but to the Son he says, Thy throne, O God, is unto the age of the age; and the scepter of righteousness is the scepter of thy kingdom.

These shall perish; but thou dost remain: truly all these shall wax old like a garment;

and thou shalt roll them up like a mantle, and they shall be changed: but thou art the same, and thy years shall not fail thee.

But somewhere one testified, saying, What is man, that thou art mindful of him? Or the Son of man, that thou visitest him?

But we see Jesus humiliated somewhat in comparison with the angels, having been crowned with glory and honor on account of the suffering of death, in order that by the grace of God he might taste death for every one.

For not yet does he take upon himself the nature of angels, but he takes upon himself the seed of Abraham.

but Christ was as a son, over his own house; whose house we are, if we hold fast the boldness and rejoicing of hope firm unto the end.

but exhort one another each day, while it is called to-day; in order that no one of you may be hardened with the deceitfulness of sin:

And to whom did he swear that they should not enter into his rest, but to those who believed not?

For we truly have had the gospel preached unto us, as they did also: but the word of hearing did not profit them, not being mixed with faith to those hearing.

And no creature is hidden in his presence: but all things are naked and have been laid open to the eyes of him to whom the word is unto us.

For we have not a high priest who is not able to be touched with our infirmities; but one having been tempted as to all things like unto us, apart from sin.

And no one takes this honor to himself, but the one called of God, as indeed Aaron was.

Likewise Christ also did not glorify himself to become a high priest, but the one having spoken to him, Thou art my Son, this day have I begotten thee:

but solid food belongs to the perfect, those having their senses disciplined by use unto the discernment both of the good and the evil.

but that which produces thorns and thistles, is reprobate, and nigh unto the curse; whose end is unto burning.

But, beloved, we are persuaded better things concerning you, and things appertaining to salvation, if indeed we do thus speak.

But we desire each one of you to exhibit the same diligence unto the full assurance of hope unto the end:

in order that you may not be dull, but imitators of those who through faith and longsufferings do inherit the promises.

but God, in this wishing more abundantly to show forth to the heirs of the promise the immutability of his counsel, confirmed it by an oath:

without father, without mother, without genealogy, having neither beginning of days nor end of life, but being made like unto the Son of God, he abides a priest continually.

but he who did not derive his lineage from them has tithed Abraham, and blessed him having the promises.

who was not made after the law of a carnal commandment, but after the power of an endless life.

for the law made nothing perfect, but the bringing in of a better hope, by which we draw nigh unto God.

but He with an oath through the one saying to him, The Lord hath sworn, and will not regret it; thou art a priest forever;

but he, because he abides forever, has an unchangeable priesthood:

For the law institutes men high priests, having infirmity; but the word of the oath, which is after the law, the Son, having been made perfect forever.

But in addition to the things which having been spoken this is the principal thing: We have such a high priest, who sat on the right hand of the throne of the Majesty in heaven,

but now he has obtained a more excellent ministry, insomuch that he is also the mediator of a better covenant, which has been founded on better promises.

In that he calls it new, he has made the first one old; but that which is old and antiquated is nigh unto vanishing.

But Christ being a high priest of good things to come, through a greater and a more perfect tabernacle, not made with hands, that is, not of this world;

neither through the blood of goats and bullocks, but through his own blood, came once into the holies, having found eternal redemption.

For Christ did not come into the sanctuaries made with hands, the pattern of the true; but into heaven itself, now to be made manifest unto the face of God in our behalf:

since it behooved him frequently to suffer from the foundation of the world: but now in the end of the ages he has been made manifest unto the removal of sin through the sacrifice of himself.

But in the same sacrifices there is a remembrance of sins annually;

Therefore, coming into the world, he says; Sacrifice an offering thou willest not, but thou hast perfected for me a body:

But where there is removal of these, there is no more offering for sin.

not forsaking the assembling of ourselves together as is the custom to some; but exhorting: and this the more, as you see the days drawing nigh.

but a certain fearful anticipation of judgment and violence of fire, about to devour the adversaries.

But remember the former days, in which, you being illuminated by the Spirit, endured a great fight of afflictions;

But we are not of the drawing back unto perdition; but of faith unto the salvation of the soul.

But faith is the confidence of things hoped for, the conviction of things not seen.

but without faith it is impossible to please him: for it behooves the one coming unto God to believe that he is, and he is a rewarder unto them who seek him out.

These all died in the faith, not having received the promises, but seeing them afar off, and embracing them, and confessing that they are strangers and pilgrims on the earth.

but now they seek a better country, that is, a heavenly. Therefore God is not ashamed to be called their God: for he has prepared for them a city.

For they indeed for a few days were accustomed to chastise us according to that which seemed right to them; but he made unto our profit, in order that we might partake his holiness.

Indeed no chastisement for the present seems to be truly joyful, but sorrowful: but afterward it yields the peaceable fruit of righteousness to them who have been disciplined by it.

and make straight paths for your feet, in order that whatsoever is lame may not be turned out of the way, but rather may it be healed.

but you have come to mount Zion, and to the heavenly Jerusalem, to the city of the living God, and to myriads of angels,

whose voice then shook the earth; but now he has promised, saying, I will still once shake not only the earth, but also heaven.

But he would yet once show the removal of the things shaken, as having been created, in order that the things unshaken may remain.

for we have here no continuing city, but we are seeking unto one which is to come.

But do not forget benefaction and fellowship: for with such sacrifices God is well pleased.

But I the more exhort you to do this, that I may the more speedily be restored unto you.

But I exhort you, brethren, to receive the word of consolation: for I have indeed written unto you briefly.