As a number of attempts have been made to put together in order an account of those events which took place among us,

So that you might have certain knowledge of those things about which you were given teaching.

Now, see, you will be without voice or language till the day when these things come about, because you had not faith in my words, which will have effect at the right time.

And the angel in answer said to her, The Holy Spirit will come on you, and the power of the Most High will come to rest on you, and so that which will come to birth will be named holy, Son of God.

For there is nothing which God is not able to do.

Happy will she be who had faith that the things which the Lord has said to her will be done.

For he has had pity on his servant, though she is poor and lowly placed: and from this hour will all generations give witness to the blessing which has come to me.

The oath which he made to Abraham, our father,

Because of the loving mercies of our God, by which the dawn from heaven has come to us,

This was the first numbering, which was made when Quirinius was ruler of Syria.

And the angel said, Have no fear; for truly, I give you good news of great joy which will be for all the people:

And when the angels had gone away from them into heaven, the keepers of the sheep said to one another, Let us go now to Beth-lehem, and see this thing which has come about, which the Lord has made clear to us.

And when they saw it, they gave them an account of the things which had been said to them about the child.

Then the keepers of the sheep went back, giving glory and praise to God for all the things which had come to their ears and which they had seen, as it had been said to them.

And when, after eight days, the time came for his circumcision, he was named Jesus, the name which the angel had given to him before his birth.

Which you have made ready before the face of all nations;

And his father and mother were full of wonder at the things which were said about him.

And Simeon gave them his blessing and said to Mary, his mother, See, this child will be the cause of the downfall and the lifting up of great numbers of people in Israel, and he will be a sign against which hard words will be said;

And when they had done all the things which were ordered by the law of the Lord, they went back to Galilee, to Nazareth, the town where they were living.

And all to whose ears it came were full of wonder at his knowledge and the answers which he gave.

And even now the axe is put to the root of the trees; and every tree which does not have good fruit will be cut down and put into the fire.

In whose hand is the instrument with which he will make clean his grain; he will put the good grain in his store, but the waste will be burned in the fire which will never be put out.

But Herod the king, because John had made a protest on account of Herodias, his brother's wife, and other evil things which Herod had done,

And they were all giving witness, with wonder, to the words of grace which came from his mouth: and they said, Is not this the son of Joseph?

And he said to them, Without doubt you will say to me, Let the medical man make himself well: the things which to our knowledge were done at Capernaum, do them here in your country.

And they got up and took him out of the town to the edge of the mountain on which their town was, so that they might send him down to his death.

For he was full of wonder and so were all those who were with him, at the number of fish which they had taken;

Which is the simpler: to say, You have forgiveness for your sins; or to say, Get up and go?

How he went into the house of God and took for food the holy bread, which only the priests may take, and gave it to those who were with him?

And why do you take note of the grain of dust in your brother's eye, but take no note of the bit of wood which is in your eye?

Why do you say to me, Lord, Lord, and do not the things which I say?

And answering them he said, Go back and give news to John of what you have seen, and the things which have come to your ears; the blind now see, those who had no power in their legs are walking, lepers are made clean, those who had no hearing now have their ears open, dead men come to life again, and the poor have the good news given to them.

When they were unable to make payment, he made the two of them free of their debts. Which of them, now, will have the greater love for him?

And so I say to you, She will have forgiveness for her sins which are great in number, because of her great love: but he who has small need of forgiveness gives little love.

And those which went among thorns are those who have given hearing, and go on their way, but they are overcome by cares and wealth and the pleasures of life, and they give no fruit.

For nothing is put out of view which will not be made clear, and nothing is secret of which the knowledge will not come to light.

And they came to the country of the Gerasenes, which is opposite Galilee.

Go back to your house and let them have news of all the great things which God has done for you. And he went away, giving word through all the town of the great things which Jesus had done for him.

And they all took the food and had enough; and they took up of the broken bits which were over, twelve baskets full.

Who were seen in glory and were talking of his death which was about to take place in Jerusalem.

And after the voice was gone they saw that Jesus was by himself. And they kept quiet, and said nothing at that time to anyone of the things which they had seen.

And they were full of wonder at the great power of God. But while they were all wondering at all the things which he did, he said to his disciples,

Now there was a discussion among them about which of them would be the greatest.

Even the dust of your town, which is on our feet, we put off as a witness against you; but be certain of this, that the kingdom of God is near.

And, turning to the disciples, he said privately, Happy are the eyes which see the things you see:

For I say to you that numbers of prophets and kings have had a desire to see the things which you see, and have not seen them, and to have knowledge of the things which have come to your ears, and they had it not.

Which of these three men, in your opinion, was neighbour to the man who came into the hands of thieves?

Little is needed, or even one thing only: for Mary has taken that good part, which will not be taken away from her.

And he said to them, Which of you, having a friend, would go to him in the middle of the night and say to him, Friend, let me have three cakes of bread;

And which of you, being a father, will give a stone to his son, who makes request for bread? or for a fish, will give him a snake?

But he, having knowledge of their thoughts, said to them, Every kingdom in which there is division is made waste; and a house in which there is division comes to destruction.

But when one who is stronger makes an attack on him and overcomes him, he takes away his instruments of war, in which he had put his faith, and makes division of his goods.

The unclean spirit, when he has gone out of a man, goes through dry places, looking for rest; and when he does not get it, he says, I will go back to my house from which I came.

And it came about that when he said these things, a certain woman among the people said in a loud voice, Happy is the body which gave you birth, and the breasts from which you took milk.

So take care that the light which is in you is not dark.

A curse is on you! for you are like the resting-places of dead men, which are not seen, and men go walking over them without knowledge of it.

So that punishment may come on this generation for the blood of all the prophets which was given from the earliest days;

And watching him, for a chance to get something from his words which might be used against him.

At that time, when thousands of the people had come together, in such numbers that they were crushing one another, he said first to his disciples, Have nothing to do with the leaven of the Pharisees, which is deceit.

But nothing is covered up, which will not come to light, or secret, which will not be made clear.

And he said to them, Take care to keep yourselves free from the desire for property; for a man's life is not made up of the number of things which he has.

And he said to himself, What is to be done? for I have no place in which to put all my fruit.

But God said to him, You foolish one, tonight I will take your soul from you, and who then will be the owner of all the things which you have got together?

And which of you by taking thought is able to make himself any taller?

If, then, you are not able to do even that which is least, why are you troubled about the rest?

But if God gives such clothing to the grass in the field, which today is living, and tomorrow will be burned in the oven, how much more will he give clothing to you, O men of little faith?

Give what property you have in exchange for money, and give the money to the poor; make for yourselves money-bags which will not get old, wealth stored up in heaven which will be yours for ever, where thieves will not come nor worms put it to destruction.

But he who, without knowledge, did things for which punishment is given, will get only a small number of blows. The man to whom much is given, will have to give much; if much is given into his care, of him more will be requested.

But there is a baptism which I have to undergo; and how am I kept back till it is complete!

And the ruler of the Synagogue was angry because Jesus had made her well on the Sabbath, and he said to the people, There are six days in which men may do work: so come on those days to be made well, and not on the Sabbath.

And when he said these things, those who were against him were shamed, and all the people were full of joy because of the great things which were done by him.

It is like a grain of mustard seed which a man took and put in his garden, and it became a tree, and the birds of heaven made their resting-places in its branches.

It is like leaven, which a woman put into three measures of meal, and it was all leavened.

And he said to them, Which of you, whose ox or ass has got into a water-hole, will not straight away get him out on the Sabbath?

For which of you, desiring to put up a tower, does not first give much thought to the price, if he will have enough to make it complete?

And when he gets back to his house, he sends for his neighbours and friends, saying to them, Be glad with me, for I have got back my sheep which had gone away.

And when she has it again, she gets her friends and neighbours together, saying, Be glad with me, for I have got back the bit of silver which had gone from me.

And the younger of them said to his father, Father, give me that part of your property which will be mine. And he made division of his goods between them.

And not long after, the younger son got together everything which was his and took a journey into a far-away country, and there all his money went in foolish living.

And he sent for him and said, What is this which is said about you? give me an account of all you have done, for you will no longer be the manager of my property.

And if you have not been true in your care of the property of other people, who will give you that which is yours?

And he said, You take care to seem right in the eyes of men, but God sees your hearts: and those things which are important in the opinion of men, are evil in the eyes of God.

Desiring the broken bits of food which came from the table of the man of wealth; and even the dogs came and put their tongues on his wounds.

But which of you, having a servant who is ploughing or keeping sheep, will say to him, when he comes in from the field, Come now and be seated and have a meal,

In the same way, when you have done all the things which are given you to do, say, There is no profit in us, for we have only done what we were ordered to do.

And he made a story for them, the point of which was that men were to go on making prayer and not get tired;

But he said, Things which are not possible with man are possible with God.

And he took with him the twelve and said to them, Now we are going up to Jerusalem, and all the things which were said by the prophets will be done to the Son of man.

And another came, saying, Lord, here is your pound, which I put away in a cloth;

And it came about that when he got near Beth-phage and Bethany by the mountain which is named the Mountain of Olives, he sent two of the disciples,

Saying, Go into the little town in front of you, and on going in you will see a young ass fixed with a cord, on which no man has ever been seated; let him loose and take him.

And when he came near the foot of the Mountain of Olives, all the disciples with loud voices gave praise to God with joy, because of all the great works which they had seen;

Saying, If you, even you, had knowledge today, of the things which give peace! but you are not able to see them.

But he, looking on them, said, Is it not in the Writings, The stone which the builders put on one side, the same has become the chief stone of the building?

And they kept watch on him, and sent out secret representatives, who were acting the part of good men, in order that they might get something from his words, on account of which they might give him up to the government and into the power of the ruler.

And he said, Then give to Caesar the things which are Caesar's, and to God the things which are God's.

As for these things which you see, the days will come when not one stone will be resting on another, but all will be broken down.

For these are the days of punishment, in which all the things in the Writings will be put into effect.

Men's strength will go from them in fear and in waiting for the things which are coming on the earth; for the powers of the heavens will be moved.

And every day he was teaching in the Temple and every night he went out to the mountain which is named the Mountain of Olives to take his rest.