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Jesus having seen that a multitude doth run together, rebuked the unclean spirit, saying to it, 'Spirit -- dumb and deaf -- I charge thee, come forth out of him, and no more thou mayest enter into him;'

and having cried, and rent him much, it came forth, and he became as dead, so that many said that he was dead,

And having gone forth thence, they were passing through Galilee, and he did not wish that any may know,

And they were bringing to him children, that he might touch them, and the disciples were rebuking those bringing them,

And as he is going forth into the way, one having run and having kneeled to him, was questioning him, 'Good teacher, what may I do, that life age-during I may inherit?'

And there come near to him James and John, the sons of Zebedee, saying, 'Teacher, we wish that whatever we may ask for ourselves, thou mayest do for us;'

and they said to him, 'Grant to us that, one on thy right hand and one on thy left, we may sit in thy glory;'

and Jesus said to them, 'Ye have not known what ye ask; are ye able to drink of the cup that I drink of, and with the baptism that I am baptized with -- to be baptized?'

And they said to him, 'We are able;' and Jesus said to them, 'Of the cup indeed that I drink of, ye shall drink, and with the baptism that I am baptized with, ye shall be baptized;

but Jesus having called them near, saith to them, 'Ye have known that they who are considered to rule the nations do exercise lordship over them, and their great ones do exercise authority upon them;

and having heard that it is Jesus the Nazarene, he began to cry out, and to say, 'The Son of David -- Jesus! deal kindly with me;'

and many were rebuking him, that he might keep silent, but the more abundantly he cried out, 'Son of David, deal kindly with me.'

And answering, Jesus saith to him, 'What wilt thou I may do to thee?' and the blind man said to him, 'Rabboni, that I may see again;'

and saith to them, 'Go away to the village that is over-against you, and immediately, entering into it, ye shall find a colt tied, on which no one of men hath sat, having loosed it, bring it:

and if any one may say to you, Why do ye this? say ye that the lord hath need of it, and immediately he will send it hither.'

and he did not suffer that any might bear a vessel through the temple,

and Peter having remembered saith to him, 'Rabbi, lo, the fig-tree that thou didst curse is dried up.'

for verily I say to you, that whoever may say to this mount, Be taken up, and be cast into the sea, and may not doubt in his heart, but may believe that the things that he saith do come to pass, it shall be to him whatever he may say.

and they say to him, 'By what authority dost thou these things? and who gave thee this authority that these things thou mayest do?'

But if we may say, From men,' -- they were fearing the people, for all were holding John that he was indeed a prophet;

and he sent unto the husbandmen at the due time a servant, that from the husbandmen he may receive from the fruit of the vineyard,

And again he sent unto them another servant, and at that one having cast stones, they wounded him in the head, and sent away -- dishonoured.

'And again he sent another, and that one they killed; and many others, some beating, and some killing.

And they were seeking to lay hold on him, and they feared the multitude, for they knew that against them he spake the simile, and having left him, they went away;

and they having come, say to him, 'Teacher, we have known that thou art true, and thou art not caring for any one, for thou dost not look to the face of men, but in truth the way of God dost teach; is it lawful to give tribute to Caesar or not? may we give, or may we not give?'

'Teacher, Moses wrote to us, that if any one's brother may die, and may leave a wife, and may leave no children, that his brother may take his wife, and raise up seed to his brother.

And concerning the dead, that they rise: have ye not read in the Book of Moses (at The Bush), how God spake to him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob;

And one of the scribes having come near, having heard them disputing, knowing that he answered them well, questioned him, 'Which is the first command of all?'

And the scribe said to him, 'Well, Teacher, in truth thou hast spoken that there is one God, and there is none other but He;

And Jesus, having seen him that he answered with understanding, said to him, 'Thou art not far from the reign of God;' and no one any more durst question him.

And Jesus answering said, teaching in the temple, 'How say the scribes that the Christ is son of David?

And having called near his disciples, he saith to them, 'Verily I say to you, that this poor widow hath put in more than all those putting into the treasury;

for all, out of their abundance, put in, but she, out of her want, all that she had put in -- all her living.'

and Jesus answering said to him, 'Seest thou these great buildings? there may not be left a stone upon a stone, that may not be thrown down.'

'And when ye may see the abomination of the desolation, that was spoken of by Daniel the prophet, standing where it ought not, (whoever is reading let him understand), then those in Judea, let them flee to the mountains;

and pray ye that your flight may not be in winter,

for those days shall be tribulation, such as hath not been from the beginning of the creation that God created, till now, and may not be;

'But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light,

'And from the fig-tree learn ye the simile: when the branch may already become tender, and may put forth the leaves, ye know that nigh is the summer;

so ye, also, when these ye may see coming to pass, ye know that it is nigh, at the doors.

Verily I say to you, that this generation may not pass away till all these things may come to pass;

as a man who is gone abroad, having left his house, and given to his servants the authority, and to each one his work, did command also the porter that he may watch;

And Judas the Iscariot, one of the twelve, went away unto the chief priests that he might deliver him up to them,

And the first day of the unleavened food, when they were killing the passover, his disciples say to him, 'Where wilt thou, that, having gone, we may prepare, that thou mayest eat the passover?'

the Son of Man doth indeed go, as it hath been written concerning him, but woe to that man through whom the Son of Man is delivered up; good were it to him if that man had not been born.'

verily I say to you, that no more may I drink of the produce of the vine till that day when I may drink it new in the reign of God.'

And having gone forward a little, he fell upon the earth, and was praying, that, if it be possible the hour may pass from him,

daily I was with you in the temple teaching, and ye did not lay hold on me -- but that the Writings may be fulfilled.'

and a second time a cock crew, and Peter remembered the saying that Jesus said to him -- 'Before a cock crow twice, thou mayest deny me thrice;' and having thought thereon -- he was weeping.

and Pilate answered them, saying, 'Will ye that I shall release to you the king of the Jews?'

and the chief priests did move the multitude, that he might rather release Barabbas to them.

And Pilate answering, again said to them, 'What, then, will ye that I shall do to him whom ye call king of the Jews?'

and when they had mocked him, they took the purple from off him, and clothed him in his own garments, and they led him forth, that they may crucify him.

And they impress a certain one passing by -- Simon, a Cyrenian, coming from the field, the father of Alexander and Rufus -- that he may bear his cross,

and the Writing was fulfilled that is saying, 'And with lawless ones he was numbered.'

The Christ! the king of Israel -- let him come down now from the cross, that we may see and believe;' and those crucified with him were reproaching him.

and the centurion who was standing over-against him, having seen that, having so cried out, he yielded the spirit, said, 'Truly this man was Son of God.'

And now evening having come, seeing it was the preparation, that is, the fore-sabbath,

And he, having brought fine linen, and having taken him down, wrapped him in the linen, and laid him in a sepulchre that had been hewn out of a rock, and he rolled a stone unto the door of the sepulchre,

And the sabbath having past, Mary the Magdalene, and Mary of James, and Salome, bought spices, that having come, they may anoint him,

And having looked, they see that the stone hath been rolled away -- for it was very great,

and go, say to his disciples, and Peter, that he doth go before you to Galilee; there ye shall see him, as he said to you.'

and they, having heard that he is alive, and was seen by her, did not believe.

Seeing that many did take in hand to set in order a narration of the matters that have been fully assured among us,

that thou mayest know the certainty of the things wherein thou wast instructed.

and they had no child, because that Elisabeth was barren, and both were advanced in their days.

and lo, thou shalt be silent, and not able to speak, till the day that these things shall come to pass, because thou didst not believe my words, that shall be fulfilled in their season.'

and having come out, he was not able to speak to them, and they perceived that a vision he had seen in the sanctuary, and he was beckoning to them, and did remain dumb.

and whence is this to me, that the mother of my Lord might come unto me?

and the neighbours and her kindred heard that the Lord was making His kindness great with her, and they were rejoicing with her.

And it came to pass in those days, there went forth a decree from Caesar Augustus, that all the world be enrolled --

and Joseph also went up from Galilee, out of the city of Nazareth, to Judea, to the city of David, that is called Bethlehem, because of his being of the house and family of David,

And it came to pass, when the messengers were gone away from them to the heavens, that the men, the shepherds, said unto one another, 'We may go over indeed unto Bethlehem, and see this thing that hath come to pass, that the Lord did make known to us.'

and to give a sacrifice, according to that said in the Law of the Lord, 'A pair of turtle-doves, or two young pigeons.'

(and also thine own soul shall a sword pass through) -- that the reasonings of many hearts may be revealed.'

and she, at that hour, having come in, was confessing, likewise, to the Lord, and was speaking concerning him, to all those looking for redemption in Jerusalem.

And he said unto them, 'Why is it that ye were seeking me? did ye not know that in the things of my Father it behoveth me to be?'

and they did not understand the saying that he spake to them,

make, therefore, fruits worthy of the reformation, and begin not to say within yourselves, We have a father -- Abraham; for I say to you, that God is able out of these stones to raise children to Abraham;

and he said unto them, 'Exact no more than that directed you.'

and Herod the tetrarch, being reproved by him concerning Herodias the wife of Philip his brother, and concerning all the evils that Herod did,

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