And in the abundance of Thine excellency Thou throwest down Thy withstanders, Thou sendest forth Thy wrath -- It consumeth them as stubble.

And by the spirit of Thine anger Have waters been heaped together; Stood as a heap have flowings; Congealed have been depths In the heart of a sea.

The enemy said, I pursue, I overtake; I apportion spoil; Filled is my soul with them; I draw out my sword; My hand destroyeth them: --

Thou hast blown with Thy wind The sea hath covered them; They sank as lead in mighty waters.

Who is like Thee among the gods, O Jehovah? Who is like Thee -- honourable in holiness -- Fearful in praises -- doing wonders?

Fall on them doth terror and dread; By the greatness of Thine arm They are still as a stone, Till Thy people pass over, O Jehovah; Till the people pass over Whom Thou hast purchased.

and He saith, 'If thou dost really hearken to the voice of Jehovah thy God, and dost that which is right in His eyes, and hast hearkened to His commands, and kept all His statutes: none of the sickness which I laid on the Egyptians do I lay on thee, for I, Jehovah, am healing thee.

And they journey from Elim, and all the company of the sons of Israel come in unto the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month of their going out from the land of Egypt.

and the sons of Israel say unto them, 'Oh that we had died by the hand of Jehovah in the land of Egypt, in our sitting by the flesh-pot, in our eating bread to satiety -- for ye have brought us out unto this wilderness to put all this assembly to death with hunger.'

and morning -- and ye have seen the honour of Jehovah, in His hearing your murmurings against Jehovah, and what are we, that ye murmur against us?'

And Moses saith, 'In Jehovah's giving to you in the evening flesh to eat, and bread in the morning to satiety -- in Jehovah's hearing your murmurings, which ye are murmuring against Him, and what are we? your murmurings are not against us, but against Jehovah.'

and it cometh to pass, when Aaron is speaking unto all the company of the sons of Israel, that they turn towards the wilderness, and lo, the honour of Jehovah is seen in the cloud.

and the lying of the dew goeth up, and lo, on the face of the wilderness a thin, bare thing, thin as hoar-frost on the earth.

And the sons of Israel see, and say one unto another, 'What is it?' for they have not known what it is; and Moses saith unto them, 'It is the bread which Jehovah hath given to you for food.

This is the thing which Jehovah hath commanded: Gather of it each according to his eating, an omer for a poll; and the number of your persons, take ye each for those in his tent.'

And the sons of Israel do so, and they gather, he who is gathering much, and he who is gathering little;

and they measure with an omer, and he who is gathering much hath nothing over, and he who is gathering little hath no lack, each according to his eating they have gathered.

and they have not hearkened unto Moses, and some of them do leave of it till morning, and it bringeth up worms and stinketh; and Moses is wroth with them.

And he saith unto them, 'It is that which Jehovah hath spoken of; a rest -- a holy sabbath to Jehovah -- is to-morrow; that which ye bake, bake; and that which ye boil, boil; and all that is over, let rest for yourselves in charge till the morning.'

And they let it rest until the morning, as Moses hath commanded, and it hath not stank, and a worm hath not been in it.

And Moses saith, 'Eat it to-day, for to-day is a sabbath to Jehovah; to-day ye find it not in the field:

six days ye do gather it, and in the seventh day -- the sabbath -- in it there is none.'

see, because Jehovah hath given to you the sabbath, therefore He is giving to you on the sixth day bread of two days; abide ye each in his place, no one doth go out from his place on the seventh day.'

and the house of Israel call its name Manna, and it is as coriander seed, white; and its taste is as a cake with honey.

And Moses saith, 'This is the thing which Jehovah hath commanded: Fill the omer with it, for a charge for your generations, so that they see the bread which I have caused you to eat in the wilderness, in My bringing you out from the land of Egypt.'

as Jehovah hath given commandment unto Moses, so doth Aaron let it rest before the Testimony, for a charge.

and the omer is a tenth of the ephah.

And all the company of the sons of Israel journey from the wilderness of Sin, on their journeyings, by the command of Jehovah, and encamp in Rephidim, and there is no water for the people to drink;

and the people strive with Moses, and say, 'Give us water, and we drink.' And Moses saith to them, 'What? -- ye strive with me, what? -- ye try Jehovah?'

and the people thirst there for water, and the people murmur against Moses, and say, 'Why is this? -- thou hast brought us up out of Egypt, to put us to death, also our sons and our cattle, with thirst.'

and he calleth the name of the place Massah, and Meribah, because of the 'strife' of the sons of Israel, and because of their 'trying' Jehovah, saying, 'Is Jehovah in our midst or not?'

and Moses saith unto Joshua, 'Choose for us men, and go out, fight with Amalek: to-morrow I am standing on the top of the hill, and the rod of God in my hand.'

And Joshua doth as Moses hath said to him, to fight with Amalek, and Moses, Aaron, and Hur, have gone up to the top of the height;

and saith, 'Because a hand is on the throne of Jah, war is to Jehovah with Amalek from generation -- generation.'

and her two sons, of whom the name of the one is Gershom, for he said, 'a sojourner I have been in a strange land:'

and the name of the other is Eliezer, for, 'the God of my father is for my help, and doth deliver me from the sword of Pharaoh.'

And Jethro, father-in-law of Moses, cometh, and his sons, and his wife, unto Moses, unto the wilderness where he is encamping -- the mount of God;

and Jethro saith, 'Blessed is Jehovah, who hath delivered you from the hand of the Egyptians, and from the hand of Pharaoh -- who hath delivered this people from under the hand of the Egyptians;

now I have known that Jehovah is greater than all the gods, for in the thing they have acted proudly -- He is above them!'

and the father-in-law of Moses seeth all that he is doing to the people, and saith, 'What is this thing which thou art doing to the people? wherefore art thou sitting by thyself, and all the people standing by thee from morning till evening?'

And the father-in-law of Moses saith unto him, 'The thing which thou art doing is not good;

thou dost surely wear away, both thou, and this people which is with thee, for the thing is too heavy for thee, thou art not able to do it by thyself.

'Now, hearken to my voice, I counsel thee, and God is with thee: be thou for the people over-against God, and thou hast brought in the things unto God;

And now, if ye really hearken to My voice, then ye have kept My covenant, and been to Me a peculiar treasure more than all the peoples, for all the earth is Mine;

And thou hast made a border for the people round about, saying, Take heed to yourselves, going up into the mount, or coming against its extremity; whoever is coming against the mount is certainly put to death;

a hand cometh not against him, for he is certainly stoned or shot through, whether beast or man it liveth not; in the drawing out of the jubilee cornet they go up into the mount.'

And it cometh to pass, on the third day, while it is morning, that there are voices, and lightnings, and a heavy cloud, on the mount, and the sound of a trumpet very strong; and all the people who are in the camp do tremble.

and mount Sinai is wholly a smoke from the presence of Jehovah, who hath come down on it in fire, and its smoke goeth up as smoke of the furnace, and the whole mount trembleth exceedingly;

and the sound of the trumpet is going on, and very strong; Moses speaketh, and God doth answer him with a voice.

And Moses saith unto Jehovah, 'The people is unable to come up unto mount Sinai, for Thou -- Thou hast protested to us, saying, Make a border for the mount, then thou hast sanctified it.'

Thou dost not make to thyself a graven image, or any likeness which is in the heavens above, or which is in the earth beneath, or which is in the waters under the earth.

and the seventh day is a Sabbath to Jehovah thy God; thou dost not do any work, thou, and thy son, and thy daughter, thy man-servant, and thy handmaid, and thy cattle, and thy sojourner who is within thy gates, --

for six days hath Jehovah made the heavens and the earth, the sea, and all that is in them, and resteth in the seventh day; therefore hath Jehovah blessed the Sabbath-day, and doth sanctify it.

'Honour thy father and thy mother, so that thy days are prolonged on the ground which Jehovah thy God is giving to thee.

Thou dost not desire the house of thy neighbour, thou dost not desire the wife of thy neighbour, or his man-servant, or his handmaid, or his ox, or his ass, or anything which is thy neighbour's.'

and say unto Moses, 'Speak thou with us, and we hear, and let not God speak with us, lest we die.'

And the people stand afar off, and Moses hath drawn nigh unto the thick darkness where God is.

When thou buyest a Hebrew servant -- six years he doth serve, and in the seventh he goeth out as a freeman for nought;

if by himself he cometh in, by himself he goeth out; if he is owner of a wife, then his wife hath gone out with him;

'He who smiteth a man so that he hath died, is certainly put to death;

as to him who hath not laid wait, and God hath brought to his hand, I have even set for thee a place whither he doth flee.

'And he who smiteth his father or his mother is certainly put to death.

'And he who stealeth a man, and hath sold him, and he hath been found in his hand, is certainly put to death.

'And he who is reviling his father or his mother is certainly put to death.

if he rise, and hath gone up and down without on his staff, then hath the smiter been acquitted; only his cessation he giveth, and he is thoroughly healed.

And when a man smiteth his man-servant or his handmaid, with a rod, and he hath died under his hand -- he is certainly avenged;

only if he remain a day, or two days, he is not avenged, for he is his money.

'And when men strive, and have smitten a pregnant woman, and her children have come out, and there is no mischief, he is certainly fined, as the husband of the woman doth lay upon him, and he hath given through the judges;

and if there is mischief, then thou hast given life for life,

'And when a man smiteth the eye of his man-servant, or the eye of his handmaid, and hath destroyed it, as a freeman he doth send him away for his eye;

and if a tooth of his man-servant or a tooth of his handmaid he knock out, as a freeman he doth send him away for his tooth.

And when an ox doth gore man or woman, and they have died, the ox is certainly stoned, and his flesh is not eaten, and the owner of the ox is acquitted;

and if the ox is one accustomed to gore heretofore, and it hath been testified to its owner, and he doth not watch it, and it hath put to death a man or woman, the ox is stoned, and its owner also is put to death.

'If atonement is laid upon him, then he hath given the ransom of his life, according to all that is laid upon him;

whether it gore a son or gore a daughter, according to this judgment it is done to him.

'If the ox gore a man-servant or a handmaid, thirty silver shekels he doth give to their lord, and the ox is stoned.

And when a man doth open a pit, or when a man doth dig a pit, and doth not cover it, and an ox or ass hath fallen thither, --

the owner of the pit doth repay, money he doth give back to its owner, and the dead is his.

or, it hath been known that the ox is one accustomed to gore heretofore, and its owner doth not watch it, he certainly repayeth ox for ox, and the dead is his.

'If in the breaking through, the thief is found, and he hath been smitten, and hath died, there is no blood for him;

if the sun hath risen upon him, blood is for him, he doth certainly repay; if he have nothing, then he hath been sold for his theft;

if the theft is certainly found in his hand alive, whether ox, or ass, or sheep -- double he repayeth.

'When a man doth give unto his neighbour silver, or vessels to keep, and it hath been stolen out of the man's house; if the thief is found, he repayeth double.

'If the thief is not found, then the master of the house hath been brought near unto God, whether he hath not put forth his hand against the work of his neighbour;

for every matter of transgression, for ox, for ass, for sheep, for raiment, for any lost thing of which it is said that it is his; unto God cometh the matter of them both; he whom God doth condemn, he repayeth double to his neighbour.

When a man doth give unto his neighbour an ass, or ox, or sheep, or any beast to keep, and it hath died, or hath been hurt, or taken captive, none seeing --

an oath of Jehovah is between them both, that he hath not put forth his hand against the work of his neighbour, and its owner hath accepted, and he doth not repay;

but if it is certainly stolen from him, he doth repay to its owner;

if it is certainly torn, he bringeth it in -- a witness; the torn thing he doth not repay.

if its owner is with it, he doth not repay, -- if it is a hired thing, it hath come for its hire.

And when a man doth entice a virgin who is not betrothed, and hath lain with her, he doth certainly endow her to himself for a wife;

'Whoever lieth with a beast is certainly put to death.

'He who is sacrificing to a god, save to Jehovah alone, is devoted.

'If thou dost lend My poor people with thee money, thou art not to him as a usurer; thou dost not lay on him usury;

for it alone is his covering, it is his garment for his skin; wherein doth he lie down? and it hath come to pass, when he doth cry unto Me, that I have heard, for I am gracious.

so thou dost to thine ox, to thy sheep; seven days it is with its dam, on the eighth day thou dost give it to Me.

'When thou meetest thine enemy's ox or his ass going astray, thou dost certainly turn it back to him;

when thou seest the ass of him who is hating thee crouching under its burden, then thou hast ceased from leaving it to it -- thou dost certainly leave it with him.

'Six days thou dost do thy work, and on the seventh day thou dost rest, so that thine ox and thine ass doth rest, and the son of thine handmaid and the sojourner is refreshed;

and in all that which I have said unto you ye do take heed; and the name of other gods ye do not mention; it is not heard on thy mouth.