So, Jesus said to them, "Young fellows, you have not [caught] any fish yet, have you?" They answered Him, "No, [we have not]."

come, said Jesus, let us dine. but none of the disciples offer'd to ask him, who he was; for they saw well enough that it was the Lord.

Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not.

And Jesus did such a number of other things that, if every one was recorded, it is my opinion that even the world itself is not great enough for the books there would be.

No, this is what was predicted by the prophet Joel ??17 In the last days, saith God, then will I pour out my Spirit upon all flesh, your sons and daughters shall prophesy, your young men shall see visions, your old men shall dream dreams:

And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:

And Peter took him by his right hand and lifted him up. Immediately the man's feet and ankles became strong [enough to walk on].

And the young men arose, wound him up, and carried him out, and buried him.

But Peter said to her, Why have you made an agreement together to be false to the Spirit of the Lord? See, the feet of the young men who have put the body of your husband in the earth, are at the door, and they will take you out.

Then fell she down straightway at his feet, and yielded up the ghost: and the young men came in, and found her dead, and, carrying her forth, buried her by her husband.

After this Judas the Galilean arose in the days of enrolling, and misled enough people after him: and he perished; and all, as many as believed him, were scattered.

But He did not give him inheritable property, not even enough ground to take a step on, yet He promised that He would give it to Him as a possession, and to his descendants after him.

"[And when] these patriarchs, [still living in Canaan as young men], became jealous of [their brother] Joseph, they sold him [as a slave to traveling merchants who took him] to Egypt. But God was with him [during all that time],

"Now a great famine occurred all over Egypt and Canaan, causing extreme hardships, and our forefathers did not have enough to live on.

The same dealt subtilly with our kindred, and evil entreated our fathers, so that they cast out their young children, to the end they might not live.

And they made the image of a young ox in those days, and made an offering to it, and had joy in the work of their hands.

And cast him out of the city, and stoned him: and the witnesses laid down their clothes at a young man's feet, whose name was Saul.

that they all followed him, both old and young. this man, said they, is the plenipotentiary of God.

And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship,

So Philip ran up and heard the eunuch reading the Prophet Isaiah. "Do you understand what you are reading?" he asked.

"Why, how can I," replied the eunuch, "unless some one explains it to me?" And he earnestly invited Philip to come up and sit with him.

And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other man?

And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized?

And Philip said, "If you believe with your whole heart, you may." The eunuch answered, "I believe that Jesus Christ is the Son of God."

And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him.

And when they were come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more: and he went on his way rejoicing.

Therefore I sent for you at once, and you {were kind enough to come}. So now we all are present before God to hear all the things that have been commanded to you by the Lord."

And he gave a blow on the door, and a young girl came to it, named Rhoda.

And when John was completing his work, he said, What do I seem to you to be? I am not he; but one is coming after me, whose shoes I am not good enough to undo.

As he listened to Paul, [the apostle] looked at him intently, perceiving that he had [enough] faith to be fully healed [of his lame condition],

Why then are you testing God, by putting on the neck of the disciples a yoke so hard that not even our fathers or we were strong enough for it?

This young man had a very good reputation among the brothers at Lystra and Iconium.

At a later time, when we were going to that [same] place of prayer, we met a certain young woman who was dominated by an [evil] spirit, [claiming to be] able to tell people's fortunes. This [claimed] power was the source of considerable income for the girl's slave-owner.

And there sat in a window a certain young man named Eutychus, being fallen into a deep sleep: and as Paul was long preaching, he sunk down with sleep, and fell down from the third loft, and was taken up dead.

But Paul went down, threw himself on the young man, put his arms around him, and said, "Do not be distressed, for he is still alive!"

And they brought the young man alive, and were not a little comforted.

When they came, he said to them, "You know well enough how I lived among you all the time from the first day I set foot in Asia,

You know well enough that these hands of mine provided for my needs and my companions.

Then Paul called one of the centurions unto him, and said, Bring this young man unto the chief captain: for he hath a certain thing to tell him.

So he took him, and brought him to the chief captain, and said, Paul the prisoner called me unto him, and prayed me to bring this young man unto thee, who hath something to say unto thee.

So the chief captain then let the young man depart, and charged him, See thou tell no man that thou hast shewed these things to me.

But??ot to detain you too long?? beg you to be kind enough to give us a brief hearing.

And as he preached of righteousness, temperance, and judgment to come; Felix trembled, and answered, "Thou hast done enough at this time: depart. When I have a convenient time, I will send for thee."

And as I had not enough knowledge for the discussion of these things, I made the suggestion to him to go to Jerusalem and be judged there.

For [your majesty] the king understands these things, and [therefore] I am also speaking to him with confidence and boldness, since I am convinced that none of these things escape his notice; for this has not been done in a corner [hidden from view, in secret].

And when they had eaten enough, they lightened the ship, and cast out the wheat into the sea.

a schoolmaster for the dull and ignorant, a teacher of the young, because in the Law you possess an outline of real knowledge and an outline of the truth:

For it is rare for anyone to die for a righteous person, though somebody might be brave enough to die for a good person.

And Isaiah is even bold enough to say, "I was found by those who did not seek me; I became well known to those who did not ask for me."

And if the first fruit holy, also the mixture: and if the root holy, also the young shoots.

And if certain of the young shoots were broken off, and thou, being a wild olive tree, wert grafted in them, and wert a partaker of the root and fatness of the olive tree;

Act not proudly to the young shoots. And if thou boastest, thou bearest not the root, but the root thee.

Thou wilt say then, That the young shoots were broken off, that I might be grafted in.

True enough; they were broken off by unbelief, but you stand by faith. Do not be arrogant, but be afraid.

For if God spared not the young shoots according to nature, how will he either spare thee

Moreover, if they turn from their unbelief, they too will be grafted in. For God is powerful enough to graft them in again;

One person has enough faith that allows him to eat anything [i.e., without it bothering his conscience that the food, such as animal meat, was used in an idolatrous worship ceremony]. But the weak person can eat only vegetables [conscientiously].

For I am bold enough to tell you only about what the Messiah has accomplished through me in bringing gentiles to obedience. By my words and actions,

But now, with no further place for work in these regions, and since I have longed for many years to come to you—

I fed you with milk, not solid food; for you were not yet able to receive it. Even now you are still not ready.

[You behave as if] you are already filled [with spiritual wisdom and in need of nothing more]. Already you have become rich [in spiritual gifts]! You [in your conceit] have ascended your thrones and become kings without us; and how I wish [that it were true and] that you did reign as kings, so that we might reign with you.

Do ye not know that the saints shall judge the world? If the world shall be judged by you: are ye not good enough to judge small trifles?

I say this to your shame. Can it be that there is not one wise man among you who [is governed by integrity and] will be able and competent to decide [private disputes] between his fellow believers,

still, if you should marry, that is not wrong; nor, if a young woman marries, is that wrong. But those who marry will have much trouble to bear, and my wish is to spare you.

And so his interests are divided. Again, the unmarried woman, whether she is old or young, is anxious about the Master's Cause, striving to be pure both in body and in spirit, while the married woman is anxious about worldly matters, desiring to please her husband.

But if any one say to you, This hath been sacrificed to an idol,---eat it not; for his sake who informed thee, and for conscience-sake: for, as I said, the earth is the Lord's, and the fulness thereof, so that thou mayst have food enough without it.

For when you take your food, everyone takes his meal before the other; and one has not enough food, and another is the worse for drink.

That [careless and unworthy participation] is the reason why many among you are weak and sick, and a number sleep [in death].

Therefore, if I do not know the meaning of the language, I will be a foreigner to the speaker, and the speaker will be a foreigner to me.

Rightly enough you are giving thanks, and yet your neighbor is not benefited.

Therefore, my beloved brothers and sisters, be steadfast, immovable, always excelling in the work of the Lord [always doing your best and doing more than is needed], being continually aware that your labor [even to the point of exhaustion] in the Lord is not futile nor wasted [it is never without purpose].

Not that we are the masters of you and your faith; we are working with you to make you happy, for in your faith you stand firm enough.

In the case of such a person the punishment which was inflicted by the majority of you is enough.

To the one it is a perfume of death to death; to the other a perfume of life to life. And who is enough for such things?

Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.

Seeing, then, that we know how the Lord is to be feared, we fare fair with men. For we are known well enough unto God. I trust also that we are known in your consciences.

But so that things may be equal; that from those things of which you have more than enough at the present time their need may be helped, and that if you are in any need they may be a help to you in the same way, making things equal.

As it says in the Writings, He who had taken up much had nothing over and he who had little had enough.

For while he gladly gave ear to our request, he was interested enough to go to you from the impulse of his heart.

And God is able to make all grace [every favor and earthly blessing] come in abundance to you, so that you may always [under all circumstances, regardless of the need] have complete sufficiency in everything [being completely self-sufficient in Him], and have an abundance for every good work and act of charity.

Now I, Paul, urge you by the gentleness and graciousness of Christ—I who am meek [so they say] when with you face to face, but bold [outspoken and fearless] toward you when absent!

The weapons for our warfare are not earthly, but, under God, are powerful enough to pull down strongholds.

For [you seem willing to allow it] if one comes and preaches another Jesus whom we have not preached, or if you receive a different spirit from the one you received, or a different gospel from the one you accepted. You tolerate all this beautifully [welcoming the deception].

For all your cleverness, you tolerate fools willingly enough!

in hard work and toil, through many sleepless nights, in hunger and thirst, many times without food, in cold and without enough clothing.

If there is to be any boasting, I will boast of what I am weak enough to suffer!

but He has said to me, “My grace is sufficient for you [My lovingkindness and My mercy are more than enough—always available—regardless of the situation]; for [My] power is being perfected [and is completed and shows itself most effectively] in [your] weakness.” Therefore, I will all the more gladly boast in my weaknesses, so that the power of Christ [may completely enfold me and] may dwell in me.

But let that pass, you say; I was not a burden to you, no, but I was clever enough to dupe you with my tricks? Was I?

So we, when we were young, were kept under the first rules of the world;

The things our physical nature does are clear enough??mmorality, impurity, licentiousness,

in order that you may be strong enough to grasp together with all the saints what [is] the breadth, and length, and height, and depth,

And were to be getting young again in the spirit of your mind,

wing your feet with the gospel of peace:

For this I am an ambassador in chains. Pray that I might be bold enough in Him to speak as I should.

and that most of the Christian brothers have grown confident enough, because of my imprisonment, to dare to tell God's message without being afraid.

I know how to get along and live humbly [in difficult times], and I also know how to enjoy abundance and live in prosperity. In any and every circumstance I have learned the secret [of facing life], whether well-fed or going hungry, whether having an abundance or being in need.

I am strong enough for all things in Him Who strengtheneth me.

But you were kind enough to take your share in my trouble.

It is not that I am anxious for your gifts, but I am anxious to see the abundant return that will be placed to your account. I have enough of everything, and to spare.

I have enough of everything--and more than enough. My wants are fully satisfied now that I have received from the hands of Epaphroditus the generous gifts which you sent me--they are a fragrant odor, an acceptable sacrifice, truly pleasing to God.