If we endure [i.e., remain faithful through suffering], we will also rule with Him [i.e., both here and hereafter]. If we deny Him, He will also deny us. [See Matt. 10:33].

I adjure thee before God, and Christ Jesus - Who is about to be judging living and dead, - both as to his forthshining and his kingdom,

Preach the [Gospel] message; be prepared [to do it both] when it is convenient and when it is inconvenient; reprove [i.e., convince people of their wrongdoing], rebuke [i.e., convict people of their sin], and exhort [i.e., urge people to act], with great patience and teaching.

Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.

for there are many both insubordinate, vain-talkers, and mind-deceivers -- especially they of the circumcision --

To the pure all things are pure: but to them that are defiled and unbelieving nothing is pure; but both their mind and their conscience are defiled.

Once he was useless to you, but now he is useful both to you and to me.

Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto thee, both in the flesh, and in the Lord?

God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?

You placed everything under his feet [Note: This is true of both mankind (Gen. 1:26-28) and of Jesus (Eph. 1:22-23)]. For in subjecting everything to him, God did not leave anything that is not subject to him. But at the present time we do not see what all has been subjected to him.

For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,

So, as long as God's promise of entering into a state of rest with Him [still] remains, we should fear that someone among you will appear [in the end] to have fallen short of [attaining] it. [Note: In this section "entering into rest" refers to Israel entering Canaan (verses 6, 8) and to Christians entering heaven (verses 3, 9). The "Sabbath day rest" is represented as a type of both].

For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and quick to discern the thoughts and intents of the heart.

For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:

Who in the days of his flesh, having offered up both supplications and entreaties to him who was able to save him out of death, with strong crying and tears; (and having been heard because of his piety;)

But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;

For this Melchisedec was both king of Salem, and a priest of the most high God; 'twas he who met Abraham returning from the slaughter of the kings, and blessed him:

On the one hand, we have the abolition of a previous regulation as being both inefficient and useless

For every high priest is appointed to offer both gifts and sacrifices: wherefore it is necessary that this high priest also have somewhat to offer.

For a tabernacle was set up; the first, in which were both the candlestick and the table and the exposition of the loaves, which is called Holy;

Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,

Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.

Therefore, it was necessary for the copies of the heavenly things [i.e., the Tabernacle, its furniture and utensils, etc.] to be [ceremonially] cleansed by these things [i.e., the blood of animal sacrifices], but the heavenly things themselves [i.e., the church, both on earth and in heaven] require better sacrifices than these [i.e., the sacrifice of Christ].

Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used.

For ye both had compassion on them that were in bonds, and took joyfully the spoiling of you possessions, knowing that ye have for yourselves a better possession and an abiding one.

By faith Jacob, when he was a dying, blessed both the sons of Joseph; and worshipped, leaning upon the top of his staff.

because God had planned to give us something better [than they got], so that they would not be complete without us. [Note: The idea here is that these faithful people of Old Testament times did not receive the fullest of blessings until Christ came to make them available to both them and us together].

For every species both of beasts and of birds, both of creeping things and of sea animals, is tamed and has been tamed by the human species;

from the same mouth come both blessing and cursing. My brethren, these things ought not to be this way.

A spring cannot pour both fresh and brackish water from the same opening, can it?

Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.

There is only one Lawgiver and Judge--he who has the power both to save and to destroy. But who are you that pass judgment on your neighbor?

For that ye ought to say, If the Lord will, we shall both live, and do this or that.

But, they will have to answer to God, who will judge both those who are now alive and those who have already died, [for the way they have lived].

when the angels, which are greater both in power and might, receive not of the Lord railing judgment against them.

This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance:

I want you to recall both the predictions foretold by the holy prophets and the commandment of the Lord and Savior through your apostles.

But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.

If we say that we have fellowship with Him and yet walk in the darkness [of sin], we lie and do not practice the truth;

And yet I *am* giving you a new command, for such it really is, so far as both He and you are concerned: because the darkness is now passing away and the light, the true light, is already beginning to shine.

Therefore what you heard from the beginning, let it abide in you. If what you heard from the beginning remains in you, you will abide in both the Son and in the Father.

This Jesus is the one whose coming [to earth was introduced] by water [at His immersion. See Matt. 3:13] and [completed] by blood [at His crucifixion, John 19:17-37]. He did not come by the water only, but by the water and by the blood. And it is the Holy Spirit who gives testimony [at both of these events], because the Holy Spirit is [always] the truth. [See John 16:13].

Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.

he that abideth in the doctrine of Christ, he hath both the Father and the Son. If any come to you, and bring not this doctrine,

Therefore, if I come, I will remember his works which he does, prating against us with malicious words: and not content with these things, he does not himself receive the brethren, but both for bids those who are willing, and casts them out of the church.

In the same way, these people have dreams of committing physically corruptive practices; they reject authority over them [i.e., by both God and men], and speak against glorious [i.e., heavenly] beings.

Now to him that is able to keep you free from stumbling, and to present you blameless in the presence of his glory with exceeding joy, to the only God our Savior, be glory and majesty, strength and authority, both now and throughout all the ages. Amen.

To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.

But I have a few things against you; you have there those who hold the doctrine of Balaam, who taught Balak to put an occasion of sin before the children of Israel, both to eat things offered to idols and to commit fornication.

So then, because thou art between both, and neither cold nor hot, I will spew thee out of my mouth:

And around God's throne there were twenty-four [other] thrones, with twenty-four elders sitting on them. [Note: These "elders" are generally considered to represent all the saved of both covenants. The number twenty-four is thought to be derived from the twelve patriarchs and the twelve apostles]. They were dressed in white clothing and had golden crowns on their heads.

And I saw lying in the right hand of Him who sat on the throne a book written on both sides and closely sealed with seven seals.

And I saw a mighty angel proclaiming in a loud voice, "Who deserves to break the seals on it and open the book?" [Note: This "book" was probably a rolled up scroll written on both sides, with wax seals keeping it from unrolling and its contents from being exposed].

So, I looked and before me [stood] a pale green horse, and the name of the man riding on it was "Death," and the unseen place of departed spirits followed along behind him. And they were [both] given authority over one fourth of the earth, to kill people with swords, with famine, with terrible judgments and by wild animals of the earth.

And there was given to them, to each one a white robe; and it was said to them that they should rest yet a little while, until both their fellow-bondmen and their brethren, who were about to be killed as they, should be fulfilled.

and the kings of the earth, and the princes, and the generals, the rich and the mighty, both slaves and freemen, every one of them hid themselves in the caves and among the rocks of the mountains.

They had a king over them who was the angel of the deep pit [See verses 1-2]. His name in Hebrew was "Abaddon," and in Greek it was "Apollyon" [Note: These words both mean "Destroyer"].

And the nations (Gentiles) became enraged, and Your wrath and indignation came, and the time came for the dead to be judged, and [the time came] to reward Your bond-servants the prophets and the saints (God’s people) and those who fear Your name, the small and the great, and [the time came] to destroy the destroyers of the earth.”

So the beast opened his mouth to blaspheme against God -- to blaspheme both his name and his dwelling place, that is, those who dwell in heaven.

And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.

And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads:

I saw another sign in heaven. It was both spectacular and amazing. There were seven angels with the seven last plagues, with which God's wrath is completed.

They sang the song of God's servant Moses and the song of the lamb: "Your deeds are both spectacular and amazing, Lord God Almighty. Your ways are just and true, King of the nations.

And every pilot, and every one sailing to the place, both the sailors and so many as traverse the sea, stood a long way off,

And a voice came out of the throne, saying, Praise our God, all ye his servants, and ye that fear him, both small and great.

Then I fell down at his feet to worship him, but he [stopped me and] said to me, “You must not do that; I am a fellow servant with you and your brothers and sisters who have and hold the testimony of Jesus. Worship God [alone]. For the testimony of Jesus is the spirit of prophecy [His life and teaching are the heart of prophecy].”

And I saw the heaven open, and behold a white horse; and one sitting on him called, Faithful and True, in righteousness he both judges and wages war.

That ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great.

And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.

And the devil who deceived them was cast into the lake of fire and brimstone, where are both the beast and the false prophet; and they shall be tormented day and night for the ages of ages.

And I saw a great white seat and him that sat on it, from whose face fled away both the earth and heaven, and their place was no more found.

I saw the dead, both unimportant and important, standing in front of the throne, and books were open. Another book was opened the Book of Life. The dead were judged according to their actions, as recorded in the books.

in the middle of its street, and {on both sides of the river} [is] the tree of life, producing twelve fruits--yielding its fruit according to every month--and the leaves of the tree [are] for the healing of the nations.

I Jesus have sent my messenger to testify unto you these things in the churches. I am both the root and the offspring of David, the bright and morning star.

Both the Spirit and the bride say, “Come!” Anyone who hears should say, “Come!” And the one who is thirsty should come. Whoever desires should take the living water as a gift.