for if ye forgive men their trespasses, your heavenly father will also forgive you.

for where your treasure is, there will your heart be also.

and Judas Iscariot, who also betrayed him.

but whosoever shall renounce me before men, him will I also renounce before my father who is in heaven.

and Jesus said, are ye also yet without understanding?

as the days of Noe were, so shall also the advent of the son of man be.

having no thoughts of the flood till it came, and swept them all away; so shall also the advent of the son of man be.

therefore be ye also prepar'd: for the son of man may come at an hour you least expect.

he also that had received two talents, came and said, Lord, you delivered to me two talents: here are two other talents which I have gain'd besides them.

and when he was going out at the porch, another maid saw him, and said to those that were by, this fellow was also with Jesus of Nazareth.

if any one strike you on one cheek, present to him the other likewise: or if any one seize your cloak, surrender your coat also.

Then a doctor of the law objected to him, saying, master, your discourse is an insult upon us also.

moreover I declare unto you, whoever shall acknowledge me before men, him shall the son of man also own before the angels of God.

to give them warning, lest they also come into this place of torment.

and hath given him authority to execute judgment also, because he is the son of man.

his relations said to him, retire hence, and go into Judea, that your disciples there may also see the works that you do.

upon which the Pharisees answered, are ye also seduced?

they answered him, are you also of Galilee? search the scriptures, and you will not find that a prophet did ever arise out of Galilee.

then said they to him, where is thy father: Jesus answered, ye neither know me, nor my father: if ye knew me, ye would have known my father also.

other sheep I have, which are not of this fold: them also I must bring; they will hear my voice; and so there shall be but one fold, and one pastor.

then said Thomas, that is, Didymus, to his fellow-disciples, let us also go, that we may die with him.

when Jesus therefore saw her weeping, and the Jews also weeping who came with her, he sighed from his heart, and was troubled,

if any man would serve me, let him follow me; and where I am, there also shall my servant be: whoever serves me, him will my father reward.

Simon Peter said to him, Lord, not my feet only, but also my hands and my head.

if I then, tho' lord and master, have washed your feet, you also ought to wash one another's feet.

Let not your heart be troubled: you trust in God, trust also in me.

and when I am gone, and have prepar'd a place for you, I will come again, to take you with me, that where I am there ye may be also.

yet a little while, and the world shall see me no more: but ye shall see me: because I shall live again, and ye shall live also.

remember what I told you, "the servant is not greater than his master." if they have persecuted me, they will also persecute you: if they have been spies upon my discourse, they will be so upon yours.

he that hateth me, hateth my father also.

and ye also shall bear witness, because ye have been with me from the beginning.

Jesus having said this, lift up his eyes to heaven, and said, "father, the hour is come; glorify thy son, that thy son also may glorify thee.

as thou hast sent me into the world, even so have I also sent them into the world.

and for their sakes I consecrate myself, that they also might be consecrated by the truth.

neither pray I for these alone, but for those also who shall believe on me through their preaching.

that they all may be one, as thou, father, art in me, and I in thee; that they also may be one in us: that the world may believe that thou hast sent me.

father, I desire that they also whom thou hast given me, may be with me where I am going; that they may behold my glory which thou hast given me: for thou didst love me before the foundation of the world; yet,

they answered him, Jesus of Nazareth. I am he, said Jesus. and Judas who was to betray him, was also with them.

then said the damsel, that kept the door, to Peter, are you also one of this man's disciples? I am not, said he.

as Simon Peter then stood there warming himself: they said to him, art not thou also one of his disciples? which he denied, and said, I am not.

The soldiers, after they had crucified Jesus, took his garments (and made four parts, to every soldier a part) and also his coat: now the coat was without seam, woven from the top throughout.

to whom also he shewed himself alive after his passion, of which they had many proofs, during the forty days he appear'd to them, and inform'd them about the reign of the Messias:

ye men of Israel attend to what I say; Jesus of Nazareth was a man whom God distinguished among you, by miracles, by prodigies, and signs, which God did by him in the midst of you, as you your selves also know:

and kept back part of the price, his wife also being privy to it, and brought the rest which he laid at the apostles feet.

after this man, Judas of Galilee appear'd, at the time of the registry, and seduc'd many people: he also perished, and all his followers were dispersed.

they being also prophets, they consolated and confirm'd the brethren by several discourses.

but not finding them, they dragg'd Jason and some of the brethren to the magistrates, crying out, these that have been every where the disturbers of the publick peace, are come hither also, and have been entertain'd by Jason.

among whom Jesus Christ has also called you:

so, that as far as it depends upon me, I am ready to preach the gospel to you also, who are at Rome.

tribulation and anguish to every one that doth evil, to the Jew first, and also to the Gentile.

but glory, honour, and peace, to every man that acts right, to the Jew first, and also to the Gentile:

For as many as have sinned without the law, shall also perish without the law: and as many as have sinned under the law, shall be condemned by the law,

even as David also speaks of the happiness of the man whom God accounted righteous independently of his works,

Is this happiness then for the circumcised only, or for the uncircumcised also? for we say that faith was accounted to Abraham for righteousness.

and he received the sign of circumcision, as a seal of the justification by that faith, which the uncircumcised have: that he might be the father of all those who believe, tho' they are uncircumcised, that it might be accounted to them also for righteousness:

therefore the inheritance is of faith, that it might be meerly of favour, to the end the promise might be assured to all his posterity, not to that part only who have the law, but to that also who have the faith of Abraham, the father of us all, as it is written,

by the full persuasion he had, that what he had promised, he was able also to perform.

but for us also, to whom it shall be accounted, if we believe on him that raised up Jesus our Lord from the dead,

and not only so, but we triumph in tribulation also, knowing that tribulation worketh patience; and patience, probation;

therefore we are buried with him by being plunged into a sort of death: that as Christ was raised up from the dead into a state of glory with the father, even so we also should proceed to a new state of life.

since then we died with Christ, we are persuaded that we shall also live with him:

and if children, then heirs; heirs of God, and joint-heirs with Christ; although we now suffer with him, that we may also be glorified with him.

Esaias also breaks out concerning Israel, " tho' the number of the children of Israel be as the sand of the sea, a remnant only shall be saved.

in these words, "Lord, they have killed thy prophets, and digged down thine altars; and I alone am left, and they seek my life also."

in like manner at this time there is also a remnant chosen by the divine favour;

from a principle of conscience. for this is the reason why you also pay tribute, because under God, they are continually

For as the body is one, tho' it has many members, and all the members of that one body, tho' many, are one body: so also is the body of Christ.

by which also you will be saved, if you so retain it as I preached it to you, unless you have believed without sufficient grounds.

and when all things shall be reduced under subjection to him, then shall the son also himself be subject to him that put all things under his subjection, that God may be all in all.

as was the terrestrial, such are they also that are terrestrial: and as is the celestial, such also shall they be who are to be celestial.

but whether I am afflicted, it is for your consolation and relief, which is effected by your perseverance, patiently enduring the same sufferings which I also undergo: or whether I am comforted, it is for your consolation and relief.

to whom you forgive any thing, I also forgive: for if I have forgiven any thing, I forgave it, for your sakes (as Christ is

who also hath enabled me to be a minister of the new covenant, not of the literal sense, but of the spiritual meaning: it is the letter that denounces death, but the spirit gives life.

for as long as I live I shall be exposed to death for the sake of Jesus, that the life also of Jesus might be made manifest by the preservation of our mortal life.

Having by the same spirit the same faith as David had when he said, "I believed, and therefore have I spoken:" I also believe, and therefore I speak;

knowing that he who raised up the Lord Jesus, shall raise up me also by Jesus, and shall present me with you:

Shall I then, who know this terrible judgment of the Lord, endeavour to appease men? as for God, I am approved by him, and I trust also you are convinced of my being so approved.

remember, " he who sows sparingly, shall reap also sparingly: and he who sows bountifully, shall reap also bountifully."

for the execution of this charitable office, does not only supply the necessities of the converts, but by the thanksgivings of many redounds also to the glory of God.

Fourteen years after I went up again to Jerusalem, with Barnabas, and took Titus also with me:

(for he that had wrought powerfully in Peter with respect to his apostleship among the Jews, had also wrought powerfully in me upon account of the Gentiles:) and when James,

be not deceived, God will not be mocked: for what a man soweth, that shall he also reap:

by whom you also have heard the word of truth, the gospel of your salvation: and having believed in him, ye were mark'd with the seal of the holy spirit, which was promised:

far above all the principalities, all the powers, all the potentates, all the dominations, and whatever order can be named, not only in this age, but also in the age to come:

for it is a favour bestowed upon you, that you not only believe on Christ, but suffer also for his sake,

which is not only come to you, but to all the world; where it produces its effects, and increases, as it does also among you, ever since you sincerely embrac'd the divine favour,

who also declared to us the love you bear to us upon a spiritual account.

by whom also ye have obtain'd the true spiritual circumcision, not effected by men, when you were by a christian circumcision divested of all your carnal affections,

Christ is your life, and when he shall appear, then shall you also appear with him in glory.

as for you, masters, give to your servants what is just and suitable: considering that you also have a master in heaven.

if we suffer, we shall also reign: if we renounce him,

I have nothing more to do, but to receive the crown of virtue reserv'd for me, which the Lord, the just judge, will give me in that day: and not only to me, but to those also, who have long'd for his appearance.

I had rather apply to your benevolent temper, and desire you would regard the years of Paul, who am now also a prisoner for Jesus Christ,

whom he hath constituted heir of all things, by whom also be made the world.

God also giving an additional testimony both by signs, by prodigies, by divers miracles, and gifts of the holy spirit, which he distributes as he pleases.

to whom also Abraham gave a tenth part of the whole booty: first, being by the signification of his name king of justice, and in fact king of Salem, which is, king of peace;

what we have seen and heard, we declare unto you, that ye also may be of the same society with us: and truly associated with the father, and with his son Jesus Christ.

besides, 'tis a commandment we have receiv'd from him, that he who would love God, must love his brother also.

but in this thou art right, that thou hatest the deeds of the Nicolaitans, which I also hate.

because you have kept my precept about patience, I also will keep you in the time of persecution, which shall happen to all the world, to try the inhabitants of the earth.