Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.

But they did not say anything. So, Jesus took hold of the [sick] man, and [after] healing him, sent him away.

Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it?

"The person who is trustworthy in regard to very small matters, [such as material possessions] is also [likely to be] trustworthy in regard to large matters, [such as spiritual values], and the person who does not do what is right in very small matters is also not [likely] to do what is right in large ones.

But it is easier for earth and sky to pass away than for one smallest detail of the Law to fall to the ground.

And being asked by the Pharisees when the kingdom of God was coming, he answered them and said, The kingdom of God cometh not in such a manner as to be watched for;

Then He said to the disciples, "The time is coming when you will long to see one of the days of the Son of man [i.e., the time when the Messiah would deliver His people from tribulation], but you will not see it [i.e., such deliverance would not occur during their lifetimes].

For just like the lightning, when it flashes out of one part of the sky, gives light to the other part of the sky, so [visible] will the Son of Man be in His day.

but in the day that Lot went out from Sodom, it rained fire and sulfur from the sky, and destroyed them all.

Bear in mind the wife of Lot! Whosoever shall seek to make his life his own, shall lose it,

Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life shall preserve it.

But the tax collector, having stood from afar, would not even lift his eyes to the sky, but beat upon his breast, saying, God, be thou merciful to me a sinful man.

But Jesus called them unto him, and said, Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God.

And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God's sake,

for the kingdom of God's sake, Who shall not receive manifold more in the present time, and in the world to come life everlasting.

And when Jesus came to the place, he looked up, and saw him, and said unto him, "Zach, come down at once: for today I must abide at thy house."

For the Son of man is come to seek and to save that which was lost.

for I was afraid of you, you are such a hard man ??picking up what you never put down, and reaping what you never sowed.'

and said to him, "Tell us what authority you have for doing as you do, or who gave you any such authority?"

And they dared not any more to ask Him any such question.

who devour the houses of widows and pray lengthy [prayers] for the sake of appearance. These will receive more severe condemnation!"

And they asked him, saying, "Master, when shall these things be? And what signs will there be, when such things shall come to pass?"

And when you hear of wars and uprisings [going on], do not be afraid, for such things must necessarily happen first. But the end will not come right away." [Note: By "the end" here Jesus probably alludes to the downfall of Jerusalem, in AD 70, with its attending destruction of the Temple buildings].

There will be great earthquakes, and pestilence and famine here and there. There will be horrors and great signs in the sky.

But before all these, they shall lay their hands on you, and persecute you, delivering you up to the synagogues, and into prisons, being brought before kings and rulers for my name's sake.

for I will give you [skillful] words and wisdom which none of your opponents will be able to resist or refute.

And ye shall be hated of all men for my name's sake.

But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people.

And there shall be signs, in the sun, and in the moon, and in the stars: and in the earth the people shall be in such perplexity, that they shall not tell which way to turn themselves. The sea and the waters shall roar,

Men will swoon with fear and foreboding of what is to happen to the world, for the forces in the sky will shake.

Heaven and earth will pass away, but My words will not pass away.

So the high priests and the scribes continued to seek how they might put Him to death, for they were afraid of the people.

He in turn accepted their offer and began to seek a favorable opportunity to betray Him to them without exciting an uprising.

for I tell you I will never drink the produce of the vine again till such time as God's Reign comes."

Then he took a loaf, and after thanking God he broke it and gave it to them, saying, "This means my body given up for your sake; do this in memory of me."

So too he gave them the cup after supper, saying, "This cup means the new covenant ratified by my blood shed for your sake.

So, the apostles began discussing among themselves which one of them would do such a thing.

but you must not be such: the greatest of you must be as the junior, and he that governs as he that serves.

And he said to them, When I sent you without purse, and sack, and shoes, lacked ye any thing? And they said, Nothing.

Then said he to them, But now he that hath a purse, let him take it, and likewise his sack: and he that hath no sword, let him sell his garment, and buy one.

but they were the more vehement, saying, he promotes sedition by speading such doctrine thro' all Judea, from Galilee to this place.

For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck.

For if such things are done when the wood is green, what will happen when it is dry?"

And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead?

which however appear'd to them such a delirious tale, they could not give credit to any of them.

yet Peter got up, and ran to the sepulchre, where stooping down he saw nothing but the linnen lying there: upon which he went away wondring with himself at such an event.

but their eyes were in such a state as to keep them from recognizing Him.

And he said unto them, What are these discourses that ye interchange among you, as ye are walking, and bear such a face of dejection?

And the one, whose name was Cleopas, answering, said unto him, 'Art thou alone such a stranger in Jerusalem, that thou hast not known the things that came to pass in it in these days?'

And He said, “Why are you troubled, and why are doubts rising in your hearts?

who were begotten as such not by human descent, nor through an impulse of their own nature, nor through the will of a human father, but from God.

And the Word (Christ) became flesh, and lived among us; and we [actually] saw His glory, glory as belongs to the [One and] only begotten Son of the Father, [the Son who is truly unique, the only One of His kind, who is] full of grace and truth (absolutely free of deception).

Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?

What do you seek? They said to him: Rabbi, (which, when translated, is called Teacher,) where abidest thou?

The same came to Jesus by night, and said unto him, "Rabbi, we know that thou art a teacher which art come from God. For no man could do such miracles as thou doest, except God were with him."

the wind bloweth where it listeth, and you hear the sound thereof, but cannot tell whence it comes, or whither it goes: such is the change in every one that is renewed by the spirit.

For God had such love for the world that he gave his only Son, so that whoever has faith in him may not come to destruction but have eternal life.

He who has the bride is the husband: but the husband's friend, whose place is by his side and whose ears are open to him, is full of joy because of the husband's voice: such is my joy, and it is complete.

But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.

And at this [point] his disciples came, and they were astonished that he was speaking with a woman. However, no one said, "What do you seek?" or "Why are you speaking with her?"

So Jesus came again into Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum.

And there was a certain nobleman, whose son was sick at Capernaum: who, when he heard that Jesus was come out of Judea into Galilee, went to Him, and intreated Him, that he would come down and heal his son; for he was at the point of death.

In these lay a multitude of them that were sick, blind, halt, withered, waiting for the moving of the water.

5 A certain man was there, who had been sick for thirty-eight years.

One man was there who had been sick for 38 years.

Jesus, [when he] saw this one lying [there] and knew that he had [been sick] a long time already, said to him, "Do you want to become well?"

The sick man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.

And the sick man did not know who He is: for Jesus went out, the crowd being in the place.

So the Jewish leaders began persecuting Jesus, because he kept doing such things on the Sabbath.

For this reason the Jews continued to seek the more eagerly to put him to death, because not only was he breaking the Sabbath, but he was actually speaking of God as his own Father, thus making himself of God's equal.

I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.

I do not by this seek your applause.

How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?

And a great multitude followed him, because they beheld the signs which he did on them that were sick.

There is a boy here with five barley cakes and two fishes: but what is that among such a number?

So, when the people saw the [miraculous] sign that Jesus had performed [i.e., the feeding of the large crowd with such a small amount of food], they said, "Truly, this is the prophet who was to come into the world." [Note: This was probably a reference to the promise made in Deut. 18:15-19].

Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled.

For I have left Heaven and have come down to earth not to seek my own pleasure, but to do the will of Him who sent me.

The bread which comes from heaven is such bread that a man may take it for food and never see death.

That is the Bread which has come down from Heaven--not such as your ancestors ate, and yet died; he who takes this Bread for his food shall live for ever."

When many of His disciples heard this, they said, “This is a difficult and harsh and offensive statement. Who can [be expected to] listen to it?”

For no one does things secretly if he wants to become known publicly. Since you are doing such things, show yourself to the world."

Such was His answer, and He remained in Galilee.

And the Jews marveled, saying, "How did this man get such learning, having never studied?"

'He who is speaking from himself his own glory doth seek, but he who is seeking the glory of him who sent him, this one is true, and unrighteousness is not in him;

Did not Moses give you the law, and yet none of you doeth the law? Why seek ye to kill me?

The multitude answered and said, 'Thou hast a demon, who doth seek to kill thee?'

Then said some of them of Jerusalem, Is not this he, whom they seek to kill?

The Pharisees heard that the people murmured such things concerning him; and the Pharisees and the chief priests sent officers to take him.

Ye shall seek me, and shall not find me: and where I am, thither ye cannot come.

What manner of saying is this that he said, Ye shall seek me, and shall not find me: and where I am, thither ye cannot come?

As the Scripture has recorded [Note: The following is not an exact quotation from the OT, but echoes Isa. 58:11 and Zech. 14:8], 'Streams of life-giving water will flow from the person's heart who believes in me.'"

The officers answered, Never did man before speak in such a manner as this man.

but the populace, who are ignorant of the law, are such wretches.

Now Moses in the law commanded us, that such should be stoned: but what sayest thou?

Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come.

I know that ye are Abraham's seed; but ye seek to kill me, because my word hath no place in you.

But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.

Ye are of your father the devil, and are bent upon doing the lusts of your father: he was a murderer from the beginning, and continued not in the truth: for there is no truth in him. When he speaketh a lie, he speaketh like himself, for he is a liar, and the father of such.

And I seek not mine own glory: there is one that seeketh and judgeth.