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And watching him, for a chance to get something from his words which might be used against him.

But if the slave says to himself, 'My master is not coming back for a long time,' and begins to beat the men and women slaves and to eat and drink and get drunk,

For as thou art going with thine adversary before the magistrate, on the way give diligence to be quit of him; lest haply he drag thee unto the judge, and the judge shall deliver thee to the officer, and the officer shall cast thee into prison.

but it behoveth me to-day, and to-morrow, and the day following, to go on, because it is not possible for a prophet to perish out of Jerusalem.

It happened one Sabbath, when He went for a meal at the house of one of the ruling Pharisees, that they were watching Him closely and carefully [hoping to entrap Him].

When you get a request to come to a feast, do not take the best seat, for a more important man than you may be coming,

But he answered his father, "Listen! All these years I've worked like a slave for you. I've never disobeyed a command of yours. Yet you've never given me so much as a young goat for a festival so I could celebrate with my friends.

"Would any one of you say to your slave who comes in from the field after plowing or shepherding sheep, 'Come at once and sit down for a meal'?

Then said Jesus, This day is salvation come to this house, for as much as he also is a son of Abraham.

He said, there fore: A certain nobleman went into a distant country to receive for himself a kingdom, and to return.

For as they were untying the colt, the owners said to them, "Why are you untying the colt?"

For a time [of siege] is coming when your enemies will put up a barricade [with pointed stakes] against you, and surround you [with armies] and hem you in on every side,

Every day He was teaching in the temple complex. The chief priests, the scribes, and the leaders of the people were looking for a way to destroy Him,

Then began he to speak to the people this parable; A certain man planted a vineyard, and let it forth to husbandmen, and went into a far country for a long time.

Then the scribes and the chief priests looked for a way to get their hands on Him that very hour, because they knew He had told this parable against them, but they feared the people.

So they watched [for a chance to trap] Him. They sent spies who pretended to be upright and sincere, in order that they might catch Him in some statement [that they could distort and use against Him], so that they could turn Him over to the control and authority of [Pilate] the governor.

And they put a question to him, saying, Master, we are certain that your teaching and your words are right, and that you have no respect for a man's position, but you are teaching the true way of God:

And the second took her for a wife, and he died childless.

In the resurrection, therefore, which of them has her for a wife? for the seven had her for a wife.

For as a snare shall it come on all them that dwell on the face of the whole earth.

And he agreed, and began looking for a favorable opportunity to betray him to them apart from the crowd.

and say to the man of the house, our master sent to ask for a room, where he may eat the passover with his disciples.

Then a certain [servant] girl saw Peter sitting there in the light of the fire. As she stared at him she said, "This man was with Jesus, too."

So Pilate said to the chief priests and the crowds, "I find no basis for an accusation against this man.

But they insisted, saying, "He incites the people, teaching throughout the whole of Judea and beginning from Galilee as far as here."

And Herod having seen Jesus did rejoice exceedingly, for he was wishing for a long time to see him, because of hearing many things about him, and he was hoping some sign to see done by him,

and said to them, "You brought this man to me as one that perverts the people, and see, I have examined him before you, and found no basis for a charge against this man concerning those things of which you accuse him.

a man who had been thrown into prison for an insurrection in the city, and for murder.

So he said to them a third [time], "Why? What wrong has this man done? I found no basis for an accusation {deserving death} in him. Therefore I will punish him [and] release [him]."

And he released him that for a seditious movement, and for murder, had been thrown into prison, whom they demanded; but Jesus, he delivered up to their will.

For a time is coming when they will say, 'Blessed are the women who never bore children, and the breasts which have never given nourishment.'

And he took it down, and folding it in a linen cloth, he put it in a place cut in the rock for a dead body; and no one had ever been put in it.

But their eyes continued to be held that they should not recognize him even for an instant,

There was a man sent from God, whose name was John. The same came for a testimony,

After this, Jesus went down to Capernaum he, his mother, his brothers, and his disciples and they remained there for a few days.

For at this time John had not been put into prison.

Just about then Jesus' disciples returned [from town], and were surprised to find Him talking with a woman. [Note: It was not customary for a Jewish male to engage a woman in extended conversation in that day, much less a stranger, and certainly not a Samaritan], yet no one said [to Him], "What are you looking for?" or "Why are you talking to her?"

Do you not say, There are yet four months, and the harvest comes? behold, I say to you, lift up your eyes and see the fields; for they are white for a harvest.

So when the people came to him they made request to him to be among them for a time, and he was there two days.

For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.

But the man who had been cured did not know who it was, for as there was a crowd there, Jesus had left the place.

After a time Jesus came across him in the Temple and said to him, See, you are well and strong; do no more sin for fear a worse thing comes to you.

Wonder not at this, for an hour is coming in which all who are in the tombs shall hear his voice,

The Sea, too, was getting rough, for a strong wind was blowing.

They said therefore unto him, What then doest thou for a sign, that we may see, and believe thee? what workest thou?

After this, Jesus went from place to place in Galilee. He did not go about in Judaea, because the Jews were looking for a chance to put him to death.

Now He said this about the Holy Spirit, whom those who believed in Him were to receive [See Acts 2:38]. For [at that time] the Holy Spirit had not yet been given, since Jesus had not yet received splendor [in heaven].

They answered and said to him, Art thou not from Galilee too? Search and see: for a prophet, out of Galilee, never was raised up.

So they called the man who was blind, for a second time, and said to him, Give glory to God. We know that this man is sinful.

Others said, "These are not the sayings of one possessed by a demon. It isn't possible for a demon to open the eyes of the blind, is it?"

But ye believe not; because ye are not of my sheep: for as I said unto you, my sheep hear my voice,

And he went again to the other side of the Jordan, to the place where John first gave baptism; and he was there for a time.

“Why was this perfume not sold for three hundred denarii and [the money] given to the poor?”

"Yet a little while," He replied, "the light is among you. Be faithful to the light that you have, for fear darkness should overtake you; for a man who walks in the dark does not know where he is going.

In so far as you have the light, put your faith in the light so that you may become sons of light. With these words Jesus went away and for a time was not seen again by them.

for as Judas had the purse, some of them thought, that Jesus had ordered him to buy what was necessary against the feast: or give something to the poor.

Children, I am still with you for a little while. You will look for me, and just as I said to the Jewish religious leaders, 'Where I am going you cannot come,' now I tell you the same.

Abide therefore in me, and I will abide in you: for as the branch cannot bear fruit of it self, unless it abide in the vine; so neither can ye, except ye abide in me.