And they brought to him also infants, that he would touch them: but when his disciples saw it, they rebuked them.

And as they heard these things, he added and spoke a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God would immediately appear.

But those my enemies, who would not that I should reign over them, bring hither, and slay them before me.

And he answered and said to them, I tell you, that if these should hold their peace, the stones would immediately cry out.

When they who were about him, saw what would follow, they said to him, Lord, shall we smite with the sword?

But we trusted that it had been he who would have redeemed Israel: and besides all this, to-day is the third day since these things were done.

And they drew nigh to the village whither they were going: and he made as though he would go further.

The day following Jesus would go forth into Galilee, and findeth Philip, and saith to him, follow me.

Jesus answered and said to her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldst have asked him, and he would have given thee living water.

So when the Samaritans had come to him, they besought him that he would tarry with them: and he abode there two days.

When he heard that Jesus had come from Judea into Galilee, he went to him, and besought him that he would come down, and heal his son: for he was at the point of death.

For had ye believed Moses, ye would have believed me: for he wrote concerning me.

(And this he said to prove him: for he himself knew what he would do.)

And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes, as much as they would.

When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again to a mountain himself alone.

But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who he was that would betray him.

After these things Jesus walked in Galilee: for he would not walk in Judea, because the Jews sought to kill him.

And some of them would have taken him; but no man laid hands on him.

Then said they to him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father: if ye had known me, ye would have known my Father also.

They answered and said to him, Abraham is our father. Jesus saith to them, If ye were Abraham's children, ye would do the works of Abraham.

Jesus said to them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.

He answered them, I have told you already, and ye did not hear: Why would ye hear it again? will ye also be his disciples?

Jesus said to them, If ye were blind, ye would have no sin: but now ye say, We see; therefore your sin remaineth.

The same came therefore to Philip, who was of Bethsaida of Galilee, and desired him, saying, Sir, we would see Jesus.

For he knew who would betray him; therefore said he, Ye are not all clean.

In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.

If ye had known me, ye would have known my Father also: and from henceforth ye know him, and have seen him.

Ye have heard that I said to you, I go away, and come again to you. If ye loved me, ye would rejoice, because I said, I go to the Father: for my Father is greater than I.

If ye were of the world, the world would love its own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.

They answered and said to him, If he were not a malefactor, we would not have delivered him up to thee.

Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.

And there are also many other things which Jesus did, which, if they should be written every one, I suppose that even the world itself could not contain the books that would be written. Amen.

Therefore being a prophet, and knowing that God had sworn to him with an oath, that from the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;

Now when the high priest, and the captain of the temple, and the chief priests heard these things, they doubted of them to what this would grow.

And he gave him no inheritance in it, no not so much as to set his foot on: yet he promised that he would give it to him for a possession, and to his offspring after him, when as yet he had no child.

For he supposed his brethren to understand that God by his hand would deliver them: but they understood not.

And the next day he showed himself to them as they were contending, and would have constrained them to be at peace again, saying, Sirs, ye are brethren: why do ye wrong one to another?

Whom our fathers would not obey, but thrust him from them, and in their hearts turned back again into Egypt,

And he said, How can I, except some man should guide me? And he desired Philip that he would come up, and sit with him.

And as Lydda was nigh to Joppa, and the disciples had heard that Peter was there, they sent to him two men, desiring him that he would not delay to come to them.

And he became very hungry, and would have eaten: but while they made ready, he fell into a trance,

Who, when he came, and had seen the grace of God, was glad, and exhorted them all that with purpose of heart they would cleave to the Lord.

And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains; and the keepers before the door kept the prison.

Then the priest of Jupiter, who was before their city, brought oxen and garlands to the gates, and would have done sacrifice with the people.

Him would Paul have to go forth with him; and took and circumcised him, because of the Jews who were in those quarters: for they all knew that his father was a Greek.

And the keeper of the prison awaking out of his sleep, and seeing the prison doors open, he drew out his sword, and would have killed himself, supposing that the prisoners had fled.

For thou bringest certain strange things to our ears; we would know therefore what these things mean.

And when Paul was now about to open his mouth, Gallio said to the Jews, If it were a matter of wrong, or hainous crime, O ye Jews, reason would that I should bear with you:

And when Paul would have entered in to the people, the disciples suffered him not.

And certain of the chief of Asia, who were his friends, sent to him, desiring him that he would not adventure himself into the theater.

And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defense to the people.

For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost.

And when he would not be persuaded, we ceased, saying, The will of the Lord be done.

On the morrow, because he would have known the certainty why he was accused by the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.

And when there arose a great dissension, the chief captain, fearing lest Paul would have been pulled in pieces by them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the castle.

And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying, that they would neither eat nor drink till they had killed Paul.

Now therefore ye with the council signify to the chief captain, that he bring him down to you to-morrow, as though ye would inquire something more perfectly concerning him: and we, before he shall come near, are ready to kill him.

And he said, The Jews have agreed to desire thee, that thou wouldst bring down Paul to-morrow into the council, as though they would inquire somewhat concerning him more perfectly.

This man was taken by the Jews, and would have been killed by them: then I came with a body of soldiers, and rescued him, having understood that he was a Roman.

And when I would have known the cause for which they accused him, I brought him forth into their council:

Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.

He hoped also that money would have been given him by Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him.

And desired favor against him, that he would send for him to Jerusalem, laying wait in the way to kill him.

But Festus answered, that Paul should be kept at Cesarea, and that he himself would depart shortly thither.

And because I doubted of such manner of questions, I asked him whether he would go to Jerusalem, and there be judged concerning these matters.

Then Agrippa said to Festus, I would also hear the man myself. To-morrow, said he, thou shalt hear him.

Who knew me from the beginning, (if they would testify) that after the strictest sect of our religion, I lived a Pharisee.

And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.

And as the shipmen were about to flee out of the ship, when they had let down the boat into the sea, under color as though they would cast anchors out of the foreship,

Yet they looked when he would have swelled, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.

Who when they had examined me, would have let me go, because there was no cause of death in me.

Now I would not have you ignorant, brethren, that I have often purposed to come to you (but have been hitherto hindered) that I might have some fruit among you also, even as among other Gentiles.

For scarcely for a righteous man will one die: yet perhaps for a good man some would even dare to die.

For that which I do, I allow not: for what I would, that I do not; but what I hate, that I do.

If then I do that which I would not, I consent to the law that it is good.

For the good that I would, I do not; but the evil which I would not, that I do.

Now if I do that which I would not, it is no more I that do it, but sin that dwelleth in me.

I find then a law, that when I would do good, evil is present with me.

For I would not, brethren, that ye should be ignorant of this mystery, (lest ye should be wise in your own conceits) that blindness in part hath happened to Israel, until the fullness of the Gentiles shall be come in.

For your obedience is come abroad to all men. I am glad therefore on your behalf: but yet I would have you wise to that which is good, and simple concerning evil.

Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.

Now some are puffed up, as though I would not come to you.

For I would that all men were as I myself. But every man hath his proper gift from God, one after this manner, and another after that.

But I would have you without anxious care. He that is unmarried, is anxious for the things that belong to the Lord, how he may please the Lord:

Moreover, brethren, I would not that ye should be ignorant, that all our fathers were under the cloud, and all passed through the sea;

But I say, that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God: and I would not that ye should have fellowship with demons.

But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

For if we would judge ourselves, we should not be judged.

Now concerning spiritual gifts, brethren, I would not have you ignorant.

I would that ye all spoke in languages, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh in languages, except he interpret, that the church may receive edifying.

For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, so that we despaired even of life:

But I determined this with myself, that I would not come again to you in heaviness.

Wherefore I beseech you that ye would confirm your love towards him.

For we that are in this tabernacle do groan, being burdened: not because we would be unclothed, but clothed, that mortality might be swallowed up in life.

Praying us with much entreaty, that we would receive the gift, and take upon us the fellowship of the ministering to the saints.

So that we desired Titus, that as he had begun, so he would also finish in you the same grace also.

Therefore I thought it necessary to exhort the brethren, that they would go before to you, and make up before hand your bounty, of which ye had notice before, that the same might be ready, as a matter of bounty, and not of covetousness.

That I may not seem as if I would terrify you by letters.

For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or what he heareth from me.

For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found by you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults: