Not that any man hath seen the Father, save he which is of God, he hath seen the Father.

This is the bread which cometh down from heaven, that a man may eat of it, and not die.

This is the bread which cometh down from heaven, that a man may eat thereof, and not die.

I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.

This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.

It is the Spirit which quickens, the flesh profits nothing: the words which I have spoken unto you are spirit and are life.

But there are some of you who do not believe [in me]." For Jesus knew from the beginning which ones would not believe [in Him] and which one would turn Him over [i.e., to the Jewish authorities].

upon which Jesus said to the twelve, will not ye likewise go away?

His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may behold thy works which thou doest.

and there was much disputing about him among the crowd. Some would say, "He is a good man." Others. "No! he is misleading the people." "While I was with them I kept them by the power of thy name which thou hast given me. I guarded them, and none of them was lost except the son of perdition, that the Scripture might be fulfilled.

at which the Jews were surprized, saying, how came be acquainted with the scriptures, a man of no education?

"There was one thing I did," replied Jesus, "at which you are all still wondering.

And many of the people believed on him, and said, When Christ cometh, will he do more miracles than these which this man hath done?

On which Jesus said: "I shall be with you but a little longer, and then I am going to him who sent me.

Then said the Jews between themselves, "Whither will he go, that we shall not find him? Will he go among the gentiles, which are scattered all abroad, and teach the gentiles?

What word is this which he said, Ye shall seek me and shall not find me; and where I am ye cannot come?

On the last day, which is the great day, of the feast, Jesus stood and cried aloud, saying, If any one thirst, let him come to me, and drink.

(But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)

Is not it said in Scripture that it is of the race of David, and from Bethlehem, the village to which David belonged, that the Christ is to come?"

upon which the Pharisees answered, are ye also seduced?

But this crowd, which does not know the law, are accursed.

{Joh 7:538:12: This passage is omitted as ungenuine by Tischendorf and most critical editors of the Greek Testament. It is found in some manuscripts, but not in the most ancient. It is, however, very generally regarded as a genuine relic of the teaching of Christ, though not forming a part of the fourth Gospel. I give it in the text of Tregelles, omitting the words which he incloses in brackets. Tregelles, however, does not suppose it to be genuine.} [And they went each to his house;

They said this to test Him, hoping that they would have grounds for accusing Him. But Jesus stooped down and began writing on the ground with His finger.

And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.

Once more Jesus addressed the crowd. He said, “I am the Light of the world. He who follows Me will not walk in the darkness, but will have the Light of life.”

They said therefore unto him, Who art thou? Jesus said unto them, Even that which I have also spoken unto you from the beginning.

I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him.

He who sent me is with me; he has not gone from me, because at all times I do the things which are pleasing to him.

Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;

I speak that which I have seen with my Father: and ye do that which ye have seen with your father.

But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.

Ye do the deeds of your father." Then said they unto him, "We were not born of fornication. We have one father which is God."

You are of your father the devil, and it is your will to practice the desires [which are characteristic] of your father. He was a murderer from the beginning, and does not stand in the truth because there is no truth in him. When he lies, he speaks what is natural to him, for he is a liar and the father of lies and half-truths.

And because I say the truth, ye believe me not. Which of you convicteth me of sin?

Which of you convinceth me of sin? And if I say the truth, why do ye not believe me?

he that is of God, does therefore observe what God says: which you do not observe, because ye are not of God.

Art thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest thou thyself?

Jesus answered, "If I honour myself, mine honour is nothing worth. It is my father that honoureth me, which ye say is your God.

Thereupon they took up stones with which to stone Him, but He hid Himself and went away out of the Temple.

And as Jesus passed by, he saw a man which was blind from his birth.

With these words he spat on the ground and made clay with the saliva, which he smeared on the man's eyes,

And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.

The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged?

(Now the day on which Jesus made the clay and opened his eyes was the Sabbath.)

To which he replied, "I do not know whether he is a sinner; one thing I do know, that once I was blind and now I can see."

And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.

And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?

This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.

An hired servant which is not the shepherd, neither the sheep are his own, seeth the wolf coming, and leaveth the sheep, and flyeth: and the wolf catcheth them, and scattereth the sheep.

And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.

No one takes it away from Me, but I lay it down voluntarily. I am authorized and have power to lay it down and to give it up, and I am authorized and have power to take it back. This command I have received from My Father.”

Jesus answered them, I told you, and ye do not believe. The works which I do in my Father's name, these bear witness concerning me:

My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand.

Again the Jews brought stones with which to stone Him.

Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me?

Then Jesus again crossed the Jordan to the place where John used to baptize at first, and stayed there some time, during which many people came to see him.

And many came to him, and said, John did no sign; but all things which John said of this man were true.

(It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.)

when, therefore, he heard that he is ailing, then indeed he remained in the place in which he was two days,

upon which his disciples said, master, it is not long since the Jews attempted to stone you; and are you for going thither again?

Then said Thomas, which is called Didymus, unto his fellowdisciples, Let us also go, that we may die with him.

She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world.

The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goeth unto the grave to weep there.

When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled,

upon which the Jews said, see how he loved him.

And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?

So, Jesus again felt distressed within Himself [as He] went to the grave site, which was a cave with a stone [slab] across its entrance.

And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me.

Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him.

But some of them went away to the Pharisees, and told them the things which Jesus had done.

And one of them named Caiaphas, which was the high priest that same year, said unto them, "Ye perceive nothing at all:

and not for the people only: but that he should gather together in one the children of God which were scattered abroad.

For which reason he did not afterwards appear publickly among the Jews; but retir'd into the country near the desart, to a city called Ephraim, and there continued with his disciples.

Then Jesus six days before the passover came to Bethany, where Lazarus was which had been dead, whom he raised from the dead.

So they gave a dinner there in honour of Jesus, at which Martha waited at table, but Lazarus was one of the guests who were with Him.

but Mary taking a pound of the oil of spikenard which was very costly, anointed the feet of Jesus, and wiped them with her hair: so that the house was filled with the odour of the perfume.

Then saith one of his disciples, Judas Iscariot, Simon's son, which should betray him,

This said he, not that he cared for the poor: but because he was a thief, and kept the bag, and bare that which was given.

And Jesus got a young ass and sat thereon, according to that which was written,

Meanwhile, the crowd, which had been with Him when He called Lazarus out of the tomb and raised him from the dead, continued to testify.

For this reason, too, the crowd came to meet him, because they had heard about this sign which he had done.

The same came therefore to Philip, which was of Bethsaida of Galilee, and desired him, saying, Sir, we would see Jesus.

Father, honor thine own name." At this there came a voice from Heaven, which said: "I have already honored it, and I will honor it again."

The crowd therefore, which stood there and heard it, said that it had thundered. Others said, An angel has spoken to him.

But He was saying this to indicate the kind of death by which He was to die.

Upon which the people said to him, we have learnt from the law, that the Messiah is to live for ever: why do you say then, the son of man must be lift up? who is this son of man?

That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?

He that rejects me and does not receive my words, has him who judges him: the word which I have spoken, that shall judge him in the last day.

For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.

And I know that his commandment is life eternal: the things therefore which I speak, even as the Father hath said unto me, so I speak.

Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.

then he pours water into the washhand basin, and began to wash the feet of the disciples, and to wipe them with the linen towel with which he was girded.

Jesus answered and said to him, 'That which I do thou hast not known now, but thou shalt know after these things;'

I am not speaking of all of you. I know whom I have chosen, but things are as they are in order that the Scripture may be fulfilled, which says, 'He who eats my bread has lifted up his heel against me.'

The disciples started looking at one another—uncertain which one He was speaking about.

There was one of his disciples which leaned on Jesus' bosom, whom Jesus loved.

So, Simon Peter motioned [to John] and said, "Ask Jesus which one [of us] He is talking about."

And he leaning on the breast of Jesus, said to him, Lord, which is it?

for some supposed, because Judas had the bag, that Jesus was saying to him, Buy the things of which we have need for the feast; or that he should give something to the poor.

In My Father’s house are many dwelling places; if not, I would have told you. I am going away to prepare a place for you.