79 Bible Verses about God, Revelation Of

But your misdeeds have separated you from your God, and your sins hide his face from you, that he heareth you not.

these tribulations are come upon us.' But I will hide my face that same time for all the evil's sake which they shall have wrought, in that they are turned unto strange gods.

When ye hold out your hands, I will turn my eyes from you. And though ye make many prayers, yet will I hear nothing at all; for your hands are full of blood.

O how profound art thou O God, thou God and Saviour of Israel?

There is no man that calleth upon thy name, that standeth up to take hold by thee. Therefore hidest thou thy face from us and consumest us, because of our sins.

"And the Heathen shall know, that whereas the house of Israel were led into captivity: it was for their wickedness' sake, because they offended me. For the which cause I hid my face from them, and delivered them into the hands of their enemies, that they might all be slain with the sword.

Now the time shall come, that when they call unto the LORD, he shall not hear them, but hide his face from them, because that through their own Imaginations they have dealt so wickedly.

For as I passed by and beheld the manner how ye worship your gods, I found an altar wherein was written, Unto the unknown God. Whom ye then ignorantly worship, him show I unto you:

And Pharaoh answered, "What fellow is the LORD, that I should hear his voice for to let Israel go?

And even so, all that generation were put unto their fathers. And there arose another generation after them which neither knew the LORD, nor yet the works which he did unto Israel.

"Nevertheless this shall come upon them because my people is become foolish, and hath utterly no understanding. They are the children of foolishness, and without any discretion. To do evil, they have wit enough: but to do well, they have no wisdom."

Ye worship ye know not what: we know what we worship. For salvation cometh of the Jews.

But all these things will they do unto you for my name's sake, because they have not known him that sent me.

Notwithstanding, when ye knew not God, ye did service unto them, which by nature were no gods:

blinded in their understanding, being strangers from the life which is in God, through the ignorance that is in them, because of the blindness of their hearts.

and not in the lust of concupiscence, as do the heathen, which know not God,

At that time, Jesus answered and said, "I praise thee, O father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast opened them unto babes, Even so, father: for so it pleased thee. All things are given unto me of my father: And no man knoweth the son, but the father; neither knoweth any man the father, save the son, and he to whom the son will open him.

That same time rejoiced Jesus in the holy ghost, and said, "I confess unto thee father Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast opened them to the babes. Even so, father, for so pleased it thee. All things are given me of my father. And no man knoweth who the son is, but the father: neither who the father is, save the son, and he to whom the son will show him."

If he deliver and grant pardon, who will judge or condemn? But if he hide away his countenance, who will turn it about again, whether it be to the people or to any man?

For when the world, through wisdom, knew not God in the wisdom of God: it pleased God through foolishness of preaching to save them that believe.

{Nun} Thy word is a lantern unto my feet and a light unto my paths.

The law of the LORD is an undefiled law, converting the soul; the testimony of the LORD is sure, and giveth wisdom unto simple. The statutes of the LORD are right, and rejoice the heart: the commandment of the LORD is pure, and giveth light unto the eyes. The fear of the LORD is clean, and endureth forever: the judgments of the LORD are true and righteous altogether.read more.
More to be desired are they than gold, yea than much fine gold: sweeter also than honey and the honeycomb.

When thy word goeth forth, it giveth light and understanding unto the simple.

He showeth his word unto Jacob, his statutes and ordinances unto Israel.

For the commandment is a lantern, and the law a light: yea, chastening and nurture is the way of life:

For all scripture given by inspiration of God, is profitable to teach, to improve, to amend, and to instruct in righteousness,

We have also a right sure word of prophecy, whereunto if ye take heed, as unto a light that shineth in a dark place, ye do well; until the day dawn and the day star arise in your hearts. So that ye first know this: That no prophecy in the scripture hath any private interpretation. For the scripture came never by the will of man: but holy men of God spake as they were moved by the holy ghost.

that the God of our Lord Jesus Christ, and the father of glory, might give unto you the spirit of wisdom, and open to you the knowledge of himself,

And thou gavest them thy good spirit to inform them, and withheldest not thy manna from their mouth, and gavest them water when they were thirsty.

And an answer was given him of the holy ghost, that he should not see death, before he had seen the Lord's Christ.

For the holy ghost shall teach you in the same hour, what ye ought to say."

But that comforter, which is the holy ghost - whom my father will send in my name - he shall teach you all things, and bring all things to your remembrance whatsoever I have told you.

But God hath opened them unto us by his spirit. For the spirit searcheth all things, yea the bottom of God's secrets.

And the anointing which ye have received of him dwelleth in you. And ye need not that any man teach you: but as the anointing teacheth you all things, and is true, and is no lie: and as it taught you, even so bide therein.

God, in time past, diversely and many ways, spake unto the fathers by prophets: but in these last days he hath spoken unto us by his son, whom he hath made heir of all things: by whom also he made the world.

No man hath seen God at any time. The only begotten son, which is in the father's bosom, hath declared him.

I have many things to say, and to judge of you. But he that sent me is true. And I speak in the world, those things which I have heard of him."

For I have not spoken of myself: but the father which sent me, he gave me a commandment what I should say, and what I should speak.

Believest thou not that I am in the father, and the father in me? The words that I speak unto you, I speak not of myself: but the father that dwelleth in me is he that doeth the works.

"I have declared thy name unto the men which thou gavest me out of the world. Thine they were, and thou gavest them me, and they have kept thy sayings.

{To the Chanter, a Psalm of David} The heavens declare the glory of God, and the firmament showeth his handiwork.

The very heavens declare his righteousness, and all people see his glory.

Nevertheless, he left not himself without witness, in that he showed his benefits, in giving us rain from heaven and fruitful seasons, filling our hearts with food and gladness."

and hath made of one blood all nations of men, for to dwell on all the face of the earth; and hath assigned before: how long time, and also the ends of their inhabitation. That they should seek God, if they might feel and find him: though he be not far from every one of us.

Now doth the LORD God no manner of thing, but he telleth his secret before unto his servants the prophets.

And he said, "Hear my words. If there be a prophet of the LORD's among you, I will show myself unto him in a vision, and will speak unto him in a dream.

And when Nathan had told David all these words and all this vision,

When Nathan had told David according to all these words, and to all this vision, king David went

For thou, LORD of Hosts, God of Israel, hast told in the ear of thy servant, saying, "I will build thee a house. And therefore hath thy servant found in his heart to pray this prayer unto thee.

For thou Lord hast told thy servant, that thou wilt build him a house. And therefore thy servant hath found in his heart to pray before thee.

Nevertheless, when the LORD of Hosts heard of it, he said: "Yea, if this wickedness of yours shall be remitted, ye must die for it." This hath the LORD God of Hosts spoken.

Unto which prophets it was declared, that not unto themselves, but unto us, they should minister the things which are now showed unto you, of them which, by the holy ghost sent down from heaven, have preached unto you the things which the angels desire to behold.

God gave now these four springaldes cunning and learning in all scripture and wisdom: but unto Daniel specially, he gave understanding of all visions and dreams.

After these deeds, the word of God came unto Abram in a vision, saying, "Fear not Abram, I am thy shield; and thy reward shall be exceeding great."

The vision of Isaiah the son of Amos, which he saw upon Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

But the wind took me up, and in a vision which came by the spirit of God it brought me again into Chaldea among the prisoners. Then the vision that I had seen vanished away from me.

In the third year of the reign of king Belshazzar, there appeared a vision unto me Daniel, after that I had seen the first.

This is the heavy burden of Nineveh, which Nahum of Elkosh did write, as he saw it.

While he thus thought, Behold, the angel of the Lord appeared unto him in a dream, saying, "Joseph, thou son of David, fear not to take unto thee Mary thy wife: For that which is conceived in her is of the holy ghost.

And after they were warned of God in a dream that they should not go again to Herod, they returned into their own country another way.

And there was a certain disciple at Damascus named Ananias, and to him said the Lord in a vision, "Ananias." And he said, "Behold, I am here Lord."

and a vision appeared to Paul in the night. There stood a man of Macedonia and prayed him saying, "Come into Macedonia and help us."

And it fortuned, when I was come again to Jerusalem and prayed in the temple, that I was in a trance; And saw him saying unto me, 'Make haste, and get thee quickly out of Jerusalem: for they will not receive thy witness that thou bearest of me.'

Unto him I speak mouth to mouth and he seeth the sight and the fashion of the LORD, and not through riddles. Wherefore then were ye not afraid to speak against my servant Moses?"

And Jacob called the name of the place Peniel, "for I have seen God face to face, and yet is my life reserved."

Then went Moses and Aaron, Nadab and Abihu and the seventy elders of Israel up, and saw the God of Israel, and under his feet as it were a brick work of sapphire, and as it were the fashion of heaven when it is clear,

and said unto his wife, "We shall surely die, because we have seen God!"

I have given diligent ear unto thee, and now I see thee with mine eyes.

Then I said, "O woe is me! For I am lost: inasmuch as I am a man of unclean lips, and dwell among people that hath unclean lips also. For mine eyes have seen the King and LORD of Hosts."

And the Egyptians shall know that I am the LORD when I have stretched forth my hand upon Egypt, and have brought out the children of Israel from among them."

And I will harden his heart, that he shall follow after them, that I may get me honour upon Pharaoh and upon all his host, that the Egyptians may know that I am the LORD." And they did even so.

And there came a man of God unto Eli and said unto him, "Thus sayeth the LORD, 'I appeared unto the house of thy father, when they were in Egypt, in Pharaoh's house.

"'In the day when I chose Israel, and lift up mine hand upon the seed of the house of Jacob, and showed myself unto them in the land of Egypt; Yea, when I lift up mine hand over them, and said, 'I am the LORD your God,'

And Gideon said unto God, "If thou wilt save Israel by my hand as thou hast said: Behold, I will put a fleece of wool in the threshing place. And if the dew be on the fleece only, and dry upon all the earth beside: then I shall be sure that thou wilt save Israel by my hand as thou saidest." And it came to pass. And he rose up early on the morrow, and he thrust the fleece together and wrung the dew thereout and filled a bowl of water.read more.
And Gideon said unto God, "Be not angry with me, that I speak once more; let me prove only once again with the fleece. Let it be dry only upon the fleece, and dew upon all the ground about." And God did so that same night: so that it was dry upon the fleece only, and on all the ground about, dew.

And he gave them the same time a sign, saying, "This is the sign, of that the LORD hath promised: Behold, the altar shall rent and the ashes that are in it shall fall out." And when the king heard the saying of the man of God which he cried against the altar in Bethel, he stretched out his hand from the altar saying, "Hold him." And his hand, which he put forth toward him, dried up that he could not pull it in again to him; and the altar clave and the ashes ran out of the altar according to the token which the man of God had given at the commandment of the LORD.

And Isaiah said, "This sign shalt thou have of the LORD, that the LORD will do that he hath spoken: shall the shadow go forward ten degrees, or go back again ten degrees?" And Hezekiah said, "It is a light thing for the shadow to go down ten degrees. Therefore I will not that: but let the shadow go backward ten degrees." And Isaiah the Prophet called to the LORD, and he brought the shadow ten degrees backward by which it had gone down, in the dial of Ahaz.

And take thee this token of the LORD, that he will do it, as he hath spoken: Behold, I will return the shadow of Ahaz's dial, that now is laid out with the Sun, and bring it ten degrees backward.'" So the Sun turned ten degrees backward, the which he was desended afore.

And Jesus answered, and said to him, "Happy art thou, Simon the son of Jonas, for flesh and blood hath not opened unto thee that, but my father which is in heaven.

And, lo, there came a voice from heaven, saying, "This is that, my beloved son, in whom is my delight."