Thematic Bible
Thematic Bible
Gates » Punishment of criminals outside of
Then Pashhur struck Jeremiah the prophet and put him in the stocks that [were] in the upper Gate of Benjamin, which [was] by the temple of Yahweh.
And [after they] had driven [him] out of the city, they began to stone [him], and the witnesses laid aside their cloaks at the feet of a young man named Saul.
then you shall bring out that man or that woman who has done this evil thing to your gates; that is, the man or the woman, and you shall stone them with stones {to death}.
Therefore Jesus also suffered outside the gate, in order that he might sanctify the people by his own blood.
Gates » Criminals generally punished without
and carrying for himself the cross, he went out to the [place] called The Place of a Skull (which is called Golgotha in Aramaic),
Therefore Jesus also suffered outside the gate, in order that he might sanctify the people by his own blood.
Thus Moses spoke to the {Israelites}, and they brought the curser {outside the camp}, and they stoned him [with] stones, and the {Israelites} did [just] as Yahweh had commanded Moses.
Gates » Carcase of sin-offering burned without
he shall carry all of the bull {outside the camp} to a ceremonially clean place, to the fatty ashes' dump, and he shall burn it on wood in the fire; it must be burned up on the fatty ashes' dump.
For the bodies of those animals whose blood is brought into the sanctuary by the high priest for sins are burned up outside the camp. Therefore Jesus also suffered outside the gate, in order that he might sanctify the people by his own blood. So we must go out to him outside the camp, bearing his reproach.
Holy spirit » Regenerating » Sanctifying
by which will we are made holy through the offering of the body of Jesus Christ once for all.
in order that he might sanctify her by cleansing [her] with the washing of water by the word;
Sanctify them in the truth--your word is truth.
according to the foreknowledge of God the Father, by the sanctification of the Spirit, for obedience and [for] sprinkling with the blood of Jesus Christ. May grace and peace be multiplied to you.
Therefore, if someone cleanses himself from these [things], he will be a vessel for honorable use, set apart, useful to the Master, prepared for every good work.
But from him you are in Christ Jesus, who became wisdom to us from God, and righteousness and sanctification and redemption,
Verse Concepts
God, As RedeemerCreditGod, Wisdom OfHoliness, Believers' Growth InImputationJustification, Results OfMind, Of ChristPaul, Teaching OfRedemption, In NtSalvation, Nature OfSanctification, Nature And BasisSelf Righteousness, And The GospelUnion With Christ, Significance OfWisdom, Source Of HumanJesus Christ, Holiness Of
with the result that I am a servant of Christ Jesus to the Gentiles, serving the gospel of God as a priest, in order that the offering of the Gentiles may become acceptable, sanctified by the Holy Spirit.
Therefore Jesus also suffered outside the gate, in order that he might sanctify the people by his own blood.
Offerings » Animal sacrifices » A type of Christ
A sacrifice and offering you do not desire. {My ears you have opened}. Burnt offering and sin offering you have not demanded. Then I said, "Look, I come. In [the] scroll of [the] book it is written concerning me: 'I delight to do your will, O my God, and your law [is] {deep within me}.'"
On the next day he saw Jesus coming to him and said, "Look! The Lamb of God who takes away the sin of the world!
and live in love, just as also Christ loved us, and gave himself for us an offering and sacrifice to God for a fragrant smell.
He made the one who did not know sin [to be] sin on our behalf, in order that we could become the righteousness of God in him.
Verse Concepts
AtonementAccepting ChristAmbassadorsBlamelessness, Of Jesus ChristAtonement, in NTCreditGospel, Historical Foundation OfGuilt, Removal OfImputationInnocence, Examples OfLikenessPaul, Teaching OfPerfection, DivineRestitutionSalvation, Nature OfSatisfactionScapegoatSelf Righteousness, And The GospelSin, And God's CharacterSin, God's Remedy For
Sin, Universality OfSin OfferingSinnersSubstitutionUnion With Christ, Nature OfUnion With Christ, Significance OfJesus Christ, Holiness OfJesus Christ, SinlessnessJesus Christ, Temptation OfChrist, Character OfJustification Under The GospelImputed RighteousnessChrist's PurityAnimal Sacrifices, As A Type Of ChristChrist Our RighteousnessRighteousnessRighteousness imputedReconciliation with GodSin Producing Afflictions
And Aaron shall place his two hands on the living goat's head, and he shall confess over it all the {Israelites}' iniquities and all their transgressions for all their sins, and he shall put them on the goat's head, and he shall send [it] away into the desert {with} a man [standing] ready.
For the law, possessing a shadow of the good [things] that are about to come, not the form of things itself, [is] never able {year by year} by means of the same sacrifices which they offer without interruption to make perfect those who draw near.
Clean out the old leaven in order that you may be a new batch of dough, just as you are unleavened. For Christ our Passover has been sacrificed.
For the bodies of those animals whose blood is brought into the sanctuary by the high priest for sins are burned up outside the camp. Therefore Jesus also suffered outside the gate, in order that he might sanctify the people by his own blood. So we must go out to him outside the camp, bearing his reproach.
And every priest stands every day serving and offering the same sacrifices many times, which are never able to take away sins. But this one, [after he] had offered one sacrifice for sins for all time, sat down at the right hand of God,
And I saw in the midst of the throne and of the four living creatures and in the midst of the elders a Lamb standing as though slaughtered, having seven horns and seven eyes, which are the seven spirits of God sent into all the earth.
For the law, possessing a shadow of the good [things] that are about to come, not the form of things itself, [is] never able {year by year} by means of the same sacrifices which they offer without interruption to make perfect those who draw near. For otherwise, would they not have ceased to be offered, because the ones who worship, having been purified once and for all, would no longer have any consciousness of sins? But in them [there is] a reminder of sins {year by year}. read more.
For [it is] impossible [for] the blood of bulls and goats to take away sins. Therefore, [when he] came into the world, he said, "Sacrifice and offering you did not want, but a body you prepared for me; you did not delight in whole burnt offerings and [offerings] for sins. Then I said, 'Behold, I have come-- in the roll of the book it is written about me-- to do your will, O God.' [When he] says above, "Sacrifices and offerings and whole burnt offerings and [offerings] for sin you did not want, nor did you delight in," which are offered according to the law, then he has said, "Behold, I have come to do your will." He takes away the first in order to establish the second, by which will we are made holy through the offering of the body of Jesus Christ once for all. And every priest stands every day serving and offering the same sacrifices many times, which are never able to take away sins. But this one, [after he] had offered one sacrifice for sins for all time, sat down at the right hand of God, from now on waiting until his enemies are made a footstool for his feet. For by one offering he has perfected for all time those who are made holy.
For [it is] impossible [for] the blood of bulls and goats to take away sins. Therefore, [when he] came into the world, he said, "Sacrifice and offering you did not want, but a body you prepared for me; you did not delight in whole burnt offerings and [offerings] for sins. Then I said, 'Behold, I have come-- in the roll of the book it is written about me-- to do your will, O God.' [When he] says above, "Sacrifices and offerings and whole burnt offerings and [offerings] for sin you did not want, nor did you delight in," which are offered according to the law, then he has said, "Behold, I have come to do your will." He takes away the first in order to establish the second, by which will we are made holy through the offering of the body of Jesus Christ once for all. And every priest stands every day serving and offering the same sacrifices many times, which are never able to take away sins. But this one, [after he] had offered one sacrifice for sins for all time, sat down at the right hand of God, from now on waiting until his enemies are made a footstool for his feet. For by one offering he has perfected for all time those who are made holy.
From the trouble of his life he will see; he will be satisfied. In his knowledge, [the] righteous [one], my servant, shall declare many righteous, and he is the one who will bear their iniquities. Therefore, I will divide to him [a portion] among the many, and with [the] strong ones he will divide bounty, {because} he poured his life out to death and was counted with [the] transgressors; and he was the one who bore the sin of many and will intercede for the transgressors.
For [when] every commandment had been spoken by Moses to all the people according to the law, [he] took the blood of calves with water and scarlet wool and hyssop [and] sprinkled both the scroll itself and all the people, saying, "This [is] the blood of the covenant that God has commanded for you." And likewise he sprinkled both the tabernacle and all the utensils of service with the blood. read more.
Indeed, nearly everything is purified with blood according to the law, and apart from the shedding of blood there is no forgiveness. Therefore [it was] necessary [for] the sketches of the [things] in heaven to be purified with these [sacrifices], but the heavenly [things] themselves [to be purified] with better sacrifices than these. For Christ did not enter into a sanctuary made by hands, a [mere] copy of the true [one], but into heaven itself, now to appear in the presence of God on our behalf, and not in order that he can offer himself many times, as the high priest enters into the sanctuary {year by year} with blood not his own, since it would have been necessary for him to suffer many times from the foundation of the world, but now he has appeared once at the end of the ages for the removal of sin by the sacrifice of himself. And {just as} it is destined for people to die once, and after this, judgment, thus also Christ, having been offered once in order to bear the sins of many, will appear for the second time without reference to sin to those who eagerly await him for salvation.
Indeed, nearly everything is purified with blood according to the law, and apart from the shedding of blood there is no forgiveness. Therefore [it was] necessary [for] the sketches of the [things] in heaven to be purified with these [sacrifices], but the heavenly [things] themselves [to be purified] with better sacrifices than these. For Christ did not enter into a sanctuary made by hands, a [mere] copy of the true [one], but into heaven itself, now to appear in the presence of God on our behalf, and not in order that he can offer himself many times, as the high priest enters into the sanctuary {year by year} with blood not his own, since it would have been necessary for him to suffer many times from the foundation of the world, but now he has appeared once at the end of the ages for the removal of sin by the sacrifice of himself. And {just as} it is destined for people to die once, and after this, judgment, thus also Christ, having been offered once in order to bear the sins of many, will appear for the second time without reference to sin to those who eagerly await him for salvation.
Pleasure » What is pleasing to the lord
Children, obey your parents in everything, for this is pleasing in the Lord.
Verse Concepts
And Balaam saw that {it pleased} Yahweh to bless Israel, and he did not go {as other times} {to seek out} sorcery; instead, he set his face toward the desert.
And I know, my God, that you yourself test the heart and are pleased with uprightness. I, in the uprightness of my heart, have willingly offered all these [things], and now I have seen your people who are found here willingly offer to you.
giving thanks to the Father who has qualified you for a share of the inheritance of the saints in light, who has rescued us from the domain of darkness and transferred [us] to the kingdom of the Son {he loves}, in whom we have the redemption, the forgiveness of sins, read more.
who is the image of the invisible God, the firstborn over all creation, because all [things] in the heavens and on the earth were created by him, things visible and things invisible, whether thrones or dominions or rulers or powers, all [things] were created through him and for him, and he himself is before all [things], and in him all [things] are held together, and he himself is the head of the body, the church, who is the beginning, the firstborn from the dead, so that he himself may become first in everything, because he was well pleased [for] all the fullness to dwell in him,
who is the image of the invisible God, the firstborn over all creation, because all [things] in the heavens and on the earth were created by him, things visible and things invisible, whether thrones or dominions or rulers or powers, all [things] were created through him and for him, and he himself is before all [things], and in him all [things] are held together, and he himself is the head of the body, the church, who is the beginning, the firstborn from the dead, so that he himself may become first in everything, because he was well pleased [for] all the fullness to dwell in him,
Therefore Jesus also suffered outside the gate, in order that he might sanctify the people by his own blood. So we must go out to him outside the camp, bearing his reproach. For here we do not have a permanent city, but we seek the [city] that is to come. read more.
Therefore through him let us offer up a sacrifice of praise {continually} to God, that is, the fruit of lips that confess his name. And do not neglect doing good and generosity, for God is pleased with such sacrifices.
Therefore through him let us offer up a sacrifice of praise {continually} to God, that is, the fruit of lips that confess his name. And do not neglect doing good and generosity, for God is pleased with such sacrifices.
Sacrifice » Whose sacrifice shall be accepted by the lord
And the {foreigners} [who] join themselves to Yahweh to serve him and to love the name of Yahweh, to become his servants, every one who keeps [the] Sabbath, {so as not to profane} it, and those who keep hold of my covenant, I will bring them to {my holy mountain}; I will make them merry in my house of prayer. their burnt offerings and their sacrifices {will be accepted} on my altar, for my house shall be called a house of prayer for all peoples,"
Therefore Jesus also suffered outside the gate, in order that he might sanctify the people by his own blood. So we must go out to him outside the camp, bearing his reproach. For here we do not have a permanent city, but we seek the [city] that is to come. read more.
Therefore through him let us offer up a sacrifice of praise {continually} to God, that is, the fruit of lips that confess his name. And do not neglect doing good and generosity, for God is pleased with such sacrifices.
Therefore through him let us offer up a sacrifice of praise {continually} to God, that is, the fruit of lips that confess his name. And do not neglect doing good and generosity, for God is pleased with such sacrifices.
And {in the course of time} Cain brought an offering from the fruit of the ground to Yahweh, and Abel also brought [an offering] from {the choicest firstlings of his flock}. And Yahweh looked with favor to Abel and to his offering, but to Cain and to his offering he did not look with favor. And Cain became very angry, and his face fell. read more.
And Yahweh said to Cain, "Why are you angry, and why is your face fallen? If you do well {will I not accept you}? But if you do not do well, sin is crouching at the door. And its desire [is] for you, but you must rule over it."
And Yahweh said to Cain, "Why are you angry, and why is your face fallen? If you do well {will I not accept you}? But if you do not do well, sin is crouching at the door. And its desire [is] for you, but you must rule over it."
Sanctification » The lord sanctifying
Now may the God of peace himself sanctify you completely, and may your spirit and soul and body be kept complete, blameless at the coming of our Lord Jesus Christ.
And you shall consecrate him, because he is bringing near your God's food; he shall be holy to you, since I, Yahweh, who consecrates you, [am] holy.
And the word of Yahweh came to me, {saying}, "Before I formed you in the womb I knew you, and before you came out from [the] womb I consecrated you; I appointed you [as] a prophet to the nations."
Therefore Jesus also suffered outside the gate, in order that he might sanctify the people by his own blood.
And [so] I will exalt myself, and I will show myself holy, and I will make myself known before [the] eyes of many nations, and they will know that I [am] Yahweh.'"
And Yahweh spoke to Moses [and] said, "And you, speak to the {Israelites}, saying, 'Surely you must keep my Sabbaths, because it [is] a sign between me and you throughout your generations, [in order] to know that I [am] Yahweh, who consecrates you.
And you shall keep my statutes, and you shall do them; I [am] Yahweh who consecrates you.
"Therefore thus say to the house of Israel, 'Thus says the Lord Yahweh: "{Not for your sake} [am] I about to act, house of Israel, {but} {for my holy name}, which you defiled among the nations {to which you went}. And I will consecrate my great name, which [was] profaned among the nations [and] which you have profaned in the midst of them, and the nations will know that I [am] Yahweh!" ' declaration of the Lord Yahweh, {when I show myself holy} {before} their eyes.
Jesus said these [things], and lifting up his eyes to heaven he said, "Father, the hour has come! Glorify your Son, in order that your Son may glorify you-- just as you have given him authority over all flesh, in order that he would give eternal life to them--everyone whom you have given him. Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent. read more.
I have glorified you on earth [by] completing the work that you have given me {to do}. And now, Father, you glorify me {at your side} with the glory that I had {at your side} before the world existed. "I have revealed your name to the men whom you gave me out of the world. They were yours, and you have given them to me, and they have kept your word. Now they understand that all [the things] that you have given me are from you, because the words that you gave to me I have given to them, and they received [them] and know truly that I have come from you, and they have believed that you have sent me. I am asking on behalf of them. I am not asking on behalf of the world, but on behalf of those whom you have given me, because they are yours, and all my [things] are yours, and your [things] [are] mine, and I have been glorified in them. And I am no longer in the world, and they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given to me, so that they may be one, just as we [are]. When I was with them, I kept them in your name, which you have given to me, and guarded [them], and none of them has perished except the son of destruction, in order that the scripture would be fulfilled. And now I am coming to you, and I am saying these [things] in the world so that they may have my joy completed in themselves. I have given them your word, and the world has hated them, because they are not of the world just as I am not of the world. I do not ask that you take them out of the world, but that you protect them from the evil one. They are not of the world, just as I am not of the world. Sanctify them in the truth--your word is truth. Just as you sent me into the world, I also have sent them into the world. And for them I sanctify myself, so that [they] themselves also may be sanctified in the truth.
I have glorified you on earth [by] completing the work that you have given me {to do}. And now, Father, you glorify me {at your side} with the glory that I had {at your side} before the world existed. "I have revealed your name to the men whom you gave me out of the world. They were yours, and you have given them to me, and they have kept your word. Now they understand that all [the things] that you have given me are from you, because the words that you gave to me I have given to them, and they received [them] and know truly that I have come from you, and they have believed that you have sent me. I am asking on behalf of them. I am not asking on behalf of the world, but on behalf of those whom you have given me, because they are yours, and all my [things] are yours, and your [things] [are] mine, and I have been glorified in them. And I am no longer in the world, and they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given to me, so that they may be one, just as we [are]. When I was with them, I kept them in your name, which you have given to me, and guarded [them], and none of them has perished except the son of destruction, in order that the scripture would be fulfilled. And now I am coming to you, and I am saying these [things] in the world so that they may have my joy completed in themselves. I have given them your word, and the world has hated them, because they are not of the world just as I am not of the world. I do not ask that you take them out of the world, but that you protect them from the evil one. They are not of the world, just as I am not of the world. Sanctify them in the truth--your word is truth. Just as you sent me into the world, I also have sent them into the world. And for them I sanctify myself, so that [they] themselves also may be sanctified in the truth.
Sanctification » How secured
by which will we are made holy through the offering of the body of Jesus Christ once for all.
in order that he might sanctify her by cleansing [her] with the washing of water by the word;
Sanctify them in the truth--your word is truth.
according to the foreknowledge of God the Father, by the sanctification of the Spirit, for obedience and [for] sprinkling with the blood of Jesus Christ. May grace and peace be multiplied to you.
Therefore, if someone cleanses himself from these [things], he will be a vessel for honorable use, set apart, useful to the Master, prepared for every good work.
But from him you are in Christ Jesus, who became wisdom to us from God, and righteousness and sanctification and redemption,
Verse Concepts
God, As RedeemerCreditGod, Wisdom OfHoliness, Believers' Growth InImputationJustification, Results OfMind, Of ChristPaul, Teaching OfRedemption, In NtSalvation, Nature OfSanctification, Nature And BasisSelf Righteousness, And The GospelUnion With Christ, Significance OfWisdom, Source Of HumanJesus Christ, Holiness Of
with the result that I am a servant of Christ Jesus to the Gentiles, serving the gospel of God as a priest, in order that the offering of the Gentiles may become acceptable, sanctified by the Holy Spirit.
Therefore Jesus also suffered outside the gate, in order that he might sanctify the people by his own blood.
Sanctification » Everyone being sanctified through the blood of jesus Christ
Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived! Neither sexually immoral people, nor idolaters, nor adulterers, nor passive homosexual partners, nor dominant homosexual partners, nor thieves, nor greedy persons, not drunkards, not abusive persons, not swindlers will inherit the kingdom of God. And some of you were these [things], but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus and by the Spirit of our God.
For the law, possessing a shadow of the good [things] that are about to come, not the form of things itself, [is] never able {year by year} by means of the same sacrifices which they offer without interruption to make perfect those who draw near. For otherwise, would they not have ceased to be offered, because the ones who worship, having been purified once and for all, would no longer have any consciousness of sins? But in them [there is] a reminder of sins {year by year}. read more.
For [it is] impossible [for] the blood of bulls and goats to take away sins. Therefore, [when he] came into the world, he said, "Sacrifice and offering you did not want, but a body you prepared for me; you did not delight in whole burnt offerings and [offerings] for sins. Then I said, 'Behold, I have come-- in the roll of the book it is written about me-- to do your will, O God.' [When he] says above, "Sacrifices and offerings and whole burnt offerings and [offerings] for sin you did not want, nor did you delight in," which are offered according to the law, then he has said, "Behold, I have come to do your will." He takes away the first in order to establish the second, by which will we are made holy through the offering of the body of Jesus Christ once for all. And every priest stands every day serving and offering the same sacrifices many times, which are never able to take away sins. But this one, [after he] had offered one sacrifice for sins for all time, sat down at the right hand of God, from now on waiting until his enemies are made a footstool for his feet. For by one offering he has perfected for all time those who are made holy.
For [it is] impossible [for] the blood of bulls and goats to take away sins. Therefore, [when he] came into the world, he said, "Sacrifice and offering you did not want, but a body you prepared for me; you did not delight in whole burnt offerings and [offerings] for sins. Then I said, 'Behold, I have come-- in the roll of the book it is written about me-- to do your will, O God.' [When he] says above, "Sacrifices and offerings and whole burnt offerings and [offerings] for sin you did not want, nor did you delight in," which are offered according to the law, then he has said, "Behold, I have come to do your will." He takes away the first in order to establish the second, by which will we are made holy through the offering of the body of Jesus Christ once for all. And every priest stands every day serving and offering the same sacrifices many times, which are never able to take away sins. But this one, [after he] had offered one sacrifice for sins for all time, sat down at the right hand of God, from now on waiting until his enemies are made a footstool for his feet. For by one offering he has perfected for all time those who are made holy.
We have an altar from which those who serve in the tabernacle do not have the right to eat. For the bodies of those animals whose blood is brought into the sanctuary by the high priest for sins are burned up outside the camp. Therefore Jesus also suffered outside the gate, in order that he might sanctify the people by his own blood.
Sanctification » Through the atonement of Christ
by which will we are made holy through the offering of the body of Jesus Christ once for all.
Therefore Jesus also suffered outside the gate, in order that he might sanctify the people by his own blood.
Sanctification » Effected by » Christ
For both the one who sanctifies and the ones who are sanctified [are] all from one, for which reason he is not ashamed to call them brothers,
Therefore Jesus also suffered outside the gate, in order that he might sanctify the people by his own blood.
Sin-offering » Was typical of Christ's sacrifice
He made the one who did not know sin [to be] sin on our behalf, in order that we could become the righteousness of God in him.
Verse Concepts
AtonementAccepting ChristAmbassadorsBlamelessness, Of Jesus ChristAtonement, in NTCreditGospel, Historical Foundation OfGuilt, Removal OfImputationInnocence, Examples OfLikenessPaul, Teaching OfPerfection, DivineRestitutionSalvation, Nature OfSatisfactionScapegoatSelf Righteousness, And The GospelSin, And God's CharacterSin, God's Remedy For
Sin, Universality OfSin OfferingSinnersSubstitutionUnion With Christ, Nature OfUnion With Christ, Significance OfJesus Christ, Holiness OfJesus Christ, SinlessnessJesus Christ, Temptation OfChrist, Character OfJustification Under The GospelImputed RighteousnessChrist's PurityAnimal Sacrifices, As A Type Of ChristChrist Our RighteousnessRighteousnessRighteousness imputedReconciliation with GodSin Producing Afflictions
For the bodies of those animals whose blood is brought into the sanctuary by the high priest for sins are burned up outside the camp. Therefore Jesus also suffered outside the gate, in order that he might sanctify the people by his own blood. So we must go out to him outside the camp, bearing his reproach.
Types » Of the saviour » The sacrifices
but with the precious blood of Christ, like [that of] an unblemished and spotless lamb
he shall carry all of the bull {outside the camp} to a ceremonially clean place, to the fatty ashes' dump, and he shall burn it on wood in the fire; it must be burned up on the fatty ashes' dump.
For the bodies of those animals whose blood is brought into the sanctuary by the high priest for sins are burned up outside the camp. Therefore Jesus also suffered outside the gate, in order that he might sanctify the people by his own blood. So we must go out to him outside the camp, bearing his reproach.
How much worse punishment do you think the person will be considered worthy of who treats with disdain the Son of God and who considers ordinary the blood of the covenant by which he was made holy and who insults the Spirit of grace?
And I saw in the midst of the throne and of the four living creatures and in the midst of the elders a Lamb standing as though slaughtered, having seven horns and seven eyes, which are the seven spirits of God sent into all the earth.
"Speak to the {Israelites}, saying, 'If a person sins by an unintentional wrong from any of Yahweh's commands that should not be {violated}, and he {violates} {any of them}-- if the anointed priest sins, {bringing guilt on the people}, then, concerning the sin that he has {committed}, he shall bring {a young bull} without defect for Yahweh as a sin offering.
but only the high priest [enters] into the second [tent] once a year, not without blood, which he offers on behalf of himself and the [sins] of the people committed in ignorance. The Holy Spirit [was] making this clear, [that] the way [into] the holy place [was] not yet revealed, [while] the first tent was still in existence, which [was] a symbol for the present time, in which both the gifts and sacrifices which were offered were not able to perfect the worshiper with respect to the conscience, read more.
concerning [instead] only food and drink and different washings, regulations of outward things imposed until the time of setting [things] right. But Christ has arrived [as] a high priest of the good [things] to come. Through the greater and more perfect tent not made by hands, that is, not of this creation, and not by the blood of goats and calves, but by his own blood, he entered once for all into the [most] holy place, obtaining eternal redemption. For if the blood of goats and bulls and the ashes of a young cow sprinkled on those who are defiled sanctify [them] for the ritual purity of the flesh, how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse our consciences from dead works to serve [the] living God? And because of this, he is the mediator of a new covenant, in order that, [because] a death has taken place for the redemption of transgressions [committed] during the first covenant, those who are the called may receive the promise of the eternal inheritance.
concerning [instead] only food and drink and different washings, regulations of outward things imposed until the time of setting [things] right. But Christ has arrived [as] a high priest of the good [things] to come. Through the greater and more perfect tent not made by hands, that is, not of this creation, and not by the blood of goats and calves, but by his own blood, he entered once for all into the [most] holy place, obtaining eternal redemption. For if the blood of goats and bulls and the ashes of a young cow sprinkled on those who are defiled sanctify [them] for the ritual purity of the flesh, how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse our consciences from dead works to serve [the] living God? And because of this, he is the mediator of a new covenant, in order that, [because] a death has taken place for the redemption of transgressions [committed] during the first covenant, those who are the called may receive the promise of the eternal inheritance.
Therefore not even the first [covenant] was ratified without blood. For [when] every commandment had been spoken by Moses to all the people according to the law, [he] took the blood of calves with water and scarlet wool and hyssop [and] sprinkled both the scroll itself and all the people, saying, "This [is] the blood of the covenant that God has commanded for you." read more.
And likewise he sprinkled both the tabernacle and all the utensils of service with the blood. Indeed, nearly everything is purified with blood according to the law, and apart from the shedding of blood there is no forgiveness. Therefore [it was] necessary [for] the sketches of the [things] in heaven to be purified with these [sacrifices], but the heavenly [things] themselves [to be purified] with better sacrifices than these. For Christ did not enter into a sanctuary made by hands, a [mere] copy of the true [one], but into heaven itself, now to appear in the presence of God on our behalf, and not in order that he can offer himself many times, as the high priest enters into the sanctuary {year by year} with blood not his own,
And likewise he sprinkled both the tabernacle and all the utensils of service with the blood. Indeed, nearly everything is purified with blood according to the law, and apart from the shedding of blood there is no forgiveness. Therefore [it was] necessary [for] the sketches of the [things] in heaven to be purified with these [sacrifices], but the heavenly [things] themselves [to be purified] with better sacrifices than these. For Christ did not enter into a sanctuary made by hands, a [mere] copy of the true [one], but into heaven itself, now to appear in the presence of God on our behalf, and not in order that he can offer himself many times, as the high priest enters into the sanctuary {year by year} with blood not his own,
For the law, possessing a shadow of the good [things] that are about to come, not the form of things itself, [is] never able {year by year} by means of the same sacrifices which they offer without interruption to make perfect those who draw near. For otherwise, would they not have ceased to be offered, because the ones who worship, having been purified once and for all, would no longer have any consciousness of sins? But in them [there is] a reminder of sins {year by year}. read more.
For [it is] impossible [for] the blood of bulls and goats to take away sins. Therefore, [when he] came into the world, he said, "Sacrifice and offering you did not want, but a body you prepared for me; you did not delight in whole burnt offerings and [offerings] for sins. Then I said, 'Behold, I have come-- in the roll of the book it is written about me-- to do your will, O God.' [When he] says above, "Sacrifices and offerings and whole burnt offerings and [offerings] for sin you did not want, nor did you delight in," which are offered according to the law, then he has said, "Behold, I have come to do your will." He takes away the first in order to establish the second, by which will we are made holy through the offering of the body of Jesus Christ once for all. And every priest stands every day serving and offering the same sacrifices many times, which are never able to take away sins. But this one, [after he] had offered one sacrifice for sins for all time, sat down at the right hand of God, from now on waiting until his enemies are made a footstool for his feet. For by one offering he has perfected for all time those who are made holy. And the Holy Spirit also testifies to us, for after saying, "This [is] the covenant that I will decree for them after those days, says the Lord: I am putting my laws on their hearts, and I will write them on their minds." [He] also [says], "Their sins and their lawless deeds I will never remember again." Now where [there is] forgiveness of these, [there is] no longer an offering for sin. Therefore, brothers, [since we] have confidence for the entrance into the sanctuary by the blood of Jesus, [by the] new and living way which he inaugurated for us through the curtain, that is, his flesh, and [since we have] a great priest over the house of God, let us approach with a true heart in the full assurance of faith, our hearts sprinkled [clean] from an evil conscience and our bodies washed with pure water.
For [it is] impossible [for] the blood of bulls and goats to take away sins. Therefore, [when he] came into the world, he said, "Sacrifice and offering you did not want, but a body you prepared for me; you did not delight in whole burnt offerings and [offerings] for sins. Then I said, 'Behold, I have come-- in the roll of the book it is written about me-- to do your will, O God.' [When he] says above, "Sacrifices and offerings and whole burnt offerings and [offerings] for sin you did not want, nor did you delight in," which are offered according to the law, then he has said, "Behold, I have come to do your will." He takes away the first in order to establish the second, by which will we are made holy through the offering of the body of Jesus Christ once for all. And every priest stands every day serving and offering the same sacrifices many times, which are never able to take away sins. But this one, [after he] had offered one sacrifice for sins for all time, sat down at the right hand of God, from now on waiting until his enemies are made a footstool for his feet. For by one offering he has perfected for all time those who are made holy. And the Holy Spirit also testifies to us, for after saying, "This [is] the covenant that I will decree for them after those days, says the Lord: I am putting my laws on their hearts, and I will write them on their minds." [He] also [says], "Their sins and their lawless deeds I will never remember again." Now where [there is] forgiveness of these, [there is] no longer an offering for sin. Therefore, brothers, [since we] have confidence for the entrance into the sanctuary by the blood of Jesus, [by the] new and living way which he inaugurated for us through the curtain, that is, his flesh, and [since we have] a great priest over the house of God, let us approach with a true heart in the full assurance of faith, our hearts sprinkled [clean] from an evil conscience and our bodies washed with pure water.