Thematic Bible: Leads to


Thematic Bible






Yea, they themselves lay wait one for another's blood, and one of them would slay another. These are the ways of all such as be covetous, that one would ravish another's life.


And he said, "Yea. But my master hath sent me, saying, 'See, there be two young men come to me out of Ephraim of the children of the prophets: give them, I pray thee, one talent of silver and a couple of good garments." And Naaman said, "Adventure and take two talents of silver in two bags, with two goodly garments." - and delivered them unto two of his servants, to bear it before him. And he went in the dark and took it of their hands and bestowed it in the house, and let the men go, and they departed. read more.
Then he went and stood before his master. And Elisha said to him, "Whence cometh Gehazi?" And he said, "Thy servant went no whither."








He that will be rich all too soon, hath an evil eye; and considereth not that poverty shall come upon him.




I saw among the spoil a goodly Babylonish garment, and two hundredth sicles of silver, and a tongue of gold of fifty sicles weight: and I coveted them, and I took them. And behold they lie hid in the earth in my tent and the silver thereunder."









There, must the wicked cease from their tyranny, there such as are overlaboured be at rest.


But as for thy dead men and ours, that be departed, they are in life and resurrection. They lie in the earth, they wake, and have joy: for thy dew is a dew of life and light. But the place of the malicious Tyrants is fallen away.



But Abraham said unto him, 'Son remember, that thou in thy lifetime receivedst thy pleasure, and contrariwise, Lazarus pain. Now therefore is he comforted, and thou art punished.


If he do not this, he stumbleth and suffereth hunger. And if he suffer hunger, he is out of patience, and blasphemeth his king and his God. Then looketh he upward, and downward to the earth,

And the fifth angel poured out his vial upon the seat of the beast, and his kingdom waxed dark, and they gnawed their tongues for sorrow, and blasphemed the God of heaven for sorrow, and pain of their sores, and repented not of their deeds.


Thou keepest thy foot from nakedness, and thy throat from thirst, and thinkest thus in thyself, 'Tush: I will take no sorrow; I will love the strange gods, and hang upon them.'

But they say, 'No more of this, we will follow our own imaginations, and do every man according to the wilfulness of his own mind.'





Where is woe? Where is sorrow? Where is strife? Where is brawling? Where are wounds without cause? Where be red eyes? Even among those that be ever at the wine, and seek excess.


Where is woe? Where is sorrow? Where is strife? Where is brawling? Where are wounds without cause? Where be red eyes? Even among those that be ever at the wine, and seek excess.




In those companies are harps and lutes, tabrets and pipes, and wine. But they regard not the work of the LORD, and consider not the operation of his hands.


But they go wrong by the reason of wine, they fall and stagger because of strong drink. Yea even the priests and prophets themselves go amiss, they are drunken with wine, and weak brained through strong drink. They fail in prophesying, and stumble in judgment.


Even so goeth it this day with our kings and princes, for they begin to be wood drunken through wine: they use familiarity with such as deceive them.



Thy people shall be all godly and possess the land forever: the flower of my planting, the work of my hands whereof I will rejoice.


That I have fought with beasts at Ephesus after the manner of men, what advantageth it me, if the dead rise not again? "Let us eat and drink, tomorrow we shall die."


But they to fulfill their lust and willfulness, slaughter oxen: they kill sheep, they eat costly meat, and drink wine. "Let us eat and drink, tomorrow we shall die."







They ponder not in their minds, for they have neither knowledge nor understanding, to think thus, "I have burnt one piece in the fire; I have baked bread with the coals thereof; I have roasted flesh withal, and eaten it: shall I now of the residue make an abomination, and fall down before a rotten piece of wood?"

Forasmuch then as we are the generation of God, we ought not to think that the godhead is like unto gold, silver, or stone, graven by craft and imagination of man. And the time of this ignorance God regarded not: but now he biddeth all men everywhere to repent,


But all these things will they do unto you for my name's sake, because they have not known him that sent me.











Give her of the fruit of her hands, and let her own works praise her in the gates.


A dissembling tongue hateth one that rebuketh him; and a flattering mouth worketh mischief.


A wicked body giveth audience to false lips; and a dissembling person giveth ear to a deceitful tongue.



The ear that hearkeneth unto wholesome warning, and enclineth thereto, shall dwell among the wise.


If thou smitest a scornful person, the ignorant shall take better heed; and if thou reprovest one that hath understanding, he will be the wiser.


He that refuseth to be reformed, despiseth his own soul; but he that submitteth himself to correction, is wise.


He that thinketh scorn to be reformed, cometh to poverty and shame; but whoso receiveth correction, shall come to honour.




What fruit had ye then in those things, whereof ye are now ashamed. For the end of those things is death.


There is no health in my flesh, because of thy displeasure; neither is there any rest in my bones, by reason of my sin.


From his youth his bones are full of vice; but now shall it lie down with him in the earth.


If men strive together and one smite another with a stone or with his fist, so that he die not, but lieth in bed:

"When men strive and smite a woman with child so that her fruit depart from her and yet no misfortune followeth: then shall he be amerced, according as the woman's husband will lay to his charge, and he shall pay as the daysmen appoint him.


And the son of an Israelitish wife, whose father was an Egyptian, went out among the children of Israel. And this son of the Israelitish wife and a man of Israel, strove together in the host. And the Israelitish woman's son blasphemed the name and cursed, and they brought him unto Moses. And his mother's name was Shelomith, the daughter of Dibri of the tribe of Dan.




Why lettest thou me see weariness and labour? Tyranny and violence are before me, power overgoeth right: for the law is torn in pieces, and there can no right judgment go forth. And why? The ungodly is more set by than the righteous: this is the cause that wrong judgment proceedeth.




And let all them that put their trust in thee rejoice. They shall ever be giving of thanks, because thou defendest them. They that love thy name shall be joyful in thee;

So shall our heart rejoice in him, because we have hoped in his holy name.




He that handleth a matter wisely, obtaineth good; and blessed is he, that putteth his trust in the LORD.


He that is of a proud stomach, stirreth up strife; but he that putteth his trust in the LORD, shall be well fed.


When thou cryest, let thy chosen heap deliver thee. But the wind shall take them all away, and carry them into the air. Nevertheless, they that put their trust in me, shall inherit the land, and have my holy hill in possession.






And the LORD shall stand by them, and save them; he shall deliver them from the ungodly, and shall save them, because they put their trust in him.


{A song of the stairs} They that put their trust in the LORD are even as the mount Zion, which may not be removed, but standeth fast forever.