And lo, there was a man in Jerusalem, whose name is Simeon, and this man is righteous and devout, looking for the comforting of Israel, and the Holy Spirit was upon him,

and Simeon blessed them, and said unto Mary his mother, 'Lo, this one is set for the falling and rising again of many in Israel, and for a sign spoken against --

and she is a widow of about eighty-four years, who did depart not from the temple, with fasts and supplications serving, night and day,

And, having seen him, they were amazed, and his mother said unto him, 'Child, why didst thou thus to us? lo, thy father and I, sorrowing, were seeking thee.'

And he said unto them, 'Why is it that ye were seeking me? did ye not know that in the things of my Father it behoveth me to be?'

as it hath been written in the scroll of the words of Isaiah the prophet, saying, 'A voice of one crying in the wilderness, Prepare ye the way of the Lord, straight make ye His paths;

make, therefore, fruits worthy of the reformation, and begin not to say within yourselves, We have a father -- Abraham; for I say to you, that God is able out of these stones to raise children to Abraham;

and already also the axe unto the root of the trees is laid, every tree, therefore, not making good fruit is cut down, and to fire it is cast.'

John answered, saying to all, 'I indeed with water do baptise you, but he cometh who is mightier than I, of whom I am not worthy to loose the latchet of his sandals -- he shall baptise you with the Holy Spirit and with fire;

whose winnowing shovel is in his hand, and he will thoroughly cleanse his floor, and will gather the wheat to his storehouse, and the chaff he will burn with fire unquenchable.'

and the Holy Spirit came down in a bodily appearance, as if a dove, upon him, and a voice came out of heaven, saying, 'Thou art My Son -- the Beloved, in thee I did delight.'

And Jesus himself was beginning to be about thirty years of age, being, as was supposed, son of Joseph,

and there was given over to him a roll of Isaiah the prophet, and having unfolded the roll, he found the place where it hath been written:

The Spirit of the Lord is upon me, Because He did anoint me; To proclaim good news to the poor, Sent me to heal the broken of heart, To proclaim to captives deliverance, And to blind receiving of sight, To send away the bruised with deliverance,

and all were bearing testimony to him, and were wondering at the gracious words that are coming forth out of his mouth, and they said, 'Is not this the son of Joseph?'

And he said unto them, 'Certainly ye will say to me this simile, Physician, heal thyself; as great things as we heard done in Capernaum, do also here in thy country;'

and he said, 'Verily I say to you -- No prophet is accepted in his own country;

saying, 'Away, what -- to us and to thee, Jesus, O Nazarene? thou didst come to destroy us; I have known thee who thou art -- the Holy One of God.'

and amazement came upon all, and they were speaking together, with one another, saying, 'What is this word, that with authority and power he doth command the unclean spirits, and they come forth?'

And at the setting of the sun, all, as many as had any ailing with manifold sicknesses, brought them unto him, and he on each one of them his hands having put, did heal them.

And he charged him to tell no one, 'But, having gone away, shew thyself to the priest, and bring near for thy cleansing according as Moses directed, for a testimony to them;'

And the scribes and the Pharisees began to reason, saying, 'Who is this that doth speak evil words? who is able to forgive sins, except God only?'

which is easier -- to say, Thy sins have been forgiven thee? or to say, Arise, and walk?

And he spake also a simile unto them -- 'No one a patch of new clothing doth put on old clothing, and if otherwise, the new also doth make a rent, and with the old the patch doth not agree, that is from the new.

but new wine into new skins is to be put, and both are preserved together;

and no one having drunk old wine, doth immediately wish new, for he saith, The old is better.'

And it came to pass, on the second-first sabbath, as he is going through the corn fields, that his disciples were plucking the ears, and were eating, rubbing with the hands,

and certain of the Pharisees said to them, 'Why do ye that which is not lawful to do on the sabbaths?'

how he went into the house of God, and the loaves of the presentation did take, and did eat, and gave also to those with him, which it is not lawful to eat, except only to the priests?'

and he said to them, -- 'The Son of Man is lord also of the sabbath.'

Then said Jesus unto them, 'I will question you something: Is it lawful on the sabbaths to do good, or to do evil? life to save or to kill?'

And having looked round on them all, he said to the man, 'Stretch forth thy hand;' and he did so, and his hand was restored whole as the other;

And he, having lifted up his eyes to his disciples, said: 'Happy the poor -- because yours is the reign of God.

Happy are ye when men shall hate you, and when they shall separate you, and shall reproach, and shall cast forth your name as evil, for the Son of Man's sake --

rejoice in that day, and leap, for lo, your reward is great in the heaven, for according to these things were their fathers doing to the prophets.

'And to every one who is asking of thee, be giving; and from him who is taking away thy goods, be not asking again;

and as ye wish that men may do to you, do ye also to them in like manner;

and if ye lend to those of whom ye hope to receive back, what grace have ye? for also the sinful lend to sinners -- that they may receive again as much.

'But love your enemies, and do good, and lend, hoping for nothing again, and your reward will be great, and ye shall be sons of the Highest, because He is kind unto the ungracious and evil;

be ye therefore merciful, as also your Father is merciful.

And he spake a simile to them, 'Is blind able to lead blind? shall they not both fall into a pit?

A disciple is not above his teacher, but every one perfected shall be as his teacher.

And why dost thou behold the mote that is in thy brother's eye, and the beam that is in thine own eye dost not consider?

or how art thou able to say to thy brother, Brother, suffer, I may take out the mote that is in thine eye -- thyself the beam in thine own eye not beholding? Hypocrite, take first the beam out of thine own eye, and then thou shalt see clearly to take out the mote that is in thy brother's eye.

'For there is not a good tree making bad fruit, nor a bad tree making good fruit;

for each tree from its own fruit is known, for not from thorns do they gather figs, nor from a bramble do they crop a grape.

The good man out of the good treasure of his heart doth bring forth that which is good; and the evil man out of the evil treasure of his heart doth bring forth that which is evil; for out of the abounding of the heart doth his mouth speak.

Every one who is coming unto me, and is hearing my words, and is doing them, I will shew you to whom he is like;

he is like to a man building a house, who did dig, and deepen, and laid a foundation upon the rock, and a flood having come, the stream broke forth on that house, and was not able to shake it, for it had been founded upon the rock.

'And he who heard and did not, is like to a man having builded a house upon the earth, without a foundation, against which the stream brake forth, and immediately it fell, and the ruin of that house became great.'

And they, having come near unto Jesus, were calling upon him earnestly, saying -- 'He is worthy to whom thou shalt do this,

for he doth love our nation, and the synagogue he did build to us.'

And Jesus was going on with them, and now when he is not far distant from the house the centurion sent unto him friends, saying to him, 'Sir, be not troubled, for I am not worthy that under my roof thou mayest enter;

and as he came nigh to the gate of the city, then, lo, one dead was being carried forth, an only son of his mother, and she a widow, and a great multitude of the city was with her.

and fear took hold of all, and they were glorifying God, saying -- 'A great prophet hath risen among us,' and -- 'God did look upon His people.'

and John having called near a certain two of his disciples, sent unto Jesus, saying, 'Art thou he who is coming, or for another do we look?'

And having come near to him, the men said, 'John the Baptist sent us unto thee, saying, Art thou he who is coming, or for another do we look?'

and happy is he whoever may not be stumbled in me.'

this is he concerning whom it hath been written, Lo, I send my messenger before thy face, who shall prepare thy way before thee;

for I say to you, a greater prophet, among those born of women, than John the Baptist there is not; but the least in the reign of God is greater than he.'

And the Pharisee who did call him, having seen, spake within himself, saying, 'This one, if he were a prophet, would have known who and of what kind is the woman who doth touch him, that she is a sinner.'

therefore I say to thee, her many sins have been forgiven, because she did love much; but to whom little is forgiven, little he doth love.'

and those reclining with him (at meat) began to say within themselves, 'Who is this, who also doth forgive sins?'

and certain women, who were healed of evil spirits and infirmities, Mary who is called Magdalene, from whom seven demons had gone forth,

'And this is the simile: The seed is the word of God,

for nothing is secret, that shall not become manifest, nor hid, that shall not be known, and become manifest.

and as they are sailing he fell deeply asleep, and there came down a storm of wind to the lake, and they were filling, and were in peril.

and he said to them, 'Where is your faith?' and they being afraid did wonder, saying unto one another, 'Who, then, is this, that even the winds he doth command, and the water, and they obey him?'

And they sailed down to the region of the Gadarenes, that is over-against Galilee,

And Jesus questioned him, saying, 'What is thy name?' and he said, 'Legion,' (because many demons were entered into him,)

and lo, there came a man, whose name is Jairus, and he was a chief of the synagogue, and having fallen at the feet of Jesus, was calling on him to come to his house;

And Jesus said, 'Who is it that touched me?' and all denying, Peter and those with him said, 'Master, the multitudes press thee, and throng thee, and thou dost say, Who is it that touched me!'

While he is yet speaking, there doth come a certain one from the chief of the synagogue's house, saying to him -- 'Thy daughter hath died, harass not the Teacher;'

and as many as may not receive you, going forth from that city, even the dust from your feet shake off, for a testimony against them.'

and Herod said, 'John I did behead, but who is this concerning whom I hear such things?' and he was seeking to see him.

And it came to pass, as he is praying alone, the disciples were with him, and he questioned them, saying, 'Who do the multitudes say me to be?'

for what is a man profited, having gained the whole world, and having lost or having forfeited himself?

And it came to pass, after these words, as it were eight days, that having taken Peter, and John, and James, he went up to the mountain to pray,

And it came to pass, in their parting from him, Peter said unto Jesus, 'Master, it is good to us to be here; and we may make three booths, one for thee, and one for Moses, and one for Elijah,' not knowing what he saith:

and as he was speaking these things, there came a cloud, and overshadowed them, and they feared in their entering into the cloud,

and a voice came out of the cloud saying, 'This is My Son -- the Beloved; hear ye him;'

and lo, a man from the multitude cried out, saying, 'Teacher, I beseech thee, look upon my son, because he is my only begotten;

and as he is yet coming near, the demon rent him, and tore him sore, and Jesus rebuked the unclean spirit, and healed the youth, and gave him back to his father.

'Lay ye to your ears these words, for the Son of Man is about to be delivered up to the hands of men.'

and said to them, 'Whoever may receive this child in my name, doth receive me, and whoever may receive me, doth receive Him who sent me, for he who is least among you all -- he shall be great.'

And John answering said, 'Master, we saw a certain one in thy name casting forth the demons, and we forbade him, because he doth not follow with us;'

and Jesus said unto him, 'Forbid not, for he who is not against us, is for us.'

And his disciples James and John having seen, said, 'Sir, wilt thou that we may command fire to come down from the heaven, and to consume them, as also Elijah did?'

And it came to pass, as they are going on in the way, a certain one said unto him, 'I will follow thee wherever thou mayest go, sir;'

and Jesus said unto him, 'No one having put his hand on a plough, and looking back, is fit for the reign of God.'

then said he unto them, 'The harvest indeed is abundant, but the workmen few; beseech ye then the Lord of the harvest, that He may put forth workmen to His harvest.

'Go away; lo, I send you forth as lambs in the midst of wolves;

And in that house remain, eating and drinking the things they have, for worthy is the workman of his hire; go not from house to house,

And the dust that hath cleaved to us, from your city, we do wipe off against you, but this know ye, that the reign of God hath come nigh to you;

'He who is hearing you, doth hear me; and he who is putting you away, doth put me away; and he who is putting me away, doth put away Him who sent me.'

And the seventy turned back with joy, saying, 'Sir, and the demons are being subjected to us in thy name;'

and he said to them, 'I was beholding the Adversary, as lightning from the heaven having fallen;

In that hour was Jesus glad in the Spirit, and said, 'I do confess to thee, Father, Lord of the heaven and of the earth, that Thou didst hide these things from wise men and understanding, and didst reveal them to babes; yes, Father, because so it became good pleasure before Thee.

All things were delivered up to me by my Father, and no one doth know who the Son is, except the Father, and who the Father is, except the Son, and he to whom the Son may wish to reveal Him.'

And he answering said, 'Thou shalt love the Lord thy God out of all thy heart, and out of all thy soul, and out of all thy strength, and out of all thy understanding, and thy neighbour as thyself.'