And Jehovah passed by before him and proclaimed, Jehovah! Jehovah God, merciful and gracious, long-suffering, and abundant in goodness and truth,

Jehovah is long-suffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing the guilty, visiting the iniquity of the fathers upon the sons to the third and fourth generation.

yea, they refuse to hearken, and have not remembered Thy wonders that Thou hast done with them, and harden their neck and appoint a head, to turn back to their service, in their rebellion; and Thou art a God of pardons, gracious, and merciful, long-suffering, and abundant in kindness, and hast not forsaken them.

But thou, O Lord, art a God full of compassion, and gracious; long-suffering, and abundant in mercy and truth.

The LORD is gracious and merciful, long-suffering and of great goodness.

By long-suffering is a ruler persuaded, And a soft tongue breaketh a bone.

Jehovah, thou knowest: remember me, and visit me, and avenge me of my persecutors; in thy long-suffering take me not away: know that for thy sake I bear reproach.

Insomuch that the LORD might no longer suffer the wickedness of your inventions, and the abominable things which ye did? Is not your land desolate and void; yea, and abhorred, so that no man dwelleth therein any more, as it is come to pass this day?

O LORD, how long shall I cry, and thou wilt not hear? How long shall I complain unto thee, suffering wrong, and thou wilt not help?

Turn back toward us, O Lord! How long must this suffering last? Have pity on your servants!

So am I allotted months of futility and suffering,
And [long] nights of trouble and misery are appointed to me.

The sovereign master will give you distress to eat and suffering to drink; but your teachers will no longer be hidden; your eyes will see them.

How do the beasts groan! The herds of cattle are bewildered, for they have no pasture; the flocks of sheep also are in suffering.

Speak to the heart of Jerusalem, and cry unto her, that her time of suffering is accomplished, that her iniquity is pardoned; for she hath received of Jehovah's hand double for all her sins.

Yet it pleased Jehovah to bruise him; he hath subjected him to suffering. When thou shalt make his soul an offering for sin, he shall see a seed, he shall prolong his days, and the pleasure of Jehovah shall prosper in his hand.

In all their suffering, He suffered,
and the Angel of His Presence saved them.
He redeemed them
because of His love and compassion;
He lifted them up and carried them
all the days of the past.

After the suffering of his soul, he will see light and be satisfied. By his knowledge shall my servant, the righteous one, make many righteous, and he will bear their iniquities.

The LORD is righteous, for I have rebelled against his commandment. Please listen all you people, and see my suffering. My virgins and my young men have gone into captivity.

For he is not predisposed to bring affliction or suffering to the children of men.

Because of the voice of the enemy, Because of the oppression of the wicked. For they bring suffering on me. In anger they hold a grudge against me.

[He was] despised and rejected [by] men, a man of suffering, and acquainted with sickness, and like {one from whom others hide their faces}, [he was] despised, and we did not hold him in high regard.

Then they sat with him on the ground [for] seven days and seven nights, but no one spoke a word to him because they saw that {his} suffering was very great.

Be gracious to me, O Yahweh. See my suffering from [those who] hate me, [you who] lift me up from the gates of death,

and over them [were] three administrators, [of] whom Daniel [was] one, [so] that these satraps were giving account to them, and the king would not be suffering loss.

But, for the sake of David, did Yahweh his God give him a lamp, in Jerusalem, - by raising up a son of his after him, and by suffering Jerusalem to stand;

Then Sarai said to Abram, “You are responsible for my suffering! I put my slave in your arms, and ever since she saw that she was pregnant, she has treated me with contempt. May the Lord judge between me and you.”

Like the casting forth by a wall of its waters, So, hath she cast forth her wickedness, - Violence and destruction, are heard in her, Before my face, continually, are suffering and smiting.

Sweet is the sleep of the labourer whether he eat little or much; and the sufficiency of the wealthy is not suffering him to sleep.

To the woman He said,
“I will greatly multiply
Your pain in childbirth;
In pain you will give birth to children;
Yet your desire and longing will be for your husband,
And he will rule [with authority] over you and be responsible for you.”

No one who may have been set apart among men shall be ransomed [from death], he shall most certainly be put to death.

He laid siege against me, surrounding me with bitterness and suffering.

then I still dread all of my suffering; I know you still won't acquit me.

You'll forget your suffering; you'll remember it like water that has evaporated.

He humbled them through suffering, as they stumbled without a helper.

Securing a loan for a stranger will bring suffering, but by refusing to do so, one remains safe.

At the time, when the LORD gives you rest from your suffering, turmoil, and the cruel bondage which they forced you to serve,

He named the second child Ephraim, saying, "Certainly God has made me fruitful in the land of my suffering."

Those who sing as well as those who dance say, "All my springs are in you." A Song. A Psalm by the sons of Korah. For the Chief Musician. To the tune of "The Suffering of Affliction." A contemplation by Heman, the Ezrahite.

Surely he has borne our sickness, and carried our suffering; yet we considered him plagued, struck by God, and afflicted.

But He lifts the needy out of their suffering
and makes their families multiply like flocks.

whatever prayer or petition
anyone from your people Israel might have—
each man knowing his own affliction and suffering,
and spreading out his hands toward this temple—

He will require the woman to drink the bitter water that brings a curse, and it will enter her and cause bitter suffering.

“When he makes her drink the water, if she has defiled herself and been unfaithful to her husband, the water that brings a curse will enter her and cause bitter suffering; her belly will swell, and her thigh will shrivel. She will become a curse among her people.

Woe to me because of my brokenness—
I am severely wounded!
I exclaimed, “This is my intense suffering,
but I must bear it.”

Even if He causes suffering,
He will show compassion
according to His abundant, faithful love.

Even if I speak, my suffering is not relieved,
and if I hold back, what have I lost?

Now my life is poured out before my eyes,
and days of suffering have seized me.

I am churning within and cannot rest;
days of suffering confront me.

"About this time tomorrow I'll send you a man from the land of Benjamin, and you are to anoint him as Commander-in-Chief over my people Israel. He'll deliver my people from the control of the Philistines, because I've seen the suffering of my people and because their cry has come up to me."

While she was suffering due to her difficult labor, the midwife told her, "Don't fear! You're going to have another son."

"We're all guilty because of what we did to our brother!" they told each other. "We kept on watching his suffering while he pleaded with us! We're in this mess because we wouldn't listen!"

You are suffering under a curse, yet you—the whole nation—are still robbing Me.

Naaman, the commander of the army of the king of Aram, was a great man in the opinion of his master. He was highly favored, because by him the LORD had given victory to Aram. Though he was a mighty and valiant man, he was suffering from leprosy.

those whom the Lord has ransomed will return that way. They will enter Zion with a happy shout. Unending joy will crown them, happiness and joy will overwhelm them; grief and suffering will disappear.

Those whom the Lord has ransomed will return; they will enter Zion with a happy shout. Unending joy will crown them, happiness and joy will overwhelm them; grief and suffering will disappear.

So then, listen to what I, the Lord God of Israel who rules over all, say. 'I will make these people eat the bitter food of suffering and drink the poison water of judgment.

So then I, the Lord who rules over all, have something to say concerning the prophets of Jerusalem: 'I will make these prophets eat the bitter food of suffering and drink the poison water of judgment. For the prophets of Jerusalem are the reason that ungodliness has spread throughout the land.'"

Lord, grant me relief from my suffering so that I may have some relief. Rescue me from those who persecute me so that I may be rescued.

You have said, "I feel so hopeless! For the Lord has added sorrow to my suffering. I am worn out from groaning. I can't find any rest."'"

What my eyes see grieves me -- all the suffering of the daughters in my city.

There will be no one suffering miscarriage or infertile in your land. I will make full the number of your days.

And the angel of Yahweh said to her: "Behold, you are pregnant and shall have a son. And you shall call his name Ishmael, for Yahweh has listened to your suffering.

The Lord saw Israel's intense suffering; everyone was weak and incapacitated and Israel had no deliverer.

He delivers the afflicted by their afflictions, he reveals himself to them by their suffering.

My eyes grow dim from suffering; they grow weak because of all my enemies.

You have taken notice, for you always see one who inflicts pain and suffering. The unfortunate victim entrusts his cause to you; you deliver the fatherless.

For he did not despise or detest the suffering of the oppressed; he did not ignore him; when he cried out to him, he responded.

Deliver me from my distress; rescue me from my suffering!

See my pain and suffering! Forgive all my sins!

Have mercy on me, for I am in distress! My eyes grow dim from suffering. I have lost my strength.

Because of all my enemies, people disdain me; my neighbors are appalled by my suffering -- those who know me are horrified by my condition; those who see me in the street run away from me.

For they harass the one whom you discipline; they spread the news about the suffering of those whom you punish.

I am oppressed and suffering! O God, deliver and protect me!

Defend the cause of the poor and the fatherless! Vindicate the oppressed and suffering!

surely you would not want to wait until they were old enough to marry! Surely you would not remain unmarried all that time! No, my daughters, you must not return with me. For my intense suffering is too much for you to bear. For the Lord is afflicting me!"

She made a vow saying, "O Lord of hosts, if you will look with compassion on the suffering of your female servant, remembering me and not forgetting your servant, and give a male child to your servant, then I will dedicate him to the Lord all the days of his life. His hair will never be cut."

As for their enemies, they decreased in number and were beaten down, because of painful distress and suffering.

I am suffering terribly. O Lord, revive me with your word!

How shall I console you?
To what shall I compare you,
O Daughter of Jerusalem?
With what shall I compare you, so that I may comfort you,
O Virgin Daughter of Zion?
For your ruin is as vast as the sea;
Who can heal you?

Because you [descendants of Esau] have had an everlasting hatred [for Jacob (Israel)] and you handed over the sons of Israel to the power of the sword at the time of their tragedy, at the time of their final punishment [the Babylonian conquest],

Because of the sound of my groaning [in suffering and trouble]
My bones cling to my flesh.

The Lord God is my strength [my source of courage, my invincible army];
He has made my feet [steady and sure] like hinds’ feet
And makes me walk [forward with spiritual confidence] on my high places [of challenge and responsibility].

For the choir director, on my stringed instruments.

My son, do not reject or take lightly the discipline of the Lord [learn from your mistakes and the testing that comes from His correction through discipline];
Nor despise His rebuke,

A prudent and far-sighted person sees the evil [of sin] and hides himself [from it],
But the naive continue on and are punished [by suffering the consequences of sin].

It is not good to eat much honey,
Nor is it glorious to seek one’s own glory.

A prudent man sees evil and hides himself and avoids it,
But the naive [who are easily misled] continue on and are punished [by suffering the consequences of sin].

“Therefore You handed them over to their enemies who oppressed them.
But when they cried out to You in the time of their suffering and distress,
You heard them from heaven, and according to Your great compassion You gave them people to rescue them.
Who rescued them from the hand of their enemies.

“Behold, how happy and fortunate is the man whom God reproves,
So do not despise or reject the discipline of the Almighty [subjecting you to trial and suffering].

Withdraw Your hand from me and remove this bodily suffering,
And let not the dread of You terrify me.

“[But instead] I could strengthen and encourage you with [the words of] my mouth,
And the consolation and solace of my lips would soothe your suffering and lessen your anguish.

“Do not let wrath entice you into scoffing;
And do not let the greatness and the extent of the ransom turn you aside.

How long must I worry, and suffer in broad daylight? How long will my enemy gloat over me?

Neither shall they shave their heads, nor suffer their locks to grow long; they shall only poll their heads.

O sons of man, how long will my honor be a disgrace? [How long] will you love vanity? [How long] will you seek lies? Selah

I suffer all day long, and am punished every morning."

Therefore, this is what the Lord GOD says, "As long as I live, because he despised my oath and broke my covenant, he's going to suffer the consequences.

“And if you [wonder and] say in your heart,
‘Why have these things happened to me?’
It is because of the greatness and nature of your sin
That your skirts have been pulled away [subjecting you to public disgrace]
And [like a barefoot slave] your heels have been wounded.

And thou shalt grope at noonday as the blind gropeth in darkness, and shalt not come to the right way. And thou shalt suffer violence and wrong all thy life long, and no man shall help thee.

And Jehovah said to Moses, How long will this people provoke Me? And how long will it be before they believe Me, for all the signs which I have shown among them?

Lord, how long will the wicked—
how long will the wicked gloat?