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for one believeth that he may eat any food; another, who is weak, liveth upon herbs.
Who art thou that judgest the servant of another? To his own master he standeth or falleth: yea, he shall be established; for God is able to establish him.
One preferreth some days to others; another esteemeth every day alike. Let every one be fully satisfied in his own mind.
Let us not therefore judge one another any more: but judge this rather, not to lay a stumbling-block or scandal before a brother.
Wherefore receive ye one another, as Christ hath received us, to the glory of God.
And I myself am indeed persuaded concerning you, my brethren, that ye are full of goodness, being filled with all knowledge, and able to admonish one another.
being studious however so to preach the gospel, not where Christ had been named, least I should build upon another man's foundation;
Salute one another with an holy kiss. The churches of Christ salute you.
For when one saith, I am of Paul; and another, I am of Apollos, are ye not carnal?
According to the grace of God given to me, as a wise architect I have laid the foundation, and another buildeth thereon: but let every one see to it how he buildeth thereon.
These things, my brethren, I have by a figure transferred to myself, and Apollos, for your sakes, that ye may learn in us not to be wise above what is written, that ye may not be puffed up for one against another.
Dare any of you, having a matter of complaint against another, try it before the unjust, and not before the saints?
Now there is certainly a fault among you, that ye have law-suits with one another: why do ye not rather endure wrong? why do ye not rather suffer yourselves to be defrauded?
Do not withdraw from one another, unless by consent for a season, that ye may attend to fasting and prayer: and come together again, least Satan tempt you through your incontinency.
for I could wish that all men were as I myself am; but every man hath his proper gift from God, one of one kind and another of another?
Let no one seek his own only, but every one another's benefit.
Conscience I say, not thy own, but the other's; for why is my liberty to be judged by another man's conscience?
for in eating every one takes his own supper first; and one is hungry, and another is glutted.
Wherefore, my brethren, when ye come together to eat, wait for one another:
For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;
to another faith by the same Spirit; to another the gifts of healing by the same Spirit;
to another the working of miracles; to another prophecy; to another the discerning of spirits; to another various kinds of tongues; to another the interpretation of tongues:
that there might be no schism in the body; but that all the members might have the same care one for another.
It is written in the law, "By men of another language, and by other lips, will I speak to this people, and even so they will not listen to me, saith the Lord."
And if any thing be revealed to another sitting by, let the first have done speaking before the other begins.
All flesh is not the same kind of flesh: but there is one flesh of men, and another of beasts, another of fishes, and another of birds.
There are also celestial bodies, and terrestrial bodies: but there is one glory of the celestial, and another of the terrestrial.
There is one glory of the sun, and another glory of the moon, and another glory of the stars: and one star differeth from another star in glory.
And we have sent with them another brother of ours, whom we have often proved diligent in many things, and now I doubt not much more on account of his great confidence in you.
to preach the gospel in places beyond you; and not to boast in another's province of things ready prepared for us.
For if he, that cometh to you, preacheth another Jesus, whom we have not preached; or if ye receive another Spirit which ye have not received, or another gospel which ye have not embraced, ye might indeed bear with him.
I wonder that ye are so soon removed from him who called you by the grace of Christ to another gospel: which is not another;
For, brethren, ye have been called unto liberty; only abuse not this liberty for an occasion to indulge the flesh, but by mutual love serve one another.
But if ye bite and devour one another, take heed that ye be not destroyed by one another.
Let us not be vain-glorious, provoking one another, envying one another.
Bear one another's burdens, and so fulfil the law of Christ.
But let every one try his own work, and then he will have matter of glorying in himself alone, and not in another.
and with long-suffering forbear one another in love,
Let all bitterness, and wrath, and fury, and clamor, and calumny, be put away from you, with all malice: and be kind one to another,
tender-hearted, forgiving one another, even as God in Christ forgiveth you.
Lie not one to another, seeing ye have put off the old man with his evil practices;
bearing with one another, and forgiving one another, if any one has a complaint against any: even as Christ hath forgiven you, so also do ye.
Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another by psalms, and hymns, and spiritual songs, with gratitude singing in your hearts to the Lord.
and the Lord make you to increase and abound in love to one another, and to all men, as we do towards you:
But as to brotherly love, ye need not that I write unto you; for ye yourselves are taught of God to love one another.
Therefore comfort one another with these words.
Wherefore comfort one another, and edify each other, as indeed ye do.
For we also were formerly foolish, disobedient, going astray, enslaved to various disorderly appetites and pleasures, living in malice and envy, hateful, and hating one another.
And in another place, "Thou, Lord, in the beginning hast founded the earth, and the heavens are the works of thy hands:
but exhort one another daily, while it is called to-day; that none of you may be hardened through the deceitfulness of sin:
For if Joshua had given them the rest, He would not afterwards have spoken of another day.
As He saith also in another place, "Thou art a priest for ever after the order of Melchisedec."
Now if perfection were by the Levitical priesthood, (for under it the people received the law) what farther need was there that another priest should arise after the order of Melchisedec, and not after the order of Aaron?
Now He, of whom these things are said, is of another tribe, of which none ever attended at the altar..
And it is yet more abundantly evident, that after the similitude of Melchisedec there ariseth another priest,
not forsaking our assemblies, as the custom of some is, but exhorting one another; and so much the more as ye see the day approaching.
And in like manner also was not the harlot Rahab justified by works, when she entertained the spies, and let them out another way?
Speak not against one another, my brethren; he that speaketh against his brother, and judgeth his brother, speaketh against the law, and judgeth the law; but if thou judge the law, thou art not a doer of the law, but a judge.
Now there is but one lawgiver, who is able to save and to destroy: who art thou then that judgest another?
Confess your faults one to another, and pray for one another, that ye may be healed: the fervent prayer of a righteous man availeth much.
Having therefore purified your souls by obedience to the truth, through the Spirit, to brotherly love unfeigned, love one another with a pure heart fervently:
Be hospitable one to another, without grudging;
Likewise ye younger, be subject to the elder; and all of you behaving with due submission one to another, be clothed with humility: for God resisteth the proud, but sheweth favor to the humble.
Salute one another with a kiss of charity. Peace be with you all who are in Christ Jesus. Amen.
but if we walk in the light, as He is in the light, we have communion with one another, and the blood of Jesus Christ his Son cleanseth us from all sin.
for this is the injunction which ye heard from the beginning, that we should love one another: not as Cain who was of the evil one, and slew his brother;
And this is his commandment, that we should believe in the name of his Son Jesus Christ, and love one another, as He hath given us a charge to do.
Beloved, let us love one another: for love is from God; and every one that loveth is born of God, and knoweth God.
Beloved, if God so loved us, we ought also to love one another.
No one hath ever seen God: but if we love one another, God dwelleth in us and his love is perfected in us.
And now I beseech thee, Lady, not as writing to thee a new commandment, but that which we had from the beginning, that we may love one another.
And there came out another horse, which was red: and it was given to him, that sat upon it, to take peace from the earth, that they should kill one another: and there was given him a great sword.
And I saw another angel which ascended from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea,
And another angel came and stood at the altar, having a golden censer; and there was given to Him much incense, that He might present it with the prayers of all the saints on the golden altar, which was before the throne.
And I saw another mighty angel coming down from heaven invested with a cloud: and there was a rainbow on his head, and his face was as the sun, and his feet as pillars of fire.
And those that dwell upon the earth shall triumph over them, and be merry, and send presents to one another: because these two prophets had tormented those that dwelt on the earth.
And there appeared another sign in heaven, and behold, a great red dragon, having seven heads and ten horns; and upon his heads seven crowns.
And I saw another beast ascending out of the earth, and he had two horns like a lamb; but he spake like a dragon.
And I saw another angel flying in the midst of heaven, having the everlasting gospel, to preach to those that dwell upon the earth, to every nation, and tribe, and tongue,
And another angel followed, saying, Babylon the great city is fallen, is fallen; because she made all nations drink of the wine of her furious fornication.
And another angel came out of the temple, crying with a loud voice to Him that sat upon the cloud, Put in thy sickle and reap; for the time to reap is come, for the harvest of the earth is ripe.
And another angel came out of the temple which is in heaven, and he also had a sharp sickle.
And another angel came out from the altar, who had power over the fire; and he called out with a loud cry to Him that had the sharp sickle, saying, Put in thy sharp sickle, and gather the clusters of the vine of the earth, for its grapes are ripe.
And I saw another sign in heaven great and wonderful, ---seven angels, having the seven last plagues, for in them the wrath of God is finished.
And I heard another from the altar, saying, Yea, O Lord God almighty, true and just are thy judgements.
And there are seven kings: five are fallen, one is, and another is not yet come; and when he cometh, he is to continue but a little while.
And after these things I saw another angel come down from heaven, having great power; and the earth was enlightened with his glory.
And I heard another voice from heaven, saying, Come out from her, my people, that ye be not partakers of her sins, and that ye may not suffer by her plagues:
And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged by the things written in the books, according to their works.
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