make atonement for the Israelites, so there will be no plague among the Israelites when the Israelites come near the sanctuary."
"This is what pertains to the Levites: At the age of twenty-five years and upward one may begin to join the company in the work of the tent of meeting, and at the age of fifty years they must retire from performing the work and may no longer work. read more. They may assist their colleagues in the tent of meeting, to attend to needs, but they must do no work. This is the way you must establish the Levites regarding their duties."
The Lord said to Aaron, "You and your sons and your tribe with you must bear the iniquity of the sanctuary, and you and your sons with you must bear the iniquity of your priesthood. "Bring with you your brothers, the tribe of Levi, the tribe of your father, so that they may join with you and minister to you while you and your sons with you are before the tent of the testimony.
"Bring with you your brothers, the tribe of Levi, the tribe of your father, so that they may join with you and minister to you while you and your sons with you are before the tent of the testimony. They must be responsible to care for you and to care for the entire tabernacle. However, they must not come near the furnishings of the sanctuary and the altar, or both they and you will die. read more. They must join with you, and they will be responsible for the care of the tent of meeting, for all the service of the tent, but no unauthorized person may approach you.
They must join with you, and they will be responsible for the care of the tent of meeting, for all the service of the tent, but no unauthorized person may approach you. You will be responsible for the care of the sanctuary and the care of the altar, so that there will be no more wrath on the Israelites. read more. I myself have chosen your brothers the Levites from among the Israelites. They are given to you as a gift from the Lord, to perform the duties of the tent of meeting.
I myself have chosen your brothers the Levites from among the Israelites. They are given to you as a gift from the Lord, to perform the duties of the tent of meeting. But you and your sons with you are responsible for your priestly duties, for everything at the altar and within the curtain. And you must serve. I give you the priesthood as a gift for service; but the unauthorized person who approaches must be put to death."
And those that must be redeemed you are to redeem when they are a month old, according to your estimation, for five shekels of silver according to the sanctuary shekel (which is twenty gerahs).
The Lord spoke to Aaron, "You will have no inheritance in their land, nor will you have any portion of property among them -- I am your portion and your inheritance among the Israelites. See, I have given the Levites all the tithes in Israel for an inheritance, for their service which they perform -- the service of the tent of meeting. read more. No longer may the Israelites approach the tent of meeting, or else they will bear their sin and die.
No longer may the Israelites approach the tent of meeting, or else they will bear their sin and die. But the Levites must perform the service of the tent of meeting, and they must bear their iniquity. It will be a perpetual ordinance throughout your generations that among the Israelites the Levites have no inheritance. read more. But I have given to the Levites for an inheritance the tithes of the Israelites that are offered to the Lord as a raised offering. That is why I said to them that among the Israelites they are to have no inheritance." The Lord spoke to Moses: "You are to speak to the Levites, and you must tell them, 'When you receive from the Israelites the tithe that I have given you from them as your inheritance, then you are to offer up from it as a raised offering to the Lord a tenth of the tithe. And your raised offering will be credited to you as though it were grain from the threshing floor or as new wine from the winepress. Thus you are to offer up a raised offering to the Lord of all your tithes which you receive from the Israelites; and you must give the Lord's raised offering from it to Aaron the priest. From all your gifts you must offer up every raised offering due the Lord, from all the best of it, and the holiest part of it.' "Therefore you will say to them, 'When you offer up the best of it, then it will be credited to the Levites as the product of the threshing floor and as the product of the winepress. And you may eat it in any place, you and your household, because it is your wages for your service in the tent of meeting. And you will bear no sin concerning it when you offer up the best of it. And you must not profane the holy things of the Israelites, or else you will die.'"
So you must keep his commandments, live according to his standards, and revere him.
In the presence of the Lord your God you must eat from the tithe of your grain, your new wine, your olive oil, and the firstborn of your herds and flocks in the place he chooses to locate his name, so that you may learn to revere the Lord your God always.
As for the Levites in your villages, you must not ignore them, for they have no allotment or inheritance along with you.
As for the Levites in your villages, you must not ignore them, for they have no allotment or inheritance along with you.
You will go to the Levitical priests and the judge in office in those days and seek a solution; they will render a verdict. You must then do as they have determined at that place the Lord chooses. Be careful to do just as you are taught. read more. You must do what you are instructed, and the verdict they pronounce to you, without fail. Do not deviate right or left from what they tell you. The person who pays no attention to the priest currently serving the Lord your God there, or to the verdict -- that person must die, so that you may purge evil from Israel.
and serves in the name of the Lord his God like his fellow Levites who stand there before the Lord. He must eat the same share they do, despite any profits he may gain from the sale of his family's inheritance.
Then Moses wrote down this law and gave it to the Levitical priests, who carry the ark of the Lord's covenant, and to all Israel's elders.
Then Moses wrote down this law and gave it to the Levitical priests, who carry the ark of the Lord's covenant, and to all Israel's elders. He commanded them: "At the end of seven years, at the appointed time of the cancellation of debts, at the Feast of Temporary Shelters,
He commanded them: "At the end of seven years, at the appointed time of the cancellation of debts, at the Feast of Temporary Shelters, when all Israel comes to appear before the Lord your God in the place he chooses, you must read this law before them within their hearing.
when all Israel comes to appear before the Lord your God in the place he chooses, you must read this law before them within their hearing. Gather the people -- men, women, and children, as well as the resident foreigners in your villages -- so they may hear and thus learn about and fear the Lord your God and carefully obey all the words of this law.
Gather the people -- men, women, and children, as well as the resident foreigners in your villages -- so they may hear and thus learn about and fear the Lord your God and carefully obey all the words of this law. Then their children, who have not known this law, will also hear about and learn to fear the Lord your God for as long as you live in the land you are crossing the Jordan to possess."
Then their children, who have not known this law, will also hear about and learn to fear the Lord your God for as long as you live in the land you are crossing the Jordan to possess."
"Take this scroll of the law and place it beside the ark of the covenant of the Lord your God. It will remain there as a witness against you,
and commanded the people: "When you see the ark of the covenant of the Lord your God being carried by the Levitical priests, you must leave here and walk behind it.
When the ones carrying the ark reached the Jordan and the feet of the priests carrying the ark touched the surface of the water -- (the Jordan is at flood stage all during harvest time) --
and that day made them woodcutters and water carriers for the community and for the altar of the Lord at the divinely chosen site. (They continue in that capacity to this very day.)
There was a young man from Bethlehem in Judah. He was a Levite who had been temporarily residing among the tribe of Judah.
Then the people of Kiriath Jearim came and took the ark of the Lord; they brought it to the house of Abinadab located on the hill. They consecrated Eleazar his son to guard the ark of the Lord.
Now David, wearing a linen ephod, was dancing with all his strength before the Lord.
Serving beside them were their fellow Levites, the descendants of Merari, led by Ethan, son of Kishi, son of Abdi, son of Malluch,
The first to resettle on their property and in their cities were some Israelites, priests, Levites, and temple servants.
Shallum son of Kore, son of Ebiasaph, son of Korah, and his relatives from his family (the Korahites) were assigned to guard the entrance to the sanctuary. Their ancestors had guarded the entrance to the Lord's dwelling place.
Some of the Kohathites, their relatives, were in charge of preparing the bread that is displayed each Sabbath.
From Levi there were 4,600. Jehoiada, the leader of Aaron's descendants, brought 3,700 men with him,
Then David said, "Only the Levites may carry the ark of God, for the Lord chose them to carry the ark of the Lord and to serve before him perpetually.
So the Levites appointed Heman son of Joel; one of his relatives, Asaph son of Berechiah; one of the descendants of Merari, Ethan son of Kushaiah;
The Levites who were thirty years old and up were counted; there were 38,000 men.
These were the descendants of Levi according to their families, that is, the leaders of families as counted and individually listed who carried out assigned tasks in the Lord's temple and were twenty years old and up.
These were the descendants of Levi according to their families, that is, the leaders of families as counted and individually listed who carried out assigned tasks in the Lord's temple and were twenty years old and up. For David said, "The Lord God of Israel has given his people rest and has permanently settled in Jerusalem.
For David said, "The Lord God of Israel has given his people rest and has permanently settled in Jerusalem. So the Levites no longer need to carry the tabernacle or any of the items used in its service."
So the Levites no longer need to carry the tabernacle or any of the items used in its service." According to David's final instructions, the Levites twenty years old and up were counted.
According to David's final instructions, the Levites twenty years old and up were counted. Their job was to help Aaron's descendants in the service of the Lord's temple. They were to take care of the courtyards, the rooms, ceremonial purification of all holy items, and other jobs related to the service of God's temple. read more. They also took care of the bread that is displayed, the flour for offerings, the unleavened wafers, the round cakes, the mixing, and all the measuring. They also stood in a designated place every morning and offered thanks and praise to the Lord. They also did this in the evening and whenever burnt sacrifices were offered to the Lord on the Sabbath and at new moon festivals and assemblies. A designated number were to serve before the Lord regularly in accordance with regulations. They were in charge of the meeting tent and the holy place, and helped their relatives, the descendants of Aaron, in the service of the Lord's temple.
David and the army officers selected some of the sons of Asaph, Heman, and Jeduthun to prophesy as they played stringed instruments and cymbals. The following men were assigned this responsibility: From the sons of Asaph: Zaccur, Joseph, Nethaniah, and Asarelah. The sons of Asaph were supervised by Asaph, who prophesied under the king's supervision. read more. From the sons of Jeduthun: Gedaliah, Zeri, Jeshaiah, Hashabiah, and Mattithiah -- six in all, under supervision of their father Jeduthun, who prophesied as he played a harp, giving thanks and praise to the Lord. From the sons of Heman: Bukkiah, Mattaniah, Uzziel, Shebuel, Jerimoth, Hananiah, Hanani, Eliathah, Giddalti, Romamti-Ezer, Joshbekashah, Mallothi, Hothir, and Mahazioth. All these were the sons of Heman, the king's prophet. God had promised him these sons in order to make him prestigious. God gave Heman fourteen sons and three daughters. All of these were under the supervision of their fathers; they were musicians in the Lord's temple, playing cymbals and stringed instruments as they served in God's temple. Asaph, Jeduthun, and Heman were under the supervision of the king. They and their relatives, all of them skilled and trained to make music to the Lord, numbered two hundred eighty-eight. They cast lots to determine their responsibilities -- oldest as well as youngest, teacher as well as student.
As for the Hebronites: Hashabiah and his relatives, 1,700 respected men, were assigned responsibilities in Israel west of the Jordan; they did the Lord's work and the king's service.
The priests and Levites who lived throughout Israel supported him, no matter where they resided. The Levites even left their pasturelands and their property behind and came to Judah and Jerusalem, for Jeroboam and his sons prohibited them from serving as the Lord's priests.
But as for us, the Lord is our God and we have not rejected him. Aaron's descendants serve as the Lord's priests and the Levites assist them with the work. They offer burnt sacrifices to the Lord every morning and every evening, along with fragrant incense. They arrange the Bread of the Presence on a ritually clean table and light the lamps on the gold lampstand every evening. Certainly we are observing the Lord our God's regulations, but you have rejected him. read more. Now look, God is with us as our leader. His priests are ready to blow the trumpets to signal the attack against you. You Israelites, don't fight against the Lord God of your ancestors, for you will not win!"
In Jerusalem Jehoshaphat appointed some Levites, priests, and Israelite family leaders to judge on behalf of the Lord and to settle disputes among the residents of Jerusalem. He commanded them: "Carry out your duties with respect for the Lord, with honesty, and with pure motives. read more. Whenever your countrymen who live in the cities bring a case before you (whether it involves a violent crime or other matters related to the law, commandments, rules, and regulations), warn them that they must not sin against the Lord. If you fail to do so, God will be angry with you and your colleagues; but if you obey, you will be free of guilt. You will report to Amariah the chief priest in all matters pertaining to the Lord's law, and to Zebadiah son of Ishmael, the leader of the family of Judah, in all matters pertaining to the king. The Levites will serve as officials before you. Confidently carry out your duties! May the Lord be with those who do well!"
Then some Levites, from the Kohathites and Korahites, got up and loudly praised the Lord God of Israel. Early the next morning they marched out to the Desert of Tekoa. When they were ready to march, Jehoshaphat stood up and said: "Listen to me, you people of Judah and residents of Jerusalem! Trust in the Lord your God and you will be safe! Trust in the message of his prophets and you will win." read more. He met with the people and appointed musicians to play before the Lord and praise his majestic splendor. As they marched ahead of the warriors they said: "Give thanks to the Lord, for his loyal love endures." When they began to shout and praise, the Lord suddenly attacked the Ammonites, Moabites, and men from Mount Seir who were invading Judah, and they were defeated.
He said to them: "Listen to me, you Levites! Now consecrate yourselves, so you can consecrate the temple of the Lord God of your ancestors! Remove from the sanctuary what is ceremonially unclean! For our fathers were unfaithful; they did what is evil in the sight of the Lord our God and abandoned him! They turned away from the Lord's dwelling place and rejected him. read more. They closed the doors of the temple porch and put out the lamps; they did not offer incense or burnt sacrifices in the sanctuary of the God of Israel. The Lord was angry at Judah and Jerusalem and made them an appalling object of horror at which people hiss out their scorn, as you can see with your own eyes. Look, our fathers died violently and our sons, daughters, and wives were carried off because of this. Now I intend to make a covenant with the Lord God of Israel, so that he may relent from his raging anger. My sons, do not be negligent now, for the Lord has chosen you to serve in his presence and offer sacrifices." The following Levites prepared to carry out the king's orders: From the Kohathites: Mahath son of Amasai and Joel son of Azariah; from the Merarites: Kish son of Abdi and Azariah son of Jehallelel; from the Gershonites: Joah son of Zimmah and Eden son of Joah; from the descendants of Elizaphan: Shimri and Jeiel; from the descendants of Asaph: Zechariah and Mattaniah; from the descendants of Heman: Jehiel and Shimei; from the descendants of Jeduthun: Shemaiah and Uzziel. They assembled their brothers and consecrated themselves. Then they went in to purify the Lord's temple, just as the king had ordered, in accordance with the word of the Lord. The priests then entered the Lord's temple to purify it; they brought out to the courtyard of the Lord's temple every ceremonially unclean thing they discovered inside. The Levites took them out to the Kidron Valley. On the first day of the first month they began consecrating; by the eighth day of the month they reached the porch of the Lord's temple. For eight more days they consecrated the Lord's temple. On the sixteenth day of the first month they were finished. They went to King Hezekiah and said: "We have purified the entire temple of the Lord, including the altar of burnt sacrifice and all its equipment, and the table for the Bread of the Presence and all its equipment. We have prepared and consecrated all the items that King Ahaz removed during his reign when he acted unfaithfully. They are in front of the altar of the Lord." Early the next morning King Hezekiah assembled the city officials and went up to the Lord's temple. They brought seven bulls, seven rams, seven lambs, and seven goats as a sin offering for the kingdom, the sanctuary, and Judah. The king told the priests, the descendants of Aaron, to offer burnt sacrifices on the altar of the Lord. They slaughtered the bulls, and the priests took the blood and splashed it on the altar. Then they slaughtered the rams and splashed the blood on the altar; next they slaughtered the lambs and splashed the blood on the altar. Finally they brought the goats for the sin offering before the king and the assembly, and they placed their hands on them. Then the priests slaughtered them. They offered their blood as a sin offering on the altar to make atonement for all Israel, because the king had decreed that the burnt sacrifice and sin offering were for all Israel. King Hezekiah stationed the Levites in the Lord's temple with cymbals and stringed instruments, just as David, Gad the king's prophet, and Nathan the prophet had ordered. (The Lord had actually given these orders through his prophets.) The Levites had David's musical instruments and the priests had trumpets. Hezekiah ordered the burnt sacrifice to be offered on the altar. As they began to offer the sacrifice, they also began to sing to the Lord, accompanied by the trumpets and the musical instruments of King David of Israel. The entire assembly worshiped, as the singers sang and the trumpeters played. They continued until the burnt sacrifice was completed. When the sacrifices were completed, the king and all who were with him bowed down and worshiped. King Hezekiah and the officials told the Levites to praise the Lord, using the psalms of David and Asaph the prophet. So they joyfully offered praise and bowed down and worshiped. Hezekiah said, "Now you have consecrated yourselves to the Lord. Come and bring sacrifices and thank offerings to the Lord's temple." So the assembly brought sacrifices and thank offerings, and whoever desired to do so brought burnt sacrifices. The assembly brought a total of 70 bulls, 100 rams, and 200 lambs as burnt sacrifices to the Lord, and 600 bulls and 3,000 sheep were consecrated. But there were not enough priests to skin all the animals, so their brothers, the Levites, helped them until the work was finished and the priests could consecrate themselves. (The Levites had been more conscientious about consecrating themselves than the priests.)
They slaughtered the Passover lamb on the fourteenth day of the second month. The priests and Levites were ashamed, so they consecrated themselves and brought burnt sacrifices to the Lord's temple. They stood at their posts according to the regulations outlined in the law of Moses, the man of God. The priests were splashing the blood as the Levites handed it to them. read more. Because many in the assembly had not consecrated themselves, the Levites slaughtered the Passover lambs of all who were ceremonially unclean and could not consecrate their sacrifice to the Lord. The majority of the many people from Ephraim, Manasseh, Issachar, and Zebulun were ceremonially unclean, yet they ate the Passover in violation of what is prescribed in the law. For Hezekiah prayed for them, saying: "May the Lord, who is good, forgive everyone who has determined to follow God, the Lord God of his ancestors, even if he is not ceremonially clean according to the standards of the temple." The Lord responded favorably to Hezekiah and forgave the people. The Israelites who were in Jerusalem observed the Feast of Unleavened Bread for seven days with great joy. The Levites and priests were praising the Lord every day with all their might. Hezekiah expressed his appreciation to all the Levites, who demonstrated great skill in serving the Lord. They feasted for the seven days of the festival, and were making peace offerings and giving thanks to the Lord God of their ancestors.
The priests and Levites got up and pronounced blessings on the people. The Lord responded favorably to them as their prayers reached his holy dwelling place in heaven.
He told the Levites, who instructed all Israel about things consecrated to the Lord, "Place the holy ark in the temple which King Solomon son of David of Israel built. Don't carry it on your shoulders. Now serve the Lord your God and his people Israel! Prepare yourselves by your families according to your divisions, as instructed by King David of Israel and his son Solomon. read more. Stand in the sanctuary and, together with the Levites, represent the family divisions of your countrymen. Slaughter the Passover lambs, consecrate yourselves, and make preparations for your countrymen to do what the Lord commanded through Moses." From his own royal flocks and herds, Josiah supplied the people with 30,000 lambs and goats for the Passover sacrifice, as well as 3,000 cattle. His officials also willingly contributed to the people, priests, and Levites. Hilkiah, Zechariah, and Jehiel, the leaders of God's temple, supplied 2,600 Passover sacrifices and 300 cattle. Konaniah and his brothers Shemaiah and Nethanel, along with Hashabiah, Jeiel, and Jozabad, the officials of the Levites, supplied the Levites with 5,000 Passover sacrifices and 500 cattle. Preparations were made, and the priests stood at their posts and the Levites in their divisions as prescribed by the king. They slaughtered the Passover lambs and the priests splashed the blood, while the Levites skinned the animals. They reserved the burnt offerings and the cattle for the family divisions of the people to present to the Lord, as prescribed in the scroll of Moses. They cooked the Passover sacrifices over the open fire as prescribed and cooked the consecrated offerings in pots, kettles, and pans. They quickly served them to all the people. Afterward they made preparations for themselves and for the priests, because the priests, the descendants of Aaron, were offering burnt sacrifices and fat portions until evening. The Levites made preparations for themselves and for the priests, the descendants of Aaron. The musicians, the descendants of Asaph, manned their posts, as prescribed by David, Asaph, Heman, and Jeduthun the king's prophet. The guards at the various gates did not need to leave their posts, for their fellow Levites made preparations for them.
The priests: the descendants of Jedaiah (through the family of Jeshua): 973; the descendants of Immer: 1,052; read more. the descendants of Pashhur: 1,247; the descendants of Harim: 1,017. The Levites: the descendants of Jeshua and Kadmiel (through the line of Hodaviah): 74. The singers: the descendants of Asaph: 128. The gatekeepers: the descendants of Shallum, the descendants of Ater, the descendants of Talmon, the descendants of Akkub, the descendants of Hatita, and the descendants of Shobai: 139.
When the builders established the Lord's temple, the priests, ceremonially attired and with their clarions, and the Levites (the sons of Asaph) with their cymbals, stood to praise the Lord according to the instructions left by King David of Israel. With antiphonal response they sang, praising and glorifying the Lord: "For he is good; his loyal love toward Israel is forever." All the people gave a loud shout as they praised the Lord when the temple of the Lord was established.
They appointed the priests by their divisions and the Levites by their divisions over the worship of God at Jerusalem, in accord with the book of Moses.
I had them assemble at the canal that flows toward Ahava, and we camped there for three days. I observed that the people and the priests were present, but I found no Levites there.
Due to the fact that the good hand of our God was on us, they brought us a skilled man, from the descendants of Mahli the son of Levi son of Israel. This man was Sherebiah, who was accompanied by his sons and brothers, 18 men, and Hashabiah, along with Jeshaiah from the descendants of Merari, with his brothers and their sons, 20 men, read more. and some of the temple servants that David and his officials had established for the work of the Levites -- 220 of them. They were all designated by name.
Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, and Pelaiah -- all of whom were Levites -- were teaching the people the law, as the people remained standing. They read from the book of God's law, explaining it and imparting insight. Thus the people gained understanding from what was read.
We will also bring the first of our coarse meal, of our contributions, of the fruit of every tree, of new wine, and of olive oil to the priests at the storerooms of the temple of our God, along with a tenth of the produce of our land to the Levites, for the Levites are the ones who collect the tithes in all the cities where we work. A priest of Aaron's line will be with the Levites when the Levites collect the tithes, and the Levites will bring up a tenth of the tithes to the temple of our God, to the storerooms of the treasury. read more. The Israelites and the Levites will bring the contribution of the grain, the new wine, and the olive oil to the storerooms where the utensils of the sanctuary are kept, and where the priests who minister stay, along with the gatekeepers and the singers. We will not neglect the temple of our God."
As for the Levites, in the days of Eliashib, Joiada, Johanan and Jaddua the heads of families were recorded, as were the priests during the reign of Darius the Persian.
At the dedication of the wall of Jerusalem, they sought out the Levites from all the places they lived to bring them to Jerusalem to celebrate the dedication joyfully with songs of thanksgiving and songs accompanied by cymbals, harps, and lyres. The singers were also assembled from the district around Jerusalem and from the settlements of the Netophathites read more. and from Beth Gilgal and from the fields of Geba and Azmaveth, for the singers had built settlements for themselves around Jerusalem. When the priests and Levites had purified themselves, they purified the people, the gates, and the wall.
"'But the Levites who went far from me, straying off from me after their idols when Israel went astray, will be responsible for their sin. Yet they will be ministers in my sanctuary, having oversight at the gates of the temple, and serving the temple. They will slaughter the burnt offerings and the sacrifices for the people, and they will stand before them to minister to them. read more. Because they used to minister to them before their idols, and became a sinful obstacle to the house of Israel, consequently I have made a vow concerning them, declares the sovereign Lord, that they will be responsible for their sin. They will not come near me to serve me as priest, nor will they come near any of my holy things, the things which are most sacred. They will bear the shame of the abominable deeds they have committed. Yet I will appoint them to keep charge of the temple, all of its service and all that will be done in it.
This will be for the priests who are set apart from the descendants of Zadok who kept my charge and did not go astray when the people of Israel strayed off, like the Levites did.
"My covenant with him was designed to bring life and peace. I gave its statutes to him to fill him with awe, and he indeed revered me and stood in awe before me. He taught what was true; sinful words were not found on his lips. He walked with me in peace and integrity, and he turned many people away from sin.
He will act like a refiner and purifier of silver and will cleanse the Levites and refine them like gold and silver. Then they will offer the Lord a proper offering.
So too a Levite, when he came up to the place and saw him, passed by on the other side.
Now this was John's testimony when the Jewish leaders sent priests and Levites from Jerusalem to ask him, "Who are you?"
So Joseph, a Levite who was a native of Cyprus, called by the apostles Barnabas (which is translated "son of encouragement"),
Therefore I exhort you, brothers and sisters, by the mercies of God, to present your bodies as a sacrifice -- alive, holy, and pleasing to God -- which is your reasonable service.
Hastings
Morish
Le'vites
The tribe that descended from Levi, son of Jacob. When Moses came down from the mount and saw the golden calf which the people had made, he asked, "Who is on the Lord's side? let him come unto me. And all the sons of Levi gathered themselves together unto him." He bade them gird on their swords and slay every man his brother, his companion, and his neighbour. And there fell of the people that day about three thousand. Moses spoke of it as consecrating themselves to the Lord, every man upon his son, and upon his brother, that God might bestow a blessing upon them. Ex 32:26-29.
The Levites were chosen by God as a redemption for all the firstborn of Israel, which God claimed for Himself. They thus became wholly His, and they were given to Aaron to minister in all that pertained to the service of the tabernacle, except the priesthood, which was restricted to Aaron and his descendants. Nu 3:5-51.
Of the Levites there were three main branches: the GERSHONITES, the KOHATHITES, and the MERARITES. Moses and Aaron were descendants of Kohath. When the camp of Israel rested, this tribe surrounded the tabernacle. When it moved they had to carry its various parts and the sacred things belonging thereto. According to Nu 4:3, etc., the Levites appear to have commenced their tabernacle service at the age of thirty; but in Nu 8:24-26 the age is given as twenty-five. It may be that they spent the first five years on probation, learning their duties. When Israel had settled in Canaan and the labour of carrying the tabernacle was over, they commenced their service at the age of twenty. They laboured till they were fifty years of age. 1Ch 23:24-27.
Before the Levites entered upon any service they were thoroughly cleansed and consecrated. The children of Israel put their hands upon them, and Aaron offered them "before the Lord for an offering of the children of Israel" that they might execute the service of the Lord. An atonement was made for them. Nu 8:5-26.
The Levites had no inheritance in the land, and in order that they might be free to serve the Lord, tithes were given them. Nu 18. Forty-eight cities were given to them as places to dwell in, and the suburbs thereof for their cattle. Six of these cities were to be CITIES OF REFUGE. Nu 35:1-8. The names of the cities are given in Jos 20:7-9; 21:1-42.
In the time of David the Levites were set over 'the service of song;' others were door-keepers: some were singers and others played on various instruments. 1Ch 6:31; 15:16,26. In the days of Hezekiah after the temple had been cleansed, the Levites apparently helped to flay the sacrifices, being found "more upright in heart to sanctify themselves than the priests." 2Ch 29:34. At the Passover that followed, the Levites had the charge of killing the passover lambs for the people who were unclean. 2Ch 30:17. On the return from exile the Levites helped to explain the law to the people. Ne 8:7-8. In the N.T. the Levites are mentioned only in Lu 10:32; Joh 1:19; Ac 4:36.
The Levites are typical of Christians, who are redeemed, cleansed, and consecrated to the service of the Lord, and have no inheritance on earth.
See Verses Found in Dictionary
So Moses stood at the entrance of the camp and said, "Whoever is for the Lord, come to me." All the Levites gathered around him, and he said to them, "Thus says the Lord, the God of Israel, 'Each man fasten his sword on his side, and go back and forth from entrance to entrance throughout the camp, and each one kill his brother, his friend, and his neighbor.'" read more. The Levites did what Moses ordered, and that day about three thousand men of the people died. Moses said, "You have been consecrated today for the Lord, for each of you was against his son or against his brother, so he has given a blessing to you today."
The Lord spoke to Moses: "Bring the tribe of Levi near, and present them before Aaron the priest, that they may serve him. read more. They are responsible for his needs and the needs of the whole community before the tent of meeting, by attending to the service of the tabernacle. And they are responsible for all the furnishings of the tent of meeting, and for the needs of the Israelites, as they serve in the tabernacle. You are to assign the Levites to Aaron and his sons; they will be assigned exclusively to him out of all the Israelites. So you are to appoint Aaron and his sons, and they will be responsible for their priesthood; but the unauthorized person who comes near must be put to death." Then the Lord spoke to Moses: "Look, I myself have taken the Levites from among the Israelites instead of every firstborn who opens the womb among the Israelites. So the Levites belong to me, because all the firstborn are mine. When I destroyed all the firstborn in the land of Egypt, I set apart for myself all the firstborn in Israel, both man and beast. They belong to me. I am the Lord." Then the Lord spoke to Moses in the wilderness of Sinai: "Number the Levites by their clans and their families; every male from a month old and upward you are to number." So Moses numbered them according to the word of the Lord, just as he had been commanded. These were the sons of Levi by their names: Gershon, Kohath, and Merari. These are the names of the sons of Gershon by their families: Libni and Shimei. The sons of Kohath by their families were: Amram, Izhar, Hebron, and Uzziel. The sons of Merari by their families were Mahli and Mushi. These are the families of the Levites by their clans. From Gershon came the family of the Libnites and the family of the Shimeites; these were the families of the Gershonites. Those of them who were numbered, counting every male from a month old and upward, were 7,500. The families of the Gershonites were to camp behind the tabernacle toward the west. Now the leader of the clan of the Gershonites was Eliasaph son of Lael. And the responsibilities of the Gershonites in the tent of meeting included the tabernacle, the tent with its covering, the curtain at the entrance of the tent of meeting, the hangings of the courtyard, the curtain at the entrance to the courtyard that surrounded the tabernacle and the altar, and their ropes, plus all the service connected with these things. From Kohath came the family of the Amramites, the family of the Izharites, the family of the Hebronites, and the family of the Uzzielites; these were the families of the Kohathites. Counting every male from a month old and upward, there were 8,600. They were responsible for the care of the sanctuary. The families of the Kohathites were to camp on the south side of the tabernacle. Now the leader of the clan of the families of the Kohathites was Elizaphan son of Uzziel. Their responsibilities included the ark, the table, the lampstand, the altars, and the utensils of the sanctuary with which they ministered, the curtain, and all their service. Now the head of all the Levitical leaders was Eleazar son of Aaron the priest. He was appointed over those who were responsible for the sanctuary. From Merari came the family of the Mahlites and the family of the Mushites; these were the families of Merari. Those of them who were numbered, counting every male from a month old and upward, were 6,200. Now the leader of the clan of the families of Merari was Zuriel son of Abihail. These were to camp on the north side of the tabernacle. The appointed responsibilities of the Merarites included the frames of the tabernacle, its crossbars, its posts, its sockets, its utensils, plus all the service connected with these things, and the pillars of the courtyard all around, with their sockets, their pegs, and their ropes. But those who were to camp in front of the tabernacle on the east, in front of the tent of meeting, were Moses, Aaron, and his sons. They were responsible for the needs of the sanctuary and for the needs of the Israelites, but the unauthorized person who approached was to be put to death. All who were numbered of the Levites, whom Moses and Aaron numbered by the word of the Lord, according to their families, every male from a month old and upward, were 22,000. Then the Lord said to Moses, "Number all the firstborn males of the Israelites from a month old and upward, and take the number of their names. And take the Levites for me -- I am the Lord -- instead of all the firstborn males among the Israelites, and the livestock of the Levites instead of all the firstborn of the livestock of the Israelites." So Moses numbered all the firstborn males among the Israelites, as the Lord had commanded him. And all the firstborn males, by the number of the names from a month old and upward, totaled 22,273. Then the Lord spoke to Moses: "Take the Levites instead of all the firstborn males among the Israelites, and the livestock of the Levites instead of their livestock. And the Levites will be mine. I am the Lord. And for the redemption of the 273 firstborn males of the Israelites who exceed the number of the Levites, collect five shekels for each one individually; you are to collect this amount in the currency of the sanctuary shekel (this shekel is twenty gerahs). And give the money for the redemption of the excess number of them to Aaron and his sons." So Moses took the redemption money from those who were in excess of those redeemed by the Levites. From the firstborn males of the Israelites he collected the money, 1,365 shekels, according to the sanctuary shekel. Moses gave the redemption money to Aaron and his sons, according to the word of the Lord, as the Lord had commanded Moses.
from thirty years old and upward to fifty years old, all who enter the company to do the work in the tent of meeting.
Then the Lord spoke to Moses: "Take the Levites from among the Israelites and purify them. read more. And do this to them to purify them: Sprinkle water of purification on them; then have them shave all their body and wash their clothes, and so purify themselves. Then they are to take a young bull with its grain offering of fine flour mixed with olive oil; and you are to take a second young bull for a purification offering. You are to bring the Levites before the tent of meeting and assemble the entire community of the Israelites. Then you are to bring the Levites before the Lord, and the Israelites are to lay their hands on the Levites; and Aaron is to offer the Levites before the Lord as a wave offering from the Israelites, that they may do the work of the Lord. When the Levites lay their hands on the heads of the bulls, offer the one for a purification offering and the other for a whole burnt offering to the Lord, to make atonement for the Levites. You are to have the Levites stand before Aaron and his sons, and then offer them as a wave offering to the Lord. And so you are to separate the Levites from among the Israelites, and the Levites will be mine. "After this, the Levites will go in to do the work of the tent of meeting. So you must cleanse them and offer them like a wave offering. For they are entirely given to me from among the Israelites. I have taken them for myself instead of all who open the womb, the firstborn sons of all the Israelites. For all the firstborn males among the Israelites are mine, both humans and animals; when I destroyed all the firstborn in the land of Egypt I set them apart for myself. So I have taken the Levites instead of all the firstborn sons among the Israelites. I have given the Levites as a gift to Aaron and his sons from among the Israelites, to do the work for the Israelites in the tent of meeting, and to make atonement for the Israelites, so there will be no plague among the Israelites when the Israelites come near the sanctuary." So Moses and Aaron and the entire community of the Israelites did this with the Levites. According to all that the Lord commanded Moses concerning the Levites, this is what the Israelites did with them. The Levites purified themselves and washed their clothing; then Aaron presented them like a wave offering before the Lord, and Aaron made atonement for them to purify them. After this, the Levites went in to do their work in the tent of meeting before Aaron and before his sons. As the Lord had commanded Moses concerning the Levites, so they did. Then the Lord spoke to Moses: "This is what pertains to the Levites: At the age of twenty-five years and upward one may begin to join the company in the work of the tent of meeting,
"This is what pertains to the Levites: At the age of twenty-five years and upward one may begin to join the company in the work of the tent of meeting, and at the age of fifty years they must retire from performing the work and may no longer work.
and at the age of fifty years they must retire from performing the work and may no longer work. They may assist their colleagues in the tent of meeting, to attend to needs, but they must do no work. This is the way you must establish the Levites regarding their duties."
They may assist their colleagues in the tent of meeting, to attend to needs, but they must do no work. This is the way you must establish the Levites regarding their duties."
Then the Lord spoke to Moses in the Moabite plains by the Jordan near Jericho. He said: "Instruct the Israelites to give the Levites towns to live in from the inheritance the Israelites will possess. You must also give the Levites grazing land around the towns. read more. Thus they will have towns in which to live, and their grazing lands will be for their cattle, for their possessions, and for all their animals. The grazing lands around the towns that you will give to the Levites must extend to a distance of 500 yards from the town wall. "You must measure from outside the wall of the town on the east 1,000 yards, and on the south side 1,000 yards, and on the west side 1,000 yards, and on the north side 1,000 yards, with the town in the middle. This territory must belong to them as grazing land for the towns. Now from these towns that you will give to the Levites you must select six towns of refuge to which a person who has killed someone may flee. And you must give them forty-two other towns. "So the total of the towns you will give the Levites is forty-eight. You must give these together with their grazing lands. The towns you will give must be from the possession of the Israelites. From the larger tribes you must give more; and from the smaller tribes fewer. Each must contribute some of its own towns to the Levites in proportion to the inheritance allocated to each.
So they selected Kedesh in Galilee in the hill country of Naphtali, Shechem in the hill country of Ephraim, and Kiriath Arba (that is, Hebron) in the hill country of Judah. Beyond the Jordan east of Jericho they selected Bezer in the desert on the plain belonging to the tribe of Reuben, Ramoth in Gilead belonging to the tribe of Gad, and Golan in Bashan belonging to the tribe of Manasseh. read more. These were the cities of refuge appointed for all the Israelites and for resident foreigners living among them. Anyone who accidentally killed someone could escape there and not be executed by the avenger of blood, at least until his case was reviewed by the assembly.
The tribal leaders of the Levites went before Eleazar the priest and Joshua son of Nun and the Israelite tribal leaders in Shiloh in the land of Canaan and said, "The Lord told Moses to assign us cities in which to live along with the grazing areas for our cattle." read more. So the Israelites assigned these cities and their grazing areas to the Levites from their own holdings, as the Lord had instructed. The first lot belonged to the Kohathite clans. The Levites who were descendants of Aaron the priest were allotted thirteen cities from the tribes of Judah, Simeon, and Benjamin. The rest of Kohath's descendants were allotted ten cities from the clans of the tribe of Ephraim, and from the tribe of Dan and the half-tribe of Manasseh. Gershon's descendants were allotted thirteen cities from the clans of the tribe of Issachar, and from the tribes of Asher and Naphtali and the half-tribe of Manasseh in Bashan. Merari's descendants by their clans were allotted twelve cities from the tribes of Reuben, Gad, and Zebulun. So the Israelites assigned to the Levites by lot these cities and their grazing areas, as the Lord had instructed Moses. They assigned from the tribes of Judah and Simeon the cities listed below. They were assigned to the Kohathite clans of the Levites who were descendants of Aaron, for the first lot belonged to them. They assigned them Kiriath Arba (Arba was the father of Anak), that is, Hebron, in the hill country of Judah, along with its surrounding grazing areas. (Now the city's fields and surrounding towns they had assigned to Caleb son of Jephunneh as his property.) So to the descendants of Aaron the priest they assigned Hebron (a city of refuge for one who committed manslaughter), Libnah, Jattir, Eshtemoa, Holon, Debir, Ain, Juttah, and Beth Shemesh, along with the grazing areas of each -- a total of nine cities taken from these two tribes. From the tribe of Benjamin they assigned Gibeon, Geba, Anathoth, and Almon, along with the grazing areas of each -- a total of four cities. The priests descended from Aaron received thirteen cities and their grazing areas. The rest of the Kohathite clans of the Levites were allotted cities from the tribe of Ephraim. They assigned them Shechem (a city of refuge for one who committed manslaughter) in the hill country of Ephraim, Gezer, Kibzaim, and Beth Horon, along with the grazing areas of each -- a total of four cities. From the tribe of Dan they assigned Eltekeh, Gibbethon, Aijalon, and Gath Rimmon, along with the grazing areas of each -- a total of four cities. From the half-tribe of Manasseh they assigned Taanach and Gath Rimmon, along with the grazing areas of each -- a total of two cities. The rest of the Kohathite clans received ten cities and their grazing areas. They assigned to the Gershonite clans of the Levites the following cities: from the half-tribe of Manasseh: Golan in Bashan (a city of refuge for one who committed manslaughter) and Beeshtarah, along with the grazing areas of each -- a total of two cities; from the tribe of Issachar: Kishon, Daberath, Jarmuth, and En Gannim, along with the grazing areas of each -- a total of four cities; from the tribe of Asher: Mishal, Abdon, Helkath, and Rehob, along with the grazing areas of each -- a total of four cities; from the tribe of Naphtali: Kedesh in Galilee (a city of refuge for one who committed manslaughter), Hammoth Dor, and Kartan, along with the grazing areas of each -- a total of three cities. The Gershonite clans received thirteen cities and their grazing areas. They assigned to the Merarite clans (the remaining Levites) the following cities: from the tribe of Zebulun: Jokneam, Kartah, Dimnah, and Nahalal, along with the grazing areas of each -- a total of four cities; from the tribe of Reuben: Bezer, Jahaz, Kedemoth, and Mephaath, along with the grazing areas of each -- a total of four cities; from the tribe of Gad: Ramoth in Gilead (a city of refuge for one who committed manslaughter), Mahanaim, Heshbon, and Jazer, along with the grazing areas of each -- a total of four cities. The Merarite clans (the remaining Levites) were allotted twelve cities. The Levites received within the land owned by the Israelites forty-eight cities in all and their grazing areas. Each of these cities had grazing areas around it; they were alike in this regard.
These are the men David put in charge of music in the Lord's sanctuary, after the ark was placed there.
David told the leaders of the Levites to appoint some of their relatives as musicians; they were to play various instruments, including stringed instruments and cymbals, and to sing loudly and joyfully.
When God helped the Levites who were carrying the ark of the Lord's covenant, they sacrificed seven bulls and seven rams.
These were the descendants of Levi according to their families, that is, the leaders of families as counted and individually listed who carried out assigned tasks in the Lord's temple and were twenty years old and up. For David said, "The Lord God of Israel has given his people rest and has permanently settled in Jerusalem. read more. So the Levites no longer need to carry the tabernacle or any of the items used in its service." According to David's final instructions, the Levites twenty years old and up were counted.
But there were not enough priests to skin all the animals, so their brothers, the Levites, helped them until the work was finished and the priests could consecrate themselves. (The Levites had been more conscientious about consecrating themselves than the priests.)
Because many in the assembly had not consecrated themselves, the Levites slaughtered the Passover lambs of all who were ceremonially unclean and could not consecrate their sacrifice to the Lord.
Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, and Pelaiah -- all of whom were Levites -- were teaching the people the law, as the people remained standing. They read from the book of God's law, explaining it and imparting insight. Thus the people gained understanding from what was read.
So too a Levite, when he came up to the place and saw him, passed by on the other side.
Now this was John's testimony when the Jewish leaders sent priests and Levites from Jerusalem to ask him, "Who are you?"
So Joseph, a Levite who was a native of Cyprus, called by the apostles Barnabas (which is translated "son of encouragement"),
Smith
Le'vites
(descendants of Levi). Sometimes the name extends to the whole tribe, the priests included,
Ex 6:25; Le 25:32; Nu 35:2; Jos 21:3,41
etc; sometimes only to those members of the tribe who were not priests, and as distinguished from them. Sometimes again it is added as an epithet of the smaller portion of the tribe, and we read of "the priests the Levites."
The history of the tribe and of the functions attached to its several orders is essential to any right apprehension of the history of Israel as a people. It will fall naturally into four great periods:-- I. The time of the exodus. --There is no trace of the consecrated character of the Levites till the institution of a hereditary priesthood in the family of Aaron, during the first withdrawal of Moses to the solitude of Sinai.
The next extension of the idea of the priesthood grew out of the terrible crisis of Exod 32. The tribe stood forth separate and apart, recognizing even in this stern work the spiritual as higher than the natural. From this time they occupied a distinct position. The tribe of Levi was to take the place of that earlier priesthood of the first-born as representatives of the holiness of the people. At the time of their first consecration there were 22,000 of them, almost exactly the number of the first-born males in the whole nation. As the tabernacle was the sign of the presence among the people of their unseen King, so the Levites were, among the other tribes of Israel, as the royal guard that waited exclusively on him. It was obviously essential for their work as the bearers and guardians of the sacred tent that there should be a fixed assignment of duties; and now accordingly we meet with the first outlines of the organization which afterward became permanent. The division of the tribe into the three sections that traced their descent from the sons of Levi formed the groundwork of it. The work which they all had to do required a man's full strength, and therefore, though twenty was the starting-point for military service, Numb 1, they were not to enter on their active service till they were thirty.
At fifty they were to be free from all duties but those of superintendence.
(1) The Kohathites, as nearest of kin to the priests, held from the first the highest offices. They were to bear all the vessels of the sanctuary, the ark itself included.
(2) the Gershonites had to carry the tent-hangings and curtains.
(3) The heavier burden of the boards, bars and pillars of the tabernacle fell on the sons of Merari. The Levites were to have no territorial possessions. In place of them they were to receive from the others the tithes of the produce of the land, from which they, in their turn, offered a tithe to the priests, as a recognition of their higher consecration.
Distinctness and diffusion were both to be secured by the assignment to the whole tribe of forty-eight cities, with an outlying "suburb,"
of meadowland for the pasturage of their flocks and herds. The reverence of the people for them was to be heightened by the selection of six of these as cities of refuge. Through the whole land the Levites were to take the place of the old household priests, sharing in all festivals and rejoicings.
De 12:19; 14:26-27; 26:11
Every third year they were to have an additional share in the produce of the land.
De 14:28; 26:12
To "the priests the Levites" was to belong the office of preserving, transcribing and interpreting the law.
De 17:9-12; 31:26
II. The period of the judges. --The successor of Moses, though belonging to another tribe, did all that could be done to make the duty above named a reality. The submission of the Gibeonites enabled him to relieve the tribe-divisions of Gershon and Merari of the most burdensome of their duties. The conquered Hivites became "hewers of wood and drawers of water" for the house of Jehovah and for the congregation.
As soon as the conquerors had advanced far enough to proceed to a partition of the country, the forty-eight cities were assigned to them. III. The monarchy. --When David's kingdom was established, there came a fuller organization of the whole tribe. Their position in relation to the priesthood was once again definitely recognized. In the worship of the tabernacle under David, as afterward in that of the temple, the Levites were the gatekeepers, vergers, sacristans, choristers, of the central sanctuary of the nation. They were, in the language of
to which we may refer as almost the locus classicus on this subject, "to wait on the sons of Aaron for the service of the house of Jehovah, in the courts, and the chambers, and the purifying of all holy things." They were, besides this, "to stand every morning to thank and praise Jehovah, and likewise at even." They were, lastly, "to offer" --i.e. to assist the priest in offering-- "all burnt sacrifices to Jehovah in the sabbaths and on the set feasts." They lived for the greater part of the year in their own cities, and came up at fixed periods to take their turn of work.
1-Chronicles/25/1/type/net'>1Ch 25:1,1; 26:1
... The educational work which the Levites received for their peculiar duties, no less than their connection, more or less intimate, with the schools of the prophets, would tend to make them the teachers of the others, the transcribers and interpreters of the law, the chroniclers of the times in which they lived. (Thus they became to the Israelites what ministers and teachers are to the people now, and this teaching and training the people in morality and religion was no doubt one of the chief reasons why they were set apart by God from the people, and yet among the people. --ED.) The revolt of the ten tribes, and the policy pursued by Jeroboam, who wished to make the priests the creatures and instruments of the king, and to establish a provincial and divided worship, caused them to leave the cities assigned to them in the territory of Israel, and gather round the metropolis of Judah.
In the kingdom of Judah they were, from this time forward, a powerful body, politically as well as ecclesiastically. IV. After the captivity. --During the period that followed the captivity of the Levites contributed to the formation of the so-called Great Synagogue. They, with the priests, formed the majority of the permanent Sanhedrin, and as such had a large share in the administration of justice even in capital cases. They appear but seldom in the history of the New Testament.
See Verses Found in Dictionary
Now Eleazar son of Aaron married one of the daughters of Putiel and she bore him Phinehas. These are the heads of the fathers' households of Levi according to their clans.
But to Moses the Lord said, "Come up to the Lord, you and Aaron, Nadab and Abihu, and seventy of the elders of Israel, and worship from a distance.
As for the cities of the Levites, the houses in the cities which they possess, the Levites must have a perpetual right of redemption.
Their responsibilities included the ark, the table, the lampstand, the altars, and the utensils of the sanctuary with which they ministered, the curtain, and all their service.
"When Aaron and his sons have finished covering the sanctuary and all the furnishings of the sanctuary, when the camp is ready to journey, then the Kohathites will come to carry them; but they must not touch any holy thing, or they will die. These are the responsibilities of the Kohathites with the tent of meeting.
"Also take a census of the Gershonites, by their clans and by their families. You must number them from thirty years old and upward to fifty years old, all who enter the company to do the work of the tent of meeting.
You must number them from thirty years old and upward to fifty years old, all who enter the company to do the work of the tent of meeting. This is the service of the families of Gershonites, as they serve and carry it. read more. They must carry the curtains for the tabernacle and the tent of meeting with its covering, the covering of fine leather that is over it, the curtains for the entrance of the tent of meeting, the hangings for the courtyard, the curtain for the entrance of the gate of the court, which is around the tabernacle and the altar, and their ropes, along with all the furnishings for their service and everything that is made for them. So they are to serve.
You must number them from thirty years old and upward to fifty years old, all who enter the company to do the work of the tent of meeting.
from thirty years old and upward to fifty years old, everyone who entered the company for the work in the tent of meeting;
and at the age of fifty years they must retire from performing the work and may no longer work. They may assist their colleagues in the tent of meeting, to attend to needs, but they must do no work. This is the way you must establish the Levites regarding their duties."
See, I have given the Levites all the tithes in Israel for an inheritance, for their service which they perform -- the service of the tent of meeting.
But I have given to the Levites for an inheritance the tithes of the Israelites that are offered to the Lord as a raised offering. That is why I said to them that among the Israelites they are to have no inheritance."
"You are to speak to the Levites, and you must tell them, 'When you receive from the Israelites the tithe that I have given you from them as your inheritance, then you are to offer up from it as a raised offering to the Lord a tenth of the tithe.
"Instruct the Israelites to give the Levites towns to live in from the inheritance the Israelites will possess. You must also give the Levites grazing land around the towns.
"Instruct the Israelites to give the Levites towns to live in from the inheritance the Israelites will possess. You must also give the Levites grazing land around the towns.
Then you may spend the money however you wish for cattle, sheep, wine, beer, or whatever you desire. You and your household may eat there in the presence of the Lord your God and enjoy it. As for the Levites in your villages, you must not ignore them, for they have no allotment or inheritance along with you. read more. At the end of every three years you must bring all the tithe of your produce, in that very year, and you must store it up in your villages.
You will go to the Levitical priests and the judge in office in those days and seek a solution; they will render a verdict. You must then do as they have determined at that place the Lord chooses. Be careful to do just as you are taught. read more. You must do what you are instructed, and the verdict they pronounce to you, without fail. Do not deviate right or left from what they tell you. The person who pays no attention to the priest currently serving the Lord your God there, or to the verdict -- that person must die, so that you may purge evil from Israel.
You will celebrate all the good things that the Lord your God has given you and your family, along with the Levites and the resident foreigners among you. When you finish tithing all your income in the third year (the year of tithing), you must give it to the Levites, the resident foreigners, the orphans, and the widows so that they may eat to their satisfaction in your villages.
"Take this scroll of the law and place it beside the ark of the covenant of the Lord your God. It will remain there as a witness against you,
Then Moses recited the words of this song from start to finish in the hearing of the whole assembly of Israel.
and commanded the people: "When you see the ark of the covenant of the Lord your God being carried by the Levitical priests, you must leave here and walk behind it.
and that day made them woodcutters and water carriers for the community and for the altar of the Lord at the divinely chosen site. (They continue in that capacity to this very day.)
So the Israelites assigned these cities and their grazing areas to the Levites from their own holdings, as the Lord had instructed.
The Levites received within the land owned by the Israelites forty-eight cities in all and their grazing areas.
These were the descendants of Levi according to their families, that is, the leaders of families as counted and individually listed who carried out assigned tasks in the Lord's temple and were twenty years old and up. For David said, "The Lord God of Israel has given his people rest and has permanently settled in Jerusalem. read more. So the Levites no longer need to carry the tabernacle or any of the items used in its service." According to David's final instructions, the Levites twenty years old and up were counted. Their job was to help Aaron's descendants in the service of the Lord's temple. They were to take care of the courtyards, the rooms, ceremonial purification of all holy items, and other jobs related to the service of God's temple. They also took care of the bread that is displayed, the flour for offerings, the unleavened wafers, the round cakes, the mixing, and all the measuring. They also stood in a designated place every morning and offered thanks and praise to the Lord. They also did this in the evening and whenever burnt sacrifices were offered to the Lord on the Sabbath and at new moon festivals and assemblies. A designated number were to serve before the Lord regularly in accordance with regulations. They were in charge of the meeting tent and the holy place, and helped their relatives, the descendants of Aaron, in the service of the Lord's temple.
David and the army officers selected some of the sons of Asaph, Heman, and Jeduthun to prophesy as they played stringed instruments and cymbals. The following men were assigned this responsibility:
David and the army officers selected some of the sons of Asaph, Heman, and Jeduthun to prophesy as they played stringed instruments and cymbals. The following men were assigned this responsibility:
The divisions of the gatekeepers: From the Korahites: Meshelemiah, son of Kore, one of the sons of Asaph.
The priests and Levites who lived throughout Israel supported him, no matter where they resided. The Levites even left their pasturelands and their property behind and came to Judah and Jerusalem, for Jeroboam and his sons prohibited them from serving as the Lord's priests.
We will also bring the first of our coarse meal, of our contributions, of the fruit of every tree, of new wine, and of olive oil to the priests at the storerooms of the temple of our God, along with a tenth of the produce of our land to the Levites, for the Levites are the ones who collect the tithes in all the cities where we work.
"'But the Levitical priests, the descendants of Zadok who kept the charge of my sanctuary when the people of Israel went astray from me, will approach me to minister to me; they will stand before me to offer me the fat and the blood, declares the sovereign Lord.
Watsons
LEVITES. Under this name may be comprised all the descendants of Levi; but it principally denotes those who were employed in the lowest ministries of the temple, by which they were distinguished from the priests, who, being descended from Aaron, were likewise of the race of Levi by Kohath, but were employed in higher offices. The Levites were descendants of Levi, by Gershom, Kohath, and Merari, excepting the family of Aaron; for the children of Moses had no part in the priesthood, and were only common Levites. God chose the Levites instead of the first-born of all Israel, for the service of his tabernacle and temple, Nu 3:6, &c. They obeyed the priests in the ministrations of the temple, and brought to them wood, water, and other things necessary for the sacrifices. They sung and played on instruments, in the temple, &c; they studied the law, and were the ordinary judges of the country, but subordinate to the priests. God provided for the subsistence of the Levites, by giving them the tithe of corn, fruit, and cattle; but they paid to the priests the tenth of their tithes; and as the Levites possessed no estates in the land, the tithes which the priests received from them were looked upon as the first-fruits which they were to offer to the Lord, Nu 18:21-24. God assigned them for their habitations forty-eight cities, with fields, pastures, and gardens, Numbers 35. Of these thirteen were given to the priests, six of which were cities of refuge, Jos 20:7; 21:19-20, &c. While the Levites were actually employed in the temple, they were subsisted out of the provisions in store there, and out of the daily offerings there made; and if any Levite quitted the place of his abode, to serve the temple, even out of the time of his half-yearly or weekly waiting, he was received there, kept and provided for, in like manner as his other brethren, who were regularly in waiting, De 18:6-8. The consecration of Levites was without much ceremony. They wore no particular habit to distinguish them from the other Israelites, and God ordained nothing particularly for their mourning, 2Ch 29:34. The manner of their consecration may be seen in Nu 8:5-7, &c.
Josephus says, that in the reign of Agrippa, king of the Jews, about A.D. 62, six years before the destruction of the temple by the Romans, the Levites desired permission from that prince to wear the linen tunic like the priests; and this was granted. This innovation was displeasing to the priests; and the Jewish historian remarks, that the ancient customs of the country were never forsaken with impunity. He adds, that Agrippa permitted likewise the families of the Levites, whose duty it was to guard the doors, and perform other troublesome offices, to learn to sing and play on instruments, that they might be qualified for the temple service as musicians. The Levites were divided into different classes: Gershonites, Kohathites, Merarites, and Aaronites or priests, Numbers 3, &c. The Gershonites, whose number was seven thousand five hundred, were employed in the marches through the wilderness in carrying the veils and curtains of the tabernacle; the Kohathites, whose number was eight thousand six hundred, in carrying the ark and sacred vessels of the tabernacle; the Merarites, whose number was six thousand two hundred, in carrying the several pieces of the tabernacle which could not be placed upon the chariots; and the Aaronites were the priests who served the sanctuary. When the Hebrews encamped in the wilderness, the Levites were placed around the tabernacle; Moses and Aaron at the east, Gershon at the west, Kohath at the south, and Merari at the north. Moses ordained that the Levites should not begin in the service of the tabernacle till they were five-and-twenty years of age, Nu 8:24-26; or, as he says elsewhere, from thirty to fifty years old, Nu 4:3. But David, finding that they were no longer employed in these grosser offices of transporting the vessels of the tabernacle, appointed them to enter on service at the temple at twenty years of age. The priests and Levites waited by turns, weekly, in the temple. They began their weeks on one Sabbath day, and on the Sabbath day in the following week went out of waiting, 1Ch 23:24; 2Ch 21:17; Ezr 3:8. When an Israelite made a religious entertainment in the temple, God required that the Levites should be invited to it, De 12:18-19.
See Verses Found in Dictionary
"Bring the tribe of Levi near, and present them before Aaron the priest, that they may serve him.
from thirty years old and upward to fifty years old, all who enter the company to do the work in the tent of meeting.
Then the Lord spoke to Moses: "Take the Levites from among the Israelites and purify them. read more. And do this to them to purify them: Sprinkle water of purification on them; then have them shave all their body and wash their clothes, and so purify themselves.
"This is what pertains to the Levites: At the age of twenty-five years and upward one may begin to join the company in the work of the tent of meeting, and at the age of fifty years they must retire from performing the work and may no longer work. read more. They may assist their colleagues in the tent of meeting, to attend to needs, but they must do no work. This is the way you must establish the Levites regarding their duties."
See, I have given the Levites all the tithes in Israel for an inheritance, for their service which they perform -- the service of the tent of meeting. No longer may the Israelites approach the tent of meeting, or else they will bear their sin and die. read more. But the Levites must perform the service of the tent of meeting, and they must bear their iniquity. It will be a perpetual ordinance throughout your generations that among the Israelites the Levites have no inheritance. But I have given to the Levites for an inheritance the tithes of the Israelites that are offered to the Lord as a raised offering. That is why I said to them that among the Israelites they are to have no inheritance."
Only in the presence of the Lord your God may you eat these, in the place he chooses. This applies to you, your son, your daughter, your male and female servants, and the Levites in your villages. In that place you will rejoice before the Lord your God in all the output of your labor. Be careful not to overlook the Levites as long as you live in the land.
Suppose a Levite comes by his own free will from one of your villages, from any part of Israel where he is living, to the place the Lord chooses and serves in the name of the Lord his God like his fellow Levites who stand there before the Lord. read more. He must eat the same share they do, despite any profits he may gain from the sale of his family's inheritance.
So they selected Kedesh in Galilee in the hill country of Naphtali, Shechem in the hill country of Ephraim, and Kiriath Arba (that is, Hebron) in the hill country of Judah.
The priests descended from Aaron received thirteen cities and their grazing areas. The rest of the Kohathite clans of the Levites were allotted cities from the tribe of Ephraim.
These were the descendants of Levi according to their families, that is, the leaders of families as counted and individually listed who carried out assigned tasks in the Lord's temple and were twenty years old and up.
But there were not enough priests to skin all the animals, so their brothers, the Levites, helped them until the work was finished and the priests could consecrate themselves. (The Levites had been more conscientious about consecrating themselves than the priests.)
In the second year after they had come to the temple of God in Jerusalem, in the second month, Zerubbabel the son of Shealtiel and Jeshua the son of Jozadak initiated the work, along with the rest of their associates, the priests and the Levites, and all those who were coming to Jerusalem from the exile. They appointed the Levites who were at least twenty years old to take charge of the work on the Lord's temple.