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Exact Match

Hanani, one of my brothers, and some men from Judah came; and I asked them about the surviving Jews who had escaped and survived the captivity, and about Jerusalem.

They said to me, “The remnant in the province, who survived the exile, are in great trouble and disgrace. Jerusalem’s wall has been broken down, and its gates have been burned down.”

But if ye turn unto me, and keep my commandments, and do them; though there were of you cast out unto the uttermost part of the heaven, yet will I gather them from thence, and will bring them unto the place that I have chosen to set my name there.

They, therefore, are thy servants, and thy people, - whom thou hast redeemed by thy great power, and by thy firm hand.

"And now, Lord, I ask you to listen to the prayer of your servant and to the prayers of your servants who delight in revering your Name. I ask you, please prosper your servant today by granting him to receive favor from this man." Now I was the king's senior security advisor.

And a letter to Asaph watching the pleasure-grounds to the king, who shall give to me woods to frame the gates of the fortress that is to the house, and for the walls of the city, and for the house which I shall come into it And the king will give to me according to the good hand of my God upon me.

Then I went to the governors of Trans-Euphrates, and I presented to them the letters from the king. The king had sent with me officers of the army and horsemen.

So I went out during the night through the Valley Gate toward Dragon's Well, and from there to the Dung Gate, inspecting the walls of Jerusalem that were broken down and burned by fire.

But when Sanballat the Horonite, and Tobiah the servant of the Ammonites, and Geshem the Arabian heard it, they laughed us to scorn, and despised us, and said, "What is this that ye do? Will ye fall away again from the king?"

Men from Jericho did repairs next to him, and Imri's son Zaccur did repairs next to them.

By their side were working Melatiah the Gibeonite and Jadon the Meronothite, the men of Gibeon and of Mizpah from the seat of the ruler across the river.

After them Jedaiah son of Harumaph made repairs across from his house. Next to him Hattush the son of Hashabneiah made repairs.

But the gate of the fountain repaired Shallun the son of Colhozeh, the ruler of part of Mizpah; he built it, and covered it, and set up the doors thereof, the locks thereof, and the bars thereof, and the wall of the pool of Siloah by the king's garden, and unto the stairs that go down from the city of David.

After him Nehemiah the son of Azbuk, the ruler of the half part of Beth-zur, repaired across from the tombs of David, and to the pool that was made, and to the house of the mighty men.

And Ezer son of Jeshua, head of Mizpah, doth strengthen, by his hand, a second measure, from over-against the ascent of the armoury at the angle.

After him Baruch the son of Zabbai earnestly repaired the other piece, from the turning of the wall unto the door of the house of Eliashib the high priest.

After him repaired Meremoth the son of Urijah the son of Koz another piece, from the door of the house of Eliashib even to the end of the house of Eliashib.

After him the priests, men from the vicinity, repaired.

After him Benjamin and Hashub repaired across from their house. After him Azariah the son of Maaseiah the son of Ananiah repaired by his house.

After him repaired Binnui the son of Henadad another piece, from the house of Azariah unto the turning of the wall, even unto the corner.

Palal the son of Uzai, over against the turning of the wall, and the tower which lieth out from the king's high house, that was by the court of the prison. After him Pedaiah the son of Parosh.

And the temple-slaves who lived in Ophel repaired across from the Water Gate toward the east, and the tower that sticks out.

After him have the Tekoites strengthened, a second measure, from over-against the great tower that goeth out, and unto the wall of Ophel.

From above the horse gate repaired the priests, every one over against his house.

After them Zadok the son of Immer repaired across from his house. After him Shemaiah the son of Shechaniah, the keeper of the East Gate, repaired.

After him Hananiah the son of Shelemiah, and Hanun the sixth son of Zalaph repaired another piece. After him Meshullam the son of Berechiah repaired across from his room.

After him Malchiah the goldsmith's son repaired to the place of the temple-slaves, and of the merchants, across from the Miphkad Gate, and to the going up of the corner.

Between the upper room of the corner and the Sheep Gate the goldsmiths and merchants carried out repairs.

Then he said before his brothers and the army of Samaria, "What are the feeble Jews doing? Will they restore [these things] for themselves? Will they sacrifice? Will they finish it in a day? Will they revive the stones from the piles of rubble--even those burned up?"

And cover not their iniquity, and let not their sin be blotted out from before thee: for they have provoked thee to anger before the builders.

And it came to pass, that when the Jews which dwelt by them came, they said unto us ten times, From all places whence ye shall return unto us they will be upon you.

And I shall set from underneath to the place from behind to the wall upon the dry places, and I shall set the people to the families with their swords, their spears and their bows.

When I saw their fear, I stood and said to the nobles and officials and the rest of the people: “Do not be afraid of them; [confidently] remember the Lord who is great and awesome, and [with courage from Him] fight for your brothers, your sons, your daughters, your wives, and for your homes.”

And it came to pass from that time forth, that the half of my servants wrought in the work, and the other half of them held both the spears, the shields, and the bows, and the habergeons; and the rulers were behind all the house of Judah.

which builded on the wall, and bare burdens from those that laded them. With one hand did they the work, and with the other held they their weapon.

And I said unto the nobles, and to the rulers, and to the rest of the people, The work is great and large, and we are separated upon the wall, one far from another.

There was a widespread outcry from the people and their wives against their Jewish countrymen.

Now our flesh is like the flesh of our brothers, our sons are like their sons. Look, we are subduing our sons and our daughters to be slaves, and there are some from our daughters being molested. {We are powerless}, and our fields and vineyards [belong] to others."

I thought it over and then challenged the nobles and the rulers. I said to them, “You are exacting usury (excessive interest) from your own brother (relative).” So I held a great assembly to confront them.

So I said, "The thing that you are doing is not good. Should you not walk in the fear of our God [to prevent] the disgrace from the nations, our enemies?

And also I, my brothers and my servants, might take from them silver and grain. Please let us leave this lending at interest.

Please, give back to them this very day their fields, their vineyards, their olive groves, and their houses, and also a hundredth part of the money, the grain, the new wine, and the oil that you are lending them.”

Then they said, “We will give it back and not require anything from them. We will do exactly as you say.” Then I called the priests and took an oath from them that they would act in accordance with this promise.

Also I shook my lap, and said, So God shake out every man from his house, and from his labour, that performeth not this promise, even thus be he shaken out, and emptied. And all the congregation said, Amen, and praised the LORD. And the people did according to this promise.

Moreover from the time that I was appointed to be their governor in the land of Judah, from the twentieth year even unto the two and thirtieth year of Artaxerxes the king, that is, twelve years, I and my brethren have not eaten the bread of the governor.

But the former governors who were [in office] before me put heavy burdens on the people and took food and wine from them in addition to forty shekels of silver [as an excessive monthly salary]; even their servants assumed authority over the people. But I did not do so because of the [reverent] fear of God.

Moreover there were at my table an hundred and fifty of the Jews and rulers, beside those that came unto us from among the heathen that are about us.

And I sent men to them saying, I am doing a great work, so that it is not possible for me to come down: is the work to be stopped while I go away from it and come down to you?

And in it these words were recorded: It is said among the nations, and Geshem says so, that you and the Jews are hoping to make yourselves free from the king's authority; and that this is why you are building the wall: and they say that it is your purpose to be their king;

And I send unto him, saying, 'It hath not been according to these words that thou art saying, for from thine own heart thou art devising them;'

And it came to pass, when all our enemies heard, and all the nations that were round about us saw, that they fell greatly in their own eyes, and took knowledge that, from God, had this work been wrought.

Also, in those days the nobles of Judah increasingly sent their letters to Tobiah, and [letters] from Tobiah returned to them.

I said to them, “Do not let the gates of Jerusalem be opened until the sun is hot; and while the watchmen are still standing guard, have them shut and bar the doors. Appoint guards from the residents of Jerusalem, each at his post [on the wall], and each in front of his own house.”

Then my God put it into my heart to assemble the nobles, the officials, and the people to be registered by genealogy. Then I found the register of the genealogy of those who came [from Babylon] first, and I found the following record:

These are the people of the province who came up from captivity of the exiles whom Nebuchadnezzar king of Babylon had carried into exile. They returned to Jerusalem and to Judah, each one to his city.

the descendants of Pahath-Moab (from the line of Jeshua and Joab), 2,818;

People from Bethlehem and Netophah: 188

People from Kiriath-jearim, Chephirah, and Beeroth: 743

The Priests: Jedaiah's descendants from the household of Jeshua: 973

And these were they which went up also from Telmelah, Telharesha, Cherub, Addon, and Immer: but they could not shew their father's house, nor their seed, whether they were of Israel.

And of the priests: sons of Habaiah sons of Koz, sons of Barzillai, who hath taken from the daughters of Barzillai the Gileadite a wife, and is called by their name.

These sought their register among those that were reckoned by genealogy, but it was not found: therefore were they, as polluted, put from the priesthood.

The governor told them that they should not eat any of the most holy food until a priest arose with Urim and Thummim [to determine God’s will in the matter].

apart from their servants and their handmaids -- these are seven thousand three hundred thirty and seven; and of them are singers and songstresses, two hundred forty and five.

And some from among the heads of fathers houses gave unto the work. The governor gave to the treasury a thousand darics of gold, fifty basins, five hundred and thirty priests garments.

And from the chiefs of the fathers they gave to the treasure of the work, gold, two myriads of drachmas, and silver, two thousand two hundred portions.

And there dwelt the priests and the Levites and the gatekeepers, and those singing, and from the people and the Nethinims, and all Israel in their cities; and the seventh month will draw near, and the sons of Israel in their cities.

And Ezra the priest will bring the law before the convocation, from man and even to woman, and all understanding to hear in one day to the seventh month.

And he read therein before the street that was before the water gate from the morning until midday, before the men and the women, and those that could understand; and the ears of all the people were attentive unto the book of the law.

And Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites were teaching the people from the law while the people were in their places.

So they read from the Book of the Law of God, translating and explaining it so that the people understood the reading.

Then he said to them, “Go and eat what is rich, drink what is sweet, and send portions to those who have nothing prepared, since today is holy to our Lord. Do not grieve, because the joy of the Lord is your stronghold.”

And all the congregation of them that had come back from the captivity made booths, and dwelt in the booths. For since the days of Jeshua the son of Nun until that day had not the children of Israel done so. And there was very great gladness.

Also day by day, from the first day unto the last day, he read in the book of the law of God. And they kept the feast seven days; and on the eighth day was a solemn assembly, according unto the manner.

While they stood in their places, they read from the Book of the Law of the Lord their God for a fourth of the day and for another fourth [of it] they confessed [their sins] and worshiped the Lord their God.

Then the Levites, Jeshua, and Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah, and Pethahiah, said, Stand up and bless Jehovah your God from everlasting to everlasting; and blessed be thy glorious name, which is exalted above all blessing and praise.

Thou art He, O Jehovah God, who didst fix on Abraham, and didst bring him out from Ur of the Chaldeans, and didst make his name Abraham,

Thou camest down also upon mount Sinai, and spakest with them from heaven, and gavest them right judgments, and true laws, good statutes and commandments:

And gavest them bread from heaven for their hunger, and broughtest forth water for them out of the rock for their thirst, and promisedst them that they should go in to possess the land which thou hadst sworn to give them.

And would not do them, and gave no thought to the wonders you had done among them; but made their necks stiff, and turning away from you, made a captain over themselves to take them back to their prison in Egypt: but you are a God of forgiveness, full of grace and pity, slow to wrath and great in mercy, and you did not give them up.

Even when they made for themselves a molten idol of a calf and said, 'This is your God who brought you out from Egypt,' and committed great blasphemies.

Yet thou in thy manifold mercies forsookest them not in the wilderness: the pillar of the cloud departed not from them by day, to lead them in the way; neither the pillar of fire by night, to shew them light, and the way wherein they should go.

Therefore thou deliveredst them into the hand of their enemies, who vexed them: and in the time of their trouble, when they cried unto thee, thou heardest them from heaven; and according to thy manifold mercies thou gavest them saviours, who saved them out of the hand of their enemies.

But after they had rest, they did evil again before thee: therefore leftest thou them in the hand of their enemies, so that they had the dominion over them: yet when they returned, and cried unto thee, thou heardest them from heaven; and many times didst thou deliver them according to thy mercies;

And you solemnly admonished them in order to return them to your law, but they behaved presumptuously and did not obey your commandments. They sinned against your ordinances -- those by which an individual, if he obeys them, will live. They boldly turned from you; they rebelled and did not obey.

And now, O our God -- God, the great, the mighty, and the fearful, keeping the covenant and the kindness -- let not all the travail that hath found us be little before Thee, for our kings, for our heads, and for our priests, and for our prophets, and for our fathers, and for all Thy people, from the days of the kings of Asshur unto this day;

For they have not served thee in their kingdom, and in thy great goodness that thou gavest them, and in the large and fat land which thou gavest before them, neither turned they from their wicked works.


Now because of all this
We are making an agreement in writing;
And on the sealed document are the names of our princes, our Levites, and our priests.”