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Thus said the Lord Jehovah: And -- I have destroyed idols, And caused vain things to cease from Noph, And a prince of the land of Egypt there is no more, And I give fear in the land of Egypt.

And I have given fire against Egypt, Greatly pained is Sin, and No is to be rent, And Noph hath daily distresses.

And he is fair in his greatness, In the length of his thin shoots, For his root hath been by great waters.

Cedars have not hid him in the garden of God, Firs have not been like unto his boughs, And chesnut-trees have not been as his branches, No tree in the garden of God hath been like unto him in his beauty,

Therefore, thus said the Lord Jehovah: Because that thou hast been high in stature, And he yieldeth his foliage between thickets, And high is his heart in his haughtiness,

Unto whom hast thou been thus like, In honour and in greatness among the trees of Eden, And thou hast been brought down with the trees of Eden, Unto the earth -- the lower part, In the midst of the uncircumcised thou liest, With the pierced of the sword? It is Pharaoh, and all his multitude, An affirmation of the Lord Jehovah!'

Son of man, lift up a lamentation for Pharaoh king of Egypt, and thou hast said unto him: A young lion of nations thou hast been like, And thou art as a dragon in the seas, And thou comest forth with thy flowings, And dost trouble the waters with thy feet, And thou dost foul their flowings.

Then do I cause their waters to sink, And their rivers as oil I cause to go, An affirmation of the Lord Jehovah.

A lamentation it is, and they have lamented her, Daughters of the nations do lament her, For Egypt, and for all her multitude, they lament her, An affirmation of the Lord Jehovah.'

There is Asshur, and all her assembly, Round about him are his graves, All of them are wounded, who are falling by sword,

Whose graves are appointed in the sides of the pit, And her assembly is round about her grave, All of them wounded, falling by sword, Because they gave terror in the land of the living.

There is Elam, and all her multitude, Round about is her grave, All of them wounded, who are falling by sword, Who have gone down uncircumcised unto the earth -- the lower parts, Because they gave their terror in the land of the living, And they bear their shame with those going down to the pit.

There is Meshech, Tubal, and all her multitude, Round about him are her graves, All of them uncircumcised, pierced of the sword, For they gave their terror in the land of the living,

And they lie not with the mighty, Who are falling of the uncircumcised, Who have gone down to sheol with their weapons of war, And they put their swords under their heads, And their iniquities are on their bones, For the terror of the mighty is in the land of the living.

There is Edom, her kings, and all her princes, Who have been given up in their might, With the pierced of the sword, They with the uncircumcised do lie, And with those going down to the pit.

And there is a word of Jehovah unto me, saying,

And the hearer hath heard the voice of the trumpet, and he hath not taken warning, And come in doth the sword, and taketh him away, His blood is on his head.

The voice of the trumpet he heard, And he hath not taken warning, his blood is on him, And he who took warning his soul hath delivered.

And the watchman, when he seeth the sword coming in, And he hath not blown with a trumpet, And the people hath not been warned, And come in doth a sword, And taketh away of them -- a soul, He in his iniquity is taken away, And his blood from the hand of the watchman I require.

And thou, son of man, say unto the house of Israel: Rightly ye have spoken, saying: Surely our transgressions and our sins are on us, And in them we are wasting away, How, then, do we live?

And thou, son of man, say unto the sons of thy people: The righteousness of the righteous doth not deliver him in the day of his transgression, And the wickedness of the wicked, He doth not stumble for it in the day of his turning from his wickedness, And the righteous is not able to live in it in the day of his sinning.

(The pledge the wicked restoreth, plunder he repayeth,) In the statutes of life he hath walked, So as not to do perversity, He surely liveth -- he doth not die.

None of his sin that he hath sinned is remembered to him, Judgment and righteousness he hath done, He doth surely live.

And the sons of thy people have said: The way of the Lord is not pondered, As to them -- their way is not pondered.

And ye have said: The way of the Lord is not pondered, Each according to his ways do I judge you, O house of Israel.'

And it cometh to pass, in the twelfth year -- in the tenth month, in the fifth of the month -- of our removal, come in unto me doth one who is escaped from Jerusalem, saying, 'The city hath been smitten.'

And the hand of Jehovah hath been unto me in the evening, before the coming in of the escaped one, and He openeth my mouth till the coming in unto me in the morning, and opened is my mouth, and I have not been silent again.

And there is a word of Jehovah unto me, saying,

Son of man, the inhabitants of these wastes on the ground of Israel are speaking, saying: Alone hath been Abraham -- and he possesseth the land, and we are many -- to us hath the land been given for a possession.

And thou, son of man, the sons of thy people who are speaking about thee, By the walls, and in openings of the houses, Have spoken one with another, each with his brother, Saying: Come in, I pray you, And hear what is the word that cometh out from Jehovah.

And lo, thou art to them as a singer of doting loves, A pleasant voice, and playing well on an instrument, And they have heard thy words, and they are not doing them.

And there is a word of Jehovah unto me, saying,

Go astray do My flock on all the mountains, And on every high hill, And on all the face of the land have My flock been scattered, And there is none inquiring, and none seeking.

I live -- an affirmation of the Lord Jehovah, If not, because of My flock being for a prey, Yea, My flock is for food to every beast of the field, Because there is no shepherd, And My shepherds have not sought My flock, And the shepherds do feed themselves, And My flock they have not fed.

As a shepherd's searching of his drove, In the day of his being in the midst of his scattered flock, so I do seek My flock, And have delivered them out of all places, Whither they have been scattered, In a day of cloud and thick darkness.

With good pasture I do feed them, And on mountains of the high place of Israel is their habitation, There do they lie down in a good habitation, And fat pastures they enjoy on mountains of Israel.

Is it a little thing for you -- the good pasture ye enjoy, And the remnant of your pasture ye tread down with your feet, And a depth of waters ye do drink, And the remainder with your feet ye trample,

And they are no more a prey to nations, And the beast of the earth devoureth them not, And they have dwelt confidently, And there is none troubling.

And there is a word of Jehovah unto me, saying:

And I have given mount Seir for a desolation and an astonishment, And have cut off from it him who is passing over and him who is returning,

And thou hast known that I -- Jehovah, I have heard all thy despisings that thou hast spoken Against mountains of Israel, saying: A desolation, to us they were given for food.

Thus said the Lord Jehovah: Because the enemy said against you, Aha, and the high places of old for a possession have been to us,

And there is a word of Jehovah unto me, saying,

'Son of man, The house of Israel are dwelling on their land, And they defile it by their way and by their doings, As the uncleanness of a separated one hath their way been before Me.

And I have sanctified My great name, That is profaned among nations, That ye have polluted in your midst, And known have the nations that I am Jehovah, An affirmation of the Lord Jehovah, In My being sanctified in you before your eyes.

And the desolate land is tilled, Instead of which it was a desolation before the eyes of every passer by,

And they have said: This land, that was desolated, Hath been as the garden of Eden, And the cities -- the wasted, And the desolated, and the broken down, Fenced places have remained.

Thus said the Lord Jehovah: Yet this I am required, By the house of Israel to do to them, I multiply them as a flock of men,

As a flock of holy ones, as a flock of Jerusalem, In her appointed seasons, So are the waste cities full of flocks of men, And they have known that I am Jehovah!'

There hath been upon me a hand of Jehovah, and He taketh me forth in the Spirit of Jehovah, and doth place me in the midst of the valley, and it is full of bones,

And I have prophesied as I have been commanded, and there is a noise, as I am prophesying, and lo, a rushing, and draw near do the bones, bone unto its bone.

And I beheld, and lo, on them are sinews, and flesh hath come up, and cover them doth skin over above -- and spirit there is none in them.

And I have prophesied as He commanded me, and the Spirit cometh into them, and they live, and stand on their feet -- a very very great force.

And there is a word of Jehovah unto me, saying,

And when sons of thy people speak unto thee, saying, Dost thou not declare to us what these are to thee?

Speak unto them, Thus said the Lord Jehovah: Lo, I am taking the stick of Joseph, that is in the hand of Ephraim, and the tribes of Israel his companions, and have given them unto him, with the stick of Judah, and have made them become one stick, and they have been one in My hand.

And I have made them become one nation in the land, on mountains of Israel, And one king is to them all for king, And they are no more as two nations, Nor are they divided any more into two kingdoms again.

And My servant David is king over them, And one shepherd have they all, And in My judgments they go, And My statutes they keep, and have done them.

And they have dwelt on the land that I gave to My servant, to Jacob, In which your fathers have dwelt, And they have dwelt on it, they and their sons, And their son's sons -- unto the age, And David My servant is their prince -- to the age.

And I have made to them a covenant of peace, A covenant age-during it is with them, And I have placed them, and multiplied them, And placed My sanctuary in their midst -- to the age.

And there is a word of Jehovah unto me, saying:

And thou hast gone up -- as wasting thou comest in, As a cloud to cover the land art thou, Thou and all thy bands, and many peoples with thee.

And thou hast come up against My people Israel, As a cloud to cover the land, In the latter end of the days it is, And I have brought thee in against My land, In order that the nations may know Me, In My being sanctified in thee before their eyes, O Gog.

And in My zeal, in the fire of My wrath, I have spoken: Is there not in that day a great rushing on the land of Israel?

And rushed from My presence have fishes of the sea, And the fowl of the heavens, And the beast of the field, And every creeping thing that is creeping on the ground, And all men who are on the face of the ground, And thrown down have been the mountains, And fallen have the ascents, And every wall to the earth falleth.

And I have called against him, to all My mountains a sword, An affirmation of the Lord Jehovah, The sword of each is against his brother.

Lo, it hath come, and it hath been done, An affirmation of the Lord Jehovah, It is the day of which I spake.

And it hath come to pass, in that day, I give to Gog a place there -- a grave in Israel, the valley of those passing by, east of the sea, and it is stopping those passing by, and they have buried there Gog, and all his multitude, and have cried, O valley of the multitude of Gog!

And also the name of the city is The multitude; and they have cleansed the land.

in visions of God He hath brought me in unto the land of Israel, and causeth me to rest on a very high mountain, and upon it is as the frame of a city on the south.

And He bringeth me in thither, and lo, a man, his appearance as the appearance of brass, and a thread of flax in his hand, and a measuring-reed, and he is standing at the gate,

And he cometh in unto the gate whose front is eastward, and he goeth up by its steps, and he measureth the threshold of the gate one reed broad, even the one threshold one reed broad,

and the little chambers of the gate eastward, three on this side, and three on that side; one measure is to them three, and one measure is to the posts, on this side and on that side.

and a border before the little chambers, one cubit, and one cubit is the border on this side, and the little chamber is six cubits on this side, and six cubits on that side.

and the pavement unto the side of the gates over-against the length of the gates is the lower pavement;

As to the gate of the outer court whose front is northward, he hath measured its length and its breadth;

and its windows, and its arches, and its palm-trees are according to the measure of the gate whose face is eastward, and by seven steps they go up on it, and its arches are before them.

And the gate of the inner court is over-against the gate at the north and at the east; and he measureth from gate unto gate, a hundred cubits.

and the gate of the inner court is southward, and he measureth from gate unto gate southward, a hundred cubits.

As to the arches all round about, the length is five and twenty cubits, and the breadth five cubits;

And the chamber and its opening is by the posts of the gates, there they purge the burnt-offering.

and at the side without, at the going up to the opening of the north gate, are two tables; and at the other side that is at the porch of the gate, are two tables;

And the boundaries are one handbreadth, prepared within all round about: and on the tables is the flesh of the offering.

And he speaketh unto me: 'This chamber, whose front is southward, is for priests keeping charge of the house;

and the chamber, whose front is northward, is for priests keeping charge of the altar: they are sons of Zadok, who are drawing near of the sons of Levi unto Jehovah, to serve Him.'

And he measureth the court: the length a hundred cubits, and the breadth a hundred cubits, square, and the altar is before the house.

And the breadth of the opening is ten cubits; and the sides of the opening are five cubits on this side, and five cubits on that side; and he measureth its length forty cubits, and the breadth twenty cubits.

And he measureth its length twenty cubits, and the breadth twenty cubits, unto the front of the temple, and he saith unto me, 'This is the holy of holies.'

And a broad place and a turning place still upwards are to the side-chambers, for the turning round of the house is still upwards all round about the house: therefore the breadth of the house is upwards, and so the lower one goeth up unto the higher by the midst.

The breadth of the wall that is to the side-chamber at the outside is five cubits; and that which is left is the place of the side-chambers that are to the house.

And between the chambers is a breadth of twenty cubits round about the house, all round about.

And the opening of the side-chamber is to the place left, one opening northward, and one opening southward, and the breadth of the place that is left is five cubits all round about.

As to the building that is at the front of the separate place at the corner westward, the breadth is seventy cubits, and the wall of the building five cubits broad all round about, and its length ninety cubits.

And he hath measured the house, the length is a hundred cubits; and the separate place, and the building, and its walls, the length is a hundred cubits;

And he hath measured the length of the building unto the front of the separate place that is at its hinder part, and its galleries on this side and on that side, a hundred cubits, and the inner temple and the porches of the court,

And it is made with cherubs and palm-trees, and a palm-tree is between cherub and cherub, and two faces are to the cherub;

and the face of man is unto the palm-tree on this side, and the face of a young lion unto the palm-tree on that side; it is made unto all the house all round about.

Of the temple the side post is square, and of the front of the sanctuary, the appearance is as the appearance.