Give orders to those who have money and goods in this life, not to be lifted up in their minds, or to put their hope in the uncertain chances of wealth, but in God who gives us in full measure all things for our use;

I am thankful to God, whom I serve, as my ancestors did, with a clear conscience, when I remember you, as I never fail to do, in my prayers--night and day alike,

Desiring to see you, keeping in my memory your weeping, so that I may be full of joy;

for I am reminded of your sincere faith, a faith which dwelt first in your grandmother Lois and your mother Eunice, as it dwells (I feel sure) in yourself.

Now, however, that grace has been revealed through the coming of our Savior the Messiah Jesus, who has destroyed death and through the gospel has brought life and release from death into full view.

That is why I am undergoing these sufferings; yet I feel no shame, for I know in whom I have put my faith, and am convinced that he is able to guard what I have entrusted to him until 'That Day.'

Keep and follow the pattern of sound teaching (doctrine) which you have heard from me, in the faith and love which are in Christ Jesus.

(May he have the Lord's mercy in that day); and of all he did for me at Ephesus you have full knowledge.

Think over the things I am saying [grasp their application], for the Lord will grant you insight and understanding in everything.

Our faith may fail, his never wanes That's who he is, he cannot change!

Earnestly seek to commend yourself to God as a servant who, because of his straightforward dealing with the word of truth, has no reason to feel any shame.

Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.

in gentleness correcting those who oppose him: perhaps God may give them repentance leading to a full knowledge of the truth,

Some of them worm their way into families and get hold of the women-folk who feel crushed by the burden of their sins ??wayward creatures of impulse,

These women are always studying but are never able to arrive at a full knowledge of the truth.

But thou didst follow my teaching, conduct, purpose, faith, longsuffering, love, patience,

For a time will come when people will not tolerate sound teaching. They will follow their own wishes, and, in their itching for novelty, procure themselves a crowd of teachers.

But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry.

Luke is the only one [of my fellow-workers still] with me. Pick up Mark and bring him with you for he [will be] helpful to me in [my] ministry.

But the Lord was by my side and gave me strength; so that through me the news might be given out in full measure, and all the Gentiles might give ear: and I was taken out of the mouth of the lion.

Paul, a bondservant of God and an Apostle of Jesus Christ for building up the faith of God's own people and spreading a full knowledge of the truths of religion,

For an overseer must be blameless, as a steward of God, not self-willed, not full of passion, not given to wine, not quarrelsome, not greedy for ill gain;

and healthy language which no one can censure, so that our opponents may feel ashamed at having nothing evil to say against us.

Tell them these things. Encourage and rebuke with full authority. Let no one disregard or despise you [conduct yourself and your teaching so as to command respect].

For we ourselves also were in times past, unwise, disobedient, deceived, in danger to lusts, and to divers manners of voluptuousness, living in maliciousness and envy, full of hate, hating one another.

whom he poured out on us in full measure through Jesus Christ our Savior.

Send forward zealously Zenas pertaining to the law, and Apollos, that nothing fail them.

All who are with me send you greetings. Greet our fellow believers who love us. May grace be with all of you! Amen.

Paul, a prisoner of Christ Jesus, and Timothy our brother, to Philemon our beloved and fellow-worker,

and to Apphia our sister, and to Archippus our fellow-soldier, and to the church in thy house:

that the fellowship of thy faith may become working in the full knowledge of every good thing that is in you toward Christ Jesus;

For I have had great joy and comfort and encouragement from your love, because the hearts of the saints (God’s people) have been refreshed through you, my brother.

Hence, although in Christ I would feel quite free to order you to do your duty,

no longer as a slave, but [as someone] more than a slave, as a brother [in Christ], especially dear to me, but how much more to you, both in the flesh [as a servant] and in the Lord [as a fellow believer].

If thou count me a fellow, receive him as myself.

I, Paul, write this with my own hand, I will repay it in full (not to mention to you that you owe to me even your own self as well).

I write to you in the full confidence that you will meet my wishes, for I know you will do even more than I say.

Epaphras, my fellow-prisoner in Christ Jesus, saluteth thee;

and so do Mark, Aristarchus, Demas, Luke, my fellow-workers.

And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail.

But which one of the angels did God ever say [this] about [Psa. 110:1], "You should sit at my right side until I put your enemies [in full subjection] beneath your feet"?

FOR this reason we ought to attend more diligently to the things which have been heard, lest by any means we let them flow by us.

Because if the word which came through the angels was fixed, and in the past every evil act against God's orders was given its full punishment;

Since then the children mentioned share our mortal nature, He too took on Himself a full share of the same, in order that He by His death might put a stop to the power of him who has the power of death, that is, the devil,

Because of this it was necessary for him to be made like his brothers in every way, so that he might be a high priest full of mercy and keeping faith in everything to do with God, making offerings for the sins of the people.

Therefore, my fellow-Christians, who have likewise heard the heavenly invitation, observe how faithful Jesus, the commissioner and high priest of our religion,

Watch out, brothers, lest there be in some of you an evil, unbelieving heart, [with the result that you] fall away from the living God.

But with whom was he grieved forty years? was it not with them that had sinned, whose carcases fell in the wilderness?

Whose carcases fell in the wilderness? And to whom sware he, that they should not enter into his rest, but to them that believed not?

Therefore let us fear, [while there] remains a promise of entering into his rest, that none of you appear to fall short of [it].

So there remains a [full and complete] Sabbath rest for the people of God.

Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.

For the word of God is living and active and full of power [making it operative, energizing, and effective]. It is sharper than any two-edged sword, penetrating as far as the division of the soul and spirit [the completeness of a person], and of both joints and marrow [the deepest parts of our nature], exposing and judging the very thoughts and intentions of the heart.

For we have not a High Priest who is unable to feel for us in our weaknesses, but one who was tempted in every respect just as we are tempted, and yet did not sin.

Every High Priest, taken from among men, is appointed as a representative of his fellow-men in their relations with God, to offer both gifts and sacrifices in expiation of sins.

being able to feel tenderly for the ignorant and erroneous; forasmuch as he is himself encompassed with infirmity.

But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

Wherefore, leaving the word of the beginning of the Christ, let us go on to what belongs to full growth, not laying again a foundation of repentance from dead works and faith in God,

and have realized how good the word of God is and how mighty are the powers of the coming Age, and then fell away--

If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.

Ground that drinks in the showers that from time to time fall upon it, and produces vegetation useful to those for whom it is tilled, receives a blessing from God;

But, my dearly loved ones, even though we talk this way, we are persuaded that you will do better than that [i.e., you will not fall away from God], and will end up being saved.

For God is not unjust; he will not forget the work that you did, and the love that you showed for his Name, in sending help to your fellow Christians--as you are still doing.

And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end:

that ye faint not, but follow them which through faith and patience inherit the promises.

that through two immutable things, in which it is impossible for God to lie, a strong comfort we may have who did flee for refuge to lay hold on the hope set before us,

Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;

And those of the sons of Levi who receive the priestly office have authorization according to the law to collect a tithe from the people, that is, from their fellow countrymen, although they too are descendants of Abraham.

For the Law appoints to the high priesthood men full of imperfection; but this utterance about the making of the oath, which came long after the Law, appoints a son, fully qualified to be high priest forever.

'For this is the covenant that I will make with the house of Israel in those days,' says the Lord; 'I will put my laws into their minds, and write them on their hearts, and I will be their God, and they will be my people. And nevermore will each one need to teach his fellow-citizen,

And they shall not teach every man his fellow-citizen, And every man his brother, saying, Know the Lord: For all shall know me, From the least to the greatest of them.

And after the second veil, the tabernacle which is called the Holiest of all;

For where there is a covenant, there must follow the death of the covenant-maker.

since it had behoved him many times to suffer from the foundation of the world, but now once, at the full end of the ages, for putting away of sin through his sacrifice, he hath been manifested;

so Christ, having been offered once and once for all to bear [as a burden] the sins of many, will appear a second time [when he returns to earth], not to deal with sin, but to bring salvation to those who are eagerly and confidently waiting for Him.

For the law having but a faint shadow of good things to come, and not the full image of the things, can never, even by the great annual sacrifices which they offer statedly, make the comers thereunto perfect.

From that time onward He will wait until His enemies are placed [in full subjection] under His feet.

Therefore, believers, since we have confidence and full freedom to enter the Holy Place [the place where God dwells] by [means of] the blood of Jesus,

By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;

Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.

Let us maintain the confession of our hope unshaken, for he who has given us his promise will not fail us.

For we -- wilfully sinning after the receiving the full knowledge of the truth -- no more for sins doth there remain a sacrifice,

For we know Him who said, “Vengeance is Mine [retribution and the deliverance of justice rest with Me], I will repay [the wrongdoer].” And again, “The Lord will judge His people.”

It is a fearful thing to fall into the hands of the living God.

For ye have been fellow-sufferers with my bonds, and received with joy the plundering of your properties, knowing in yourselves that you have in the heavens a better substance, and permanent.

For you have need of patient endurance [to bear up under difficult circumstances without compromising], so that when you have carried out the will of God, you may receive and enjoy to the full what is promised.

by faith he did sojourn in the land of the promise as a strange country, in tabernacles having dwelt with Isaac and Jacob, fellow-heirs of the same promise,

Again, it was faith that enabled Sarah to conceive (though she was past the age for child-bearing), because she felt sure that he who had given her the promise would not fail her.

And now they feel an ardent desire for a better, that is, a heavenly: wherefore God is not ashamed of them to be called their God: for he prepared for them a city.

Faith enabled them to cross the Red Sea as though it were dry land, although the Egyptians when they tried to follow them across it were drowned.

By faith the walls of Jericho fell down, after they were compassed about seven days.

And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets:

quenched the power of fire, escaped the edge of the sword, from weakness were made strong, grew mighty in war, and caused foreign armies to flee.

for God had provided for them and us something better, so that apart from us they were not to attain to full blessedness.

Now, at the time, discipline seems to be a matter not for joy, but for grief; yet it afterwards yields to those who have passed through its training a result full of peace--namely, righteousness.

Follow peace with all men, and holiness, without which no man shall see the Lord:

Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;

and, so fearful was the sight, Moses said, I am exceedingly afraid and full of trembling;)

Let love of your fellow believers continue.

Remember those who are in prison, as if you were their fellow prisoner, and those who are mistreated, since you also are in the body [and subject to physical suffering].