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The high priests and the scribes heard of this, and they cast about for a way of destroying him, for they were afraid of him, for all the people were amazed at what he taught.

And Peter remembered about it and said to him, "Look, Master! The fig tree that you cursed is withered up!"

In solemn truth I tell you that if any one shall say to this mountain, 'Remove, and hurl thyself into the sea,' and has no doubt about it in his heart, but stedfastly believes that what he says will happen, it shall be granted him.

And they come again to Jerusalem. And as he walked about in the temple, the chief priests and the scribes and the elders come to him,

It is about John's baptism. Was it of divine or human origin? Answer me that."

And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country.

This came about from the Lord, and it is marvelous in our eyes'?"

And they went about to take him, but they feared the people. For they perceived that he spake that similitude against them. And they left him and went their way.

And, coming, they say unto him - Teacher! we know that, true, thou art, and it concerneth thee not about anyone, - for thou lookest not unto the face of men; but, in truth, the way of God, dost teach: - Is it allowable to give tax unto Caesar, or not? Should we give, or should we not give?

Should we pay it, or should we not pay it?" But Jesus was aware of their hypocrisy and said to them, "Bring me the coin so I can see it." [Note: The amount of this coin was equivalent to one day of a farm laborer's pay, or about $60-$84 in 1994].

But concerning the raising of the dead, have you not read in the book of Moses, in the passage about the burning bush, how God spoke to him, saying, ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’?

When Jesus saw that he answered thoughtfully and intelligently, He said to him, “You are not far from the kingdom of God.” And after that, no one would dare to ask Him any more questions.

And he said to them in his doctrine, Beware of the scribes, who like to walk about in long robes, and salutations in the marketplaces,

Tell us, when shall these things be? and what'shall be the sign when these things are all about to be accomplished?

Jesus began to say to them, “Be careful and see to it that no one misleads you.

And when you hear about wars and rumors of wars, do not be alarmed. This must happen, but the end [is] not yet.

But you must be on your guard; I have told you all about it beforehand.

It was now two days before the festival of the Passover and of Unleavened Bread. And the high priests and scribes were casting about for a way to arrest him by stealth and put him to death,

It might have been sold for a large sum of money and the money given to poor people. [Note: The amount indicated here was equivalent to days of a farm laborer's pay, or over $20,000 in 1994]. And they complained about her [doing this].

For truly I tell you, wherever the Gospel message will be preached throughout the whole world, what this woman has done [for me] will [also] be told about as a memorial of her [kindness to me]."

For the Son of Man is going just as it is written about him, but woe to that man by whom the Son of Man is betrayed! [It would be] better for him if that man had not been born."

Then said Jesus to them, "All of you are about to stumble and fall, for it is written, 'I will strike down the Shepherd, and the sheep will be scattered in all directions.'

But Peter said to Him, "Although everyone else will have doubts [about you], I never will."

And He came back a third time and said to them, "Go ahead and sleep now and get your rest. That is enough; the time has come. See, the Son of man is about to be turned over into the hands of sinners.

Then they all forsook him and fled. And a certain young man followed him, having a linen cloth cast about his naked body;

And there followed him a certain young man, having a linen cloth cast about his naked body; and the young men laid hold on him:

And their testimony was not even consistent about this.

The high priest stood up and came forward and asked Jesus, “Have You no answer to give [in response] to what these men are testifying against You?”

You [yourselves] have heard him speaking against God. What do you people think [i.e., about such statements]?" And they all condemned Him as deserving the death penalty.

But he denied it: “I don’t know or understand what you’re talking about!” Then he went out to the entryway, and a rooster crowed.

But he began to invoke a curse [on himself] and to swear [an oath], “I do not know this man you are talking about!”

Immediately a rooster crowed a second time, and Peter remembered when Jesus had spoken the word to him, “Before the rooster crows twice, you will deny Me three times.” When he thought about it, he began to weep.

And they clothed him with purple, and platted a crown of thorns, and put it about his head,

It was the third hour (9:00 a.m.) when they crucified Him.

And one, running, filled a sponge with vinegar, and, putting it about a reed, was giving him to drink, saying - Stay! let us see whether Elijah is coming, to take him down!

And, buying a fine Indian cloth, he took him down, and wrapped him about with the cloth, and laid him in a tomb, which had been hewn out of a rock, - and rolled near a stone upon the door of the tomb.

They went out and fled from the tomb, for they were seized with trembling and astonishment; and they said nothing [about it] to anyone, because they were afraid.

After these things happened, Jesus showed Himself in a different form to two disciples [Note: One was named Cleopas. See Luke 24:13-18], as they were walking out into the countryside [i.e., to the village of Emmaus, about seven miles northwest of Jerusalem. See Luke 24:13].

And these two men went and told about their encounter with Jesus to the rest of the disciples, but they did not believe them either.

Many have undertaken to compile a narrative about the events that have been fulfilled among us,

so that you may know the certainty concerning the things about which you were taught.

Now, see, you will be without voice or language till the day when these things come about, because you had not faith in my words, which will have effect at the right time.

But she was greatly troubled by his words and began to wonder about the meaning of this greeting.

About that time Mary made a hurried trip to a Judean town in the hill country. [Note: This was be the same province in which Jerusalem was located].

And it came to pass that on the eighth day they came to circumcise the child; and they were about to call him Zachariah, after the name of his father.

And fear came on all that dwelt round about them: and all these sayings were noised abroad throughout all the hill country of Judaea.

All who heard about him took it to heart, saying, “What then will this child become?” For, indeed, the Lord’s hand was with him.

"Blessings on the Lord, the God of Israel, Because he has turned his attention to his people, and brought about their deliverance,

Now it came about in those days that an order went out from Caesar Augustus that there was to be a numbering of all the world.

in order to register with Mary, who was betrothed to him, and was with child.

And when the angels had gone away from them into heaven, the keepers of the sheep said to one another, Let us go now to Beth-lehem, and see this thing which has come about, which the Lord has made clear to us.

And all those who heard marveled about the things spoken to them by the shepherds.

But Mary treasured all these things and wondered about them [often].

And he came by the Spirit into the temple. And when the parents brought in the child Jesus, for them to do according to the custom of the law about him,

And His [legal] father and His mother were amazed at what was said about Him.

And at [that] same hour she approached [and] began to give thanks to God, and to speak about him to all those who were waiting for the redemption of Jerusalem.

Then said he to the crowds coming out to he immersed by him, Generation of vipers, who indicated to you to flee from the anger about to come

Soldiers also asked him, saying, "What about us? What must we do?" He said to them, "Extort from no one by violence, neither accuse anyone wrongfully. Be content with your wages."

And while the people were waiting, and all men were questioning in their hearts about John, if he was the Christ or not,

But when Herod [Antipas] the tetrarch was repeatedly reprimanded [and convicted by John’s disapproval] for having Herodias, his brother’s wife [as his own], and for all the wicked things that Herod had done,

Now it came about that when all the people had been given baptism, Jesus, having had baptism with them, was in prayer, when, the heaven being open,

Then Jesus, full of the Holy Spirit, returned from the Jordan, and was led about by the Spirit in the Desert for forty days,

All testified about him, and wondered at the gracious words which proceeded out of his mouth, and they said, "Isn't this Joseph's son?"

And having risen out of the synagogue, he entered into the house of Simon, and the mother-in-law of Simon was pressed with a great fever, and they did ask him about her,

When day broke he went away out to a lonely spot, but the crowds made inquiries about him, came to where he was, and tried to keep him from leaving them.

So he went about Judea, preaching in the synagogues.

Now it came about that while the people came pushing to be near him, and to have knowledge of the word of God, he was by a wide stretch of water named Gennesaret;

So they motioned to their partners in the other boat to come and help them. And they came and filled both boats, so that they were about to sink.

And it came about that while he was in one of the towns, there was a leper there: and when he saw Jesus he went down on his face in prayer to him, saying, Lord, if it is your pleasure, you have power to make me clean.

Then He ordered the man not to tell anyone [about the healing], saying, "Go on your way and show yourself to the priest and offer the proper sacrifice for your healing that Moses required [Lev. 13:49; 14:2ff] as evidence to people [that you were healed]."

But the report about him spread even more, and large crowds were gathering to hear [him] and to be healed of their illnesses.

And it came about that on one of these days he was teaching; and some Pharisees and teachers of the law were seated there, who had come from every town of Galilee and Judaea and from Jerusalem; and the power of the Lord was with him, to make those who were ill free from their diseases.

The Teachers of the Law and the Pharisees began debating about this. "Who is this man who speaks so blasphemously?" they asked. "Who can forgive sins except God?"

Which is easier, to say, ‘Your sins are forgiven you,’ or to say, ‘Get up and walk’?

And the Pharisees and their scribes grumbled about it to his disciples, and said, "Why do you eat and drink with tax-collectors and irreligious people?"

Now it came about that on the Sabbath he was going through the fields of grain, and his disciples took the heads of the grain for food, crushing them in their hands.

And Jesus answered them, "Have you never read about what King David did when he and his men were hungry [I Sam. 21:6];

And it came about, on another Sabbath, that he went into the Synagogue and was teaching there. And a man was there whose right hand was dead.

And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other.

You are blessed when men hate you and withdraw their fellowship from you and speak abusively about you and reject your name as evil, [all] for being loyal to the Son of man.

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