Jesus answereth, 'That one it is to whom I, having dipped the morsel, shall give it;' and having dipped the morsel, he giveth it to Judas of Simon, Iscariot.

Little children, yet a little am I with you; ye will seek me, and, according as I said to the Jews -- Whither I go away, ye are not able to come, to you also I do say it now.

'A new commandment I give to you, that ye love one another; according as I did love you, that ye also love one another;

Philip saith to him, 'Sir, shew to us the Father, and it is enough for us;'

Jesus saith to him, 'So long time am I with you, and thou hast not known me, Philip? he who hath seen me hath seen the Father; and how dost thou say, Shew to us the Father?

Believest thou not that I am in the Father, and the Father is in me? the sayings that I speak to you, from myself I speak not, and the Father who is abiding in me, Himself doth the works;

Verily, verily, I say to you, he who is believing in me, the works that I do -- that one also shall do, and greater than these he shall do, because I go on to my Father;

the Spirit of truth, whom the world is not able to receive, because it doth not behold him, nor know him, and ye know him, because he doth remain with you, and shall be in you.

he who is having my commands, and is keeping them, that one it is who is loving me, and he who is loving me shall be loved by my Father, and I will love him, and will manifest myself to him.'

Judas saith to him, (not the Iscariot), 'Sir, what hath come to pass, that to us thou are about to manifest thyself, and not to the world?'

he who is not loving me, my words doth not keep; and the word that ye hear is not mine, but the Father's who sent me.

'Peace I leave to you; my peace I give to you, not according as the world doth give do I give to you; let not your heart be troubled, nor let it be afraid;

ye heard that I said to you -- I go away, and I come unto you; if ye did love me, ye would have rejoiced that I said -- I go on to the Father, because my Father is greater than I.

but that the world may know that I love the Father, and according as the Father gave me command so I do; arise, we may go hence.

'I am the true vine, and my Father is the husbandman;

remain in me, and I in you, as the branch is not able to bear fruit of itself, if it may not remain in the vine, so neither ye, if ye may not remain in me.

'I am the vine, ye the branches; he who is remaining in me, and I in him, this one doth bear much fruit, because apart from me ye are not able to do anything;

if any one may not remain in me, he was cast forth without as the branch, and was withered, and they gather them, and cast to fire, and they are burned;

According as the Father did love me, I also loved you, remain in my love;

if my commandments ye may keep, ye shall remain in my love, according as I the commands of my Father have kept, and do remain in His love;

'This is my command, that ye love one another, according as I did love you;

'Remember the word that I said to you, A servant is not greater than his lord; if me they did persecute, you also they will persecute; if my word they did keep, yours also they will keep;

'He who is hating me, doth hate also my Father;

'But I tell you the truth; it is better for you that I go away, for if I may not go away, the Comforter will not come unto you, and if I go on, I will send Him unto you;

and when He may come -- the Spirit of truth -- He will guide you to all the truth, for He will not speak from Himself, but as many things as He will hear He will speak, and the coming things He will tell you;

'All things, as many as the Father hath, are mine; because of this I said, That of mine He will take, and will tell to you;

Therefore said some of his disciples one to another, 'What is this that he saith to us, A little while, and ye do not behold me, and again a little while, and ye shall see me, and, Because I go away unto the Father?'

they said then, 'What is this he saith -- the little while? we have not known what he saith.'

and in that day ye will question me nothing; verily, verily, I say to you, as many things as ye may ask of the Father in my name, He will give you;

and now it hath come, that ye may be scattered, each to his own things, and me ye may leave alone, and I am not alone, because the Father is with me;

according as Thou didst give to him authority over all flesh, that -- all that Thou hast given to him -- he may give to them life age-during;

and this is the life age-during, that they may know Thee, the only true God, and him whom Thou didst send -- Jesus Christ;

now they have known that all things, as many as Thou hast given to me, are from Thee,

and no more am I in the world, and these are in the world, and I come unto Thee. Holy Father, keep them in Thy name, whom Thou hast given to me, that they may be one as we;

I have given to them Thy word, and the world did hate them, because they are not of the world, as I am not of the world;

'Of the world they are not, as I of the world am not;

sanctify them in Thy truth, Thy word is truth;

as Thou didst send me to the world, I also did send them to the world;

that they all may be one, as Thou Father art in me, and I in Thee; that they also in us may be one, that the world may believe that Thou didst send me.

'And I, the glory that thou hast given to me, have given to them, that they may be one as we are one;

I in them, and Thou in me, that they may be perfected into one, and that the world may know that Thou didst send me, and didst love them as Thou didst love me.

and Caiaphas was he who gave counsel to the Jews, that it is good for one man to perish for the people.

One of the servants of the chief priest, being kinsman of him whose ear Peter cut off, saith, 'Did not I see thee in the garden with him?'

Pilate, therefore, said to them, 'Take ye him -- ye -- and according to your law judge him;' the Jews, therefore, said to him, 'It is not lawful to us to put any one to death;'

Jesus answered, 'My kingdom is not of this world; if my kingdom were of this world, my officers had struggled that I might not be delivered up to Jews; but now my kingdom is not from hence.'

Pilate, therefore, said to him, 'Art thou then a king?' Jesus answered, 'Thou dost say it; because a king I am, I for this have been born, and for this I have come to the world, that I may testify to the truth; every one who is of the truth, doth hear my voice.'

Pilate saith to him, 'What is truth?' and this having said, again he went forth unto the Jews, and saith to them, 'I do find no fault in him;

Jesus answered, 'Thou wouldest have no authority against me, if it were not having been given thee from above; because of this, he who is delivering me up to thee hath greater sin.'

and it was the preparation of the passover, and as it were the sixth hour, and he saith to the Jews, 'Lo, your king!'

and bearing his cross, he went forth to the place called Place of a Skull, which is called in Hebrew Golgotha;

they said, therefore, to one another, 'We may not rend it, but cast a lot for it, whose it shall be;' that the Writing might be fulfilled, that is saying, 'They divided my garments to themselves, and upon my raiment they did cast a lot;' the soldiers, therefore, indeed, did these things.

and he who hath seen hath testified, and his testimony is true, and that one hath known that true things he speaketh, that ye also may believe.

and Nicodemus also came -- who came unto Jesus by night at the first -- bearing a mixture of myrrh and aloes, as it were, a hundred pounds.

They took, therefore, the body of Jesus, and bound it with linen clothes with the spices, according as it was the custom of the Jews to prepare for burial;

and Mary was standing near the tomb, weeping without; as she was weeping, then, she stooped down to the tomb, and beholdeth two messengers in white, sitting,

and these things having said, she turned backward, and seeth Jesus standing, and she had not known that it is Jesus.

Jesus saith to her, 'Woman, why dost thou weep? whom dost thou seek;' she, supposing that he is the gardener, saith to him, 'Sir, if thou didst carry him away, tell me where thou didst lay him, and I will take him away;'

Jesus saith to her, 'Mary!' having turned, she saith to him, 'Rabbouni;' that is to say, 'Teacher.'

Jesus, therefore, said to them again, 'Peace to you; according as the Father hath sent me, I also send you;'

And Thomas, one of the twelve, who is called Didymus, was not with them when Jesus came;

and these have been written that ye may believe that Jesus is the Christ, the Son of God, and that believing ye may have life in his name.'

There were together Simon Peter, and Thomas who is called Didymus, and Nathanael from Cana of Galilee, and the sons of Zebedee, and two others of his disciples.

And morning being now come, Jesus stood at the shore, yet indeed the disciples did not know that it is Jesus;

That disciple, therefore, whom Jesus was loving saith to Peter, 'The Lord it is!' Simon Peter, therefore, having heard that it is the Lord, did gird on the outer coat, (for he was naked,) and did cast himself into the sea;

and the other disciples came by the little boat, for they were not far from the land, but as it were about two hundred cubits off, dragging the net of the fishes;

Jesus saith to them, 'Come ye, dine;' and none of the disciples was venturing to inquire of him, 'Who art thou?' knowing that it is the Lord;

this is now a third time Jesus was manifested to his disciples, having been raised from the dead.

And Peter having turned about doth see the disciple whom Jesus was loving following, (who also reclined in the supper on his breast, and said, 'Sir, who is he who is delivering thee up?')

this is the disciple who is testifying concerning these things, and he wrote these things, and we have known that his testimony is true.

And there are also many other things -- as many as Jesus did -- which, if they may be written one by one, not even the world itself I think to have place for the books written. Amen.

and he said unto them, 'It is not yours to know times or seasons that the Father did appoint in His own authority;

and as they were looking stedfastly to the heaven in his going on, then, lo, two men stood by them in white apparel,

Then did they return to Jerusalem from the mount that is called of Olives, that is near Jerusalem, a sabbath's journey;

And in these days, Peter having risen up in the midst of the disciples, said, (the multitude also of the names at the same place was, as it were, an hundred and twenty,)

because he was numbered among us, and did receive the share in this ministration,

and it became known to all those dwelling in Jerusalem, insomuch that that place is called, in their proper dialect, Aceldama, that is, field of blood,

'It behoveth, therefore, of the men who did go with us during all the time in which the Lord Jesus went in and went out among us,

beginning from the baptism of John, unto the day in which he was received up from us, one of these to become with us a witness of his rising again.'

and there came suddenly out of the heaven a sound as of a bearing violent breath, and it filled all the house where they were sitting,

and there appeared to them divided tongues, as it were of fire; it sat also upon each one of them,

and they were all filled with the Holy Spirit, and began to speak with other tongues, according as the Spirit was giving them to declare.

Parthians, and Medes, and Elamites, and those dwelling in Mesopotamia, in Judea also, and Cappadocia, Pontus, and Asia,

for these are not drunken, as ye take it up, for it is the third hour of the day.

'But this is that which hath been spoken through the prophet Joel:

'Men, Israelites! hear these words, Jesus the Nazarene, a man approved of God among you by mighty works, and wonders, and signs, that God did through him in the midst of you, according as also ye yourselves have known;

for David saith in regard to him: I foresaw the Lord always before me -- because He is on my right hand -- that I may not be moved;

'Men, brethren! it is permitted to speak with freedom unto you concerning the patriarch David, that he both died and was buried, and his tomb is among us unto this day;

for to you is the promise, and to your children, and to all those afar off, as many as the Lord our God shall call.'

then those, indeed, who did gladly receive his word were baptized, and there were added on that day, as it were, three thousand souls,

and the possessions and the goods they were selling, and were parting them to all, according as any one had need.

And Peter, having looked stedfastly toward him with John, said, 'Look toward us;'

and Peter having seen, answered unto the people, 'Men, Israelites! why wonder ye at this? or on us why look ye so earnestly, as if by our own power or piety we have made him to walk?

and on the faith of his name, this one whom ye see and have known, his name made strong, even the faith that is through him did give to him this perfect soundness before you all.

And now, brethren, I have known that through ignorance ye did it, as also your rulers;

For Moses, indeed, unto the fathers said -- A prophet to you shall the Lord your God raise up out of your brethren, like to me; him shall ye hear in all things, as many as he may speak unto you;

and also all the prophets from Samuel and those following in order, as many as spake, did also foretell of these days.

And as they are speaking unto the people, there came to them the priests, and the magistrate of the temple, and the Sadducees --

and many of those hearing the word did believe, and the number of the men became, as it were, five thousand.

and Annas the chief priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the chief priest,

This is the stone that was set at nought by you -- the builders, that became head of a corner;