they are holy to their God, and they pollute not the name of their God, for the fire-offerings of Jehovah, bread of their God, they are bringing near, and have been holy.

A woman, a harlot, or polluted, they do not take, and a woman cast out from her husband they do not take, for he is holy to his God;

'And the high priest of his brethren, on whose head is poured the anointing oil, and hath consecrated his hand to put on the garments, his head doth not uncover, nor rend his garments,

nor beside any dead person doth he come; for his father and for his mother he doth not defile himself;

widow, or cast out, or polluted one -- a harlot -- these he doth not take, but a virgin of his own people he doth take for a wife,

and he doth not pollute his seed among his people; for I am Jehovah, sanctifying him.'

No man in whom is blemish (of the seed of Aaron the priest) doth come nigh to bring near the fire-offerings of Jehovah; blemish is in him; the bread of his God he doth not come nigh to bring near.

only, unto the vail he doth not enter, and unto the altar he doth not draw nigh; for blemish is in him; and he doth not pollute My sanctuaries; for I am Jehovah, sanctifying them.'

Speak unto Aaron, and unto his sons, and they are separated from the holy things of the sons of Israel, and they pollute not My holy name in what they are hallowing to Me; I am Jehovah.

Any man of the seed of Aaron, and is leprous or hath an issue -- of the holy things he doth not eat till that he is clean; and he who is coming against any uncleanness of a person, or a man whose seed of copulation goeth out from him,

the person who cometh against it -- hath even been unclean till the evening, and doth not eat of the holy things, but hath bathed his flesh with water,

a carcase or torn thing he doth not eat, for uncleanness thereby; I am Jehovah.

'And no stranger doth eat of the holy thing; a settler of a priest and an hireling doth not eat of the holy thing;

And a priest's daughter, when she is a strange man's, -- she, of the heave-offering of the holy things doth not eat;

and they do not pollute the holy things of the sons of Israel -- that which they lift up to Jehovah,

nothing in which is blemish do ye bring near, for it is not for a pleasing thing for you.

blind, or broken, or maimed, or having a wen, or scurvy, or scabbed -- ye do not bring these near to Jehovah, and a fire-offering ye do not make of them on the altar to Jehovah.

As to an ox or a sheep enlarged or dwarfed -- a willing-offering ye do make it, but for a vow it is not pleasing.

As to a bruised, or beaten, or enlarged, or cut thing -- ye do not bring it near to Jehovah; even in your land ye do not do it.

And from the hand of a son of a stranger ye do not bring near the bread of your God, of any of these, for their corruption is in them; blemish is in them; they are not pleasing for you.'

but an ox or sheep -- it and its young one, ye do not slaughter in one day.

on that day it is eaten, ye do not leave of it till morning; I am Jehovah;

and ye do not pollute My holy name, and I have been hallowed in the midst of the sons of Israel; I am Jehovah, sanctifying you,

And bread and roasted corn and full ears ye do not eat until this self-same day, until your bringing in the offering of your God -- a statute age-during to your generations, in all your dwellings.

And in your reaping the harvest of your land thou dost not complete the corner of thy field in thy reaping, and the gleaning of thy harvest thou dost not gather, to the poor and to the sojourner thou dost leave them; I Jehovah am your God.'

'For any person who is not humbled in this self-same day hath even been cut off from his people;

and in the seventh year a sabbath of rest is to the land, a sabbath to Jehovah; thy field thou dost not sow, and thy vineyard thou dost not prune;

the spontaneous growth of thy harvest thou dost not reap, and the grapes of thy separated thing thou dost not gather, a year of rest it is to the land.

A jubilee it is, the fiftieth year, a year it is to you; ye sow not, nor reap its spontaneous growth, nor gather its separated things;

'And when thou sellest anything to thy fellow, or buyest from the hand of thy fellow, ye do not oppress one another;

and ye do not oppress one another, and thou hast been afraid of thy God; for I am Jehovah your God.

'And when ye say, What do we eat in the seventh year, lo, we do not sow, nor gather our increase?

And the land is not sold -- to extinction, for the land is Mine, for sojourners and settlers are ye with Me;

'And if his hand hath not found sufficiency to give back to him, then hath his sold thing been in the hand of him who buyeth it till the year of jubilee; and it hath gone out in the jubilee, and he hath returned to his possession.

and if it is not redeemed until the fulness to him of a perfect year, then hath the house which is in a walled city been established to extinction to the buyer of it, to his generations; it goeth not out in the jubilee;

And a field, a suburb of their cities, is not sold; for a possession age-during it is to them.

thy money thou givest not to him in usury, and for increase thou givest not thy food;

'And when thy brother becometh poor with thee, and he hath been sold to thee, thou dost not lay on him servile service;

For they are My servants, whom I have brought out from the land of Egypt: they are not sold with the sale of a servant;

thou rulest not over him with rigour, and thou hast been afraid of thy God.

and ye have taken them for inheritance to your sons after you, to occupy for a possession; to the age ye lay service upon them, but upon your brethren, the sons of Israel, one with another, thou dost not rule over him with rigour.

as an hireling, year by year, he is with him, and he doth not rule him with rigour before thine eyes.

And if he is not redeemed in these years, then he hath gone out in the year of jubilee, he and his sons with him.

Ye do not make to yourselves idols; and graven image or standing image ye do not set up to yourselves; and a stone of imagery ye do not put in your land, to bow yourselves to it; for I am Jehovah your God.

'And I have given peace in the land, and ye have lain down, and there is none causing trembling; and I have caused evil beasts to cease out of the land, and the sword doth not pass over into your land.

'And I have given My tabernacle in your midst, and My soul doth not loathe you;

'And if ye do not hearken to Me, and do not all these commands;

and if at My statutes ye kick, and if My judgments your soul loathe, so as not to do all My commands -- to your breaking My covenant --

And if unto these ye hearken not to Me, -- then I have added to chastise you seven times for your sins;

and consumed hath been your strength in vain, and your land doth not give her produce, and the tree of the land doth not give its fruit.

And if ye walk with Me in opposition, and are not willing to hearken to Me, then I have added to you a plague seven times, according to your sins,

And if by these ye are not instructed by Me, and have walked with Me in opposition,

'In My breaking to you the staff of bread, then ten women have baked your bread in one oven, and have given back your bread by weight; and ye have eaten, and are not satisfied.

'And if for this ye hearken not to Me, and have walked with Me in opposition,

and I have made your cities a waste, and have made desolate your sanctuaries, and I smell not at your sweet fragrances;

all the days of the desolation it resteth that which it hath not rested in your sabbaths in your dwelling on it.

and also even this, in their being in the land of their enemies, I have not rejected them, nor have I loathed them, to consume them, to break My covenant with them; for I am Jehovah their God; --

he doth not change it nor exchange it, a good for a bad, or a bad for a good; and if he really change beast for beast, -- then it hath been -- it and its exchange is holy.

And if it is any unclean beast of which they do not bring near an offering to Jehovah, then he hath presented the beast before the priest,

and if he do not redeem the field, or if he hath sold the field to another man, it is not redeemed any more;

And if the field of his purchase (which is not of the fields of his possession) one sanctify to Jehovah --

And if among the unclean beasts, then he hath ransomed it at thy valuation, and he hath added its fifth to it; and if it is not redeemed, then it hath been sold at thy valuation.

he enquireth not between good and bad, nor doth he change it; and if he really change it -- then it hath been -- it and its exchange is holy; it is not redeemed.'

And the Levites, for the tribe of their fathers, have not numbered themselves in their midst,

'Only, the tribe of Levi thou dost not number, and their sum thou dost not take up in the midst of the sons of Israel;

And the Levites have not numbered themselves in the midst of the sons of Israel, as Jehovah hath commanded Moses.

And Nadab dieth -- Abihu also -- before Jehovah, in their bringing near strange fire before Jehovah, in the wilderness of Sinai, and sons they had not; and Eleazar -- Ithamar also -- acteth as priest in the presence of Aaron their father.

And Aaron hath finished -- his sons also -- covering the sanctuary, and all the vessels of the sanctuary, in the journeying of the camp, and afterwards do the sons of Kohath come in to bear it, and they do not come unto the holy thing, that they have died; these things are the burden of the sons of Kohath in the tent of meeting.

'Ye do not cut off the tribe of the families of the Kohathite from the midst of the Levites;

but this do to them, and they have lived, and do not die in their drawing nigh the holy of holies: -- Aaron and his sons go in, and have set them, each man to his service, and unto his burden,

and they go not in to see when the holy thing is swallowed, that they have died.'

from male unto female ye do send out; unto the outside of the camp ye do send them; and they defile not their camps in the midst of which I do tabernacle.'

and a man hath lain with her with the seed of copulation, and it hath been hid from the eyes of her husband, and concealed, and she hath been defiled, and there is no witness against her, and she hath not been caught,

and a spirit of jealousy hath passed over him, and he hath been jealous of his wife, and she hath been defiled; -- or, a spirit of jealousy hath passed over him, and he hath been jealous of his wife, and she hath not been defiled --

Then hath the man brought in his wife unto the priest, and he hath brought in her offering for her, a tenth of the ephah of barley meal, he doth not pour on it oil, nor doth he put on it frankincense, for it is a present of jealousy, a present of memorial, causing remembrance of iniquity.

And the priest hath caused her to swear, and hath said unto the woman, If no man hath lain with thee, and if thou hast not turned aside to uncleanness under thy husband, be free from these bitter waters which cause the curse;

And if the woman hath not been defiled, and is clean, then she hath been acquitted, and hath been sown with seed.

from wine and strong drink he doth keep separate; vinegar of wine, and vinegar of strong drink he doth not drink, and any juice of grapes he doth not drink, and grapes moist or dry he doth not eat;

all days of his separation, of anything which is made of the wine-vine, from kernels even unto husk, he doth not eat.

'All days of the vow of his separation a razor doth not pass over his head; till the fulness of the days which he doth separate to Jehovah he is holy; grown up hath the upper part of the hair of his head.

'All days of his keeping separate to Jehovah, near a dead person he doth not go;

for his father, or for his mother, for his brother, or for his sister -- he is not unclean for them at their death, for the separation of his God is on his head;

and to the sons of Kohath he hath not given, for the service of the sanctuary is on them: on the shoulder they bear.

and from a son of fifty years he doth return from the host of the service, and doth not serve any more,

and he hath ministered with his brethren in the tent of meeting, to keep the charge, and doth not do service; thus thou dost to the Levites concerning their charge.'

And there are men who have been defiled by the body of a man, and they have not been able to prepare the passover on that day, and they come near before Moses, and before Aaron, on that day,

and those men say unto him, 'We are defiled by the body of a man; why are we withheld so as not to bring near the offering of Jehovah in its appointed season, in the midst of the sons of Israel?'

they do not leave of till morning; and a bone they do not break in it: according to all the statute of the passover they prepare it.

'And the man who is clean, and hath not been on a journey, and hath ceased to prepare the passover, even that person hath been cut off from his people; because the offering of Jehovah he hath not brought near, in its appointed season, that man doth bear his sin.

so it is continually; the cloud covereth it, also the appearance of fire by night.

And in the cloud prolonging itself over the tabernacle many days, then have the sons of Israel kept the charge of Jehovah, and journey not,

And so when the cloud is from evening till morning, when the cloud hath gone up in the morning, then they have journeyed; whether by day or by night, when the cloud hath gone up, then they have journeyed.

Whether two days, or a month, or days, in the cloud prolonging itself over the tabernacle, to tabernacle over it, the sons of Israel encamp, and journey not; and in its being lifted up they journey;

'And in the assembling of the assembly ye blow, and do not shout;

And he saith unto him, 'I do not go; but unto my land and unto my kindred do I go.'

And he saith, 'I pray thee, forsake us not, because thou hast known our encamping in the wilderness, and thou hast been to us for eyes;

and now our soul is dry, there is not anything, save the manna, before our eyes.'

And in the descending of the dew on the camp by night, the manna descendeth upon it.

And Moses saith unto Jehovah, 'Why hast Thou done evil to Thy servant? and why have I not found grace in Thine eyes -- to put the burden of all this people upon me?

I am not able -- I alone -- to bear all this people, for it is too heavy for me;