Thematic Bible
Thematic Bible
Atonement » Made by jesus » Made but once
Because Christ also once suffered for sins, a righteous man for unrighteous men, so that he might bring you to God. Having indeed been killed in flesh, but made alive in spirit,
But this man, having offered one sacrifice on behalf of sins forever, sat down at the right hand of God,
Who has no need to offer up sacrifices each day, as those high priests, first for his own sins, then for those of the people, for this he did, once, when he offered up himself.
For the Christ entered not into a holy place made with hands, representative of the true, but into heaven itself, now to appear in the presence of God for us. And not so that he might offer himself often, as the high priest enters into the Holy things each year with blood by another, since it would be necessary for him to suffer often, from the foundation of the world. But now once, at the end of the ages, he was made known for an annulment of sin by the sacrifice of himself. read more.
And inasmuch as it is reserved to men once to die, and after this, judgment, so also the Christ, having been offered once in order to take up the sins of many, will appear a second time, independent of sin, to those waiting for him for salvation.
And inasmuch as it is reserved to men once to die, and after this, judgment, so also the Christ, having been offered once in order to take up the sins of many, will appear a second time, independent of sin, to those waiting for him for salvation.
By which will we are sanctified through the one time offering of the body of Jesus Christ.
For by one offering he has fully perfected forever those being sanctified.
The atonement » Made but once
Because Christ also once suffered for sins, a righteous man for unrighteous men, so that he might bring you to God. Having indeed been killed in flesh, but made alive in spirit,
But this man, having offered one sacrifice on behalf of sins forever, sat down at the right hand of God,
Who has no need to offer up sacrifices each day, as those high priests, first for his own sins, then for those of the people, for this he did, once, when he offered up himself.
For the Christ entered not into a holy place made with hands, representative of the true, but into heaven itself, now to appear in the presence of God for us. And not so that he might offer himself often, as the high priest enters into the Holy things each year with blood by another, since it would be necessary for him to suffer often, from the foundation of the world. But now once, at the end of the ages, he was made known for an annulment of sin by the sacrifice of himself. read more.
And inasmuch as it is reserved to men once to die, and after this, judgment, so also the Christ, having been offered once in order to take up the sins of many, will appear a second time, independent of sin, to those waiting for him for salvation.
And inasmuch as it is reserved to men once to die, and after this, judgment, so also the Christ, having been offered once in order to take up the sins of many, will appear a second time, independent of sin, to those waiting for him for salvation.
By which will we are sanctified through the one time offering of the body of Jesus Christ.
For by one offering he has fully perfected forever those being sanctified.
Blood » Of sacrifices, typical of the atoning blood of Christ
And these things thus having been prepared, the priests indeed enter into the first part of the tabernacle continually, accomplishing the services. But into the second part, the high priest alone, once a year, not without blood, which he offers for himself and for the unintentional sins of the people, this signifying from the Holy Spirit, the way into the holy things is not yet to be made known while the first tabernacle still remains. read more.
Which is a figure for the present time, according to which both gifts and sacrifices are offered that are not able to make the man officiating fully perfect in respect to conscience, only in foods and drinks and various washings: carnal ordinances imposed until a time of reformation. But Christ, having arrived a high priest of the good things that are coming, through the greater and more perfect tabernacle not made with hands, that is, not of this creation, and not through the blood of goats and calves, but through his own blood, he entered in once into the Holy things, having found eternal redemption. For if the blood of bulls and goats, and the ashes of a heifer, sprinkling those who were defiled, sanctifies for the purification of the flesh, how much more the blood of Christ, who, through the eternal Spirit, offered himself unblemished to God, will cleanse your conscience from dead works in order to serve a living God? And because of this he is mediator of a new covenant, so that a death having occurred for the redemption of the transgressions against the first covenant, those who are called might take the promise of the eternal inheritance. For where a covenant is, a necessity is to present the death of the man who made the covenant. For a covenant is effective with the dead, since it is never enforced while the man who made the covenant lives. Whereupon neither has the first been dedicated without blood. For of every commandment according to law that was spoken by Moses to all the people, after taking the blood of the calves and goats, with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people, saying, This is the blood of the covenant that God made for you. And likewise he sprinkled with the blood both the tabernacle and all the vessels of the service. And almost all things, according to the law, are cleansed with blood, and remission does not occur without bloodshed. Indeed therefore, a necessity was for the models of the things in the heavens themselves to be cleansed with these, but the heavenly things with better sacrifices than these. For the Christ entered not into a holy place made with hands, representative of the true, but into heaven itself, now to appear in the presence of God for us. And not so that he might offer himself often, as the high priest enters into the Holy things each year with blood by another, since it would be necessary for him to suffer often, from the foundation of the world. But now once, at the end of the ages, he was made known for an annulment of sin by the sacrifice of himself. And inasmuch as it is reserved to men once to die, and after this, judgment, so also the Christ, having been offered once in order to take up the sins of many, will appear a second time, independent of sin, to those waiting for him for salvation.
Which is a figure for the present time, according to which both gifts and sacrifices are offered that are not able to make the man officiating fully perfect in respect to conscience, only in foods and drinks and various washings: carnal ordinances imposed until a time of reformation. But Christ, having arrived a high priest of the good things that are coming, through the greater and more perfect tabernacle not made with hands, that is, not of this creation, and not through the blood of goats and calves, but through his own blood, he entered in once into the Holy things, having found eternal redemption. For if the blood of bulls and goats, and the ashes of a heifer, sprinkling those who were defiled, sanctifies for the purification of the flesh, how much more the blood of Christ, who, through the eternal Spirit, offered himself unblemished to God, will cleanse your conscience from dead works in order to serve a living God? And because of this he is mediator of a new covenant, so that a death having occurred for the redemption of the transgressions against the first covenant, those who are called might take the promise of the eternal inheritance. For where a covenant is, a necessity is to present the death of the man who made the covenant. For a covenant is effective with the dead, since it is never enforced while the man who made the covenant lives. Whereupon neither has the first been dedicated without blood. For of every commandment according to law that was spoken by Moses to all the people, after taking the blood of the calves and goats, with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people, saying, This is the blood of the covenant that God made for you. And likewise he sprinkled with the blood both the tabernacle and all the vessels of the service. And almost all things, according to the law, are cleansed with blood, and remission does not occur without bloodshed. Indeed therefore, a necessity was for the models of the things in the heavens themselves to be cleansed with these, but the heavenly things with better sacrifices than these. For the Christ entered not into a holy place made with hands, representative of the true, but into heaven itself, now to appear in the presence of God for us. And not so that he might offer himself often, as the high priest enters into the Holy things each year with blood by another, since it would be necessary for him to suffer often, from the foundation of the world. But now once, at the end of the ages, he was made known for an annulment of sin by the sacrifice of himself. And inasmuch as it is reserved to men once to die, and after this, judgment, so also the Christ, having been offered once in order to take up the sins of many, will appear a second time, independent of sin, to those waiting for him for salvation.
Christ » Star » Substitution of, for sinners
Because Christ also once suffered for sins, a righteous man for unrighteous men, so that he might bring you to God. Having indeed been killed in flesh, but made alive in spirit,
For the zeal of thy house has eaten me up, and the reproaches of those who reproach thee have fallen upon me.
Christ redeemed us from the curse of the law, having become a curse for us. For it is written, Cursed is every man who hangs on a tree.
But we see Jesus who has been made a little something less than the heavenly agents, who, because of the suffering of death, has been crowned with glory and honor, so that by the grace of God he would taste of death for every man.
For the man who knew no sin was made sin on our behalf, so that we might become the righteousness of God in him.
Verse Concepts
AtonementAccepting ChristAmbassadorsBlamelessness, Of Jesus ChristAtonement, in NTCreditGospel, Historical Foundation OfGuilt, Removal OfImputationInnocence, Examples OfLikenessPaul, Teaching OfPerfection, DivineRestitutionSalvation, Nature OfSatisfactionScapegoatSelf Righteousness, And The GospelSin, And God's CharacterSin, God's Remedy For
Sin, Universality OfSin OfferingSinnersSubstitutionUnion With Christ, Nature OfUnion With Christ, Significance OfJesus Christ, Holiness OfJesus Christ, SinlessnessJesus Christ, Temptation OfChrist, Character OfJustification Under The GospelImputed RighteousnessChrist's PurityAnimal Sacrifices, As A Type Of ChristChrist Our RighteousnessRighteousnessRighteousness imputedReconciliation with GodSin Producing Afflictions
But he was wounded for our transgressions. He was bruised for our iniquities. The chastisement of our peace was upon him, and with his stripes we are healed.
so also the Christ, having been offered once in order to take up the sins of many, will appear a second time, independent of sin, to those waiting for him for salvation.
Who himself took up our sins in his body upon the tree, so that we, having died to sins, might live to the righteousness of him from whose wound ye were healed.
Christ » Sin-bearer » Bore the sins of many
Therefore I will divide him a portion with the great, and he shall divide the spoil with the strong, because he poured out his soul to death, and was numbered with the transgressors. Yet he bore the sin of many, and made intercessi
so also the Christ, having been offered once in order to take up the sins of many, will appear a second time, independent of sin, to those waiting for him for salvation.
Who himself took up our sins in his body upon the tree, so that we, having died to sins, might live to the righteousness of him from whose wound ye were healed.
And ye know that that man was made known so that he might take up our sins. And in him is no sin.
Christ » Salvation through » At his coming
so also the Christ, having been offered once in order to take up the sins of many, will appear a second time, independent of sin, to those waiting for him for salvation.
Coming of the lord jesus Christ » Who Christ will appear to the second time
so also the Christ, having been offered once in order to take up the sins of many, will appear a second time, independent of sin, to those waiting for him for salvation.
Offerings » Animal sacrifices » A type of Christ
Sacrifice and offering thou did not desire, {but a body thou have prepared for me (LXX/NT)}. Whole burnt-offering and sacrifice for sin thou did not require. Then I said, Lo, I have come. In the volume of a book it is written of me. I delight to do thy will, O my God. Yea, thy law is within my heart.
On the morrow John sees Jesus coming to him, and he says, Behold, the Lamb of God who takes away the sin of the world!
And walk in love, as also the Christ loved us, and delivered himself up for us, an offering and a sacrifice to God for a fragrant aroma.
For the man who knew no sin was made sin on our behalf, so that we might become the righteousness of God in him.
Verse Concepts
AtonementAccepting ChristAmbassadorsBlamelessness, Of Jesus ChristAtonement, in NTCreditGospel, Historical Foundation OfGuilt, Removal OfImputationInnocence, Examples OfLikenessPaul, Teaching OfPerfection, DivineRestitutionSalvation, Nature OfSatisfactionScapegoatSelf Righteousness, And The GospelSin, And God's CharacterSin, God's Remedy For
Sin, Universality OfSin OfferingSinnersSubstitutionUnion With Christ, Nature OfUnion With Christ, Significance OfJesus Christ, Holiness OfJesus Christ, SinlessnessJesus Christ, Temptation OfChrist, Character OfJustification Under The GospelImputed RighteousnessChrist's PurityAnimal Sacrifices, As A Type Of ChristChrist Our RighteousnessRighteousnessRighteousness imputedReconciliation with GodSin Producing Afflictions
And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the sons of Israel, and all their transgressions, even all their sins. And he shall put them upon the head of the goat, a
For the law having a shadow of the good things that are coming, not the same substance of the events, with the same sacrifices that are offered continually each year, they are never able to fully perfect those who are approaching.
Purge out the old leaven, so that ye may be a new lump, since ye are unleavened. For also Christ our Passover was sacrificed for us.
For of the beasts whose blood is brought into the holy things for sin by the high priest, the bodies of these are burned outside the camp. Therefore Jesus also, so that he might sanctify the people through his own blood, suffered outside the gate. Let us therefore go forth to him outside the camp, bearing his reproach.
And indeed every priest stands daily serving and offering the same sacrifices often, which can never take away sins. But this man, having offered one sacrifice on behalf of sins forever, sat down at the right hand of God,
And I saw in the midst of the throne and of the four beings, and in the midst of the elders, a Lamb standing, like it had been killed, having seven horns and seven eyes, which are the seven Spirits of God being sent forth into all
For the law having a shadow of the good things that are coming, not the same substance of the events, with the same sacrifices that are offered continually each year, they are never able to fully perfect those who are approaching. Otherwise would they not have ceased being offered, because of those who worship, once having been cleansed, to have no further conscience of sins? But in them is a reminder of sins each year. read more.
For it is impossible for the blood of bulls and goats to take away sins. Therefore when he comes into the world, he says, Sacrifice and offering thou did not desire, but thou prepared for me a body. In whole burnt offerings, and for sin thou were not pleased. Then I said, Lo, I come (in the volume of a book it is written about me) to do thy will, O God, saying above, Sacrifice and offering and whole burnt offerings and for sin thou did not desire, nor were thou pleased with things that are offered according to the law. Then he said, Lo, I come to do thy will, O God. He takes away the first, so that he may establish the second. By which will we are sanctified through the one time offering of the body of Jesus Christ. And indeed every priest stands daily serving and offering the same sacrifices often, which can never take away sins. But this man, having offered one sacrifice on behalf of sins forever, sat down at the right hand of God, waiting henceforth until his enemies are placed a footstool of his feet. For by one offering he has fully perfected forever those being sanctified.
For it is impossible for the blood of bulls and goats to take away sins. Therefore when he comes into the world, he says, Sacrifice and offering thou did not desire, but thou prepared for me a body. In whole burnt offerings, and for sin thou were not pleased. Then I said, Lo, I come (in the volume of a book it is written about me) to do thy will, O God, saying above, Sacrifice and offering and whole burnt offerings and for sin thou did not desire, nor were thou pleased with things that are offered according to the law. Then he said, Lo, I come to do thy will, O God. He takes away the first, so that he may establish the second. By which will we are sanctified through the one time offering of the body of Jesus Christ. And indeed every priest stands daily serving and offering the same sacrifices often, which can never take away sins. But this man, having offered one sacrifice on behalf of sins forever, sat down at the right hand of God, waiting henceforth until his enemies are placed a footstool of his feet. For by one offering he has fully perfected forever those being sanctified.
He shall see of the travail of his soul, [and] shall be satisfied. By the knowledge of himself shall my righteous servant justify many, and he shall bear their iniquities. Therefore I will divide him a portion with the great, and he shall divide the spoil with the strong, because he poured out his soul to death, and was numbered with the transgressors. Yet he bore the sin of many, and made intercessi
For of every commandment according to law that was spoken by Moses to all the people, after taking the blood of the calves and goats, with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people, saying, This is the blood of the covenant that God made for you. And likewise he sprinkled with the blood both the tabernacle and all the vessels of the service. read more.
And almost all things, according to the law, are cleansed with blood, and remission does not occur without bloodshed. Indeed therefore, a necessity was for the models of the things in the heavens themselves to be cleansed with these, but the heavenly things with better sacrifices than these. For the Christ entered not into a holy place made with hands, representative of the true, but into heaven itself, now to appear in the presence of God for us. And not so that he might offer himself often, as the high priest enters into the Holy things each year with blood by another, since it would be necessary for him to suffer often, from the foundation of the world. But now once, at the end of the ages, he was made known for an annulment of sin by the sacrifice of himself. And inasmuch as it is reserved to men once to die, and after this, judgment, so also the Christ, having been offered once in order to take up the sins of many, will appear a second time, independent of sin, to those waiting for him for salvation.
And almost all things, according to the law, are cleansed with blood, and remission does not occur without bloodshed. Indeed therefore, a necessity was for the models of the things in the heavens themselves to be cleansed with these, but the heavenly things with better sacrifices than these. For the Christ entered not into a holy place made with hands, representative of the true, but into heaven itself, now to appear in the presence of God for us. And not so that he might offer himself often, as the high priest enters into the Holy things each year with blood by another, since it would be necessary for him to suffer often, from the foundation of the world. But now once, at the end of the ages, he was made known for an annulment of sin by the sacrifice of himself. And inasmuch as it is reserved to men once to die, and after this, judgment, so also the Christ, having been offered once in order to take up the sins of many, will appear a second time, independent of sin, to those waiting for him for salvation.
Salvation » At his coming
so also the Christ, having been offered once in order to take up the sins of many, will appear a second time, independent of sin, to those waiting for him for salvation.
Jesus Christ, Savior » Became man's substitute
Because Christ also once suffered for sins, a righteous man for unrighteous men, so that he might bring you to God. Having indeed been killed in flesh, but made alive in spirit,
For the zeal of thy house has eaten me up, and the reproaches of those who reproach thee have fallen upon me.
Christ redeemed us from the curse of the law, having become a curse for us. For it is written, Cursed is every man who hangs on a tree.
But we see Jesus who has been made a little something less than the heavenly agents, who, because of the suffering of death, has been crowned with glory and honor, so that by the grace of God he would taste of death for every man.
For the man who knew no sin was made sin on our behalf, so that we might become the righteousness of God in him.
Verse Concepts
AtonementAccepting ChristAmbassadorsBlamelessness, Of Jesus ChristAtonement, in NTCreditGospel, Historical Foundation OfGuilt, Removal OfImputationInnocence, Examples OfLikenessPaul, Teaching OfPerfection, DivineRestitutionSalvation, Nature OfSatisfactionScapegoatSelf Righteousness, And The GospelSin, And God's CharacterSin, God's Remedy For
Sin, Universality OfSin OfferingSinnersSubstitutionUnion With Christ, Nature OfUnion With Christ, Significance OfJesus Christ, Holiness OfJesus Christ, SinlessnessJesus Christ, Temptation OfChrist, Character OfJustification Under The GospelImputed RighteousnessChrist's PurityAnimal Sacrifices, As A Type Of ChristChrist Our RighteousnessRighteousnessRighteousness imputedReconciliation with GodSin Producing Afflictions
But he was wounded for our transgressions. He was bruised for our iniquities. The chastisement of our peace was upon him, and with his stripes we are healed.
so also the Christ, having been offered once in order to take up the sins of many, will appear a second time, independent of sin, to those waiting for him for salvation.
Who himself took up our sins in his body upon the tree, so that we, having died to sins, might live to the righteousness of him from whose wound ye were healed.
Jesus Christ, Savior » Bore the sins of many
Therefore I will divide him a portion with the great, and he shall divide the spoil with the strong, because he poured out his soul to death, and was numbered with the transgressors. Yet he bore the sin of many, and made intercessi
so also the Christ, having been offered once in order to take up the sins of many, will appear a second time, independent of sin, to those waiting for him for salvation.
Who himself took up our sins in his body upon the tree, so that we, having died to sins, might live to the righteousness of him from whose wound ye were healed.
And ye know that that man was made known so that he might take up our sins. And in him is no sin.
The second coming of Christ » Is not to make atonement
so also the Christ, having been offered once in order to take up the sins of many, will appear a second time, independent of sin, to those waiting for him for salvation.
knowing that Christ, having been raised from the dead, dies no more. Death no more has dominion over him. For that he died, he died to sin once, but that he lives, he lives to God.
The second coming of Christ » The purposes of, are to » Complete the salvation of saints
so also the Christ, having been offered once in order to take up the sins of many, will appear a second time, independent of sin, to those waiting for him for salvation.
men being kept by the power of God through faith for a salvation ready to be revealed in the last time.
Sinners » Salvation » At his coming
so also the Christ, having been offered once in order to take up the sins of many, will appear a second time, independent of sin, to those waiting for him for salvation.
Substitution » Christ became man's substitute
Because Christ also once suffered for sins, a righteous man for unrighteous men, so that he might bring you to God. Having indeed been killed in flesh, but made alive in spirit,
For the zeal of thy house has eaten me up, and the reproaches of those who reproach thee have fallen upon me.
Christ redeemed us from the curse of the law, having become a curse for us. For it is written, Cursed is every man who hangs on a tree.
But we see Jesus who has been made a little something less than the heavenly agents, who, because of the suffering of death, has been crowned with glory and honor, so that by the grace of God he would taste of death for every man.
For the man who knew no sin was made sin on our behalf, so that we might become the righteousness of God in him.
Verse Concepts
AtonementAccepting ChristAmbassadorsBlamelessness, Of Jesus ChristAtonement, in NTCreditGospel, Historical Foundation OfGuilt, Removal OfImputationInnocence, Examples OfLikenessPaul, Teaching OfPerfection, DivineRestitutionSalvation, Nature OfSatisfactionScapegoatSelf Righteousness, And The GospelSin, And God's CharacterSin, God's Remedy For
Sin, Universality OfSin OfferingSinnersSubstitutionUnion With Christ, Nature OfUnion With Christ, Significance OfJesus Christ, Holiness OfJesus Christ, SinlessnessJesus Christ, Temptation OfChrist, Character OfJustification Under The GospelImputed RighteousnessChrist's PurityAnimal Sacrifices, As A Type Of ChristChrist Our RighteousnessRighteousnessRighteousness imputedReconciliation with GodSin Producing Afflictions
But he was wounded for our transgressions. He was bruised for our iniquities. The chastisement of our peace was upon him, and with his stripes we are healed.
so also the Christ, having been offered once in order to take up the sins of many, will appear a second time, independent of sin, to those waiting for him for salvation.
Who himself took up our sins in his body upon the tree, so that we, having died to sins, might live to the righteousness of him from whose wound ye were healed.
Sufferings of Christ » Became man's substitute
Because Christ also once suffered for sins, a righteous man for unrighteous men, so that he might bring you to God. Having indeed been killed in flesh, but made alive in spirit,
For the zeal of thy house has eaten me up, and the reproaches of those who reproach thee have fallen upon me.
Christ redeemed us from the curse of the law, having become a curse for us. For it is written, Cursed is every man who hangs on a tree.
But we see Jesus who has been made a little something less than the heavenly agents, who, because of the suffering of death, has been crowned with glory and honor, so that by the grace of God he would taste of death for every man.
For the man who knew no sin was made sin on our behalf, so that we might become the righteousness of God in him.
Verse Concepts
AtonementAccepting ChristAmbassadorsBlamelessness, Of Jesus ChristAtonement, in NTCreditGospel, Historical Foundation OfGuilt, Removal OfImputationInnocence, Examples OfLikenessPaul, Teaching OfPerfection, DivineRestitutionSalvation, Nature OfSatisfactionScapegoatSelf Righteousness, And The GospelSin, And God's CharacterSin, God's Remedy For
Sin, Universality OfSin OfferingSinnersSubstitutionUnion With Christ, Nature OfUnion With Christ, Significance OfJesus Christ, Holiness OfJesus Christ, SinlessnessJesus Christ, Temptation OfChrist, Character OfJustification Under The GospelImputed RighteousnessChrist's PurityAnimal Sacrifices, As A Type Of ChristChrist Our RighteousnessRighteousnessRighteousness imputedReconciliation with GodSin Producing Afflictions
But he was wounded for our transgressions. He was bruised for our iniquities. The chastisement of our peace was upon him, and with his stripes we are healed.
so also the Christ, having been offered once in order to take up the sins of many, will appear a second time, independent of sin, to those waiting for him for salvation.
Who himself took up our sins in his body upon the tree, so that we, having died to sins, might live to the righteousness of him from whose wound ye were healed.
Sufferings of Christ » Bore the sins of many
Therefore I will divide him a portion with the great, and he shall divide the spoil with the strong, because he poured out his soul to death, and was numbered with the transgressors. Yet he bore the sin of many, and made intercessi
so also the Christ, having been offered once in order to take up the sins of many, will appear a second time, independent of sin, to those waiting for him for salvation.
Who himself took up our sins in his body upon the tree, so that we, having died to sins, might live to the righteousness of him from whose wound ye were healed.
And ye know that that man was made known so that he might take up our sins. And in him is no sin.
the future » The second coming of Christ » Foretold
who also said, Men, Galileans, why stand ye gazing into the sky? This Jesus who was taken up from you into the sky will so come, in that same way as ye saw him going into the sky.
so also the Christ, having been offered once in order to take up the sins of many, will appear a second time, independent of sin, to those waiting for him for salvation.
And then they will see the Son of man coming in a cloud with power and much glory.
But the day of Lord will come as a thief in the night, during which the heavens will pass away with a roar, and the elements, being intensely hot, will be disintegrated, and the earth and the works in it will be destroyed by fire.
And Jesus said, I am. And ye will see the Son of man sitting at the right hand of Power, and coming with the clouds of the sky.
Jesus says to him, Thou have said. Nevertheless I say to you, Henceforth ye will see the Son of man sitting at the right hand of Power, and coming in the clouds of the sky.
Types » Of the saviour
But into the second part, the high priest alone, once a year, not without blood, which he offers for himself and for the unintentional sins of the people, this signifying from the Holy Spirit, the way into the holy things is not yet to be made known while the first tabernacle still remains. Which is a figure for the present time, according to which both gifts and sacrifices are offered that are not able to make the man officiating fully perfect in respect to conscience, read more.
only in foods and drinks and various washings: carnal ordinances imposed until a time of reformation. But Christ, having arrived a high priest of the good things that are coming, through the greater and more perfect tabernacle not made with hands, that is, not of this creation, and not through the blood of goats and calves, but through his own blood, he entered in once into the Holy things, having found eternal redemption. For if the blood of bulls and goats, and the ashes of a heifer, sprinkling those who were defiled, sanctifies for the purification of the flesh, how much more the blood of Christ, who, through the eternal Spirit, offered himself unblemished to God, will cleanse your conscience from dead works in order to serve a living God? And because of this he is mediator of a new covenant, so that a death having occurred for the redemption of the transgressions against the first covenant, those who are called might take the promise of the eternal inheritance.
only in foods and drinks and various washings: carnal ordinances imposed until a time of reformation. But Christ, having arrived a high priest of the good things that are coming, through the greater and more perfect tabernacle not made with hands, that is, not of this creation, and not through the blood of goats and calves, but through his own blood, he entered in once into the Holy things, having found eternal redemption. For if the blood of bulls and goats, and the ashes of a heifer, sprinkling those who were defiled, sanctifies for the purification of the flesh, how much more the blood of Christ, who, through the eternal Spirit, offered himself unblemished to God, will cleanse your conscience from dead works in order to serve a living God? And because of this he is mediator of a new covenant, so that a death having occurred for the redemption of the transgressions against the first covenant, those who are called might take the promise of the eternal inheritance.
which are a shadow of the things coming, but the body is Christ's.
Whereupon neither has the first been dedicated without blood. For of every commandment according to law that was spoken by Moses to all the people, after taking the blood of the calves and goats, with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people, saying, This is the blood of the covenant that God made for you. read more.
And likewise he sprinkled with the blood both the tabernacle and all the vessels of the service. And almost all things, according to the law, are cleansed with blood, and remission does not occur without bloodshed. Indeed therefore, a necessity was for the models of the things in the heavens themselves to be cleansed with these, but the heavenly things with better sacrifices than these. For the Christ entered not into a holy place made with hands, representative of the true, but into heaven itself, now to appear in the presence of God for us. And not so that he might offer himself often, as the high priest enters into the Holy things each year with blood by another, since it would be necessary for him to suffer often, from the foundation of the world. But now once, at the end of the ages, he was made known for an annulment of sin by the sacrifice of himself. And inasmuch as it is reserved to men once to die, and after this, judgment, so also the Christ, having been offered once in order to take up the sins of many, will appear a second time, independent of sin, to those waiting for him for salvation.
And likewise he sprinkled with the blood both the tabernacle and all the vessels of the service. And almost all things, according to the law, are cleansed with blood, and remission does not occur without bloodshed. Indeed therefore, a necessity was for the models of the things in the heavens themselves to be cleansed with these, but the heavenly things with better sacrifices than these. For the Christ entered not into a holy place made with hands, representative of the true, but into heaven itself, now to appear in the presence of God for us. And not so that he might offer himself often, as the high priest enters into the Holy things each year with blood by another, since it would be necessary for him to suffer often, from the foundation of the world. But now once, at the end of the ages, he was made known for an annulment of sin by the sacrifice of himself. And inasmuch as it is reserved to men once to die, and after this, judgment, so also the Christ, having been offered once in order to take up the sins of many, will appear a second time, independent of sin, to those waiting for him for salvation.
For the law having a shadow of the good things that are coming, not the same substance of the events, with the same sacrifices that are offered continually each year, they are never able to fully perfect those who are approaching. Otherwise would they not have ceased being offered, because of those who worship, once having been cleansed, to have no further conscience of sins? But in them is a reminder of sins each year. read more.
For it is impossible for the blood of bulls and goats to take away sins. Therefore when he comes into the world, he says, Sacrifice and offering thou did not desire, but thou prepared for me a body. In whole burnt offerings, and for sin thou were not pleased. Then I said, Lo, I come (in the volume of a book it is written about me) to do thy will, O God, saying above, Sacrifice and offering and whole burnt offerings and for sin thou did not desire, nor were thou pleased with things that are offered according to the law. Then he said, Lo, I come to do thy will, O God. He takes away the first, so that he may establish the second. By which will we are sanctified through the one time offering of the body of Jesus Christ.
For it is impossible for the blood of bulls and goats to take away sins. Therefore when he comes into the world, he says, Sacrifice and offering thou did not desire, but thou prepared for me a body. In whole burnt offerings, and for sin thou were not pleased. Then I said, Lo, I come (in the volume of a book it is written about me) to do thy will, O God, saying above, Sacrifice and offering and whole burnt offerings and for sin thou did not desire, nor were thou pleased with things that are offered according to the law. Then he said, Lo, I come to do thy will, O God. He takes away the first, so that he may establish the second. By which will we are sanctified through the one time offering of the body of Jesus Christ.
Vicarious suffering » Of Christ » Became man's substitute
Because Christ also once suffered for sins, a righteous man for unrighteous men, so that he might bring you to God. Having indeed been killed in flesh, but made alive in spirit,
For the zeal of thy house has eaten me up, and the reproaches of those who reproach thee have fallen upon me.
Christ redeemed us from the curse of the law, having become a curse for us. For it is written, Cursed is every man who hangs on a tree.
But we see Jesus who has been made a little something less than the heavenly agents, who, because of the suffering of death, has been crowned with glory and honor, so that by the grace of God he would taste of death for every man.
For the man who knew no sin was made sin on our behalf, so that we might become the righteousness of God in him.
Verse Concepts
AtonementAccepting ChristAmbassadorsBlamelessness, Of Jesus ChristAtonement, in NTCreditGospel, Historical Foundation OfGuilt, Removal OfImputationInnocence, Examples OfLikenessPaul, Teaching OfPerfection, DivineRestitutionSalvation, Nature OfSatisfactionScapegoatSelf Righteousness, And The GospelSin, And God's CharacterSin, God's Remedy For
Sin, Universality OfSin OfferingSinnersSubstitutionUnion With Christ, Nature OfUnion With Christ, Significance OfJesus Christ, Holiness OfJesus Christ, SinlessnessJesus Christ, Temptation OfChrist, Character OfJustification Under The GospelImputed RighteousnessChrist's PurityAnimal Sacrifices, As A Type Of ChristChrist Our RighteousnessRighteousnessRighteousness imputedReconciliation with GodSin Producing Afflictions
But he was wounded for our transgressions. He was bruised for our iniquities. The chastisement of our peace was upon him, and with his stripes we are healed.
so also the Christ, having been offered once in order to take up the sins of many, will appear a second time, independent of sin, to those waiting for him for salvation.
Who himself took up our sins in his body upon the tree, so that we, having died to sins, might live to the righteousness of him from whose wound ye were healed.