Thematic Bible
Thematic Bible
Holiness » What is holy
So then, the Law is holy, and the commandment is holy and righteous and good.
You shall keep the Sabbath therefore, for it is holy to you; everyone who profanes it shall surely be put to death; for whoever does work on the Sabbath shall be cut off from among his people. Six days may work be done, but the seventh is the Sabbath of rest, sacred to the Lord; whoever does work on the Sabbath day shall surely be put to death.
‘And all the tithe (tenth part) of the land, whether the seed of the land or the fruit of the tree, is the Lord’s; it is holy to the Lord.
Offerings » Different kinds of » Tithe
“Every year you shall certainly tithe [a tenth] of all the yield of your seed which is produced by your field.
‘And all the tithe (tenth part) of the land, whether the seed of the land or the fruit of the tree, is the Lord’s; it is holy to the Lord.
“Behold, I have given the Levites all the tithe in Israel as an inheritance, in return for their service which they perform, the service of the Tent of Meeting (tabernacle).
Property » Personal » Dedicated to God, redemption of
If it is a beast of which men offer an offering to the Lord, all that any man gives of such to the Lord shall be holy. He shall not replace it or exchange it, a good for a bad, or a bad for a good; and if he makes any exchange of a beast for a beast, then both the original offering and that exchanged for it shall be holy. If it is an unclean animal, such as is not offered as an offering to the Lord, he shall bring the animal before the priest, read more.
And the priest shall value it, whether it be good or bad; as you, the priest, value it, so shall it be. But if he wishes to redeem it, he shall add a fifth to your valuation.
And the priest shall value it, whether it be good or bad; as you, the priest, value it, so shall it be. But if he wishes to redeem it, he shall add a fifth to your valuation.
But the firstling of the animals, since a firstling belongs to the Lord, no man may dedicate, whether it be ox or sheep. It is the Lord's [already]. If it be of an unclean animal, the owner may redeem it according to your valuation, and shall add a fifth to it; or if it is not redeemed, then it shall be sold according to your valuation. But nothing that a man shall devote to the Lord of all that he has, whether of man or beast or of the field of his possession, shall be sold or redeemed; every devoted thing is most holy to the Lord. read more.
No one doomed to death [under the claim of divine justice], who is to be completely destroyed from among men, shall be ransomed [from suffering the death penalty]; he shall surely be put to death. And all the tithe of the land, whether of the seed of the land or of the fruit of the tree, is the Lord's; it is holy to the Lord. And if a man wants to redeem any of his tithe, he shall add a fifth to it. And all the tithe of the herd or of the flock, whatever passes under the herdsman's staff [by means of which each tenth animal as it passes through a small door is selected and marked], the tenth shall be holy to the Lord. The man shall not examine whether the animal is good or bad nor shall he exchange it. If he does exchange it, then both it and the animal substituted for it shall be holy; it shall not be redeemed.
No one doomed to death [under the claim of divine justice], who is to be completely destroyed from among men, shall be ransomed [from suffering the death penalty]; he shall surely be put to death. And all the tithe of the land, whether of the seed of the land or of the fruit of the tree, is the Lord's; it is holy to the Lord. And if a man wants to redeem any of his tithe, he shall add a fifth to it. And all the tithe of the herd or of the flock, whatever passes under the herdsman's staff [by means of which each tenth animal as it passes through a small door is selected and marked], the tenth shall be holy to the Lord. The man shall not examine whether the animal is good or bad nor shall he exchange it. If he does exchange it, then both it and the animal substituted for it shall be holy; it shall not be redeemed.
Redemption » Of persons or property
If your brother has become poor and has sold some of his property, if any of his kin comes to redeem it, he shall [be allowed to] redeem what his brother has sold. And if the man has no one to redeem his property, and he himself has become more prosperous and has enough to redeem it, Then let him count the years since he sold it and restore the overpayment to the man to whom he sold it, and return to his ancestral possession. read more.
But if he is unable to redeem it, it shall remain in the buyer's possession until the Year of Jubilee, when it shall be set free and he may return to it. If a man sells a dwelling house in a fortified city, he may redeem it within a whole year after it is sold; for a full year he may have the right of redemption. And if it is not redeemed within a full year, then the house that is in the fortified city shall be made sure, permanently and without limitations, for him who bought it, throughout his generations. It shall not go free in the Year of Jubilee. But the houses of the unwalled villages shall be counted with the fields of the country. They may be redeemed, and they shall go free in the Year of Jubilee. Nevertheless, the cities of the Levites, the houses in the cities of their possession, the Levites may redeem at any time. But if a house is not redeemed by a Levite, the sold house in the city they possess shall go free in the Year of Jubilee, for the houses in the Levite cities are their ancestral possession among the Israelites. But the field of unenclosed or pasture lands of their cities may not be sold; it is their perpetual possession.
But if he is unable to redeem it, it shall remain in the buyer's possession until the Year of Jubilee, when it shall be set free and he may return to it. If a man sells a dwelling house in a fortified city, he may redeem it within a whole year after it is sold; for a full year he may have the right of redemption. And if it is not redeemed within a full year, then the house that is in the fortified city shall be made sure, permanently and without limitations, for him who bought it, throughout his generations. It shall not go free in the Year of Jubilee. But the houses of the unwalled villages shall be counted with the fields of the country. They may be redeemed, and they shall go free in the Year of Jubilee. Nevertheless, the cities of the Levites, the houses in the cities of their possession, the Levites may redeem at any time. But if a house is not redeemed by a Levite, the sold house in the city they possess shall go free in the Year of Jubilee, for the houses in the Levite cities are their ancestral possession among the Israelites. But the field of unenclosed or pasture lands of their cities may not be sold; it is their perpetual possession.
Say to the Israelites, When a man shall make a special vow of persons to the Lord at your valuation, Then your valuation of a male from twenty years old to sixty years old shall be fifty shekels of silver, according to the shekel of the sanctuary. And if the person is a female, your valuation shall be thirty shekels. read more.
And if the person is from five years old up to twenty years old, then your valuation shall be for the male twenty shekels and for the female ten shekels. And if a child is from a month up to five years old, then your valuation shall be for the male five shekels of silver and for the female three shekels. And if the person is from sixty years old and above, if it be a male, then your valuation shall be fifteen shekels and for the female ten shekels. But if the man is too poor to pay your valuation, then he shall be set before the priest, and the priest shall value him; according to the ability of him who vowed shall the priest value him. If it is a beast of which men offer an offering to the Lord, all that any man gives of such to the Lord shall be holy. He shall not replace it or exchange it, a good for a bad, or a bad for a good; and if he makes any exchange of a beast for a beast, then both the original offering and that exchanged for it shall be holy. If it is an unclean animal, such as is not offered as an offering to the Lord, he shall bring the animal before the priest, And the priest shall value it, whether it be good or bad; as you, the priest, value it, so shall it be. But if he wishes to redeem it, he shall add a fifth to your valuation. If a man dedicates his house to be sacred to the Lord, the priest shall appraise it, whether it be good or bad; as the priest appraises it, so shall it stand. If he who dedicates his house wants to redeem it, he shall add a fifth of your valuation to it, and it shall be his. And if a man shall dedicate to the Lord some part of a field of his possession, then your valuation shall be according to the seed [required] for it; [a sowing of] a homer of barley shall be valued at fifty shekels of silver. If he dedicates his field during the Year of Jubilee, it shall stand according to your full valuation. But if he dedicates his field after the Jubilee, then the priest shall count the money value in proportion to the years that remain until the Year of Jubilee, and it shall be deducted from your valuation. If he who dedicates the field wishes to redeem it, then he shall add a fifth of the money of your appraisal to it, and it shall remain his. But if he does not want to redeem the field, or if he has sold it to another man, it shall not be redeemed any more. But the field, when it is released in the Jubilee, shall be holy to the Lord, as a field devoted [to God or destruction]; the priest shall have possession of it. And if a man dedicates to the Lord a field he has bought, which is not of the fields of his [ancestral] possession, The priest shall compute the amount of your valuation for it up to the Year of Jubilee; the man shall give that amount on that day as a holy thing to the Lord. In the Year of Jubilee the field shall return to him of whom it was bought, to him to whom the land belonged [as his ancestral inheritance]. And all your valuations shall be according to the sanctuary shekel; twenty gerahs shall make a shekel. But the firstling of the animals, since a firstling belongs to the Lord, no man may dedicate, whether it be ox or sheep. It is the Lord's [already]. If it be of an unclean animal, the owner may redeem it according to your valuation, and shall add a fifth to it; or if it is not redeemed, then it shall be sold according to your valuation. But nothing that a man shall devote to the Lord of all that he has, whether of man or beast or of the field of his possession, shall be sold or redeemed; every devoted thing is most holy to the Lord. No one doomed to death [under the claim of divine justice], who is to be completely destroyed from among men, shall be ransomed [from suffering the death penalty]; he shall surely be put to death. And all the tithe of the land, whether of the seed of the land or of the fruit of the tree, is the Lord's; it is holy to the Lord. And if a man wants to redeem any of his tithe, he shall add a fifth to it. And all the tithe of the herd or of the flock, whatever passes under the herdsman's staff [by means of which each tenth animal as it passes through a small door is selected and marked], the tenth shall be holy to the Lord. The man shall not examine whether the animal is good or bad nor shall he exchange it. If he does exchange it, then both it and the animal substituted for it shall be holy; it shall not be redeemed.
And if the person is from five years old up to twenty years old, then your valuation shall be for the male twenty shekels and for the female ten shekels. And if a child is from a month up to five years old, then your valuation shall be for the male five shekels of silver and for the female three shekels. And if the person is from sixty years old and above, if it be a male, then your valuation shall be fifteen shekels and for the female ten shekels. But if the man is too poor to pay your valuation, then he shall be set before the priest, and the priest shall value him; according to the ability of him who vowed shall the priest value him. If it is a beast of which men offer an offering to the Lord, all that any man gives of such to the Lord shall be holy. He shall not replace it or exchange it, a good for a bad, or a bad for a good; and if he makes any exchange of a beast for a beast, then both the original offering and that exchanged for it shall be holy. If it is an unclean animal, such as is not offered as an offering to the Lord, he shall bring the animal before the priest, And the priest shall value it, whether it be good or bad; as you, the priest, value it, so shall it be. But if he wishes to redeem it, he shall add a fifth to your valuation. If a man dedicates his house to be sacred to the Lord, the priest shall appraise it, whether it be good or bad; as the priest appraises it, so shall it stand. If he who dedicates his house wants to redeem it, he shall add a fifth of your valuation to it, and it shall be his. And if a man shall dedicate to the Lord some part of a field of his possession, then your valuation shall be according to the seed [required] for it; [a sowing of] a homer of barley shall be valued at fifty shekels of silver. If he dedicates his field during the Year of Jubilee, it shall stand according to your full valuation. But if he dedicates his field after the Jubilee, then the priest shall count the money value in proportion to the years that remain until the Year of Jubilee, and it shall be deducted from your valuation. If he who dedicates the field wishes to redeem it, then he shall add a fifth of the money of your appraisal to it, and it shall remain his. But if he does not want to redeem the field, or if he has sold it to another man, it shall not be redeemed any more. But the field, when it is released in the Jubilee, shall be holy to the Lord, as a field devoted [to God or destruction]; the priest shall have possession of it. And if a man dedicates to the Lord a field he has bought, which is not of the fields of his [ancestral] possession, The priest shall compute the amount of your valuation for it up to the Year of Jubilee; the man shall give that amount on that day as a holy thing to the Lord. In the Year of Jubilee the field shall return to him of whom it was bought, to him to whom the land belonged [as his ancestral inheritance]. And all your valuations shall be according to the sanctuary shekel; twenty gerahs shall make a shekel. But the firstling of the animals, since a firstling belongs to the Lord, no man may dedicate, whether it be ox or sheep. It is the Lord's [already]. If it be of an unclean animal, the owner may redeem it according to your valuation, and shall add a fifth to it; or if it is not redeemed, then it shall be sold according to your valuation. But nothing that a man shall devote to the Lord of all that he has, whether of man or beast or of the field of his possession, shall be sold or redeemed; every devoted thing is most holy to the Lord. No one doomed to death [under the claim of divine justice], who is to be completely destroyed from among men, shall be ransomed [from suffering the death penalty]; he shall surely be put to death. And all the tithe of the land, whether of the seed of the land or of the fruit of the tree, is the Lord's; it is holy to the Lord. And if a man wants to redeem any of his tithe, he shall add a fifth to it. And all the tithe of the herd or of the flock, whatever passes under the herdsman's staff [by means of which each tenth animal as it passes through a small door is selected and marked], the tenth shall be holy to the Lord. The man shall not examine whether the animal is good or bad nor shall he exchange it. If he does exchange it, then both it and the animal substituted for it shall be holy; it shall not be redeemed.
And he said to the kinsman, Naomi, who has returned from the country of Moab, has sold the parcel of land which belonged to our brother Elimelech. And I thought to let you hear of it, saying, Buy it in the presence of those sitting here and before the elders of my people. If you will redeem it, redeem it; but if you will not redeem it, then say so, that I may know; for there is no one besides you to redeem it, and I am [next of kin] after you. And he said, I will redeem it. Then Boaz said, The day you buy the field of Naomi, you must buy also Ruth the Moabitess, the widow of the dead man, to restore the name of the dead to his inheritance. read more.
And the kinsman said, I cannot redeem it for myself, lest [by marrying a Moabitess] I endanger my own inheritance. Take my right of redemption yourself, for I cannot redeem it. Now formerly in Israel this was the custom concerning redeeming and exchanging. To confirm a transaction, a man pulled off his sandal and gave it to the other. This was the way of attesting in Israel. Therefore, when the kinsman said to Boaz, Buy it for yourself, he pulled off his sandal. And Boaz said to the elders and to all the people, You are witnesses this day that I have bought all that was Elimelech's and all that was Chilion's and Mahlon's from the hand of Naomi. Also Ruth the Moabitess, the widow of Mahlon, I have bought to be my wife to restore the name of the dead to his inheritance, that the name of the dead may not be cut off from among his brethren and from the gate of his birthplace. You are witnesses this day.
And the kinsman said, I cannot redeem it for myself, lest [by marrying a Moabitess] I endanger my own inheritance. Take my right of redemption yourself, for I cannot redeem it. Now formerly in Israel this was the custom concerning redeeming and exchanging. To confirm a transaction, a man pulled off his sandal and gave it to the other. This was the way of attesting in Israel. Therefore, when the kinsman said to Boaz, Buy it for yourself, he pulled off his sandal. And Boaz said to the elders and to all the people, You are witnesses this day that I have bought all that was Elimelech's and all that was Chilion's and Mahlon's from the hand of Naomi. Also Ruth the Moabitess, the widow of Mahlon, I have bought to be my wife to restore the name of the dead to his inheritance, that the name of the dead may not be cut off from among his brethren and from the gate of his birthplace. You are witnesses this day.
Seed » Mosaic laws respecting » The tithe of, to be given to God
‘And all the tithe (tenth part) of the land, whether the seed of the land or the fruit of the tree, is the Lord’s; it is holy to the Lord.
Theocracy » Consisted in his » Exacting tribute
“Three times a year all your males shall appear before the Lord your God in the place which He chooses, at the Feast of Unleavened Bread (Passover) and at the Feast of Weeks (Pentecost) and at the Feast of Booths (Tabernacles), and they shall not appear before the Lord empty-handed.
‘And all the tithe (tenth part) of the land, whether the seed of the land or the fruit of the tree, is the Lord’s; it is holy to the Lord.
And Moses said to all the congregation of the Israelites, This is what the Lord commanded: Take from among you an offering to the Lord. Whoever is of a willing and generous heart, let him bring the Lord's offering: gold, silver, and bronze; Blue, purple, and scarlet [stuff], fine linen; goats' hair; read more.
And rams' skins tanned red, and skins of dolphins or porpoises; and acacia wood; And oil for the light; and spices for anointing oil and for fragrant incense; And onyx stones and other stones to be set for the ephod and the breastplate. And let every able and wisehearted man among you come and make all that the Lord has commanded: The tabernacle, its tent and its covering, its hooks, its boards, its bars, its pillars, and its sockets or bases; The ark and its poles, with the mercy seat, and the veil of the screen; The table and its poles and all its utensils, and the showbread (the bread of the Presence); The lampstand also for the light, and its utensils and its lamps, and the oil for the light; And the incense altar and its poles, the anointing oil and the fragrant incense, the hanging or screen for the door at the entrance of the tabernacle; The altar of burnt offering, with its bronze grating, its poles and all its utensils, the laver and its base; The court's hangings, its pillars and their sockets or bases, and the hanging or screen for the gate of the court; The pegs of the tabernacle and of the court, and their cords, The finely wrought garments for ministering in the Holy Place, the holy garments for Aaron the [high] priest and for his sons to minister as priests. Then all the congregation of the Israelites left Moses' presence. And they came, each one whose heart stirred him up and whose spirit made him willing, and brought the Lord's offering to be used for the [new] Tent of Meeting, for all its service, and the holy garments. They came, both men and women, all who were willinghearted, and brought brooches, earrings or nose rings, signet rings, and armlets or necklaces, all jewels of gold, everyone bringing an offering of gold to the Lord. And everyone with whom was found blue or purple or scarlet [stuff], or fine linen, or goats' hair, or rams' skins made red [in tanning], or dolphin or porpoise skins brought them. Everyone who could make an offering of silver or bronze brought it as the Lord's offering, and every man with whom was found any acacia wood for any work of the service brought it. All the women who had ability and were wisehearted spun with their hands and brought what they had spun of blue and purple and scarlet [stuff] and fine linen; And all the women who had ability and whose hearts stirred them up in wisdom spun the goats' hair. The leaders brought onyx stones and stones to be set for the ephod and for the breastplate, And spice, and oil for the light and for the anointing oil and for the fragrant incense. The Israelites brought a freewill offering to the Lord, all men and women whose hearts made them willing and moved them to bring anything for any of the work which the Lord had commanded by Moses to be done.
And rams' skins tanned red, and skins of dolphins or porpoises; and acacia wood; And oil for the light; and spices for anointing oil and for fragrant incense; And onyx stones and other stones to be set for the ephod and the breastplate. And let every able and wisehearted man among you come and make all that the Lord has commanded: The tabernacle, its tent and its covering, its hooks, its boards, its bars, its pillars, and its sockets or bases; The ark and its poles, with the mercy seat, and the veil of the screen; The table and its poles and all its utensils, and the showbread (the bread of the Presence); The lampstand also for the light, and its utensils and its lamps, and the oil for the light; And the incense altar and its poles, the anointing oil and the fragrant incense, the hanging or screen for the door at the entrance of the tabernacle; The altar of burnt offering, with its bronze grating, its poles and all its utensils, the laver and its base; The court's hangings, its pillars and their sockets or bases, and the hanging or screen for the gate of the court; The pegs of the tabernacle and of the court, and their cords, The finely wrought garments for ministering in the Holy Place, the holy garments for Aaron the [high] priest and for his sons to minister as priests. Then all the congregation of the Israelites left Moses' presence. And they came, each one whose heart stirred him up and whose spirit made him willing, and brought the Lord's offering to be used for the [new] Tent of Meeting, for all its service, and the holy garments. They came, both men and women, all who were willinghearted, and brought brooches, earrings or nose rings, signet rings, and armlets or necklaces, all jewels of gold, everyone bringing an offering of gold to the Lord. And everyone with whom was found blue or purple or scarlet [stuff], or fine linen, or goats' hair, or rams' skins made red [in tanning], or dolphin or porpoise skins brought them. Everyone who could make an offering of silver or bronze brought it as the Lord's offering, and every man with whom was found any acacia wood for any work of the service brought it. All the women who had ability and were wisehearted spun with their hands and brought what they had spun of blue and purple and scarlet [stuff] and fine linen; And all the women who had ability and whose hearts stirred them up in wisdom spun the goats' hair. The leaders brought onyx stones and stones to be set for the ephod and for the breastplate, And spice, and oil for the light and for the anointing oil and for the fragrant incense. The Israelites brought a freewill offering to the Lord, all men and women whose hearts made them willing and moved them to bring anything for any of the work which the Lord had commanded by Moses to be done.
When you have come into the land which the Lord your God gives you as an inheritance and possess it and live in it, You shall take some of the first of all the produce of the soil which you harvest from the land the Lord your God gives you and put it in a basket, and go to the place [the sanctuary] which the Lord your God has chosen as the abiding place for His Name [and His Presence]. And you shall go to the priest who is in office in those days, and say to him, I give thanks this day to the Lord your God that I have come to the land which the Lord swore to our fathers to give us. read more.
And the priest shall take the basket from your hand and set it down before the altar of the Lord your God.
And the priest shall take the basket from your hand and set it down before the altar of the Lord your God.
Tithe » Consisted of a tenth » Of all the produce of the land
‘And all the tithe (tenth part) of the land, whether the seed of the land or the fruit of the tree, is the Lord’s; it is holy to the Lord.
Tithe » The tithe belonging to the lord
‘And all the tithe (tenth part) of the land, whether the seed of the land or the fruit of the tree, is the Lord’s; it is holy to the Lord.
Tithe » Under the law belonged to God
‘And all the tithe (tenth part) of the land, whether the seed of the land or the fruit of the tree, is the Lord’s; it is holy to the Lord.
Tithes » Mosaic laws instituting
And there you shall bring your burnt offerings and your sacrifices, your tithes and the offering of your hands, and your vows and your freewill offerings, and the firstlings of your herd and of your flock. And there you shall eat before the Lord your God, and you shall rejoice in all to which you put your hand, you and your households, in which the Lord your God has blessed you.
You may not eat within your towns the tithe of your grain or of your new wine or of your oil, or the firstlings of your herd or flock, or anything you have vowed, or your freewill offerings, or the offerings from your hand [of garden products]. But you shall eat them before the Lord your God in the place which the Lord your God shall choose, you and your son and your daughter, your manservant and your maidservant, and the Levite that is within your towns; and you shall rejoice before the Lord your God in all that you undertake. Take heed not to forsake or neglect the Levite [God's minister] as long as you live in your land.
When you have finished paying all the tithe of your produce the third year, which is the year of tithing, and have given it to the Levite, the stranger and the sojourner, the fatherless, and to the widow, that they may eat within your towns and be filled, Then you shall say before the Lord your God, I have brought the hallowed things (the tithe) out of my house and moreover have given them to the Levite, to the stranger and the sojourner, to the fatherless, and to the widow, according to all Your commandments which You have commanded me; I have not transgressed any of Your commandments, neither have I forgotten them. I have not eaten of the tithe in my mourning [making the tithe unclean], nor have I handled any of it when I was unclean, nor given any of it to the dead. I have hearkened to the voice of the Lord my God; I have done according to all that You have commanded me. read more.
Look down from Your holy habitation, from heaven, and bless Your people Israel and the land which You have given us as You swore to our fathers, a land flowing with milk and honey.
Look down from Your holy habitation, from heaven, and bless Your people Israel and the land which You have given us as You swore to our fathers, a land flowing with milk and honey.
You shall surely tithe all the yield of your seed produced by your field each year. And you shall eat before the Lord your God in the place in which He will cause His Name [and Presence] to dwell the tithe (tenth) of your grain, your new wine, your oil, and the firstlings of your herd and your flock, that you may learn [reverently] to fear the Lord your God always. And if the distance is too long for you to carry your tithe, or the place where the Lord your God chooses to set His Name [and Presence] is too far away for you, when the Lord your God has blessed you, read more.
Then you shall turn it into money, and bind up the money in your hand, and shall go to the place [of worship] which the Lord your God has chosen. And you may spend that money for whatever your appetite craves, for oxen, or sheep, or new wine or strong[er] drink, or whatever you desire; and you shall eat there before the Lord your God and you shall rejoice, you and your household. And you shall not forsake or neglect the Levite [God's minister] in your towns, for he has been given no share or inheritance with you. At the end of every three years you shall bring forth all the tithe of your increase the same year and lay it up within your towns. And the Levite [because he has no part or inheritance with you] and the stranger or temporary resident, and the fatherless and the widow who are in your towns shall come and eat and be satisfied, so that the Lord your God may bless you in all the work of your hands that you do.
Then you shall turn it into money, and bind up the money in your hand, and shall go to the place [of worship] which the Lord your God has chosen. And you may spend that money for whatever your appetite craves, for oxen, or sheep, or new wine or strong[er] drink, or whatever you desire; and you shall eat there before the Lord your God and you shall rejoice, you and your household. And you shall not forsake or neglect the Levite [God's minister] in your towns, for he has been given no share or inheritance with you. At the end of every three years you shall bring forth all the tithe of your increase the same year and lay it up within your towns. And the Levite [because he has no part or inheritance with you] and the stranger or temporary resident, and the fatherless and the widow who are in your towns shall come and eat and be satisfied, so that the Lord your God may bless you in all the work of your hands that you do.
And all the tithe of the land, whether of the seed of the land or of the fruit of the tree, is the Lord's; it is holy to the Lord. And if a man wants to redeem any of his tithe, he shall add a fifth to it. And all the tithe of the herd or of the flock, whatever passes under the herdsman's staff [by means of which each tenth animal as it passes through a small door is selected and marked], the tenth shall be holy to the Lord. read more.
The man shall not examine whether the animal is good or bad nor shall he exchange it. If he does exchange it, then both it and the animal substituted for it shall be holy; it shall not be redeemed.
The man shall not examine whether the animal is good or bad nor shall he exchange it. If he does exchange it, then both it and the animal substituted for it shall be holy; it shall not be redeemed.
And, behold, I have given the Levites all the tithes in Israel for an inheritance in return for their service which they serve, the [menial] service of the Tent of Meeting. Henceforth the Israelites shall not come near the Tent of Meeting [the covered sanctuary, the Holy Place, and the Holy of Holies], lest they incur guilt and die. But the Levites shall do the [menial] service of the Tent of Meeting, and they shall bear and remove the iniquity of the people [that is, be answerable for the legal pollutions of the holy things and offer the necessary atonements for unintentional offenses in these matters]. It shall be a statute forever in all your generations, that among the Israelites the Levites have no inheritance [of land]. read more.
But the tithes of the Israelites, which they present as an offering to the Lord, I have given to the Levites to inherit; therefore I have said to them, Among the Israelites they shall have no inheritance. [They have homes and cities and pasturage to use but not to possess as their personal inheritance.]
But the tithes of the Israelites, which they present as an offering to the Lord, I have given to the Levites to inherit; therefore I have said to them, Among the Israelites they shall have no inheritance. [They have homes and cities and pasturage to use but not to possess as their personal inheritance.]
Trees » Laws concerning
“You shall not plant for yourself an Asherah of any kind of tree or wood beside the altar of the Lord your God, which you shall make.
‘And all the tithe (tenth part) of the land, whether the seed of the land or the fruit of the tree, is the Lord’s; it is holy to the Lord.
‘When you enter the land and plant all kinds of trees for food, then you shall consider their fruit forbidden. For three years the fruit shall be forbidden to you; it shall not be eaten.
“When you besiege a city for a long time, making war against it in order to capture it, you shall not destroy its [fruit-bearing] trees by swinging an axe against them; for you may eat from them, and you shall not cut them down. For is the tree of the field a man, that it should be besieged (destroyed) by you?
Trees » Parts of, mentioned » The fruit or seeds
I will multiply the fruit of the tree and the produce of the field, so that you will not suffer again the disgrace of famine among the nations.
‘And all the tithe (tenth part) of the land, whether the seed of the land or the fruit of the tree, is the Lord’s; it is holy to the Lord.