And I will bring [the] worst of [the] nations, and they will take possession of their houses, and I will put to an end [the] pride of [the] mighty ones, and their sanctuaries will be defiled.

Destruction will come on destruction, and one story after another; and the vision of the prophet will be shamed, and knowledge of the law will come to an end among the priests, and wisdom among the old.

Now while I was prophesying, Pelatiah son of Benaiah died. Then I fell facedown and cried out with a loud voice: “Oh, Lord God! Will You bring to an end the remnant of Israel?”

And I did so as I was commanded: I brought forth my stuff by day, as stuff for captivity, and in the even I digged through the wall with mine hand; I brought it forth in the twilight, and I bare it upon my shoulder in their sight.

For this cause say to them, This is what the Lord has said: I have made this saying come to an end, and it will no longer be used as a common saying in Israel; but say to them, The days are near, and the effect of every vision.

And I will break down the wall that you covered [with] whitewash, and I will knock it to the ground, and its foundation will be revealed, and it will fall, and you will come to an end in the midst of it, and you will know that I [am] Yahweh!

Thus will I bring to an end mine indignation against the wall, and against them who were coating it with whitewash, And will say to you No more is the wall, And no more are they who were coating it:

Therefore speak unto them, and say, 'Thus sayeth the LORD God: Every man of the house of Israel that beareth his Idols in his heart, purposing to stumble in his own wickedness, and cometh to a prophet, to enquire anything at me by him: unto that man will I the LORD myself give answer, according to the multitude of his idols:

For every one of the house of Israel, or of the stranger that sojourneth in Israel, which separateth himself from me, and setteth up his idols in his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to a prophet to inquire of him concerning me; I the LORD will answer him by myself:

"Son of Man, how does wood from a vine compare to a branch taken from any of the trees in the forest?

And I pass over by thee, and I see thee, And lo, thy time is a time of loves, And I spread My skirt over thee, And I cover thy nakedness, And I swear to thee, and come in to a covenant with thee, An affirmation of the Lord Jehovah, And thou dost become Mine.

"But you trusted in your beauty. You did what whores do, as a result of your fame. You passed out your sexual favors to anyone who passed by, giving yourself to anyone.

That thou couldst have but thy brothel at the head of every road, And thy height, couldst have made in every broadway,- Yet becamest not as harlot to lay claim to a harlots hire.

Yet not in their ways, didst thou walk, nor according to their abominations, didst thou do, - As though that were quite too little, thou didst corrupt thyself beyond them in all thy ways.

{As surely as I live},' {declares} the Lord Yahweh, 'surely your sister Sodom and her daughters did not [do] as you and your daughters did.

he cropped off the topmost of the young twigs of it, and carried it to a land of traffic; he set it in a city of merchants.

And he taketh of the seed of the kingdom, And maketh with him a covenant, And bringeth him in to an oath, And the mighty of the land he hath taken,

As truly as I live, sayeth the LORD God, he shall die at Babylon: in the place where the king dwelleth, that made him king, whose oath he hath despised, and whose covenant he hath broken.

And hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, neither hath defiled his neighbour's wife, neither hath come near to a menstruous woman,

and has not wronged any man, but has restored to the debtor his pledge, has taken nothing by robbery, has given his bread to a hungry man, and has covered a naked man with a garment,

“If he is the father of a violent son who sheds blood, and who does any of these things to a brother

nor has wronged any man, has not taken anything to pledge, nor has taken by robbery, but has given his bread to a hungry man, and has covered a naked man with a garment,

The soul that doth sin -- it doth die. A son doth not bear of the iniquity of the father, And a father doth not bear of the iniquity of the son, The righteousness of the righteous is on him, And the wickedness of the wicked is on him.

on that day I swore to them to bring them out of the land of Egypt into a land that I had selected for them, [plentiful and] flowing with milk and honey, [a land] which is an ornament and a glory to all lands.

But they rebelled against me And were not willing to hearken unto me, Every man the abominations of their eyes, they east not away, And the manufactured gods of Egypt, forsook they not; Therefore spake I of pouring out mine indignation upon them to bring mine anger to an end against them, in the midst of the land of Egypt.

"But the house of Israel rebelled against me in the wilderness. They didn't live by my statutes. They despised my ordinances, which if a person observes, he'll live by them. They greatly profaned my Sabbaths. So I said I would pour out my anger on them and bring them to an end in the wilderness.

But I spared them from destruction and did not bring them to an end in the wilderness.

Notwithstanding. the children rebelled against me. In my statutes, walked they not. And my regulations, observed they not. to do them. Wherein the man who shall do them shall live, My sabbaths, they profaned. Therefore spake I of pouring out mine indignation upon them to bring mine anger to an end against them. in the desert.

And as for the thing that ye go about, it shall not come to pass, whereas ye say, 'We will be as the Heathen, and do as other people in the land: wood and stone will we worship.'

“As for you, son of man, mark out two ways for the sword of the king of Babylon to come, both starting from the same land. And make a signpost; place it at the head of the way to the city.

A total ruin I will make it! It will come to an end when the one arrives to whom I have assigned judgment.'

Father and mother made light of in thee, To a sojourner they dealt oppressively in thy midst, Fatherless and widow they oppressed in thee.

In you they have let the shame of their fathers be seen; in you they have done wrong to a woman at the time when she was unclean.

But they committed adultery with her as they would with a prostitute. So they went in to Oholah (Israel) and to Oholibah (Judah), the lewd women.

And I will put an end to evil in all the land, teaching all women not to do as you have done.

Take the choicest of the flock
and also pile up the fuel under it.
Bring it to a boil
and cook the bones in it.”

Pile up the wood! Make the fire burn hot. Boil the meat! Mix the seasonings. Burn those bones to a crisp!

And ye shall do as I have done: ye shall not cover your lips, nor eat the bread of men.

that on that day a survivor will come to you to let you hear [of the destruction of Jerusalem] with your [own] ears.

Tell the Ammonites: "Listen to a message from the Lord GOD! This is what the Lord GOD says: "Because you have said, "Aha!' about my sanctuary when it was desecrated, about the land of Israel when it became desolate, and about the households of Judah when they went into exile,

Thus will I bring the melody of thy songs, and the voice of thy minstrelsy to an end, so that they shall no more be heard.

I will bring terrors on you and you will be no more. Though you will be sought, yet you will never be found again,” says the Lord God.

And in their weeping they will make a song of grief for you, sorrowing over you and saying, Who is like Tyre, who has come to an end in the deep sea?

Those who do business among the peoples make sounds of surprise at you; you have become a thing of fear, you have come to an end for ever.

They will thrust you down to the pit, and you will die {a violent death} in [the] heart of [the] seas.

You will die a death fit for the uncircumcised at the hand of foreigners." "for I have said it will be so,' declares the LORD."

“All the peoples (nations) who knew you
Are appalled at you;
You have come to a horrible and terrifying end
And will forever cease to be.”’”

And thus sayeth the LORD God: I will destroy the Idols, and bring the images of Noph to an end. There shall no more be a prince of Egypt, and a fearfulness will I send into the Egyptians' land.

“In Tehaphnehes the day will be dark
When I break the yoke bars and dominion of Egypt there.
Then the pride of her power will come to an end;
A cloud [of disasters] will cover her,
And her daughters will go into captivity.

I determined to hand it over to a ruler of nations; he would surely deal with it. I banished it because of its wickedness.

“Son of man, take up a dirge (funeral poem to be sung) over Pharaoh king of Egypt and say to him,

‘You have compared yourself to a young lion among the nations,
But you are like a monster in the seas;
You burst into your rivers
And disturbed and muddied the waters with your feet
And fouled their rivers [the source of their prosperity].’”

In the midst of [the] people slain by [the] sword it is given they will fall [to] a sword; they carried her off and all of her hordes.

"Son of Man, speak to your nation's children and tell them: "If I bring war to a land, and the people of that land appoint one of their conscripted men to serve as a sentinel,

If I should say to a certain wicked person, "You wicked man, you're certainly about to die,' but you don't warn him to turn from his wicked behavior, he'll die in his guilt, but I'll seek retribution for his bloodshed from you.

You rely on your sword, you do a detestable thing, and {each man defiles} the wife of his neighbor, and [yet] you want to take possession of the land?" '

And I will make the land desolation and wasteland, and the pride of its strength will come to an end, and the mountains of Israel will be desolate {with no one traveling through them}." '

Because you have had a perpetual hatred, and have shed the blood of the children of Israel by the force of the sword in the time of their calamity, in the time that their iniquity came to an end:

After many days you will be mustered; {in the last years} you will come to a restored land from [the] sword, gathered from many peoples on the mountains of Israel which were as {permanent ruins} [but] from peoples it was brought out, and they will dwell {in safety}, all of them.

And in My zeal, in the fire of My wrath, I have spoken: Is there not in that day a great rushing on the land of Israel?

And I will make my name great and make myself holy, and I will make myself clear to a number of nations; and they will be certain that I am the Lord.

On mountains of Israel thou fallest, Thou, and all thy bands, and the peoples who are with thee, To ravenous fowl -- a bird of every wing, And to a beast of the field, I have given thee for food.

And cherubs being made, and palm trees, and a palm tree between a cherub to a cherub: and two faces to the cherub;

Seven days shalt thou prepare every day a goat for a sin offering: they shall also prepare a young bullock, and a ram out of the flock, without blemish.

And when these days have come to an end, then on the eighth day and after, the priests will make your burned offerings on the altar and your peace-offerings; and I will take pleasure in you, says the Lord.

And they shall not marry a widow or a divorced woman; but they shall marry virgins of the descendants of the house of Israel, or a widow who was previously married to a priest.

And unto any dead man they come not for uncleanness, but for father, and for mother, and for son, and for daughter, for brother, for sister who hath not been to a man, they defile themselves.

“And it shall be with regard to an inheritance for them, that I am their inheritance; and you shall give them no possession in Israel—I am their possession.

The priests may not take for food any bird or beast which has come to a natural death or whose death has been caused by another animal.

The ephah and the bath are to be of the same measure, so that the bath is equal to a tenth of a homer, and the ephah to a tenth of a homer: the unit of measure is to be a homer.

And the quota of the olive oil, the bath [of] the olive oil, [is] the tenth part of a bath from a kor, [which] [is] ten baths, [or] a homer--for ten baths [are equal to] a homer.

Each day during the seven days of the festival, he is to provide a burnt offering to the LORD, consisting of seven bulls and seven rams without defect, offered each day throughout the seven days, along with a male goat offered each day as a sin offering.

And he shall prepare a meal-offering, an ephah for a bullock, and an ephah for a ram, and a hin of oil to an ephah.

And the meat offering shall be an ephah for a ram, and the meat offering for the lambs as he shall be able to give, and an hin of oil to an ephah.

And he shall prepare a meat offering, an ephah for a bullock, and an ephah for a ram, and for the lambs according as his hand shall attain unto, and an hin of oil to an ephah.

And in the feasts and in the solemnities the meat offering shall be an ephah to a bullock, and an ephah to a ram, and to the lambs as he is able to give, and an hin of oil to an ephah.

And when the prince shall do a voluntary gift of a burnt-offering or peace a voluntary gift to Jehovah, and he opened to him the gate turning to the east, and he did his burnt-offering and his peace according as he will do in the day of the Sabbath: and he went forth and shut the gate after his going forth.

Thus said the Lord Jehovah: If the prince shall give a gift to a man of his sons, of his inheritance, it shall be to his sons; this their possession by inheritance.

And by the edge of the river, on this side and on that, will come up every tree used for food, whose leaves will ever be green and its fruit will not come to an end: it will have new fruit every month, because its waters come out from the holy place: the fruit will be for food and the leaf will make well those who are ill.

“The west side shall be the Great [Mediterranean] Sea, from the south border to a point opposite Lebo-hamath [north of Mount Hermon]. This is the west side.

“In the days of those kings, the God of heaven will set up a kingdom that will never be destroyed, and this kingdom will not be left to another people. It will crush all these kingdoms and bring them to an end, but will itself endure forever.

Then the king promoted Daniel to a high position and lavished many great gifts on him, including making him ruler over the entire province of Babylon and chief administrator over the advisors of Babylon.

Whoso then falleth not down and boweth himself, shall even the same hour be cast in to a hot burning oven."

Whoso then fell not down and worshipped not, that he should be cast in to a hot burning oven.

Well, be ready hereafter, when ye hear the noise of the trumpets blow with the harps, shawmes psalteries, symphonies and all the other melodies: that ye fall down, and worship the Image which I have made. But if ye worship it not, ye shall be cast immediately in to a hot burning oven. Let's see what God is there, that may deliver you out of my hands!"

He answered and hath said, 'Lo, I am seeing four men loose, walking in the midst of the fire, and they have no hurt; and the appearance of the fourth is like to a son of the gods.'

Therefore I make a decree that any people, nation or tongue that speaks anything offensive against the God of Shadrach, Meshach and Abed-nego shall be torn limb from limb and their houses reduced to a rubbish heap, inasmuch as there is no other god who is able to deliver in this way.”

Belshazzar the king made a great feast to a thousand of his lords, and drank wine before the thousand.

And, from among the sons of men, was he driven, and, his heart, to a wild beast's, became equal, and, with the wild asses, was his dwelling, and, grass - like oxen, they suffered him to eat, and, with the dew of the heavens, his body, was drenched - until that he came to know that the Most High God, hath dominion, over the kingdom of men, and, whomsoever he pleaseth, he setteth up over it.

This is the interpretation of the thing: MENE; God hath numbered thy kingdom, and brought it to an end;

Now, O King, put the order in force, signing the writing so that it may not be changed, like the law of the Medes and Persians which may not come to an end.

When Daniel learned that the written document had been signed, he went to an upstairs room in his house that had windows opened facing Jerusalem. Three times a day he would kneel down, pray, and give thanks to his God, just as he had previously done.

Then they came near before the king and said, O King, have you not put your name to an order that any man who makes a request to any god or man but you, O King, for thirty days, is to be put into the lions' hole? The king made answer and said, The thing is fixed by the law of the Medes and Persians which may not come to an end.

And behold another beast, a second, like to a bear, and it raised up itself on one side, and it had three ribs in the mouth of it between the teeth of it: and they said thus unto it, Arise, devour much flesh.

And to him was given authority and glory and a kingdom; and all peoples, nations, and languages were his servants: his authority is an eternal authority which will not come to an end, and his kingdom is one which will not come to destruction.

And he shall speak words against the Most High, and he shall vex the holy ones of the Most High, and he will hope to change times and law: and they shall be given into his hand even to a time and times, and the dividing of time.

And I shall hear one holy one speaking, and one holy one will say to a certain one, speaking, How long the vision of the continuance, and the transgression laying waste, to be? and the holy place and the army being trodden down?

“His power will be mighty, but not by his own power,
And he will destroy to an extraordinary degree
And prosper and perform his will;
He will destroy mighty men and the holy people.

The vision of the evenings and mornings that was told to you is correct. But you should seal up the vision, for it refers to a time many days from now."

Seventy weeks are decreed
about your people and your holy city—
to bring the rebellion to an end,
to put a stop to sin,
to wipe away iniquity,
to bring in everlasting righteousness,
to seal up vision and prophecy,
and to anoint the most holy place.

And a strong order will be sent out against the great number for one week; and so for half of the week the offering and the meal offering will come to an end; and in its place will be an unclean thing causing fear; till the destruction which has been fixed is let loose on him who has made waste.