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And the barley and the straw, for horses and for dromedaries, they bring in unto the place where they are, each according to his ordinance.

And now command that they hew me cedar-trees out of Lebanon; and my servants shall be with thy servants; and I will give thee hire for thy servants according to all that thou shalt say; for thou knowest that there is not among us any that are experienced in cutting timber like to the Zidonians.

and he sendeth them to Lebanon, ten thousand a month, by changes, a month they are in Lebanon, two months in their own house; and Adoniram is over the tribute.

apart from the heads of the officers of Solomon, who are over the work, three thousand and three hundred, those ruling over the people who are working in the business.

“Concerning this house which you are building, if you will walk in My statutes and execute My precepts and keep all My commandments by walking in them, then I will carry out My word (promises) with you which I made to David your father.

and ten by the cubit is the second cherub, one measure and one form are to the two cherubs,

and he setteth the cherubs in the midst of the inner house, and they spread out the wings of the cherubs, and a wing of the one cometh against the wall, and a wing of the second cherub is coming against the second wall, and their wings are unto the midst of the house, coming wing against wing;

And the two doors are of the oil-tree, and he hath carved upon them carvings of cherubs, and palm-trees, and openings of flowers, and overlaid with gold, and he causeth the gold to go down on the cherubs and on the palm-trees.

And the two doors are of fir-tree, the two sides of the one door are revolving, and the two hangings of the second door are revolving.

and it is covered with cedar above, on the sides that are on the forty and five pillars, fifteen in the row.

And windows are in three rows, and sight is over-against sight three times.

And all the openings and the side-posts are square -- windows; and sight is over-against sight three times.

And the porch of the pillars he hath made; fifty cubits its length, and thirty cubits its breadth, and the porch is before them, and pillars and a thick place are before them.

All these are of precious stone, according to the measures of hewn work, sawn with a saw, within and without, even from the foundation unto the coping, and at the outside, unto the great court.

and above are precious stone, according to the measures of hewn work, and cedar;

Nets of net-work, wreaths of chain-work are for the chapiters that are on the top of the pillars, seven for the one chapiter, and seven for the second chapiter.

And he maketh the pillars, and two rows round about on the one net-work, to cover the chapiters that are on the top, with the pomegranates, and so he hath made for the second chapiter.

And the chapiters that are on the top of the pillars are of lily-work in the porch, four cubits;

and the chapiters on the two pillars also above, over-against the protuberance that is beside the net; and the pomegranates are two hundred, in rows round about on the second chapiter.

and knops beneath its brim round about are compassing it, ten by the cubit, going round the sea round about; in two rows are the knops, cast in its being cast.

It is standing on twelve oxen, three facing the north, and three facing the west, and three facing the south, and three facing the east, and the sea is upon them above, and all their hinder parts are inward.

And this is the work of the base: they have borders, and the borders are between the joinings;

and on the borders that are between the joinings are lions, oxen, and cherubs, and on the joinings a base above, and beneath the lions and the oxen are additions -- sloping work.

And four wheels of brass are to the one base, and axles of brass; and its four corners have shoulders -- under the laver are the molten shoulders, beside each addition.

And its mouth within the chapiter and above is by the cubit, and its mouth is round, the work of the base, a cubit and half a cubit; and also on its mouth are carvings and their borders, square, not round.

And the four wheels are under the borders, and the spokes of the wheels are in the base, and the height of the one wheel is a cubit and half a cubit.

And four shoulders are unto the four corners of the one base; out of the base are its shoulders.

And in the top of the base is the half of a cubit in the height all round about; and on the top of the base its spokes and its borders are of the same.

pillars two, and bowls of the chapiters that are on the top of the pillars two, and the nets two, to cover the two bowls of the chapiters that are on the top of the pillars;

and the pomegranates four hundred for the two nets, two rows of pomegranates for the one net, to cover the two bowls of the chapiters that are on the front of the pillars;

and the pots, and the shovels, and the bowls; and all these vessels, that Hiram hath made to king Solomon for the house of Jehovah, are of brass -- polished.

And Solomon maketh all the vessels that are in the house of Jehovah: the altar of gold, and the table -- on which is the bread of the Presence -- of gold,

and all the men of Israel are assembled unto king Solomon, in the month of Ethanim, in the festival -- is the seventh month.

and bring up the ark of Jehovah, and the tent of meeting, and all the holy vessels that are in the tent, yea, the priests and the Levites bring them up.

And king Solomon and all the company of Israel who are met unto him are with him before the ark, sacrificing sheep and oxen, that are not counted nor numbered for multitude.

for the cherubs are spreading forth two wings unto the place of the ark, and the cherubs cover over the ark, and over its staves from above;

And they drew out the staves, that the ends of the staves were seen out in the holy place before the oracle, and they were not seen without: and there they are unto this day.

Yet you are not the one to build it;
instead, your son, your own offspring,
will build it for My name.”

and he said, "O Yahweh, God of Israel, there is no god like you in the heavens above or on the earth beneath, keeping the covenant and the loyal love for your servants who are walking before you with all their heart.

But is it truly possible that God may be housed on earth? see, heaven and the heaven of heavens are not wide enough to be your resting-place; how much less this house which I have made!

When thy people Israel are smitten down before the enemy, because they have sinned against thee; if they turn again to thee, and confess thy name, and pray and make supplication unto thee in this house:

When the heavens are shut up, and there is no rain, because they have sinned against thee; if they pray toward this place, and confess thy name, and turn from their sin, because thou hast afflicted them;

Then give ear in heaven, so that the sin of your servants, and of your people Israel, may have forgiveness, when you make clear to them the good way in which they are to go; and send rain on your land which you have given to your people for their heritage.

If there is no food in the land, or if there is disease, or if the fruits of the earth are damaged through heat or water, locust or worm; if their towns are shut in by their attackers; whatever trouble, whatever disease there may be:

Whatever prayer or request for your grace is made by any man, or by all your people Israel, whatever his trouble may be, whose hands are stretched out to this house:

then listen from your heavenly dwelling place, forgive their sin, and act favorably toward each one based on your evaluation of his motives. (Indeed you are the only one who can correctly evaluate the motives of all people.)

so that they fear Thee all the days that they are living on the face of the ground that Thou hast given to our fathers.

And also for the strangers which are not of thy people Israel, he shall come from a land afar off for sake of thy name;

“When they sin against You (for there is no man who does not sin) and You are angry with them and hand them over to the enemy, so that they are carried away captive to the enemy’s land, [whether] far away or near;

yet if they shall bethink themselves in the land whither they are carried captive, and turn again, and make supplication unto thee in the land of them that carried them captive, saying, We have sinned, and have done perversely, we have dealt wickedly;

And with all their heart and soul are turned again to you, in the land of those who took them prisoners, and make their prayer to you, turning their eyes to this land which you gave to their fathers, and to the town which you took for yourself, and the house which I made for your name:

(for they are thy people, and thine inheritance, which thou broughtest forth out of Egypt, from the midst of the furnace of iron);

and these my words with which I have made supplication before Jehovah, are near unto Jehovah our God by day and by night, to maintain the cause of His servant, and the cause of His people Israel, the matter of a day in its day;

Now let your heart be completely devoted to the LORD our God, to live according to his statutes and to keep his commands, as we are doing today."

And the king and all Israel with him are sacrificing a sacrifice before Jehovah;

then I'll make your royal throne secure forever, just as I agreed to do so for your father David when I said, "You are to not lack a man on the throne of Israel.'

But if you are turned from my ways, you or your children, and do not keep my orders and my laws which I have put before you, but go and make yourselves servants to other gods and give them worship:

And he said, What cities are these which thou hast given me, my brother? And he called them the land of Cabul unto this day.

Here are the details concerning the work crews King Solomon conscripted to build the Lord's temple, his palace, the terrace, the wall of Jerusalem, and the cities of Hazor, Megiddo, and Gezer.

The whole of the people that is left of the Amorite, the Hittite, the Perizzite, the Hivite, and the Jebusite, who are not of the sons of Israel --

their sons who are left behind them in the land, whom the sons of Israel have not been able to devote -- he hath even lifted up on them a tribute of service unto this day.

And out of the sons of Israel Solomon hath not appointed a servant, for they are the men of war, and his servants, and his heads, and his captains, and the heads of his chariots, and his horsemen.

These are the heads of the officers who are over the work of Solomon, fifty and five hundred, those ruling among the people who are labouring in the work.

But I had no faith in what was said about you, till I came and saw for myself; and now I see that it was not half the story; your wisdom and your wealth are much greater than they said.

Happy are thy men, happy are these thy servants, which stand continually before thee, and that hear thy wisdom.

six steps hath the throne, and a round top is to the throne behind it, and hands are on this side and on that, unto the place of the sitting, and two lions are standing near the hands,

and twelve lions are standing there on the six steps, on this side and on that; it hath not been made so for any kingdom.

And all the drinking vessels of king Solomon are of gold, and all the vessels of the house of the forest of Lebanon are of refined gold -- there are none of silver; it was not reckoned in the days of Solomon for anything,

And all the earth are seeking the face of Solomon to hear his wisdom which God gave in his heart

and they are bringing each his present, vessels of silver, and vessels of gold, and garments, and armour, and spices, horses, and mules, the matter of a year in a year.

And the king made silver to be in Jerusalem as stones, and cedars made he to be as the sycomore trees that are in the vale, for abundance.

The nations of which the Lord had said to the children of Israel, You are not to take wives from them and they are not to take wives from you; or they will certainly make you go after their gods: to these Solomon was united in love.

and so he hath done for all his strange women, who are perfuming and sacrificing to their gods.

Therefore the Lord said to Solomon, “Because you have done this and have not kept My covenant and My statutes, which I have commanded you, I will certainly tear the kingdom away from you and give it to your servant.

However, for your father David's sake I will not do this while you are alive. I will tear it away from your son's hand instead.

Pharaoh said to him, "What do you lack with me that you now [are] seeking to go to your land?" He said, "No, but you must surely send me away."

And it cometh to pass, at that time, that Jeroboam hath gone out from Jerusalem, and Ahijah the Shilonite, the prophet, findeth him in the way, and he is covering himself with a new garment; and both of them are by themselves in a field,

Because they are turned away from me to the worship of Ashtoreth, the goddess of the Zidonians, and Chemosh, the god of Moab, and Milcom, the god of the Ammonites; they have not been walking in my ways or doing what is right in my eyes or keeping my laws and my decisions as his father David did.

And the rest of the acts of Solomon, and all that he did, and his wisdom, are they not written in the book of the acts of Solomon?

And the days that Solomon hath reigned in Jerusalem over all Israel are forty years,

And king Rehoboam consulteth with the elders who have been standing in the presence of Solomon his father, in his being alive, saying, 'How are ye counselling to answer this people?'

They advised him, "If today you are a servant, you will serve this people by answering them and speaking kindly to them. Then they will serve you forever."

And he forsaketh the counsel of the elders which they counselled him, and consulteth with the lads who have grown up with him, who are standing before him;

and he saith unto them, 'What are ye counselling, and we answer this people, who have spoken unto me, saying, Lighten somewhat of the yoke that thy father put upon us?'

‘This is what the Lord says: You are not to march up and fight against your brothers, the Israelites. Each of you must return home, for I have done this.’”

So they listened to what the Lord said and went back as He had told them.

Jeroboam said to himself, “The way things are going now, the kingdom might return to the house of David.

And the king had decided, so he made two golden calves and he said to them, "{You have been going up to Jerusalem long enough}; here are your gods, O Israel, who brought you up from the land of Egypt."

and he calleth against the altar, by the word of Jehovah, and saith, 'Altar! altar! thus said Jehovah, Lo, a son is born to the house of David -- Josiah his name -- and he hath sacrificed on thee the priests of the high places who are making perfume on thee, and bones of man are burnt on thee.'

And he gave a sign the same day, saying, This is the sign which the LORD hath spoken; Behold, the altar shall be rent, and the ashes that are upon it shall be poured out.

For so I was ordered by the word of the Lord, who said, You are not to take food or a drink of water, and you are not to go back the way you came.

and he went after the man of God. And he found him sitting under an oak (terebinth) tree, and he said to him, “Are you the man of God who came from Judah?” And he said, “I am.”

For the Lord said to me, You are not to take food or water there, or go back again by the way you came.

He answered him, “I too am a prophet, as you are; and an angel spoke to me by the word of the Lord, saying, ‘Bring him back with you to your house, so that he may eat bread and drink water.’” But he lied to him.

And it cometh to pass -- they are sitting at the table -- and a word of Jehovah is unto the prophet who brought him back,

And lo, men are passing by, and see the carcase cast in the way, and the lion standing near the carcase, and they come and speak of it in the city in which the old prophet is dwelling.

And he goeth and findeth his carcase cast in the way, and the ass and the lion are standing near the carcase -- the lion hath not eaten the carcase nor destroyed the ass.

And when he had put it to rest, he said to his sons, When I am dead, then you are to put my body into the earth with the body of this man of God, and put me by his bones so that my bones may be kept safe with his bones.

For the saying which he cried by the word of the LORD against the altar in Bethel, and against all the houses of the high places which are in the cities of Samaria, shall surely come to pass.

Jeroboam said to his wife, "Please get up and disguise yourself so that they will not know that you [are] the wife of Jeroboam, and go [to] Shiloh. Look, Ahijah the prophet is there, and he spoke concerning me [before I became] king over this people.

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