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Exact Match

Now, brothers, I have applied these things to myself and Apollos for your benefit, so that you may learn from us the saying: “Nothing beyond what is written.” The purpose is that none of you will be inflated with pride in favor of one person over another.

But some of you have become conceited over the thought that I am not coming to see you.

Instead of grieving over it and taking steps for the expulsion of the man who has done this thing, is it possible that you are still puffed up?

And this I say for your own profit; not to cast a noose over you, but with a view to what is becoming, and that ye may attend upon the Lord without distraction.

Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.

For it is written in the law of Moses [Deut. 25:4], "You should not put a muzzle on an ox while it tramples over the grain." Is it the oxen that God is concerned about?

If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.

To Jews I have become like a Jew, to win over Jews; to those under the Law I have become as one of themselves ??though I am not under the Law myself ??to win over those under the Law;

I behaved like a weak person in front of weak people [See 8:9-12], in order to win them over [i.e., to help them become stronger]. I have become all things to all people so that, in every way, I could save some of them.

However, God was not pleased with the vast majority of them, for their bodies were scattered over the desert [See Num. 14:29ff].

I am speaking as to wise and sensible people; judge [carefully and thoughtfully consider] for yourselves what I say.

If one of the unbelievers invites you over and you want to go, eat everything that is set before you, without raising questions of conscience.

Now I praise you that you remember me [in] all [things], and just as I handed over to you the traditions, you hold fast to [them].

Every man praying or prophesying, holding [a veil] over his head, dishonoureth his head;

For I received from the Lord what I also handed on to you: On the night the Lord Jesus was turned over [to the Jewish authorities] He took bread,

In the same way, when the meal was over, He also took the cup. "This cup," He said, "is the new Covenant of which my blood is the pledge. Do this, every time that you drink it, in memory of me."

She does not behave unbecomingly, nor seek to aggrandize herself, nor blaze out in passionate anger, nor brood over wrongs.

If there is anything they want to learn [that is, if they have questions about anything being said or taught], they are to ask their own husbands at home; for it is improper for a woman to talk in church.

For Christ must [continue to] rule [over His kingdom, the church] until God has put all of His enemies under Christ's feet.

And after everything [else] has been subjected to Christ, then the Son Himself will also be subjected [i.e., He will subject Himself] to God, who subjected everything to Christ, so that God may rule over everything.

Otherwise [i.e., if there were no resurrection], what do people accomplish by being immersed for those who have [already] died? If dead people are not raised up at all, why then are people immersed on their behalf? [Note: The foregoing rendition is the most commonly held one of over

I protest, brethren, as surely as I glory over you--which I may justly do in Christ Jesus our Lord--that I die day by day.

But when this [body] that can decay has been clothed with one which cannot decay, and this [body] that can die has been clothed with one which cannot die, then the Scriptural saying will be fulfilled [Isa. 25:8], "Death has been swallowed up [i.e., eliminated] by victory." [Note: The reference here is to the time when believers will experience victory over death by being resurrected or taken directly to be with God].

I will come unto you after I have gone over Macedonia. For I will go throughout Macedonia.

and I shall likely stay over with you some time, or maybe spend the winter with you, so that you may help me on to whatever points I may visit.

I do not want to see you right now in a mere stop-over visit, for later I hope to spend some time with you, if the Lord permits me.

and I rejoice over the presence of Stephanas, and Fortunatus, and Achaicus, because the lack of you did these fill up;

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