Jesus answered, therefore, and said to them, 'Murmur not one with another;

The Jews, therefore, were striving with one another, saying, 'How is this one able to give us his flesh to eat?'

'Verily, verily, I say to you, He who is not entering through the door to the fold of the sheep, but is going up from another side, that one is a thief and a robber;

they were seeking, therefore, Jesus, and said one with another, standing in the temple, 'What doth appear to you -- that he may not come to the feast?'

if then I did wash your feet -- the Lord and the Teacher -- ye also ought to wash one another's feet.

the disciples were looking, therefore, one at another, doubting concerning whom he speaketh.

'A new commandment I give to you, that ye love one another; according as I did love you, that ye also love one another;

in this shall all know that ye are my disciples, if ye may have love one to another.'

and I will ask the Father, and another Comforter He will give to you, that he may remain with you -- to the age;

'This is my command, that ye love one another, according as I did love you;

'These things I command you, that ye love one another;

Therefore said some of his disciples one to another, 'What is this that he saith to us, A little while, and ye do not behold me, and again a little while, and ye shall see me, and, Because I go away unto the Father?'

Jesus, therefore, knew that they were wishing to ask him, and he said to them, 'Concerning this do ye seek one with another, because I said, A little while, and you do not behold me, and again a little while, and ye shall see me?

they said, therefore, to one another, 'We may not rend it, but cast a lot for it, whose it shall be;' that the Writing might be fulfilled, that is saying, 'They divided my garments to themselves, and upon my raiment they did cast a lot;' the soldiers, therefore, indeed, did these things.

and again another Writing saith, 'They shall look to him whom they did pierce.'

verily, verily, I say to thee, When thou wast younger, thou wast girding thyself and wast walking whither thou didst will, but when thou mayest be old, thou shalt stretch forth thy hands, and another will gird thee, and shall carry thee whither thou dost not will;'

for it hath been written in the book of Psalms: Let his lodging-place become desolate, and let no one be dwelling in it, and his oversight let another take.

and they were all amazed, and did wonder, saying one unto another, 'Lo, are not all these who are speaking Galileans?

And they were all amazed, and were in doubt, saying one unto another, 'What would this wish to be?'

and having commanded them to go away out of the sanhedrim, they took counsel with one another,

till another king rose, who had not known Joseph;

'On the succeeding day, also, he shewed himself to them as they are striving, and urged them to peace, saying, Men, brethren are ye, wherefore do ye injustice to one another?

And he said unto them, 'Ye know how it is unlawful for a man, a Jew, to keep company with, or to come unto, one of another race, but to me God did shew to call no man common or unclean;

and having beckoned to them with the hand to be silent, he declared to them how the Lord brought him out of the prison, and he said, 'Declare to James and to the brethren these things;' and having gone forth, he went on to another place.

wherefore also in another place he saith, Thou shalt not give Thy kind One to see corruption,

there came, therefore, a sharp contention, so that they were parted from one another, and Barnabas having taken Mark, did sail to Cyprus,

whom Jason hath received; and these all do contrary to the decrees of Caesar, saying another to be king -- Jesus.'

Some indeed, therefore, were calling out one thing, and some another, for the assembly was confused, and the greater part did not know for what they were come together;

if indeed, therefore, Demetrius and the artificers with him with any one have a matter, court days are held, and there are proconsuls; let them accuse one another.

and having embraced one another, we embarked in the ship, and they returned to their own friends.

and some were crying out one thing, and some another, among the multitude, and not being able to know the certainty because of the tumult, he commanded him to be carried to the castle,

and having withdrawn, they were speaking unto one another, saying -- 'This man doth nothing worthy of death or of bonds;'

And when the foreigners saw the beast hanging from his hand, they said unto one another, 'Certainly this man is a murderer, whom, having been saved out of the sea, the justice did not suffer to live;'

And not being agreed with one another, they were going away, Paul having spoken one word -- 'Well did the Holy Spirit speak through Isaiah the prophet unto our fathers,

and that is, that I may be comforted together among you, through the faith in one another, both yours and mine.

and in like manner also the males having left the natural use of the female, did burn in their longing toward one another; males with males working shame, and the recompense of their error that was fit, in themselves receiving.

who do shew the work of the law written in their hearts, their conscience also witnessing with them, and between one another the thoughts accusing or else defending,

Thou, then, who art teaching another, thyself dost thou not teach?

so, then, the husband being alive, an adulteress she shall be called if she may become another man's; and if the husband may die, she is free from the law, so as not to be an adulteress, having become another man's.

So that, my brethren, ye also were made dead to the law through the body of the Christ, for your becoming another's, who out of the dead was raised up, that we might bear fruit to God;

and I behold another law in my members, warring against the law of my mind, and bringing me into captivity to the law of the sin that is in my members.

so we, the many, one body are in Christ, and members each one of one another.

in the love of brethren, to one another kindly affectioned: in the honour going before one another;

of the same mind one toward another, not minding the high things, but with the lowly going along; become not wise in your own conceit;

To no one owe anything, except to love one another; for he who is loving the other -- law he hath fulfilled,

Thou -- who art thou that art judging another's domestic? to his own master he doth stand or fall; and he shall be made to stand, for God is able to make him stand.

One doth judge one day above another, and another doth judge every day alike; let each in his own mind be fully assured.

no longer, therefore, may we judge one another, but this judge ye rather, not to put a stumbling-stone before the brother, or an offence.

So, then, the things of peace may we pursue, and the things of building up one another;

And may the God of the endurance, and of the exhortation, give to you to have the same mind toward one another, according to Christ Jesus;

wherefore receive ye one another, according as also the Christ did receive us, to the glory of God.

And I am persuaded, my brethren -- I myself also -- concerning you, that ye yourselves also are full of goodness, having been filled with all knowledge, able also one another to admonish;

and so counting it honour to proclaim good news, not where Christ was named -- that upon another's foundation I might not build --

salute one another in a holy kiss; the assemblies of Christ do salute you.

for when one may say, 'I, indeed, am of Paul;' and another, 'I -- of Apollos;' are ye not fleshly?

According to the grace of God that was given to me, as a wise master-builder, a foundation I have laid, and another doth build on it,

Already, indeed, then, there is altogether a fault among you, that ye have judgments with one another; wherefore do ye not rather suffer injustice? wherefore be ye not rather defrauded?

Defraud not one another, except by consent for a time, that ye may be free for fasting and prayer, and again may come together, that the Adversary may not tempt you because of your incontinence;

let no one seek his own -- but each another's.

and conscience, I say, not of thyself, but of the other, for why is it that my liberty is judged by another's conscience?

for each his own supper doth take before in the eating, and one is hungry, and another is drunk;

so then, my brethren, coming together to eat, for one another wait ye;

for to one through the Spirit hath been given a word of wisdom, and to another a word of knowledge, according to the same Spirit;

and to another faith in the same Spirit, and to another gifts of healings in the same Spirit;

and to another in-workings of mighty deeds; and to another prophecy; and to another discernings of spirits; and to another divers kinds of tongues; and to another interpretation of tongues:

that there may be no division in the body, but that the members may have the same anxiety for one another,

and if to another sitting anything may be revealed, let the first be silent;

All flesh is not the same flesh, but there is one flesh of men, and another flesh of beasts, and another of fishes, and another of birds;

and there are heavenly bodies, and earthly bodies; but one is the glory of the heavenly, and another that of the earthly;

one glory of sun, and another glory of moon, and another glory of stars, for star from star doth differ in glory.

salute you do all the brethren; salute ye one another in an holy kiss.

in the places beyond you to proclaim good news, not in another's line in regard to the things made ready, to boast;

for if, indeed, he who is coming doth preach another Jesus whom we did not preach, or another Spirit ye receive which ye did not receive, or other good news which ye did not accept -- well were ye bearing it,

salute one another in an holy kiss;

I wonder that ye are so quickly removed from Him who did call you in the grace of Christ to another good news;

that is not another, except there be certain who are troubling you, and wishing to pervert the good news of the Christ;

For ye -- to freedom ye were called, brethren, only not the freedom for an occasion to the flesh, but through the love serve ye one another,

and if one another ye do bite and devour, see -- that ye may not by one another be consumed.

for the flesh doth desire contrary to the Spirit, and the Spirit contrary to the flesh, and these are opposed one to another, that the things that ye may will -- these ye may not do;

let us not become vain-glorious -- one another provoking, one another envying!

of one another the burdens bear ye, and so fill up the law of the Christ,

with all lowliness and meekness, with long-suffering, forbearing one another in love,

Wherefore, putting away the lying, speak truth each with his neighbour, because we are members one of another;

and become one to another kind, tender-hearted, forgiving one another, according as also God in Christ did forgive you.

subjecting yourselves to one another in the fear of God.

nothing in rivalry or vain-glory, but in humility of mind one another counting more excellent than yourselves --

Lie not one to another, having put off the old man with his practices,

forbearing one another, and forgiving each other, if any one with any one may have a quarrel, as also the Christ did forgive you -- so also ye;

and you the Lord cause to increase and to abound in the love to one another, and to all, even as we also to you,

And concerning the brotherly love, ye have no need of my writing to you, for ye yourselves are God-taught to love one another,

so, then, comfort ye one another in these words.

wherefore, comfort ye one another, and build ye up, one the one, as also ye do.

see no one evil for evil may render to any one, but always that which is good pursue ye, both to one another and to all;

We ought to give thanks to God always for you, brethren, as it is meet, because increase greatly doth your faith, and abound doth the love of each one of you all, to one another;

for we were once -- also we -- thoughtless, disobedient, led astray, serving desires and pleasures manifold, in malice and envy living, odious -- hating one another;

but exhort ye one another every day, while the To-day is called, that none of you may be hardened by the deceitfulness of the sin,

for if Joshua had given them rest, He would not concerning another day have spoken after these things;

as also in another place He saith, 'Thou art a priest -- to the age, according to the order of Melchisedek;'

If indeed, then, perfection were through the Levitical priesthood -- for the people under it had received law -- what further need, according to the order of Melchisedek, for another priest to arise, and not to be called according to the order of Aaron?

for he of whom these things are said in another tribe hath had part, of whom no one gave attendance at the altar,