101 Bible Verses about Faults

For we know that the law is spiritual, but I am carnal, having been sold under sin. For I do not understand what I do, for I do not do this that I want, but what I hate, this I do. But if I do this that I do not want, I agree with the law that it is good.read more.
But now I no longer perform it, but the sin dwelling in me. For I know that good does not dwell in me, that is, in my flesh, for to will is present in me, but to do the good, I find not. For I do not do good that I want, instead, wrong that I do not want, this I do. But if I do this that I do not want, I no longer perform it, but sin dwelling in me. Consequently I find the law in my wanting to do good, that evil is present in me. For I delight in the law of God according to the inner man, but I see a different law in my body-parts, warring against the law of my mind, and taking me captive in the law of sin, which is in my body-parts.

For the flesh desires against the Spirit, and the Spirit is against the flesh. For these are hostile to each other, so that whatever these things are ye may want, ye may not do.

Among whom we also all once behaved in the lusts of our flesh, doing the intentions of the flesh and of the thoughts, and were by nature children of wrath as also the others.

For, uttering swollen things of vanity, they entice (to sensuality by lusts of flesh) those who actually escaped from those who live in error,

Now we the strong ought to bear the weaknesses of the frail, and not to please ourselves.

And we know that all things work together for good to those who love God, who are the called according to purpose.

But the man who is weak in the faith, do not receive for arguments of opinions. One man has faith to eat all things, but he who is weak eats vegetables.

but turned back, and dealt treacherously like their fathers. They were turned aside like a deceitful bow.

He who despises his neighbor sins, but he who has pity on the poor, happy is he.

All we like sheep have gone astray. We have turned every one to his own way, and LORD has laid on him the iniquity of us all.

They return, but not to [him] on high. They are like a deceitful bow. Their rulers shall fall by the sword for the rage of their tongue. This shall be their derision in the land of Egypt.

For we all stumble in many things. If any man does not stumble in word, this is a perfect man, able also to bridle the whole body.

He therefore who knows to do good, and is not doing it, to him it is sin.

And the man said, The woman whom thou gave to be with me, she gave me of the tree, and I ate.

And Aaron said, Let not the anger of my lord grow hot. Thou know the people, that they are [set] on evil. For they said to me, Make gods for us, which shall go before us. For as for this Moses, the man who brought us up out of the land of Egypt, we know not what has become of him. And I said to them, Whoever has any gold, let them break it off. So they gave it to me, and I cast it into the fire, and there came out this calf.

And Samuel said, What have thou done? And Saul said, Because I saw that the people were scattered from me, and that thou did not come within the days appointed, and that the Philistines assembled themselves together at Michmash, therefore I said, Now the Philistines will come down upon me to Gilgal, and I have not entreated the favor of LORD. I forced myself therefore, and offered the burnt-offering.

And Saul said to Samuel, Yes, I have obeyed the voice of LORD, and have gone the way which LORD sent me, and have brought Agag the king of Amalek, and have utterly destroyed the Amalekites. But the people took of the spoil, sheep and oxen, the chief of the devoted things, to sacrifice to LORD thy God in Gilgal.

And the man who received the one talent also having come, said, Lord, I knew thee that thou are a hard man, reaping where thou did not sow, and gathering from where thou did not scatter. And after being afraid, having gone, I hid thy talent in the ground. Lo, thou have thine own.

Do not criticize, that ye may not be criticized. For by what criticism ye criticize, ye will be criticized, and by what measure ye measure, it will be measured to you. And why do thou see the speck in thy brother's eye, but do not notice the beam in thine own eye?read more.
Or how will thou say to thy brother, Let me take out the speck from thine eye, and behold, the beam in thine own eye? Thou hypocrite, first take out the beam from thine own eye, and then thou will see clearly to take out the speck from thy brother's eye.

Speak not against each other, brothers. He who speaks against a brother and judges his brother, speaks against law and judges law. But if thou judge law, thou are not a doer of law, but a judge. There is one lawgiver who is able to save and to destroy, but thou, who are thou who judge the other man?

Do not grumble, brothers, against each other, so that ye not be judged. Behold, the judge stands before the doors.

And the people thirsted there for water. And the people murmured against Moses, and said, Why have thou brought us up out of Egypt, to kill us and our sons and our cattle with thirst?

And the people murmured against Moses, saying, What shall we drink?

And all the sons of Israel murmured against Moses and against Aaron. And the whole congregation said to them, Would that we had died in the land of Egypt, or would that we had died in this wilderness!

And the sons of Israel did not smite them, because the rulers of the congregation had sworn to them by LORD, the God of Israel. And all the congregation murmured against the rulers.

And when Peter came up to Jerusalem, the men of circumcision contended against him, saying, Thou went in to uncircumcised men, having also eaten with them.

Now I Paul myself entreat you by the meekness and gentleness of Christ, who indeed am lowly in presence among you, but am bold toward you when absent.

Blessed are ye when they revile you, and persecute you, and say every evil word, being deceitful against you because of me.

Blessed are ye, when men will hate you, and when they will exclude you, and revile you, and cast out your name as evil, because of the Son of man.

There is no straw given to thy servants, and they say to us, Make brick. And, behold, thy servants are beaten, but the fault it in thine own people. But he said, Ye are idle, ye are idle. Therefore ye say, Let us go and sacrifice to LORD.

And if he comes to see [me], he speaks falsehood. His heart gathers iniquity to itself. When he goes abroad, he tells it.

For my enemies speak concerning me, and those who watch for my soul take counsel together,

And the king commanded, and they brought those men who had accused Daniel, and they cast them into the den of lions, them, their sons, and their wives. And the lions had the mastery of them, and broke all their bones in pieces, bef

Yea, they spoke against God. They said, Can God prepare a table in the wilderness?

and in the morning, then ye shall see the glory of LORD, for he hears your murmurings against LORD. And what are we, that ye murmur against us?

How long [shall I bear] with this evil congregation that murmur against me? I have heard the murmurings of the sons of Israel, which they murmur against me.

And the people spoke against God, and against Moses, Why have ye brought us up out of Egypt to die in the wilderness? For there is no bread, and there is no water, and our soul loathes this light bread.

And ye have magnified yourselves against me with your mouth, and have multiplied your words against me. I have heard it.

And the scholars and the Pharisees watched if he would heal on the Sabbath, so that they might find an accusation against him.

And behold, there was a man having a withered hand. And they interrogated him, asking if it permitted to heal on the Sabbath, so that they might accuse him.

And he says to them, Is it permitted to do good on the Sabbath day or to do harm, to save life or to kill? But they were silent.

And behold, some of the scholars said within themselves, This man blasphemes.

Why does this man speak blasphemies this way. Who can forgive sins but one, God?

And the scholars and the Pharisees began to deliberate, saying, Who is this who speaks blasphemies? Who can forgive sins, except God alone?

And when the Pharisees saw it, they said to his disciples, Why does your teacher eat with the tax collectors and sinners?

And the scholars of the Pharisees, when they saw him eating with the tax collectors and sinners, they said to his disciples, Why is it that he eats and drinks with tax collectors and sinners?

And their scholars and Pharisees murmured against his disciples, saying, Why do ye eat and drink with the tax collectors and sinners?

Why do thy disciples transgress the tradition of the elders? For they do not wash their hands when they eat bread.

Then the Pharisees and the scholars demand of him, Why do thy disciples not walk according to the tradition of the elders, but eat their bread with unwashed hands?

Now the chief priests and the elders and the whole council sought FALSE testimony against Jesus, so that they might put him to death, and they did not find it. And although many FALSE witnesses came, they did not find it. But finally two FALSE witnesses having come, they said, This man said, I am able to destroy the temple of God, and to build it by three days.

Now the chief priests and the whole council sought testimony against Jesus in order to put him to death, and did not find it. For many testified falsely against him, and their testimonies were not consistent. And some men having stood up, testified falsely against him, saying,read more.
We heard him saying, I will destroy this temple made with hands, and by three days I will build another not made with hands. And not even this way was their testimony consistent.

Therefore some of the Pharisees said, This man is not from God, because he does not keep the Sabbath. Other men said, How is a sinful man able to do such signs? And there was division among them.

For I know my transgressions, and my sin is ever before me. Against thee, thee only, I have sinned, and done that which is evil in thy sight, that thou may be justified when thou speak, and {may prevail (LXX/NT)} when thou {are criticized (LXX/NT)}.

And he said to them, Take me up, and cast me forth into the sea, so shall the sea be calm to you. For I know that for my sake this great tempest is upon you.

After rising, I will go to my father, and will say to him, Father, I have sinned against heaven and in thy sight.

And thou, even of thyself, shall discontinue from thy heritage that I gave thee, and I will cause thee to serve thine enemies in the land which thou know not. For ye have kindled a fire in my anger which shall burn forever.

For, finding fault with them, he says, Behold, the days come, says Lord, and I will perfect a new covenant with the house of Israel and with the house of Judah. Not according to the covenant that I made with their fathers in the day when I took them by my hand to lead them out of the land of Egypt. Because they did not continue in my covenant, and I disregarded them, says Lord.

Behold, the days come, says LORD, that I will make a new covenant with the house of Israel, and with the house of Judah, not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt, {because they did not continue in my covenant, and I disregarded (LXX/NT)} them, says LORD

Who can discern [his] errors? Clear thou me from hidden [faults].

will not God search this out? For he knows the secrets of the heart.

Thou have set our iniquities before thee, our secret sins in the light of thy countenance.

And so the secrets of his heart are made manifest. And so having fallen down on his face he will worship God, declaring that God is really among you.

But if thy brother should sin against thee, go and reprove him between thee and him alone. If he should hear thee, thou have gained thy brother. But if he should not hear, take with thee one or two besides, so that at the mouth of two or three witnesses every word may be established. And if he is heedless of them, speak to the church. But if he is also heedless of the church, let him be to thee as the heathen and the tax collector.

And brothers, if a man is overtaken in some transgression, ye the spiritual, restore such in a spirit of meekness, looking to thyself lest thou also be tempted.

Take heed to yourselves. And if thy brother should sin against thee, rebuke him, and if he repents, forgive him.

Brothers, if any man among you may be led astray from the truth, and some man converts him, let him know that he who converts a sinful man from his wandering way, will save a soul from death, and will hide a multitude of sins.

And Nathan said to David, Thou are the man. Thus says LORD, the God of Israel, I anointed thee king over Israel, and I delivered thee out of the hand of Saul.

Go, tell Jeroboam, Thus says LORD, the God of Israel: Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel, and rent the kingdom away from the house of David, and gave it thee, and yet thou have not been as my servant David, who kept my commandments, and who followed me with all his heart to do only that which was right in my eyes, but have done evil above all who were before thee, and have gone and made thee other gods, and molten images to provoke me to anger, and have cast me behind thy back,

For the eyes of LORD run to and fro throughout the whole earth, to show himself strong on behalf of those whose heart is perfect toward him. In this thou have done foolishly, for from henceforth thou shall have wars.

but have lifted up thyself against LORD of heaven. And they have brought the vessels of his house before thee, and thou and thy lords, thy wives and thy concubines, have drunk wine from them. And thou have praised the gods of silve

For Herod having arrested John, bound him and put him in prison because of Herodias, his brother Philip's wife.

For John said to Herod, It is not permitted for thee to have thy brother's wife.

But Peter said, Ananias, why did Satan fill thy heart for thee to lie to the Holy Spirit, and to keep back from the price of the land?

But when Peter came to Antioch I opposed him to the face, because he was blameworthy. For before certain men came from James he ate together with the Gentiles, but when they came, he withdrew and separated himself, fearing men of circumcision.

So also ye, reckon yourselves to be indeed dead to sin, but living to God in Christ Jesus our Lord. Let not sin therefore reign in your mortal body in order to obey it, in its lusts.

For the impotence of the law, in that it was weak because of the flesh, God, having sent his own Son in a form of flesh of sin, and concerning sin, condemned sin in the flesh, so that the justice of the law might be fulfilled in us, those who walk not according to flesh, but according to Spirit.

So then if any man is in Christ, he is a new creation. The old things have passed away, behold, all things have become new.

But I say, walk in Spirit and ye will, no, not fulfill a lust of flesh.

And he said to me, My grace is sufficient for thee, for my power is made fully perfect in weakness. More gladly therefore I will boast in my weaknesses, so that the power of the Christ may reside in me. Therefore I am pleased in weaknesses, in injuries, in necessities, in persecutions, in restrictions, for the sake of Christ. For when I am weak, then I am strong.

I can do all things in the Christ who strengthens me.

Iniquities prevail against me. As for our transgressions, thou will forgive them.

And become good toward each other, compassionate, forgiving each other, even as also God in Christ forgave us.

And you, being dead in transgressions and the uncircumcision of your flesh, you he made alive together with him, having forgiven us all the transgressions,

If we confess our sins, he is faithful and righteous so that he will forgive us our sins, and cleanse us from every unrighteousness.

Who did no sin, nor was deceit found in his mouth.

And they made his grave with the wicked, and with a rich man in his death. Although he had done no violence, nor was any deceit in his mouth.

Which of you convicts me about sin? And if I speak truth, why do ye not believe me?

For we do not have a high priest who is unable to sympathize with our weaknesses, but who was tempted in all things in the same way, without sin.

but by precious blood, as of a lamb unblemished and unspotted--of Christ,

And ye know that that man was made known so that he might take up our sins. And in him is no sin.

Having your behavior good among the Gentiles, so that, upon which they speak against you as evil-doers, they may glorify God in the day of visitation, from having observed your good works.

rendering to no man evil for evil, premeditating things right in the sight of all men. If possible from you, keeping peace with all men,

Arranging this lest any man may criticize us in this bounty administered by us, providing things right, not only in the sight of Lord, but also in the sight of men.

Do all things without grumblings and arguments, so that ye may become blameless and pure children of God, blameless in the midst of a crooked and perverted generation, among whom ye shine as lights in the world.

The overseer therefore must be blameless, the husband of one wife, without wine, serious minded, disciplined, loving strangers, able to teach,

if any man is blameless, the husband of one wife, having believing children, not with an accusation of debauchery or insubordinate.

Therefore, beloved, anticipating these things, be diligent to be found by him in peace, without spot and blameless.

so that he might present it to himself, the glorious church, not having spot or wrinkle or any such thing, but that it should be holy and unblemished.

in the body of his flesh through death, to present you holy and unblemished and unblameable before him.

in order to establish your hearts unblameable in holiness before our God and Father at the coming of our Lord Jesus with all his sanctified.

And may the God of peace himself sanctify you thoroughly. And may your spirit and soul and body be preserved complete, blamelessly at the coming of our Lord Jesus Christ.