Thematic Bible
Thematic Bible
Abraham » God's covenant with
When Abram was ninety years old and nine, the LORD appeared to him saying, "I am the almighty God: walk before me and be uncorrupt. And I will make my covenant between thee and me, and will multiply thee exceedingly." And Abram fell on his face. And God talked moreover with him, saying, read more.
"I am. Behold, my covenant is with thee, that thou shalt be a father of many nations. Therefore shalt thou no more be called Abram, but thy name shall be Abraham: for a father of many nations have I made thee, and I will multiply thee exceedingly, and will make nations of thee: yea, and kings shall spring out of thee. Moreover, I will make my covenant between me, and thee, and thy seed after thee; in their times to be an everlasting testament, so that I will be God unto thee, and to thy seed after thee. And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger: even all the land of Canaan, for an everlasting possession, and will be their God." And God said unto Abraham, "See thou keep my covenant, both thou and thy seed after thee in their times. This is my covenant which ye shall keep between me and you and thy seed after thee: that ye circumcise all your men children. Ye shall circumcise the foreskin of your flesh, and it shall be a token of the covenant betwixt me and you. And every manchild when it is eight days old, shall be circumcised among you in your generations, and all servants also born at home or bought with money, though they be strangers and not of thy seed. The servant born in thy house, and he also that is bought with money, must needs be circumcised, that my covenant may be in your flesh, for an everlasting bond. If there be any uncircumcised manchild, that hath not the foreskin of his flesh cut off, his soul shall perish from his people: because he hath broken my covenant." And God said unto Abraham, "Sarai, thy wife, shall no more be called Sarai: but Sara shall her name be. For I will bless her and give thee a son of her; and will bless her so that people, yea and kings of people, shall spring of her." And Abraham fell upon his face and laughed, and said in his heart, "Shall a child be born unto him that is a hundred years old? And shall Sara, that is ninety years old, bear?" And Abraham said unto God, "O that Ishmael might live in thy sight!" Then said God, "Nay. Sara thy wife shall bear thee a son, and thou shalt call his name Isaac. And I will make my covenant with him, that it shall be an everlasting covenant unto his seed after him. And as concerning Ishmael also, I have heard thy request: lo, I will bless him and increase him, and multiply him exceedingly. Twelve princes shall he beget, and I will make a great nation of him. But my covenant will I make with Isaac, which Sara shall bear unto thee: even this time, twelve month." And God left off talking with him, and departed up from Abraham.
"I am. Behold, my covenant is with thee, that thou shalt be a father of many nations. Therefore shalt thou no more be called Abram, but thy name shall be Abraham: for a father of many nations have I made thee, and I will multiply thee exceedingly, and will make nations of thee: yea, and kings shall spring out of thee. Moreover, I will make my covenant between me, and thee, and thy seed after thee; in their times to be an everlasting testament, so that I will be God unto thee, and to thy seed after thee. And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger: even all the land of Canaan, for an everlasting possession, and will be their God." And God said unto Abraham, "See thou keep my covenant, both thou and thy seed after thee in their times. This is my covenant which ye shall keep between me and you and thy seed after thee: that ye circumcise all your men children. Ye shall circumcise the foreskin of your flesh, and it shall be a token of the covenant betwixt me and you. And every manchild when it is eight days old, shall be circumcised among you in your generations, and all servants also born at home or bought with money, though they be strangers and not of thy seed. The servant born in thy house, and he also that is bought with money, must needs be circumcised, that my covenant may be in your flesh, for an everlasting bond. If there be any uncircumcised manchild, that hath not the foreskin of his flesh cut off, his soul shall perish from his people: because he hath broken my covenant." And God said unto Abraham, "Sarai, thy wife, shall no more be called Sarai: but Sara shall her name be. For I will bless her and give thee a son of her; and will bless her so that people, yea and kings of people, shall spring of her." And Abraham fell upon his face and laughed, and said in his heart, "Shall a child be born unto him that is a hundred years old? And shall Sara, that is ninety years old, bear?" And Abraham said unto God, "O that Ishmael might live in thy sight!" Then said God, "Nay. Sara thy wife shall bear thee a son, and thou shalt call his name Isaac. And I will make my covenant with him, that it shall be an everlasting covenant unto his seed after him. And as concerning Ishmael also, I have heard thy request: lo, I will bless him and increase him, and multiply him exceedingly. Twelve princes shall he beget, and I will make a great nation of him. But my covenant will I make with Isaac, which Sara shall bear unto thee: even this time, twelve month." And God left off talking with him, and departed up from Abraham.
Thou shalt keep thy trust with Jacob, and thy mercy for Abraham, like as thou hast sworn unto our fathers long ago.
For the promise that he should be heir of the world was not given to Abraham, or to his seed, through the law: but through the righteousness which cometh of faith.
And I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers.
For when God made promise to Abraham, because he had no greater thing to swear by, he sware by himself, saying, "Surely I will bless thee, and multiply thee indeed."
Even as Abraham "believed God, and it was ascribed to him for righteousness." Understand, therefore, that they which are of faith, the same are the children of Abraham. For the scripture saw aforehand, that God would justify the heathen through faith, and therefore showed beforehand glad tidings unto Abraham: "In thee shall all nations be blessed." read more.
So then, they which be of faith are blessed with faithful Abraham. For as many as are under the deeds of the law, are under malediction. For it is written, "Cursed is every man that continueth not in all things which are written in the book of the law to fulfil them." That no man is justified by the law in the sight of God is evident. For the just shall live by faith. The law is not of faith: but the man that fulfilleth the things contained in the law, shall live in them. But Christ hath delivered us from the curse of the law, and was made accursed for us - for it is written, "Cursed is everyone that hangeth on tree" - that the blessing of Abraham might come on the gentiles through Jesus Christ, and that we might receive the promise of the spirit through faith. Brethren, I will speak after the manner of men. Though it be but a man's testament, yet no man despiseth it, or addeth anything thereto when it is once allowed. To Abraham and his seed were the promises made. He saith not, "in the seeds," as in many: But, "in thy seed," as in one, which is Christ. This I say, that the law which began afterward, beyond four hundred and thirty years, doth not disannul the testament, that was confirmed afore of God unto Christ ward, to make the promise of none effect. For if the inheritance come of the law, it cometh not of promise: but God gave it unto Abraham by promise.
So then, they which be of faith are blessed with faithful Abraham. For as many as are under the deeds of the law, are under malediction. For it is written, "Cursed is every man that continueth not in all things which are written in the book of the law to fulfil them." That no man is justified by the law in the sight of God is evident. For the just shall live by faith. The law is not of faith: but the man that fulfilleth the things contained in the law, shall live in them. But Christ hath delivered us from the curse of the law, and was made accursed for us - for it is written, "Cursed is everyone that hangeth on tree" - that the blessing of Abraham might come on the gentiles through Jesus Christ, and that we might receive the promise of the spirit through faith. Brethren, I will speak after the manner of men. Though it be but a man's testament, yet no man despiseth it, or addeth anything thereto when it is once allowed. To Abraham and his seed were the promises made. He saith not, "in the seeds," as in many: But, "in thy seed," as in one, which is Christ. This I say, that the law which began afterward, beyond four hundred and thirty years, doth not disannul the testament, that was confirmed afore of God unto Christ ward, to make the promise of none effect. For if the inheritance come of the law, it cometh not of promise: but God gave it unto Abraham by promise.
If ye be Christ's, then are ye Abraham's seed, and heirs by promise.
For it is written that Abraham had two sons, the one by a bondmaid, the other by a free woman. Yea, and he which was of the bondwoman, was born after the flesh: but he which was of the freewoman, was born by promise. Which things betoken mystery. For these women are two testaments, the one from the mount Sinai, which gendreth unto bondage, which is Hagar. read more.
- For mount Sinai is called Hagar in Arabia, and bordereth upon the city which is now Jerusalem - and is in bondage with her children. But Jerusalem, which is above, is free: which is the mother of us all. For it is written, "Rejoice thou barren, that bearest no children: break forth and cry, thou that travailest not. For the desolate hath many more children, than she which hath a husband." Brethren, we are, after the manner of Isaac, children of promise: But as then he that was born carnally, persecuted him that was born spiritually; Even so is it now. Nevertheless, what saith the scripture? "Put away the bondwoman and her son. For the son of the bondwoman shall not be heir with the son of the free woman." So then, brethren, we are not children of the bondwoman: but of the freewoman.
- For mount Sinai is called Hagar in Arabia, and bordereth upon the city which is now Jerusalem - and is in bondage with her children. But Jerusalem, which is above, is free: which is the mother of us all. For it is written, "Rejoice thou barren, that bearest no children: break forth and cry, thou that travailest not. For the desolate hath many more children, than she which hath a husband." Brethren, we are, after the manner of Isaac, children of promise: But as then he that was born carnally, persecuted him that was born spiritually; Even so is it now. Nevertheless, what saith the scripture? "Put away the bondwoman and her son. For the son of the bondwoman shall not be heir with the son of the free woman." So then, brethren, we are not children of the bondwoman: but of the freewoman.
Adoption » Entitles to an inheritance
If ye be Christ's, then are ye Abraham's seed, and heirs by promise.
Then shall the just men shine as bright as the sun in the kingdom of their father. Whosoever hath ears to hear, let him hear.
If we be sons, we are also heirs: the heirs, I mean, of God: and heirs annexed with Christ. If so be that we suffer together, that we may be glorified together.
Verse Concepts
God, Glory OfGod, Fatherhood OfAdoption, Results OfAdoption, descriptions ofFellowship With ChristFellowship, In The GospelMillennial KingdomChristiansBirthrightsGod, Suffering OfHeaven, Inheritance OfHeirsReceiving An InheritanceInheritance, SpiritualLand, Spiritual Aspects OfMillenniumParticipation, In ChristReinstatementResurrection, Of Believers
Salvation, Nature OfSuffering, Of BelieversNames And Titles For The ChristianChristians, Names OfGod's Glory RevealedGlorified SaintsSuffering For Christ's SakeSufferings RewardedGlorificationParticipate In Christ GloryGlory of ChristInheritanceSufferingChild Of GodAdoption Entitles To An InheritanceprovidingChristians Are Called ChildrenChristians Are Called Heirs
Wherefore now art thou not a servant, but a son. If thou be the son, thou art also the heir of God through Christ.
That the gentiles should be inheritors also, and of the same body, and partakers of his promise that is in Christ, by the means of the gospel,
Adoption » Is according to promise
If ye be Christ's, then are ye Abraham's seed, and heirs by promise.
that is to say; They which are the children of the flesh, are not the children of God. But the children of promise are counted the seed.
Baptism » Those that have been baptized into Christ
For all ye that are baptised, have put on Christ. Now is there no Jew, neither gentile, there is neither bond nor free, there is neither man nor woman: but ye are all one thing in Christ Jesus. If ye be Christ's, then are ye Abraham's seed, and heirs by promise.
Faith/faithfulness » The time following the coming of faith
But after that faith is come, now are we no longer under a schoolmaster. For ye are all the sons of God, by the faith which is in Christ Jesus. For all ye that are baptised, have put on Christ. read more.
Now is there no Jew, neither gentile, there is neither bond nor free, there is neither man nor woman: but ye are all one thing in Christ Jesus. If ye be Christ's, then are ye Abraham's seed, and heirs by promise.
Now is there no Jew, neither gentile, there is neither bond nor free, there is neither man nor woman: but ye are all one thing in Christ Jesus. If ye be Christ's, then are ye Abraham's seed, and heirs by promise.
Gentiles/heathen » Gentiles and jews being equal in Christ
For all ye that are baptised, have put on Christ. Now is there no Jew, neither gentile, there is neither bond nor free, there is neither man nor woman: but ye are all one thing in Christ Jesus. If ye be Christ's, then are ye Abraham's seed, and heirs by promise.
There is no difference between the Jew and the gentile. For one is Lord of all: which is rich unto all that call on him. For whosoever shall call on the name of the Lord shall be safe.
Now, verily, is the righteousness that cometh of God declared without the fulfilling of the law: having witness yet of the law, and of the prophets. The righteousness, no doubt, which is good before God cometh by the faith of Jesus Christ: unto all, and upon all them that believe.
And the apostles and elders came together to reason of this matter. And when there was much disputing, Peter rose up and said unto them, "Ye men and brethren, ye know how that a good while ago, God chose among us that the Gentiles by my mouth should hear the word of the gospel and believe. And God which knoweth the heart, bare them witness, and gave unto them the holy ghost, even as he did unto us; read more.
And he put no difference between them and us, but with faith purified their hearts.
And he put no difference between them and us, but with faith purified their hearts.
For as the body is one, and hath many members, and all the members of one body though they be many, yet are but one body: even so is Christ. For in one spirit are we all baptised to make one body, whether we be Jews or gentiles: whether we be bond or free, and have all drunk of one spirit.
But now put ye also away from you all things; wrath, fierceness, maliciousness, cursed speaking, filthy speaking out of your mouths. Lie not one to another, that the old man with his works be put off, and the new put on; which is renewed in knowledge, after the image of him that made him: read more.
Where is neither gentile nor Jew, circumcision nor uncircumcision, Barbarous or Scythian, bond or free: But Christ is all in all things.
Where is neither gentile nor Jew, circumcision nor uncircumcision, Barbarous or Scythian, bond or free: But Christ is all in all things.
Heir » Figurative
If ye be Christ's, then are ye Abraham's seed, and heirs by promise.
for as many as are led by the spirit of God: they are the sons of God. For ye have not received the spirit of bondage to fear anymore, but ye have received the spirit of adoption whereby we cry, "Abba father." The same spirit certifieth our spirit that we are the sons of God. read more.
If we be sons, we are also heirs: the heirs, I mean, of God: and heirs annexed with Christ. If so be that we suffer together, that we may be glorified together.
If we be sons, we are also heirs: the heirs, I mean, of God: and heirs annexed with Christ. If so be that we suffer together, that we may be glorified together.
Hearken, my dear beloved brethren, hath not God chosen the poor of this world, which are rich in faith, and heirs of the kingdom, which he promised to them that love him?
that we, once justified by his grace, should be heirs of eternal life, through hope.
Because ye are sons, God hath sent the spirit of his son into our hearts, which crieth "Abba, father." Wherefore now art thou not a servant, but a son. If thou be the son, thou art also the heir of God through Christ.
Heirs » Spiritual » Spiritual
For the promise that he should be heir of the world was not given to Abraham, or to his seed, through the law: but through the righteousness which cometh of faith.
If ye be Christ's, then are ye Abraham's seed, and heirs by promise.
If we be sons, we are also heirs: the heirs, I mean, of God: and heirs annexed with Christ. If so be that we suffer together, that we may be glorified together.
Verse Concepts
God, Glory OfGod, Fatherhood OfAdoption, Results OfAdoption, descriptions ofFellowship With ChristFellowship, In The GospelMillennial KingdomChristiansBirthrightsGod, Suffering OfHeaven, Inheritance OfHeirsReceiving An InheritanceInheritance, SpiritualLand, Spiritual Aspects OfMillenniumParticipation, In ChristReinstatementResurrection, Of Believers
Salvation, Nature OfSuffering, Of BelieversNames And Titles For The ChristianChristians, Names OfGod's Glory RevealedGlorified SaintsSuffering For Christ's SakeSufferings RewardedGlorificationParticipate In Christ GloryGlory of ChristInheritanceSufferingChild Of GodAdoption Entitles To An InheritanceprovidingChristians Are Called ChildrenChristians Are Called Heirs
Wherefore now art thou not a servant, but a son. If thou be the son, thou art also the heir of God through Christ.
Are they not all spirits to do service, sent for to minister for their sakes, which shall be heirs of salvation?
By faith Noah honoured God, after that he was warned of things which were not seen, and prepared the ark to the saving of his household, through the which ark he condemned the world, and became heir of the righteousness which cometh by faith.
So God, willing very abundantly to show, unto the heirs of promise, the stableness of his counsel; he added an oath,
Likewise, ye men, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as unto them that are heirs also of the grace of life, that your prayers be not let.
Verse Concepts
Abusive HusbandsGiftsAbuse From a SpouseFellowship, In The GospelBeing A Husbandeternal life, gift ofBeing A WomenChristiansBeing In A RelationshipHeirsHelpfulnessHusbandsInheritance, SpiritualLove, In RelationshipsPrayerlessnessRapeResponsibility, For God's WorldSexualityWivesWomen
Husbands Duty To WivesNames And Titles For The ChristianAccepting OthersWeak WomenAvoid Being HinderedRespect For PeopleSharing In ChristThe Grace Given To MenAbusive RelationshipsRomanceCommunication In MarriagePraying TogetherRespectLoving Your WifeWifeLove MarriagePatience In RelationshipsA Good HusbandspouseChristians Are Called Heirs
that we, once justified by his grace, should be heirs of eternal life, through hope.
Inheritance » Who is an heir of God through Christ
That the gentiles should be inheritors also, and of the same body, and partakers of his promise that is in Christ, by the means of the gospel,
For all ye that are baptised, have put on Christ. Now is there no Jew, neither gentile, there is neither bond nor free, there is neither man nor woman: but ye are all one thing in Christ Jesus. If ye be Christ's, then are ye Abraham's seed, and heirs by promise.
The same spirit certifieth our spirit that we are the sons of God. If we be sons, we are also heirs: the heirs, I mean, of God: and heirs annexed with Christ. If so be that we suffer together, that we may be glorified together.
Even so we, as long as we were children, were in bondage under the ordinances of the world: But when the time was full come, God sent his son - born of a woman, and made bond unto the law - to redeem them which were under the law: that we through election might receive the inheritance that belongeth unto the natural sons. read more.
Because ye are sons, God hath sent the spirit of his son into our hearts, which crieth "Abba, father." Wherefore now art thou not a servant, but a son. If thou be the son, thou art also the heir of God through Christ.
Because ye are sons, God hath sent the spirit of his son into our hearts, which crieth "Abba, father." Wherefore now art thou not a servant, but a son. If thou be the son, thou art also the heir of God through Christ.
the same in himself to have it declared when the time were full come: that all things, both the things which are in heaven, and also the things which are in earth, should be gathered together, even in Christ. That is to say, in him in whom we are made heirs, and were thereto predestinate according to the purpose of him which worketh all things after the purpose of his own will:
For this cause we also, since the day we heard of it have not ceased praying for you, and desiring that ye might be fulfilled with the knowledge of his will, in all wisdom and spiritual understanding, that ye might walk worthy of the Lord in all things that please, being fruitful in all good works and increasing in the knowledge of God strengthened with all might, through his glorious power, unto all patience, and long suffering, with joyfulness, read more.
giving thanks unto the father which hath made us meet to be partakers of the inheritance of saints in light.
giving thanks unto the father which hath made us meet to be partakers of the inheritance of saints in light.
For we ourselves also were in times past, unwise, disobedient, deceived, in danger to lusts, and to divers manners of voluptuousness, living in maliciousness and envy, full of hate, hating one another. But after that the kindness and love of our saviour God to man ward appeared, not of the deeds of righteousness which we wrought, but of his mercy, he saved us, by the fountain of the new birth, and with the renewing of the holy ghost, read more.
which he shed on us abundantly, through Jesus Christ our saviour; that we, once justified by his grace, should be heirs of eternal life, through hope.
which he shed on us abundantly, through Jesus Christ our saviour; that we, once justified by his grace, should be heirs of eternal life, through hope.
Israel/jews » Jews and gentiles being equal in Christ
For all ye that are baptised, have put on Christ. Now is there no Jew, neither gentile, there is neither bond nor free, there is neither man nor woman: but ye are all one thing in Christ Jesus. If ye be Christ's, then are ye Abraham's seed, and heirs by promise.
There is no difference between the Jew and the gentile. For one is Lord of all: which is rich unto all that call on him. For whosoever shall call on the name of the Lord shall be safe.
Now, verily, is the righteousness that cometh of God declared without the fulfilling of the law: having witness yet of the law, and of the prophets. The righteousness, no doubt, which is good before God cometh by the faith of Jesus Christ: unto all, and upon all them that believe.
And the apostles and elders came together to reason of this matter. And when there was much disputing, Peter rose up and said unto them, "Ye men and brethren, ye know how that a good while ago, God chose among us that the Gentiles by my mouth should hear the word of the gospel and believe. And God which knoweth the heart, bare them witness, and gave unto them the holy ghost, even as he did unto us; read more.
And he put no difference between them and us, but with faith purified their hearts.
And he put no difference between them and us, but with faith purified their hearts.
For as the body is one, and hath many members, and all the members of one body though they be many, yet are but one body: even so is Christ. For in one spirit are we all baptised to make one body, whether we be Jews or gentiles: whether we be bond or free, and have all drunk of one spirit.
But now put ye also away from you all things; wrath, fierceness, maliciousness, cursed speaking, filthy speaking out of your mouths. Lie not one to another, that the old man with his works be put off, and the new put on; which is renewed in knowledge, after the image of him that made him: read more.
Where is neither gentile nor Jew, circumcision nor uncircumcision, Barbarous or Scythian, bond or free: But Christ is all in all things.
Where is neither gentile nor Jew, circumcision nor uncircumcision, Barbarous or Scythian, bond or free: But Christ is all in all things.
Law » What the law is
The law of the LORD is an undefiled law, converting the soul; the testimony of the LORD is sure, and giveth wisdom unto simple.
Verse Concepts
The sting of death is sin: and the strength of sin is the law.
For the commandment is a lantern, and the law a light: yea, chastening and nurture is the way of life:
because that by the deeds of the law, shall no flesh be justified in the sight of God. For by the law cometh the knowledge of sin.
The law of thy mouth is dearer unto me, than thousands of gold and silver. {Yod} Thy hands have made me and fashioned me, O give me understanding, that I may learn thy commandments. They that fear thee, will be glad when they see me, because I put my trust in thy word. read more.
I know, O LORD, that thy judgments are right, and that thou of very faithfulness hast caused me to be troubled.
I know, O LORD, that thy judgments are right, and that thou of very faithfulness hast caused me to be troubled.
What shall we say then? Is the law sin? God forbid: but I knew not what sin meant but by the law. For I had not known what lust had meant, except the law had said, "Thou shalt not lust." But sin took an occasion by the means of the commandment, and wrought in me all manner of concupiscence. For verily, without the law sin was dead. I once lived without law: but when the commandment came, sin revived, and I was dead. read more.
And the very same commandment which was ordained unto life, was found to be unto me an occasion of death. For sin took occasion by the means of the commandment and so deceived me, and by the selfsame commandment, slew me. Wherefore the law is holy: and the commandment holy, just, and good. Was that, then, which is good made death unto me? God forbid. Nay, sin was death unto me, that it might appear: how that sin by the means of that which is good, had wrought death in me: that sin which is under the commandment, might be out of measure sinful. For we know that the law is spiritual: but I am carnal, sold under sin: because I know not what I do. For what I would, that do I not: but what I hate, that do I. If I do now that which I would not, I grant to the law that it is good.
And the very same commandment which was ordained unto life, was found to be unto me an occasion of death. For sin took occasion by the means of the commandment and so deceived me, and by the selfsame commandment, slew me. Wherefore the law is holy: and the commandment holy, just, and good. Was that, then, which is good made death unto me? God forbid. Nay, sin was death unto me, that it might appear: how that sin by the means of that which is good, had wrought death in me: that sin which is under the commandment, might be out of measure sinful. For we know that the law is spiritual: but I am carnal, sold under sin: because I know not what I do. For what I would, that do I not: but what I hate, that do I. If I do now that which I would not, I grant to the law that it is good.
Wherefore then serveth the law? The law was added because of transgression - till the seed came, to which the promise was made - and it was ordained by angels in the hand of a mediator. A mediator is not a mediator of one. But God is one. Is the law, then, against the promise of God? God forbid. Howbeit, if there had been a law given which could have given life: then no doubt righteousness should have come by the law. read more.
But the scripture concluded all things under sin, that the promise by the faith of Jesus Christ should be given unto them that believe. Before that faith came, we were kept and shut up under the law, unto the faith which should afterward be declared. Wherefore the law was our schoolmaster unto the time of Christ, that we might be made righteous by faith. But after that faith is come, now are we no longer under a schoolmaster. For ye are all the sons of God, by the faith which is in Christ Jesus. For all ye that are baptised, have put on Christ. Now is there no Jew, neither gentile, there is neither bond nor free, there is neither man nor woman: but ye are all one thing in Christ Jesus. If ye be Christ's, then are ye Abraham's seed, and heirs by promise.
But the scripture concluded all things under sin, that the promise by the faith of Jesus Christ should be given unto them that believe. Before that faith came, we were kept and shut up under the law, unto the faith which should afterward be declared. Wherefore the law was our schoolmaster unto the time of Christ, that we might be made righteous by faith. But after that faith is come, now are we no longer under a schoolmaster. For ye are all the sons of God, by the faith which is in Christ Jesus. For all ye that are baptised, have put on Christ. Now is there no Jew, neither gentile, there is neither bond nor free, there is neither man nor woman: but ye are all one thing in Christ Jesus. If ye be Christ's, then are ye Abraham's seed, and heirs by promise.
We know that the law is good, if a man use it lawfully;
Men » Men being equal to women in Christ
For all ye that are baptised, have put on Christ. Now is there no Jew, neither gentile, there is neither bond nor free, there is neither man nor woman: but ye are all one thing in Christ Jesus. If ye be Christ's, then are ye Abraham's seed, and heirs by promise.
The promises of God » Saints » Heirs of
If ye be Christ's, then are ye Abraham's seed, and heirs by promise.
By faith he removed into the land that was promised him, as into a strange country, and dwelt in tabernacles: and so did Isaac, and Jacob, heirs with him of the same promise.
So God, willing very abundantly to show, unto the heirs of promise, the stableness of his counsel; he added an oath,
Spiritual » Hearing » Heirs of God
For the promise that he should be heir of the world was not given to Abraham, or to his seed, through the law: but through the righteousness which cometh of faith.
If ye be Christ's, then are ye Abraham's seed, and heirs by promise.
If we be sons, we are also heirs: the heirs, I mean, of God: and heirs annexed with Christ. If so be that we suffer together, that we may be glorified together.
Verse Concepts
God, Glory OfGod, Fatherhood OfAdoption, Results OfAdoption, descriptions ofFellowship With ChristFellowship, In The GospelMillennial KingdomChristiansBirthrightsGod, Suffering OfHeaven, Inheritance OfHeirsReceiving An InheritanceInheritance, SpiritualLand, Spiritual Aspects OfMillenniumParticipation, In ChristReinstatementResurrection, Of Believers
Salvation, Nature OfSuffering, Of BelieversNames And Titles For The ChristianChristians, Names OfGod's Glory RevealedGlorified SaintsSuffering For Christ's SakeSufferings RewardedGlorificationParticipate In Christ GloryGlory of ChristInheritanceSufferingChild Of GodAdoption Entitles To An InheritanceprovidingChristians Are Called ChildrenChristians Are Called Heirs
Wherefore now art thou not a servant, but a son. If thou be the son, thou art also the heir of God through Christ.
Are they not all spirits to do service, sent for to minister for their sakes, which shall be heirs of salvation?
By faith Noah honoured God, after that he was warned of things which were not seen, and prepared the ark to the saving of his household, through the which ark he condemned the world, and became heir of the righteousness which cometh by faith.
So God, willing very abundantly to show, unto the heirs of promise, the stableness of his counsel; he added an oath,
Likewise, ye men, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as unto them that are heirs also of the grace of life, that your prayers be not let.
Verse Concepts
Abusive HusbandsGiftsAbuse From a SpouseFellowship, In The GospelBeing A Husbandeternal life, gift ofBeing A WomenChristiansBeing In A RelationshipHeirsHelpfulnessHusbandsInheritance, SpiritualLove, In RelationshipsPrayerlessnessRapeResponsibility, For God's WorldSexualityWivesWomen
Husbands Duty To WivesNames And Titles For The ChristianAccepting OthersWeak WomenAvoid Being HinderedRespect For PeopleSharing In ChristThe Grace Given To MenAbusive RelationshipsRomanceCommunication In MarriagePraying TogetherRespectLoving Your WifeWifeLove MarriagePatience In RelationshipsA Good HusbandspouseChristians Are Called Heirs
that we, once justified by his grace, should be heirs of eternal life, through hope.
Titles and names of saints » Heirs of promise
If ye be Christ's, then are ye Abraham's seed, and heirs by promise.
So God, willing very abundantly to show, unto the heirs of promise, the stableness of his counsel; he added an oath,
Unity » Who is united in Christ
For all ye that are baptised, have put on Christ. Now is there no Jew, neither gentile, there is neither bond nor free, there is neither man nor woman: but ye are all one thing in Christ Jesus. If ye be Christ's, then are ye Abraham's seed, and heirs by promise.
For as the body is one, and hath many members, and all the members of one body though they be many, yet are but one body: even so is Christ. For in one spirit are we all baptised to make one body, whether we be Jews or gentiles: whether we be bond or free, and have all drunk of one spirit.
These words spake Jesus and lifted up his eyes to heaven, and said, "Father, the hour is come glorify thy son that thy son may glorify thee: As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. This is life eternal: that they might know thee, that only very God, and whom thou hast sent, Jesus Christ. read more.
I have glorified thee on the earth. I have finished the work which thou gavest me to do. And now glorify me, thou father, with thine own self, with the glory which I had with thee yer the world was. "I have declared thy name unto the men which thou gavest me out of the world. Thine they were, and thou gavest them me, and they have kept thy sayings. Now have they known that all things whatsoever thou hast given me, are of thee. For I have given unto them the words which thou gavest me, and they have received them, and know surely that I came out from thee: and do believe that thou didst send me. I pray for them, and I pray not for the world: but for them which thou hast given me, for they are thine, and all mine are thine, and thine are mine, and I am glorified in them. And now am I no more in the world, but they are in the world, and I come to thee. Holy father, keep in thine own name them which thou hast given me, that they may be one as we are. While I was with them in the world, I kept them in thy name. Those that thou gavest me, have I kept, and none of them is lost, but that lost child: that the scripture might be fulfilled. Now come I to thee, and these words speak I in the world, that they might have my joy full in them. I have given them thy words, and the world hath hated them: because they are not of the world, even as I am not of the world. I desire not that thou shouldest take them out of the world: but that thou keep them from evil. They are not of the world, as I am not of the world. "Sanctify them with thy truth. Thy saying is truth. As thou didst sent me into the world, even so have I sent them into the world; And for their sakes sanctify I myself, that they also might be sanctified through the truth. I pray not for them alone: but for them also which shall believe on me through their preaching, that they all may be one, as thou father art in me, and I in thee; that they may be also one in us, that the world may believe that thou hast sent me. And that glory that thou gavest me, I have given them, that they may be one, as we are one. I am in them, and thou art in me: that they may be made perfect in one, and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.
I have glorified thee on the earth. I have finished the work which thou gavest me to do. And now glorify me, thou father, with thine own self, with the glory which I had with thee yer the world was. "I have declared thy name unto the men which thou gavest me out of the world. Thine they were, and thou gavest them me, and they have kept thy sayings. Now have they known that all things whatsoever thou hast given me, are of thee. For I have given unto them the words which thou gavest me, and they have received them, and know surely that I came out from thee: and do believe that thou didst send me. I pray for them, and I pray not for the world: but for them which thou hast given me, for they are thine, and all mine are thine, and thine are mine, and I am glorified in them. And now am I no more in the world, but they are in the world, and I come to thee. Holy father, keep in thine own name them which thou hast given me, that they may be one as we are. While I was with them in the world, I kept them in thy name. Those that thou gavest me, have I kept, and none of them is lost, but that lost child: that the scripture might be fulfilled. Now come I to thee, and these words speak I in the world, that they might have my joy full in them. I have given them thy words, and the world hath hated them: because they are not of the world, even as I am not of the world. I desire not that thou shouldest take them out of the world: but that thou keep them from evil. They are not of the world, as I am not of the world. "Sanctify them with thy truth. Thy saying is truth. As thou didst sent me into the world, even so have I sent them into the world; And for their sakes sanctify I myself, that they also might be sanctified through the truth. I pray not for them alone: but for them also which shall believe on me through their preaching, that they all may be one, as thou father art in me, and I in thee; that they may be also one in us, that the world may believe that thou hast sent me. And that glory that thou gavest me, I have given them, that they may be one, as we are one. I am in them, and thou art in me: that they may be made perfect in one, and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.
Women » Women being equal to men in Christ
For all ye that are baptised, have put on Christ. Now is there no Jew, neither gentile, there is neither bond nor free, there is neither man nor woman: but ye are all one thing in Christ Jesus. If ye be Christ's, then are ye Abraham's seed, and heirs by promise.