Thematic Bible: For Christ


Thematic Bible



But immediately a woman, whose little daughter had an unclean spirit, having heard of him, came and fell at his feet

And behold, a leper came up to him and did him homage, saying, Lord, if thou wilt, thou art able to cleanse me.

As he spoke these things to them, behold, a ruler coming in did homage to him, saying, My daughter has by this died; but come and lay thy hand upon her and she shall live.

But she came and did him homage, saying, Lord, help me.

Then came to him the mother of the sons of Zebedee, with her sons, doing homage, and asking something of him.

And behold there comes one of the rulers of the synagogue, by name Jairus, and seeing him, falls down at his feet;





And a great multitude of the people, and of women who wailed and lamented him, followed him.


Thus, yearning over you, we had found our delight in having imparted to you not only the glad tidings of God, but our own lives also, because ye had become beloved of us.








And now I beseech thee, lady, not as writing to thee a new commandment, but that which we have had from the beginning, that we should love one another.



but God, being rich in mercy, because of his great love wherewith he loved us, (we too being dead in offences,) has quickened us with the Christ, (ye are saved by grace,)



Jehovah openeth the eyes of the blind; Jehovah raiseth up them that are bowed down; Jehovah loveth the righteous;




but because Jehovah loved you, and because he would keep the oath which he had sworn unto your fathers, hath Jehovah brought you out with a powerful hand, and redeemed you out of the house of bondage, from the hand of Pharaoh king of Egypt.



Surely, goodness and loving-kindness shall follow me all the days of my life; and I will dwell in the house of Jehovah for the length of the days.


Blessed is he whom thou choosest and causest to approach: he shall dwell in thy courts. We shall be satisfied with the goodness of thy house, of thy holy temple.

And moreover, in my affection for the house of my God I have given of my own property of gold and silver, for the house of my God, over and above all that I have prepared for the house of the sanctuary:

Jehovah, I have loved the habitation of thy house, and the place where thy glory dwelleth.

My soul longeth, yea, even fainteth for the courts of Jehovah; my heart and my flesh cry out for the living God.

For a day in thy courts is better than a thousand. I had rather stand at the threshold of the house of my God, than dwell in the tents of wickedness.

For the children of Israel and the children of Levi shall bring the heave-offering of the corn, of the new wine and the oil, into the chambers, where are the vessels of the sanctuary, and the priests that minister, and the doorkeepers and the singers. And we will not forsake the house of our God.

{A Song of degrees. Of David.} I rejoiced when they said unto me, Let us go into the house of Jehovah.




specially pained by the word which he had said, that they would no more see his face. And they went down with him to the ship.

(who for my life staked their own neck; to whom not I only am thankful, but also all the assemblies of the nations,)



but being in Rome sought me out very diligently, and found me --




And I said to the king, Let the king live for ever! Why should not my countenance be sad, when the city, the place of my fathers' sepulchres, lies waste, and its gates are consumed with fire?

Rejoice with Jerusalem, and be glad for her, all ye that love her; rejoice for joy with her, all ye that mourn over her:

Be strong, and let us shew ourselves valiant for our people and for the cities of our God; and Jehovah do what is good in his sight.

And Hadad heard in Egypt that David slept with his fathers, and that Joab the captain of the host was dead; and Hadad said to Pharaoh, Let me depart, that I may go to mine own country.

Be strong, and let us shew ourselves valiant for our people, and for the cities of our God; and Jehovah will do what is good in his sight.




Their heart is divided; now shall they be found guilty: he will break down their altars, he will destroy their statues.

Go and cry in the ears of Jerusalem, saying, Thus saith Jehovah: I remember for thee the kindness of thy youth, the love of thine espousals, when thou wentest after me in the wilderness, in a land not sown.

being guilty, because they have cast off their first faith.


But Mary stood at the tomb weeping without. As therefore she wept, she stooped down into the tomb,


Thomas therefore, called Didymus, said to his fellow disciples, Let us also go, that we may die with him.


He says to him again a second time, Simon, son of Jonas, lovest thou me? He says to him, Yea, Lord; thou knowest that I am attached to thee. He says to him, Shepherd my sheep.




For which cause I say to thee, Her many sins are forgiven; for she loved much; but he to whom little is forgiven loves little.


Mary therefore, having taken a pound of ointment of pure nard of great price, anointed the feet of Jesus, and wiped his feet with her hair, and the house was filled with the odour of the ointment.


But immediately a woman, whose little daughter had an unclean spirit, having heard of him, came and fell at his feet

And behold, a leper came up to him and did him homage, saying, Lord, if thou wilt, thou art able to cleanse me.

As he spoke these things to them, behold, a ruler coming in did homage to him, saying, My daughter has by this died; but come and lay thy hand upon her and she shall live.

But she came and did him homage, saying, Lord, help me.

Then came to him the mother of the sons of Zebedee, with her sons, doing homage, and asking something of him.

And behold there comes one of the rulers of the synagogue, by name Jairus, and seeing him, falls down at his feet;





Then went the Pharisees and held a council how they might ensnare him in speaking.

And the Pharisees went out and began to dispute against him, seeking from him a sign from heaven, tempting him.

And Pharisees coming to him asked him, Is it lawful for a man to put away his wife? (tempting him).

And they send to him certain of the Pharisees and of the Herodians, that they might catch him in speaking.

watching him, and seeking to catch something out of his mouth, that they might accuse him.

And having watched him, they sent out suborned persons, pretending to be just men, that they might take hold of him in his language, so that they might deliver him up to the power and authority of the governor.

But this they said proving him, that they might have something to accuse him of. But Jesus, having stooped down, wrote with his finger on the ground.




but as ye have share in the sufferings of Christ, rejoice, that in the revelation of his glory also ye may rejoice with exultation. If ye are reproached in the name of Christ, blessed are ye; for the Spirit of glory and the Spirit of God rests upon you: on their part he is blasphemed, but on your part he is glorified.







And if children, heirs also: heirs of God, and Christ's joint heirs; if indeed we suffer with him, that we may also be glorified with him. For I reckon that the sufferings of this present time are not worthy to be compared with the coming glory to be revealed to us. For the anxious looking out of the creature expects the revelation of the sons of God: read more.
for the creature has been made subject to vanity, not of its will, but by reason of him who has subjected the same, in hope that the creature itself also shall be set free from the bondage of corruption into the liberty of the glory of the children of God. For we know that the whole creation groans together and travails in pain together until now. And not only that, but even we ourselves, who have the first-fruits of the Spirit, we also ourselves groan in ourselves, awaiting adoption, that is the redemption of our body.

and labour, working with our own hands. Railed at, we bless; persecuted, we suffer it; insulted, we entreat: we are become as the offscouring of the world, the refuse of all, until now.

(and our hope for you is sure;) or whether we are encouraged, it is for your encouragement and salvation: knowing that as ye are partakers of the sufferings, so also of the encouragement.

for we who live are always delivered unto death on account of Jesus, that the life also of Jesus may be manifested in our mortal flesh; so that death works in us, but life in you. And having the same spirit of faith, according to what is written, I have believed, therefore have I spoken; we also believe, therefore also we speak; read more.
knowing that he who has raised the Lord Jesus shall raise us also with Jesus, and shall present us with you. For all things are for your sakes, that the grace abounding through the many may cause thanksgiving to abound to the glory of God. Wherefore we faint not; but if indeed our outward man is consumed, yet the inward is renewed day by day. For our momentary and light affliction works for us in surpassing measure an eternal weight of glory; while we look not at the things that are seen, but at the things that are not seen; for the things that are seen are for a time, but those that are not seen eternal.

for he was also sick close to death, but God had mercy on him, and not indeed on him alone, but also on me, that I might not have sorrow upon sorrow. I have sent him therefore the more diligently, that seeing him ye might again rejoice, and that I might be the less sorrowful. Receive him therefore in the Lord with all joy, and hold such in honour; read more.
because for the sake of the work he drew near even to death, venturing his life that he might fill up what lacked in your ministration toward me.

so that we ourselves make our boast in you in the assemblies of God for your endurance and faith in all your persecutions and tribulations, which ye are sustaining; a manifest token of the righteous judgment of God, to the end that ye should be counted worthy of the kingdom of God, for the sake of which ye also suffer;