to the assembly of God which is at Corinth; those who are sanctified in Christ Jesus, called to be saints, with all who call on the name of our Lord Jesus Christ in every place, both theirs and ours:

who will also confirm you until the end, blameless in the day of our Lord Jesus Christ.

God is faithful, through whom you were called into the fellowship of his Son, Jesus Christ, our Lord.

For it has been reported to me concerning you, my brothers, by those who are from Chloe's household, that there are contentions among you.

For the word of the cross is foolishness to those who are dying, but to us who are saved it is the power of God.

For seeing that in the wisdom of God, the world through its wisdom didn't know God, it was God's good pleasure through the foolishness of the preaching to save those who believe.

but to those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God.

but God chose the foolish things of the world that he might put to shame those who are wise. God chose the weak things of the world, that he might put to shame the things that are strong;

But of him, you are in Christ Jesus, who was made to us wisdom from God, and righteousness and sanctification, and redemption:

that, according as it is written, "He who boasts, let him boast in the Lord."

We speak wisdom, however, among those who are full grown; yet a wisdom not of this world, nor of the rulers of this world, who are coming to nothing.

But as it is written, "Things which an eye didn't see, and an ear didn't hear, which didn't enter into the heart of man, these God has prepared for those who love him."

For who among men knows the things of a man, except the spirit of the man, which is in him? Even so, no one knows the things of God, except God's Spirit.

But he who is spiritual discerns all things, and he himself is judged by no one.

"For who has known the mind of the Lord, that he should instruct him?" But we have Christ's mind.

Who then is Apollos, and who is Paul, but servants through whom you believed; and each as the Lord gave to him?

So then neither he who plants is anything, nor he who waters, but God who gives the increase.

Now he who plants and he who waters are the same, but each will receive his own reward according to his own labor.

For I know nothing against myself. Yet I am not justified by this, but he who judges me is the Lord.

Therefore judge nothing before the time, until the Lord comes, who will both bring to light the hidden things of darkness, and reveal the counsels of the hearts. Then each man will get his praise from God.

For who makes you different? And what do you have that you didn't receive? But if you did receive it, why do you boast as if you had not received it?

Because of this I have sent Timothy to you, who is my beloved and faithful child in the Lord, who will remind you of my ways which are in Christ, even as I teach everywhere in every assembly.

But I will come to you shortly, if the Lord is willing. And I will know, not the word of those who are puffed up, but the power.

You are puffed up, and didn't rather mourn, that he who had done this deed might be removed from among you.

For I most certainly, as being absent in body but present in spirit, have already, as though I were present, judged him who has done this thing.

But as it is, I wrote to you not to associate with anyone who is called a brother who is a sexual sinner, or covetous, or an idolater, or a slanderer, or a drunkard, or an extortioner. Don't even eat with such a person.

For what have I to do with also judging those who are outside? Don't you judge those who are within?

But those who are outside, God judges. "Put away the wicked man from among yourselves."

If then, you have to judge things pertaining to this life, do you set them to judge who are of no account in the assembly?

I say this to move you to shame. Isn't there even one wise man among you who would be able to decide between his brothers?

Or don't you know that he who is joined to a prostitute is one body? For, "The two," says he, "will become one flesh."

But he who is joined to the Lord is one spirit.

Flee sexual immorality! "Every sin that a man does is outside the body," but he who commits sexual immorality sins against his own body.

The woman who has an unbelieving husband, and he is content to live with her, let her not leave her husband.

For he who was called in the Lord being a bondservant is the Lord's free man. Likewise he who was called being free is Christ's bondservant.

Now concerning virgins, I have no commandment from the Lord, but I give my judgment as one who has obtained mercy from the Lord to be trustworthy.

But I say this, brothers: the time is short, that from now on, both those who have wives may be as though they had none;

and those who weep, as though they didn't weep; and those who rejoice, as though they didn't rejoice; and those who buy, as though they didn't possess;

and those who use the world, as not using it to the fullest. For the mode of this world passes away.

But I desire to have you to be free from cares. He who is unmarried is concerned for the things of the Lord, how he may please the Lord;

but he who is married is concerned about the things of the world, how he may please his wife.

There is also a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world -- how she may please her husband.

But he who stands steadfast in his heart, having no necessity, but has power over his own heart, to keep his own virgin, does well.

So then both he who gives his own virgin in marriage does well, and he who doesn't give her in marriage does better.

yet to us there is one God, the Father, of whom are all things, and we for him; and one Lord, Jesus Christ, through whom are all things, and we live through him.

For if a man sees you who have knowledge sitting in an idol's temple, won't his conscience, if he is weak, be emboldened to eat things sacrificed to idols?

And through your knowledge, he who is weak perishes, the brother for whose sake Christ died.

My defense to those who examine me is this.

Have we no right to take along a wife who is a believer, even as the rest of the apostles, and the brothers of the Lord, and Cephas?

What soldier ever serves at his own expense? Who plants a vineyard, and doesn't eat of its fruit? Or who feeds a flock, and doesn't drink from the flock's milk?

or does he say it assuredly for our sake? Yes, it was written for our sake, because he who plows ought to plow in hope, and he who threshes in hope should partake of his hope.

Don't you know that those who serve around sacred things eat from the things of the temple, and those who wait on the altar have their portion with the altar?

Even so the Lord ordained that those who proclaim the Good News should live from the Good News.

To the Jews I became as a Jew, that I might gain Jews; to those who are under the law, as under the law, that I might gain those who are under the law;

to those who are without law, as without law (not being without law toward God, but under law toward Christ), that I might win those who are without law.

Don't you know that those who run in a race all run, but one receives the prize? Run like that, that you may win.

Every man who strives in the games exercises self-control in all things. Now they do it to receive a corruptible crown, but we an incorruptible.

Now all these things happened to them by way of example, and they were written for our admonition, on whom the ends of the ages have come.

Therefore let him who thinks he stands be careful that he doesn't fall.

No temptation has taken you except what is common to man. God is faithful, who will not allow you to be tempted above what you are able, but will with the temptation also make the way of escape, that you may be able to endure it.

Because there is one loaf of bread, we, who are many, are one body; for we all partake of the one loaf of bread.

Consider Israel according to the flesh. Don't those who eat the sacrifices participate in the altar?

But if one of those who don't believe invites you to a meal, and you are inclined to go, eat whatever is set before you, asking no questions for the sake of conscience.

But if anyone says to you, "This was offered to idols," don't eat it for the sake of the one who told you, and for the sake of conscience. For "the earth is the Lord's, and all its fullness."

For there also must be factions among you, that those who are approved may be revealed among you.

What, don't you have houses to eat and to drink in? Or do you despise God's assembly, and put them to shame who don't have? What shall I tell you? Shall I praise you? In this I don't praise you.

For he who eats and drinks in an unworthy way eats and drinks judgment to himself, if he doesn't discern the Lord's body.

There are various kinds of workings, but the same God, who works all things in all.

For he who speaks in another language speaks not to men, but to God; for no one understands; but in the Spirit he speaks mysteries.

But he who prophesies speaks to men for their edification, exhortation, and consolation.

He who speaks in another language edifies himself, but he who prophesies edifies the assembly.

Now I desire to have you all speak with other languages, but rather that you would prophesy. For he is greater who prophesies than he who speaks with other languages, unless he interprets, that the assembly may be built up.

For if the trumpet gave an uncertain sound, who would prepare himself for war?

If then I don't know the meaning of the sound, I would be to him who speaks a foreigner, and he who speaks would be a foreigner to me.

Therefore let him who speaks in another language pray that he may interpret.

Otherwise if you bless with the spirit, how will he who fills the place of the unlearned say the "Amen" at your giving of thanks, seeing he doesn't know what you say?

Therefore other languages are for a sign, not to those who believe, but to the unbelieving; but prophesying is for a sign, not to the unbelieving, but to those who believe.

Then he appeared to over five hundred brothers at once, most of whom remain until now, but some have also fallen asleep.

For I am the least of the apostles, who is not worthy to be called an apostle, because I persecuted the assembly of God.

Yes, we are found false witnesses of God, because we testified about God that he raised up Christ, whom he didn't raise up, if it is so that the dead are not raised.

Then they also who are fallen asleep in Christ have perished.

But now Christ has been raised from the dead. He became the first fruits of those who are asleep.

But each in his own order: Christ the first fruits, then those who are Christ's, at his coming.

For, "He put all things in subjection under his feet." But when he says, "All things are put in subjection," it is evident that he is excepted who subjected all things to him.

When all things have been subjected to him, then the Son will also himself be subjected to him who subjected all things to him, that God may be all in all.

Or else what will they do who are baptized for the dead? If the dead aren't raised at all, why then are they baptized for the dead?

As is the one made of dust, such are those who are also made of dust; and as is the heavenly, such are they also that are heavenly.

But thanks be to God, who gives us the victory through our Lord Jesus Christ.

that you also be in subjection to such, and to everyone who helps in the work and labors.

For they refreshed my spirit and yours. Therefore acknowledge those who are like that.