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And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.

slanderers, hateful toward God, arrogant, proud and boastful. They think up evil things to do; they disobey their parents;

For no person will be justified [freed of guilt and declared righteous] in His sight by [trying to do] the works of the Law. For through the Law we become conscious of sin [and the recognition of sin directs us toward repentance, but provides no remedy for sin].

and that he might be the father of the circumcised, who are not circumcised merely, but who tread in the steps of that faith which our father Abraham had while yet uncircumcised.

[What if He did this] in order to demonstrate His wealth of glory toward people who deserved His mercy, whom He had previously determined should receive [such special] honor?

But I say, did Israel, no, not know? First Moses says, I will provoke you to jealousy toward a non-nation. Toward a foolish nation, I will make you angry.

do not be arrogant toward the branches; but if you are arrogant, remember that it is not you who supports the root, but the root supports you.

They are indeed enemies toward the good-news for your sake, but toward selection, they are beloved for the fathers' sake.

Just as you once were disobedient and failed to listen to God, but have now obtained mercy because of their disobedience,

For [civil] authorities are not a source of fear for [people of] good behavior, but for [those who do] evil. Do you want to be unafraid of authority? Do what is good and you will receive approval and commendation.

If your brother is being hurt or offended because of food [that you insist on eating], you are no longer walking in love [toward him]. Do not let what you eat destroy and spiritually harm one for whom Christ died.

For [the report of] your obedience has reached to all; therefore I am rejoicing over you, and I want you to be wise toward what [is] good, but innocent toward what [is] evil.