And as he is sitting on the tribunal, his wife sent unto him, saying, 'Nothing -- to thee and to that righteous one, for many things did I suffer to-day in a dream because of him.'

And the chief priests and the elders did persuade the multitudes that they might ask for themselves Barabbas, and might destroy Jesus;

and the governor answering said to them, 'Which of the two will ye that I shall release to you?' And they said, 'Barabbas.'

And Pilate having seen that it profiteth nothing, but rather a tumult is made, having taken water, he did wash the hands before the multitude, saying, 'I am innocent from the blood of this righteous one; ye -- ye shall see;'

Then did he release to them Barabbas, and having scourged Jesus, he delivered him up that he may be crucified;

And coming forth, they found a man, a Cyrenian, by name Simon: him they impressed that he might bear his cross;

and having come to a place called Golgotha, that is called Place of a Skull,

And having crucified him, they divided his garments, casting a lot, that it might be fulfilled that was spoken by the prophet, 'They divided my garments to themselves, and over my vesture they cast a lot;'

and saying, 'Thou that art throwing down the sanctuary, and in three days building it, save thyself; if Son thou art of God, come down from the cross.'

and about the ninth hour Jesus cried out with a great voice, saying, 'Eli, Eli, lama sabachthani?' that is, 'My God, my God, why didst Thou forsake me?'

And the centurion, and those with him watching Jesus, having seen the earthquake, and the things that were done, were exceedingly afraid, saying, 'Truly this was God's Son.'

and laid it in his new tomb, that he hewed in the rock, and having rolled a great stone to the door of the tomb, he went away;

And on the morrow that is after the preparation, were gathered together the chief priests, and the Pharisees, unto Pilate,

saying, 'Sir, we have remembered that that deceiver said while yet living, After three days I do rise;

And the messenger answering said to the women, 'Fear not ye, for I have known that Jesus, who hath been crucified, ye seek;

and having gone quickly, say ye to his disciples, that he rose from the dead; and lo, he doth go before you to Galilee, there ye shall see him; lo, I have told you.'

Then saith Jesus to them, 'Fear ye not, go away, tell to my brethren that they may go away to Galilee, and there they shall see me.'

And while they are going on, lo, certain of the watch having come to the city, told to the chief priests all the things that happened,

saying, 'Say ye, that his disciples having come by night, stole him -- we being asleep;

and they were all amazed, so as to reason among themselves, saying, 'What is this? what new teaching is this? that with authority also the unclean spirits he commandeth, and they obey him!'

and he saith to them, 'We may go to the next towns, that there also I may preach, for for this I came forth.'

And he, having gone forth, began to proclaim much, and to spread abroad the thing, so that no more he was able openly to enter into the city, but he was without in desert places, and they were coming unto him from every quarter.

And again he entered into Capernaum, after some days, and it was heard that he is in the house,

and immediately many were gathered together, so that there was no more room, not even at the door, and he was speaking to them the word.

And immediately Jesus, having known in his spirit that they thus reason in themselves, said to them, 'Why these things reason ye in your hearts?

And, that ye may know that the Son of Man hath authority on the earth to forgive sins -- (he saith to the paralytic) --

and he rose immediately, and having taken up the couch, he went forth before all, so that all were astonished, and do glorify God, saying -- 'Never thus did we see.'

And it came to pass, in his reclining (at meat) in his house, that many tax-gatherers and sinners were reclining (at meat) with Jesus and his disciples, for there were many, and they followed him.

And the scribes and the Pharisees, having seen him eating with the tax-gatherers and sinners, said to his disciples, 'Why -- that with the tax-gatherers and sinners he doth eat and drink?'

and the Pharisees said to him, 'Lo, why do they on the sabbaths that which is not lawful?'

so that the son of man is lord also of the sabbath.'

and they were watching him, whether on the sabbaths he will heal him, that they might accuse him.

And he said to his disciples that a little boat may wait on him, because of the multitude, that they may not press upon him,

for he did heal many, so that they threw themselves on him, in order to touch him -- as many as had plagues;

and many times he was charging them that they might not make him manifest.

and he appointed twelve, that they may be with him, and that he may send them forth to preach,

and James of Zebedee, and John the brother of James, and he put on them names -- Boanerges, that is, 'Sons of thunder;'

And come together again doth a multitude, so that they are not able even to eat bread;

and his friends having heard, went forth to lay hold on him, for they said that he was beside himself,

and if a kingdom against itself be divided, that kingdom cannot be made to stand;

and if a house against itself be divided, that house cannot be made to stand;

'Verily I say to you, that all the sins shall be forgiven to the sons of men, and evil speakings with which they might speak evil,

And again he began to teach by the sea, and there was gathered unto him a great multitude, so that he, having gone into the boat, sat in the sea, and all the multitude was near the sea, on the land,

that seeing they may see and not perceive, and hearing they may hear and not understand, lest they may turn, and the sins may be forgiven them.'

and these are they by the way where the word is sown: and whenever they may hear, immediately cometh the Adversary, and he taketh away the word that hath been sown in their hearts.

And he said to them, 'Doth the lamp come that under the measure it may be put, or under the couch -- not that it may be put on the lamp-stand?

for there is not anything hid that may not be manifested, nor was anything kept hid but that it may come to light.

for whoever may have, there shall be given to him, and whoever hath not, also that which he hath shall be taken from him.'

As a grain of mustard, which, whenever it may be sown on the earth, is less than any of the seeds that are on the earth;

and whenever it may be sown, it cometh up, and doth become greater than any of the herbs, and doth make great branches, so that under its shade the fowls of the heaven are able to rest.'

And he saith to them on that day, evening having come, 'We may pass over to the other side;'

And there cometh a great storm of wind, and the waves were beating on the boat, so that it is now being filled,

and he himself was upon the stern, upon the pillow sleeping, and they wake him up, and say to him, 'Teacher, art thou not caring that we perish?'

and they feared a great fear, and said one to another, 'Who, then, is this, that even the wind and the sea do obey him?'

because that he many times with fetters and chains had been bound, and pulled in pieces by him had been the chains, and the fetters broken in pieces, and none was able to tame him,

and he was calling on him much, that he may not send them out of the region.

and all the demons did call upon him, saying, 'Send us to the swine, that into them we may enter;'

And those feeding the swine did flee, and told in the city, and in the fields, and they came forth to see what it is that hath been done;

And he having gone into the boat, the demoniac was calling on him that he may be with him,

and he was calling upon him much, saying -- 'My little daughter is at the last extremity -- that having come, thou mayest lay on her thy hands, so that she may be saved, and she shall live;'

and many things having suffered under many physicians, and having spent all that she had, and having profited nothing, but rather having come to the worse,

and immediately was the fountain of her blood dried up, and she knew in the body that she hath been healed of the plague.

And immediately Jesus having known in himself that out of him power had gone forth, having turned about in the multitude, said, 'Who did touch my garments?'

And Jesus immediately, having heard the word that is spoken, saith to the chief of the synagogue, 'Be not afraid, only believe.'

and he charged them much, that no one may know this thing, and he said that there be given to her to eat.

and sabbath having come, he began in the synagogue to teach, and many hearing were astonished, saying, 'Whence hath this one these things? and what the wisdom that was given to him, that also such mighty works through his hands are done?

and he commanded them that they may take nothing for the way, except a staff only -- no scrip, no bread, no brass in the girdle,

and as many as may not receive you, nor hear you, going out thence, shake off the dust that is under your feet for a testimony to them; verily I say to you, It shall be more tolerable for Sodom or Gomorrah in a day of judgment than for that city.'

And having gone forth they were preaching that men might reform,

and the daughter of that Herodias having come in, and having danced, and having pleased Herod and those reclining (at meat) with him, the king said to the damsel, 'Ask of me whatever thou wilt, and I will give to thee,'

and having come in immediately with haste unto the king, she asked, saying, 'I will that thou mayest give me presently, upon a plate, the head of John the Baptist.'

and having come forth, Jesus saw a great multitude, and was moved with compassion on them, that they were as sheep not having a shepherd, and he began to teach many things.

let them away, that, having gone away to the surrounding fields and villages, they may buy to themselves loaves, for what they may eat they have not.'

And having taken the five loaves and the two fishes, having looked up to the heaven, he blessed, and brake the loaves, and was giving to his disciples, that they may set before them, and the two fishes divided he to all,

having run about through all that region round about, they began upon the couches to carry about those ill, where they were hearing that he is,

and wherever he was going, to villages, or cities, or fields, in the market-places they were laying the infirm, and were calling upon him, that they may touch if it were but the fringe of his garment, and as many as were touching him were saved.

and having seen certain of his disciples with defiled hands -- that is, unwashed -- eating bread, they found fault;

and, coming from the market-place, if they do not baptize themselves, they do not eat; and many other things there are that they received to hold, baptisms of cups, and pots, and brazen vessels, and couches.

And he said to them, 'Well do ye put away the command of God that your tradition ye may keep;

and ye say, If a man may say to father or to mother, Korban (that is, a gift), is whatever thou mayest be profited out of mine,

setting aside the word of God for your tradition that ye delivered; and many such like things ye do.'

there is nothing from without the man entering into him that is able to defile him, but the things coming out from him, those are the things defiling the man.

and he saith to them, 'So also ye are without understanding! Do ye not perceive that nothing from without entering into the man is able to defile him?

And he said -- 'That which is coming out from the man, that doth defile the man;

and the woman was a Greek, a Syro-Phenician by nation -- and was asking him, that the demon he may cast forth out of her daughter.

and they bring to him a deaf, stuttering man, and they call on him that he may put the hand on him.

and having looked to the heaven, he sighed, and saith to him, 'Ephphatha,' that is, 'Be thou opened;'

And he charged them that they may tell no one, but the more he was charging them, the more abundantly they were proclaiming it,

And he commanded the multitude to sit down upon the ground, and having taken the seven loaves, having given thanks, he brake, and was giving to his disciples that they may set before them; and they did set before the multitude.

and they did eat and were filled, and they took up that which was over of broken pieces -- seven baskets;

And he cometh to Bethsaida, and they bring to him one blind, and call upon him that he may touch him,

And he strictly charged them that they may tell no one about it,

and began to teach them, that it behoveth the Son of Man to suffer many things, and to be rejected by the elders, and chief priests, and scribes, and to be killed, and after three days to rise again;

And he said to them, 'Verily I say to you, That there are certain of those standing here, who may not taste of death till they see the reign of God having come in power.'

And as they are coming down from the mount, he charged them that they may declare to no one the things that they saw, except when the Son of Man may rise out of the dead;

And they were questioning him, saying, that the scribes say that Elijah it behoveth to come first.

And he answering said to them, 'Elijah indeed, having come first, doth restore all things; and how hath it been written concerning the Son of Man, that many things he may suffer, and be set at nought?

But I say to you, That also Elijah hath come, and they did to him what they willed, as it hath been written of him.'

and wherever it doth seize him, it doth tear him, and he foameth, and gnasheth his teeth, and pineth away; and I spake to thy disciples that they may cast it out, and they were not able.'

and many times also it cast him into fire, and into water, that it might destroy him; but if thou art able to do anything, help us, having compassion on us.'