So he said:

And he will say words against the Most High, attempting to put an end to the saints of the Most High; and he will have the idea of changing times and law; and the saints will be given into his hands for a time and times and half a time.

But the judgment shall be kept, so that his power shall be taken from him: for he shall be destroyed, and perish at the last.

So far is the end of the matter. As for me Daniel, my thoughts much troubled me, and my countenance was changed in me; but I kept the matter in my heart.

In the third year of King Belshazzar’s reign, a vision appeared to me, Daniel, after the one that had appeared to me earlier.

And I saw in a vision; and it came to pass, when I saw, that I was at Shushan in the palace, which is in the province of Elam; and I saw in a vision, and I was by the river of Ulai.

Then I lifted up mine eyes, and saw, and, behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last.

I saw the ram pushing westward, and northward, and southward; so that no beasts might stand before him, neither was there any that could deliver out of his hand; but he did according to his will, and became great.

And while I was giving thought to this, I saw a he-goat coming from the west over the face of all the earth without touching the earth: and the he-goat had a great horn between his eyes.

And he came to the ram that had the two horns, which I saw standing before the river, and ran upon him in the fury of his power.

And I saw him come close unto the ram, and he was moved with choler against him, and smote the ram, and brake his two horns: and there was no power in the ram to stand before him, but he cast him down to the ground, and stamped upon him: and there was none that could deliver the ram out of his hand.

And [in my vision] this horn grew up to the host of heaven, and caused some of the host and some of the stars to fall to the earth, and it trampled on them.

Indeed, it magnified itself to be equal with the Commander of the host [of heaven]; and it took away from Him the daily sacrifice (burnt offering), and the place of His sanctuary was thrown down (profaned).

Because of the transgression [of God’s people—their irreverence and ungodliness] the host will be given over to the wicked horn, along with the regular sacrifice; and righteousness and truth will be flung to the ground, and the horn will do as it pleases [by divine permission] and prosper.

Then I heard a holy one speaking, and another holy one said to that particular one who was speaking, “How long will the vision about the regular sacrifice apply, while the transgression causes horror, so as to allow both the holy place and the host to be trampled?”

And he will say to me, Even to evening morning, two thousand and three hundred; and the holy place was justified

{And then} when I, Daniel, saw the vision, and I was seeking understanding, there was [one] standing before me with [the] appearance of a man.

And I heard a man's voice between the banks of Ulai, which called, and said, Gabriel, make this man to understand the vision.

So he came near where I stood: and when he came, I was afraid, and fell upon my face: but he said unto me, Understand, O son of man: for at the time of the end shall be the vision.

Now as he was speaking unto me, I waxed faint, so that I sunk down to the ground. But he took hold upon me, and set me up again,

And he said, See, I will make clear to you what is to come in the later time of the wrath: for it has to do with the fixed time of the end.

The ram which you saw with the two horns represents the kings of Media and Persia.

Regarding the shattered horn and the four others that arose in its place, four kingdoms will rise from his (Alexander’s) nation, although not with his power and heritage.

“At the latter period of their reign,
When the transgressors have finished,
A king will arise
Insolent and skilled in intrigue and cunning.

And his designs will be turned against the holy people, causing deceit to do well in his hand; in his heart he will make himself great, and send destruction on numbers who are living unconscious of their danger; and he will put himself up against the prince of princes; but he will be broken, though not by men's hands.

And I Daniel fainted, and was sick certain days; afterward I rose up, and did the king's business; and I was astonished at the vision, but none understood it.

In the first year of his rule, I, Daniel, saw clearly from the books the number of years given by the word of the Lord to the prophet Jeremiah, in which the making waste of Jerusalem was to be complete, that is, seventy years.

So I turned my attention to the Lord God to seek Him by prayer and petitions, with fasting, sackcloth, and ashes.

And I pray to Jehovah my God, and confess, and say: 'I beseech Thee, O Lord God, the great and the fearful, keeping the covenant and the kindness to those loving Him, and to those keeping His commands;

And all Israel have transgressed thy law, even turning aside so as not to listen unto thy voice. And the curse hath been poured out upon us, and the oath that is written in the law of Moses the servant of God: for we have sinned against him.

And he hath performed his words, which he spoke against us, and against our judges that judged us, by bringing upon us a great evil; so that there hath not been done under the whole heaven as hath been done upon Jerusalem.

Just as it is written in the Law of Moses, all this tragedy has come on us. Yet we have not wholeheartedly begged for forgiveness and sought the favor of the Lord our God by turning from our wickedness and paying attention to and placing value in Your truth.

So Yahweh [has] kept watch over the calamity, and [now] he [has] brought it upon us. Indeed, Yahweh our God [is] righteous concerning all his works that he has done, but we have not listened to his voice.

Now therefore, O our God, hear the prayer of thy servant, and his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for the Lord's sake.

Incline, O my God, Thine ear, and hear, open Thine eyes and see our desolations, and the city on which Thy name is called; for not for our righteous acts are we causing our supplications to fall before Thee, but for Thy mercies that are many.

As I was yet speaking at my prayers, knowledging mine own sins, and the sins of my people, making so mine intercession before the LORD my God, for the holy hill's sake of my God:

And I yet speaking in prayer, and the man Gabriel, whom I saw in the vision in the beginning, being wearied with weariness, touched upon me about the time of the evening gift

And he will cause to understand, and will speak with me, and say, O Daniel, now came I forth to teach thee understanding.

At the beginning of your pleas for mercy, a word went out, and [now] I have come to declare [it], for you [are] highly esteemed, and [so] consider the word and understand the vision.

Seventy weeks have been fixed for your people and your holy town, to let wrongdoing be complete and sin come to its full limit, and for the clearing away of evil-doing and the coming in of eternal righteousness: so that the vision and the word of the prophet may be stamped as true, and to put the holy oil on a most holy place.

So be informed and discern that seven weeks and 62 weeks will elapse from the issuance of the command to restore and rebuild Jerusalem until the Anointed Commander. The plaza and moat will be rebuilt, though in troubled times.

And, after the sixty-two weeks, shall the Anointed One, be cut off, and have, nothing, - and, the city and the sanctuary, will one destroy with the Prince, and so will his own end come with an overwhelming flood, howbeit, up to the full end of the war, are decreed astounding things.

And a strong order will be sent out against the great number for one week; and so for half of the week the offering and the meal offering will come to an end; and in its place will be an unclean thing causing fear; till the destruction which has been fixed is let loose on him who has made waste.

food to delight in, did I not eat, neither flesh nor wine, came into my mouth, nor did I so much as, anoint, myself, - until were fulfilled three sevens of days.

And I lifted up my eyes and I saw, and there was a man, [and] he was dressed [in] linen, and his waist was girded with [the] gold of Uphaz.

His body also was like beryl [with a golden luster], his face had the appearance of lightning, his eyes were like flaming torches, his arms and his feet like the gleam of burnished bronze, and the sound of his words was like the noise of a multitude [of people or the roaring of the sea].

And I Daniel alone saw the vision: for the men that were with me saw not the vision; but a great quaking fell upon them, so that they fled to hide themselves.

Therefore I was left alone, and saw this great vision, and there remained no strength in me: for my comeliness was turned in me into corruption, and I retained no strength.

So then I heard the sound of his words, - and, when I heard the sound of his words, then, I myself, came to be in a deep sleep upon my face, with, my face, to the earth.

And he said to me, O Daniel, you man dearly loved, take in the sense of the words I say to you and get up on to your feet: for to you I am now sent; and when he had said this to me I got on to my feet, shaking with fear.

And he will say to me, Thou shalt not fear, Daniel: for from the first day that thou gavest thy heart to understand, and to humble thyself before thy God, thy words were heard, and I came for thy words.

So then I am come to let thee understand that which shall befall thy people in the afterpart of the days, - for yet is the vision for those days.

And after he had said these words to me, I kept my face turned to the earth and was unable to say anything.

and lo, as the manner of the sons of men, he is striking against my lips, and I open my mouth, and I speak, and say unto him who is standing over-against me: My lord, by the appearance turned have been my pangs against me, and I have retained no power.

For how can such a [weakened] servant of my lord talk with such [a being] as my lord? For now there remains no strength in me, nor has any breath been left in me.”

and he saith: Do not fear, O man greatly desired, peace to thee, be strong, yea, be strong; and when he speaketh with me, I have strengthened myself, and I say, Let my lord speak, for thou hast strengthened me.

Then he said, “Do you understand why I came to you? But I shall now return to fight against the prince of Persia; so I am going forth, and behold, the prince of Greece is about to come.

Now I will tell you the truth."Three more kings will arise for Persia. Then a fourth king will be unusually rich, more so than all who preceded him. When he has amassed power through his riches, he will stir up everyone against the kingdom of Greece.

And so a hero king, will arise, - and wield great authority, and do according to his own pleasure;

But as soon as he (Alexander) has risen, his kingdom will be broken [by his death] and divided toward the four winds of heaven [the north, south, east, and west], but not to his descendants, nor according to the [Grecian] authority with which he ruled, for his kingdom will be torn out and uprooted and given to others (his four generals) to the exclusion of these.

And in the end of years they shall join themselves together; for the king's daughter of the south shall come to the king of the north to make an agreement: but she shall not retain the power of the arm; neither shall he stand, nor his arm: but she shall be given up, and they that brought her, and he that begat her, and he that strengthened her in these times.

Out of the branches of her root, there shall stand one up in his stead: which with power of armies shall go through the king's land of the north, and handle him according to his strength. As for their Idols and princes, with their costly Jewels of gold and silver,

Also he will carry off to Egypt their [Syrian] gods with their cast images and their precious and costly treasure of silver and of gold, and he will refrain from waging war against the king of the North for some years.

So the king of the south shall come into his kingdom, and shall return into his own land.

His sons will wage war, mustering a large army which will advance like an overflowing river and carrying the battle all the way to the enemy's fortress.

The king of the South (Ptolemy IV Philopator of Egypt) will be enraged and go out and fight with the king of the North (Antiochus III the Great); and the Syrian king will raise a great multitude (army), but the multitude shall be given into the hand of the Egyptian king.

These shall he carry away with great pride, forsomuch as he hath cast down so many thousands, nevertheless he shall not prevail.

At the same time there shall many stand up against the king of the south, so that the wicked children of thy people also shall exalt themselves, to fulfill the vision, and then fall.

So the king of the north shall come, and cast up a mount, and take the most fenced cities: and the arms of the south shall not withstand, neither his chosen people, neither shall there be any strength to withstand.

So shall he that cometh against him do according to his own pleasure, and, none, shall stand before him, - therefore will he take his stand in the beautiful land, and it will languish and be exhausted in his hand.

He also shall set his face to enter with the strength of all his kingdom, and upright ones with him. So he shall do. And he shall give the daughter of women to him, to destroy it; but she shall not stand, nor be for him.

And he will turn his face to [the] coastlands, and he will capture many, but a commander will end his insults to him {so that instead his insults will turn back upon him}.

So he will turn his face toward the fortresses of his own land, but he will stumble and fall and be found no more.

so that he that came upon him and did him violence, shall stand in his place, and have a pleasant kingdom: and after few days he shall be destroyed: and that neither in wrath, nor in battle.

"In his stead there shall arise a vile person, not holden worthy of a king's dignity: this shall come in craftily, and obtain the kingdom with fair words.

So after that he hath taken truce with him, he shall handle deceitfully, that he may get up, and overcome him with a small flock:

Unexpectedly, even into the rich places of the province, will he enter, and will do what neither his fathers nor his father's fathers had done, prey and spoil and substance - among them, will he scatter, - and, against strongholds, will he devise plots even until a (convenient) time.

He will stir up his strength and courage against the king of the South with a large army; so the king of the South will mobilize an extremely large and mighty army for war; but he will not stand, for schemes will be devised against him.

Those who share the king's fine food will attempt to destroy him, and his army will be swept away; many will be killed in battle.

And as for these two kings, their hearts will be fixed on doing evil and they will say false words at one table; but it will come to nothing: for the end will be at the time fixed.

Then he (Antiochus IV Epiphanes) will return to his land with great treasure (plunder); and his heart will be set against the holy covenant, and he will take action and return to his own land (Syria).

“At the time appointed [by God] he will return and come into the South, but this last time will not be successful as were the previous invasions [of Egypt].

For the ships of Chittim shall come against him: therefore he shall be grieved, and return, and have indignation against the holy covenant: so shall he do; he shall even return, and have intelligence with them that forsake the holy covenant.

Some of those who are [spiritually] wise and have insight will fall [as martyrs] in order to refine, to purge and to make those among God’s people pure, until the end time; because it is yet to come at the time appointed [by God].

“Then the king will do whatever he wants. He will exalt and magnify himself above every god, and he will say outrageous things against the God of gods. He will be successful until the time of wrath is completed, because what has been decreed will be accomplished.

And he will prepare, for the strongholds of the fortress of the sea, the people of an alien god, whom he will acknowledge - will greatly honour, - and will give them authority over the many, and, the soil, will he apportion for a price.

And he shall plant the tents of his palace between the sea and the glorious holy mountain; yet he shall come to his end, and none shall help him.

“Now at that [end] time Michael, the great [angelic] prince who stands guard over the children of your people, will arise. And there will be a time of distress such as never occurred since there was a nation until that time; but at that time your people, everyone who is found written in the Book [of Life], will be rescued.

But as for you, Daniel, conceal these words and seal up the scroll until the end of time. Many will go back and forth and search anxiously [through the scroll], and knowledge [of the purpose of God as revealed by His prophets] will [greatly] increase.”

Then I, Daniel, looking, saw two others, one at the edge of the river on this side and one at the edge of the river on that side.

And he will say to the man clothed with linen garments which was above to the waters of the river, Till when the end of the wonders?

And I have heard, and I do not understand, and I say, 'O my lord, what is the latter end of these?'

And he will say, Go, Daniel: for the words being shut up and sealed even to the time of the end.

A message from the LORD came to Beeri's son Hosea during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and during the reign of Joash's son Jeroboam, who was king of Israel.

The commencement of Jehovah's speaking by Hosea. And Jehovah saith unto Hosea, 'Go, take to thee a woman of whoredoms, and children of whoredoms, for utterly go a-whoring doth the land from after Jehovah.'

So he went and took Gomer the daughter of Diblaim; which conceived, and bare him a son.

The LORD told Hosea, "Name the child "Jezreel,' because in a little while I'll avenge the blood that was shed by Jehu's dynasty at Jezreel. I'll put an end to the kingdom of the house of Israel.

And she conceived again, and bore a daughter. And he said unto him, Call her name Lo-ruhamah; for I will no more have mercy upon the house of Israel, so that I should pardon them.

But I will have pity on the nation of Judah. I will deliver them by the Lord their God; I will not deliver them by the warrior's bow, by sword, by military victory, by chariot horses, or by chariots."

so the LORD told Hosea, "Name him "Lo-ammi,' because you are not my people, and I will not be your God.