It is good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all.

Wisdom is a strength to the wise man more than ten rulers that are in a city.

For there is not a just man upon earth, that doeth good, and sinneth not.

Also take no heed unto all words that are spoken; lest thou hear thy servant curse thee:

For oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others.

All this, have I proved by wisdom, - I said, I will be wise, but, that, was far from me.

That which is far off, and exceeding deep, who can find it out?

I turned about, and my heart was set to know and to search out, and to seek wisdom and the reason of things , and to know that wickedness is folly, and that foolishness is madness.

And I discovered that [of all irrational sins none has been so destructive in beguiling one away from God as immoral women for] more bitter than death is the woman whose heart is [composed of] snares and nets, and whose hands are chains. Whoever pleases God will escape from her, but the sinner will be taken captive by her [evil].

Behold - sayeth the preacher - this have I diligently searched out and proved, that I might come by knowledge: which as yet I seek, and find it not.

(that still my soul had sought, and I had not found), One man, a teacher, I have found, and a woman among all these I have not found.

Lo, this only have I found, that God hath made man upright; but they have sought out many inventions.

I counsel thee to keep the king's commandment, and that in regard of the oath of God.

Be not troubled at his presence, thou mayest go, stand not in an evil thing, for all that he pleaseth he doth.

Because the word of a king is that which has power; and who may say to him, What are you doing?

He that observeth the commandment, will not notice a vexatious thing, - and, of time and manner, will the heart of the wise take note.

For everything will have opportunity and judgment, and this the thing that maketh men full of carefulness and sorrow.

For he knoweth not that which shall be: for who can tell him when it shall be?

There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it.

All this have I seen, and applied my heart unto every work that is done under the sun: there is a time wherein one man ruleth over another to his own hurt.

So I saw the wicked buried, and they came to the grave ; and they that had done right went away from the holy place, and were forgotten in the city: this also is vanity.

Because now that evil works are not hastily punished, the heart of man giveth himself over unto wickedness.

Though a sinner do evil an hundred times, and his days be prolonged, yet surely I know that it shall be well with them that fear God, which fear before him:

Again, as for the ungodly, it shall not be well with him, neither shall he prolong his days: but even as a shadow, so shall he be that feareth not God.

There is a vanity which is done upon the earth; that there be just men, unto whom it happeneth according to the work of the wicked; again, there be wicked men, to whom it happeneth according to the work of the righteous: I said that this also is vanity.

Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be merry: for that shall abide with him of his labour the days of his life, which God giveth him under the sun.

When I applied mine heart to know wisdom, and to see the business that is done upon the earth: (for also there is that neither day nor night seeth sleep with his eyes:)

Then I beheld all the work of God, that a man cannot find out the work that is done under the sun: because though a man labour to seek it out, yet he shall not find it; yea further; though a wise man think to know it, yet shall he not be able to find it.

For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them.

All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.

This is an evil among all things that are done under the sun, that there is one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.

For to him that is joined to all the living there is hope: for a living dog is better than a dead lion.

For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten.

Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any thing that is done under the sun.

Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that is thy portion in this life, and in thy labour which thou takest under the sun.

All that thy hand findeth to do, with thy power do, for there is no work, and device, and knowledge, and wisdom in Sheol whither thou art going.

I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.

For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare; so are the sons of men snared in an evil time, when it falleth suddenly upon them.

I have observed that this also is wisdom under the sun, and it is significant to me:

Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man.

But I say that wisdom is better than strength, though the poor man’s wisdom is despised and his words are not heeded.

The words of wise men are heard in quiet more than the cry of him that ruleth among fools.

Wisdom is better than weapons of war, but one sinner can destroy much that is good.

Dead flies cause the ointment of the apothecary to send forth a stinking savour: so doth a little folly him that is in reputation for wisdom and honour.

Yea also, when he that is a fool walketh by the way, his wisdom faileth him, and he saith to every one that he is a fool.

There is an evil that I have seen under the sun, as an error that proceedeth from the ruler:

in that a fool sitteth in great dignity, and the rich are set down beneath.

He that diggeth a pit shall fall into it; and whoso breaketh an hedge, a serpent shall bite him.

Whoso removeth stones shall be hurt therewith; and he that cleaveth wood shall be endangered thereby.

If the ax is dull, and one does not sharpen its edge,
then one must exert more strength;
however, the advantage of wisdom is that it brings success.

If a serpent will bite, unless he is charmed, then there is nothing better for him that owneth a tongue.

A fool also multiplieth words: yet man knoweth not what shall be; and that which shall be after him, who can tell him?

The labour of the foolish wearieth him, In that he hath not known to go unto the city.

That land is blessed whose king is of noble birth, whose princes feast at the right time, for strength, and not to become drunk.

Curse not the king, no not in thy thought; and curse not the rich in thy bedchamber: for a bird of the air shall carry the voice, and that which hath wings shall tell the matter.

He that observeth the wind shall not sow; and he that regardeth the clouds shall not reap.

As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all.

In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good.

But if a man live many years, and rejoice in them all; yet let him remember the days of darkness; for they shall be many. All that cometh is vanity.

Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment.

Therefore, remove sorrow and anger from your heart and put away pain from your body, for childhood and the prime of life are fleeting.

Remember also thy Creators in days of thy youth, While that the evil days come not, Nor the years have arrived, that thou sayest, 'I have no pleasure in them.'

While that the sun is not darkened, and the light, And the moon, and the stars, And the thick clouds returned after the rain.

In the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows be darkened,

Also when they shall be afraid of that which is high, and fears shall be in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets:

While that the silver cord is not removed, And the golden bowl broken, And the pitcher broken by the fountain, And the wheel broken at the well.

Besides that, the Proclaimer being wise, - still further taught knowledge unto the people, and weighed and searched, arranged proverbs in abundance.

The preacher sought to find out acceptable words: and that which was written was upright, even words of truth.

For the words of the wise are like pricks and nails that go through, wherewith men are kept together: for they are given of one shepherd only.

Therefore beware, my son, that above these thou make them not many and innumerable books, nor take divers doctrines in hand, to weary thy body withal.

When all has been heard, the end of the matter is: fear God [worship Him with awe-filled reverence, knowing that He is almighty God] and keep His commandments, for this applies to every person.

The Song of Songs, that is Solomon's.

(The Shulammite Bride)
“May he kiss me with the kisses of his mouth!” [Solomon arrives, she turns to him, saying,]
“For your love is better than wine.

and that because of the good and pleasant savour. Thy name is sweet smelling ointment when it is shed forth; therefore do the maidens love thee.

Take me with you—let us hurry.
Oh, that the king would bring me to his chambers.

Y We will rejoice and be glad for you;
we will praise your love more than wine.

W It is only right that they adore you.

Marvel not at me that I am so black: For why? The sun hath shined upon me. My mother's children had evil will at me, they made me the keeper of the vineyards; but mine own vineyard have I not kept.

Tell me, O thou whom my soul loveth, where thou feedest, where thou makest thy flock to rest at noon: for why should I be as one that turneth aside by the flocks of thy companions?

My beloved is unto me as a bundle of myrrh, That lieth betwixt my breasts.

“I am the rose [of the plain] of Sharon,
The lily of the valleys [that grows in deep places].”

I wish that his left hand were under my head, and that his right hand were embracing me!

I charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake my love, till he please.

O my dove, that art in the clefts of the rock, in the secret places of the stairs, let me see thy countenance, let me hear thy voice; for sweet is thy voice, and thy countenance is comely.

Take us the foxes, the little foxes, that spoil the vines: for our vines have tender grapes.

SHEMy beloved, is, mine, and, I, am, his, he that pastureth among lilies!

(The Shulammite Bride)“On my bed night after night [I dreamed that] I sought the one
Whom my soul loves;
I sought him but did not find him.

The watchmen that go about the city found me: to whom I said, Saw ye him whom my soul loveth?

It was but a little that I passed from them, but I found him whom my soul loveth: I held him, and would not let him go, until I had brought him into my mother's house, and into the chamber of her that conceived me.

I charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake my love, till he please.

Who is this that cometh out of the wilderness like pillars of smoke, perfumed with myrrh and frankincense, with all powders of the merchant?

Lo, his couch, that is Solomon's, Sixty mighty ones are around it, Of the mighty of Israel,

“All of them handle the sword,
All expert in war;
Each man has his sword at his thigh,
Guarding against the terrors of the night.

Behold, thou art fair, my love; behold, thou art fair; thou hast doves' eyes within thy locks: thy hair is as a flock of goats, that appear from mount Gilead.

Thy teeth are like a flock of sheep that are even shorn, which came up from the washing; whereof every one bear twins, and none is barren among them.

Thy two breasts are like two young roes that are twins, which feed among the lilies.

O that I might go to the mountain of Myrrh, and to the hill of frankincense, till the day break, and till the shadows be past away.

The fruits that sprout in thee are like a very Paradise of pomegranates with sweet fruits:

Awake, O north wind; and come, thou south; blow upon my garden, that the spices thereof may flow out. Let my beloved come into his garden, and eat his pleasant fruits.

I sleep, but my heart waketh: it is the voice of my beloved that knocketh, saying, Open to me, my sister, my love, my dove, my undefiled: for my head is filled with dew, and my locks with the drops of the night.

so that I stood up to open unto my beloved. My hands dropped with Myrrh, and the Myrrh ran down my fingers upon the lock.

I opened to my love,
but my love had turned and gone away.
I was crushed that he had left.
I sought him, but did not find him.
I called him, but he did not answer.