Thematic Bible




Thematic Bible



But I tell you, Love your enemies and pray for those who persecute you, To show that you are the children of your Father Who is in heaven; for He makes His sun rise on the wicked and on the good, and makes the rain fall upon the upright and the wrongdoers [alike].



You have heard that it was said, You shall love your neighbor and hate your enemy; But I tell you, Love your enemies and pray for those who persecute you, To show that you are the children of your Father Who is in heaven; for He makes His sun rise on the wicked and on the good, and makes the rain fall upon the upright and the wrongdoers [alike].

But I say to you who are listening now to Me: [ in order to heed, make it a practice to] love your enemies, treat well (do good to, act nobly toward) those who detest you and pursue you with hatred, Invoke blessings upon and pray for the happiness of those who curse you, implore God's blessing (favor) upon those who abuse you [who revile, reproach, disparage, and high-handedly misuse you].




You have heard that it was said, You shall love your neighbor and hate your enemy; But I tell you, Love your enemies and pray for those who persecute you, To show that you are the children of your Father Who is in heaven; for He makes His sun rise on the wicked and on the good, and makes the rain fall upon the upright and the wrongdoers [alike]. read more.
For if you love those who love you, what reward can you have? Do not even the tax collectors do that? And if you greet only your brethren, what more than others are you doing? Do not even the Gentiles (the heathen) do that? You, therefore, must be perfect [growing into complete maturity of godliness in mind and character, having reached the proper height of virtue and integrity], as your heavenly Father is perfect.

But I say to you who are listening now to Me: [ in order to heed, make it a practice to] love your enemies, treat well (do good to, act nobly toward) those who detest you and pursue you with hatred, Invoke blessings upon and pray for the happiness of those who curse you, implore God's blessing (favor) upon those who abuse you [who revile, reproach, disparage, and high-handedly misuse you]. To the one who strikes you on the jaw or cheek, offer the other jaw or cheek also; and from him who takes away your outer garment, do not withhold your undergarment as well. read more.
Give away to everyone who begs of you [who is in want of necessities], and of him who takes away from you your goods, do not demand or require them back again. And as you would like and desire that men would do to you, do exactly so to them. If you [merely] love those who love you, what quality of credit and thanks is that to you? For even the [very] sinners love their lovers (those who love them). And if you are kind and good and do favors to and benefit those who are kind and good and do favors to and benefit you, what quality of credit and thanks is that to you? For even the preeminently sinful do the same. And if you lend money at interest to those from whom you hope to receive, what quality of credit and thanks is that to you? Even notorious sinners lend money at interest to sinners, so as to recover as much again. But love your enemies and be kind and do good [doing favors so that someone derives benefit from them] and lend, expecting and hoping for nothing in return but considering nothing as lost and despairing of no one; and then your recompense (your reward) will be great (rich, strong, intense, and abundant), and you will be sons of the Most High, for He is kind and charitable and good to the ungrateful and the selfish and wicked.


You masters, do the same [showing goodwill] toward them, and give up threatening and abusive words, knowing that [He who is] both their true Master and yours is in heaven, and that there is no partiality with Him [regardless of one’s earthly status].

For there is no distinction between Jew and Gentile; for the same Lord is Lord over all [of us], and [He is] abounding in riches (blessings) for all who call on Him [in faith and prayer].

And Peter opened his mouth and said: Most certainly and thoroughly I now perceive and understand that God shows no partiality and is no respecter of persons, But in every nation he who venerates and has a reverential fear for God, treating Him with worshipful obedience and living uprightly, is acceptable to Him and sure of being received and welcomed [by Him].


For God shows no partiality [no arbitrary favoritism; with Him one person is not more important than another].

[God] Who says to a king, You are worthless and vile, or to princes and nobles, You are ungodly and evil? [God] is not partial to princes, nor does He regard the rich more than the poor, for they all are the work of His hands.


Take what belongs to you and go, but I choose to give to this last man [hired] the same as I give to you.

But from those who were of high reputation (whatever they were—in terms of individual importance—makes no difference to me; God shows no partiality—He is not impressed with the positions that people hold nor does He recognize distinctions such as fame or power)—well, those who were of reputation contributed nothing to me [that is, they had nothing to add to my gospel message nor did they impose any new requirements on me].






He will not allow your foot to slip;
He who keeps you will not slumber.





The Lord is good to all,
And His tender mercies are over all His works [the entirety of things created].


You masters, do the same [showing goodwill] toward them, and give up threatening and abusive words, knowing that [He who is] both their true Master and yours is in heaven, and that there is no partiality with Him [regardless of one’s earthly status].

For there is no distinction between Jew and Gentile; for the same Lord is Lord over all [of us], and [He is] abounding in riches (blessings) for all who call on Him [in faith and prayer].

And Peter opened his mouth and said: Most certainly and thoroughly I now perceive and understand that God shows no partiality and is no respecter of persons, But in every nation he who venerates and has a reverential fear for God, treating Him with worshipful obedience and living uprightly, is acceptable to Him and sure of being received and welcomed [by Him].


For God shows no partiality [no arbitrary favoritism; with Him one person is not more important than another].

[God] Who says to a king, You are worthless and vile, or to princes and nobles, You are ungodly and evil? [God] is not partial to princes, nor does He regard the rich more than the poor, for they all are the work of His hands.


Take what belongs to you and go, but I choose to give to this last man [hired] the same as I give to you.

But from those who were of high reputation (whatever they were—in terms of individual importance—makes no difference to me; God shows no partiality—He is not impressed with the positions that people hold nor does He recognize distinctions such as fame or power)—well, those who were of reputation contributed nothing to me [that is, they had nothing to add to my gospel message nor did they impose any new requirements on me].


You have heard that it was said, You shall love your neighbor and hate your enemy; But I tell you, Love your enemies and pray for those who persecute you, To show that you are the children of your Father Who is in heaven; for He makes His sun rise on the wicked and on the good, and makes the rain fall upon the upright and the wrongdoers [alike]. read more.
For if you love those who love you, what reward can you have? Do not even the tax collectors do that? And if you greet only your brethren, what more than others are you doing? Do not even the Gentiles (the heathen) do that? You, therefore, must be perfect [growing into complete maturity of godliness in mind and character, having reached the proper height of virtue and integrity], as your heavenly Father is perfect.

But I say to you who are listening now to Me: [ in order to heed, make it a practice to] love your enemies, treat well (do good to, act nobly toward) those who detest you and pursue you with hatred, Invoke blessings upon and pray for the happiness of those who curse you, implore God's blessing (favor) upon those who abuse you [who revile, reproach, disparage, and high-handedly misuse you]. To the one who strikes you on the jaw or cheek, offer the other jaw or cheek also; and from him who takes away your outer garment, do not withhold your undergarment as well. read more.
Give away to everyone who begs of you [who is in want of necessities], and of him who takes away from you your goods, do not demand or require them back again. And as you would like and desire that men would do to you, do exactly so to them. If you [merely] love those who love you, what quality of credit and thanks is that to you? For even the [very] sinners love their lovers (those who love them). And if you are kind and good and do favors to and benefit those who are kind and good and do favors to and benefit you, what quality of credit and thanks is that to you? For even the preeminently sinful do the same. And if you lend money at interest to those from whom you hope to receive, what quality of credit and thanks is that to you? Even notorious sinners lend money at interest to sinners, so as to recover as much again. But love your enemies and be kind and do good [doing favors so that someone derives benefit from them] and lend, expecting and hoping for nothing in return but considering nothing as lost and despairing of no one; and then your recompense (your reward) will be great (rich, strong, intense, and abundant), and you will be sons of the Most High, for He is kind and charitable and good to the ungrateful and the selfish and wicked.

For the Lord your God is God of gods and Lord of lords, the great, the mighty, the terrible God, Who is not partial and takes no bribe. He executes justice for the fatherless and the widow, and loves the stranger or temporary resident and gives him food and clothing. Therefore love the stranger and sojourner, for you were strangers and sojourners in the land of Egypt.


You have heard that it was said, An eye for an eye, and a tooth for a tooth. But I say to you, Do not resist the evil man [who injures you]; but if anyone strikes you on the right jaw or cheek, turn to him the other one too. And if anyone wants to sue you and take your undershirt (tunic), let him have your coat also. read more.
And if anyone forces you to go one mile, go with him two [miles]. Give to him who keeps on begging from you, and do not turn away from him who would borrow [ at interest] from you. You have heard that it was said, You shall love your neighbor and hate your enemy; But I tell you, Love your enemies and pray for those who persecute you, To show that you are the children of your Father Who is in heaven; for He makes His sun rise on the wicked and on the good, and makes the rain fall upon the upright and the wrongdoers [alike].



“For as the rain and snow come down from heaven,
And do not return there without watering the earth,
Making it bear and sprout,
And providing seed to the sower and bread to the eater,


So all the men of Judah and Benjamin gathered at Jerusalem within three days. It was the twentieth [day] of the ninth month, and all the people sat in the open square in front of the house of God, trembling because of [the seriousness of] this matter and because of the heavy rain.



Now Elijah said to Ahab, “Go up, eat and drink, for there is the sound of the roar of an abundance of rain.”


So rejoice, O children of Zion,
And delight in the Lord, your God;
For He has given you the early [autumn] rain in vindication
And He has poured down the rain for you,
The early [autumn] rain and the late [spring] rain, as before.

And the rain fell, and the floods and torrents came, and the winds blew and slammed against that house; yet it did not fall, because it had been founded on the rock.


So Samuel called to the Lord [in prayer], and He sent thunder and rain that day; and all the people greatly feared the Lord and Samuel.

If the clouds are full [of rain], they empty themselves on the earth; and if a tree falls toward the south or toward the north, in the place where the tree falls, there it lies.






He will not allow your foot to slip;
He who keeps you will not slumber.




“For as the rain and snow come down from heaven,
And do not return there without watering the earth,
Making it bear and sprout,
And providing seed to the sower and bread to the eater,


So all the men of Judah and Benjamin gathered at Jerusalem within three days. It was the twentieth [day] of the ninth month, and all the people sat in the open square in front of the house of God, trembling because of [the seriousness of] this matter and because of the heavy rain.



Now Elijah said to Ahab, “Go up, eat and drink, for there is the sound of the roar of an abundance of rain.”


So rejoice, O children of Zion,
And delight in the Lord, your God;
For He has given you the early [autumn] rain in vindication
And He has poured down the rain for you,
The early [autumn] rain and the late [spring] rain, as before.

And the rain fell, and the floods and torrents came, and the winds blew and slammed against that house; yet it did not fall, because it had been founded on the rock.


So Samuel called to the Lord [in prayer], and He sent thunder and rain that day; and all the people greatly feared the Lord and Samuel.

If the clouds are full [of rain], they empty themselves on the earth; and if a tree falls toward the south or toward the north, in the place where the tree falls, there it lies.





“For as the rain and snow come down from heaven,
And do not return there without watering the earth,
Making it bear and sprout,
And providing seed to the sower and bread to the eater,


So all the men of Judah and Benjamin gathered at Jerusalem within three days. It was the twentieth [day] of the ninth month, and all the people sat in the open square in front of the house of God, trembling because of [the seriousness of] this matter and because of the heavy rain.



Now Elijah said to Ahab, “Go up, eat and drink, for there is the sound of the roar of an abundance of rain.”


So rejoice, O children of Zion,
And delight in the Lord, your God;
For He has given you the early [autumn] rain in vindication
And He has poured down the rain for you,
The early [autumn] rain and the late [spring] rain, as before.

And the rain fell, and the floods and torrents came, and the winds blew and slammed against that house; yet it did not fall, because it had been founded on the rock.


So Samuel called to the Lord [in prayer], and He sent thunder and rain that day; and all the people greatly feared the Lord and Samuel.

If the clouds are full [of rain], they empty themselves on the earth; and if a tree falls toward the south or toward the north, in the place where the tree falls, there it lies.





You have heard that it was said, You shall love your neighbor and hate your enemy; But I tell you, Love your enemies and pray for those who persecute you, To show that you are the children of your Father Who is in heaven; for He makes His sun rise on the wicked and on the good, and makes the rain fall upon the upright and the wrongdoers [alike].


Thus says the Lord,
“Stand by the roads and look; ask for the ancient paths,
Where the good way is; then walk in it,
And you will find rest for your souls.
But they said, ‘We will not walk in it!’

Servants (slaves), be obedient to those who are your physical masters, having respect for them and eager concern to please them, in singleness of motive and with all your heart, as [service] to Christ [Himself] -- " Not in the way of eye-service [as if they were watching you] and only to please men, but as servants (slaves) of Christ, doing the will of God heartily and with your whole soul; Rendering service readily with goodwill, as to the Lord and not to men, read more.
Knowing that for whatever good anyone does, he will receive his reward from the Lord, whether he is slave or free.

You shall do what is right and good in the sight of the Lord, so that it may be well with you and that you may go in and possess the good land which the Lord swore to [give] your fathers,

And if you are kind and good and do favors to and benefit those who are kind and good and do favors to and benefit you, what quality of credit and thanks is that to you? For even the preeminently sinful do the same. And if you lend money at interest to those from whom you hope to receive, what quality of credit and thanks is that to you? Even notorious sinners lend money at interest to sinners, so as to recover as much again. But love your enemies and be kind and do good [doing favors so that someone derives benefit from them] and lend, expecting and hoping for nothing in return but considering nothing as lost and despairing of no one; and then your recompense (your reward) will be great (rich, strong, intense, and abundant), and you will be sons of the Most High, for He is kind and charitable and good to the ungrateful and the selfish and wicked.

Let every person be loyally subject to the governing (civil) authorities. For there is no authority except from God [by His permission, His sanction], and those that exist do so by God's appointment. Therefore he who resists and sets himself up against the authorities resists what God has appointed and arranged [in divine order]. And those who resist will bring down judgment upon themselves [receiving the penalty due them]. For civil authorities are not a terror to [people of] good conduct, but to [those of] bad behavior. Would you have no dread of him who is in authority? Then do what is right and you will receive his approval and commendation.



You have heard that it was said, You shall love your neighbor and hate your enemy; But I tell you, Love your enemies and pray for those who persecute you, To show that you are the children of your Father Who is in heaven; for He makes His sun rise on the wicked and on the good, and makes the rain fall upon the upright and the wrongdoers [alike].

But I say to you who are listening now to Me: [ in order to heed, make it a practice to] love your enemies, treat well (do good to, act nobly toward) those who detest you and pursue you with hatred, Invoke blessings upon and pray for the happiness of those who curse you, implore God's blessing (favor) upon those who abuse you [who revile, reproach, disparage, and high-handedly misuse you].





He who is faithful in a very little [thing] is faithful also in much, and he who is dishonest and unjust in a very little [thing] is dishonest and unjust also in much. Therefore if you have not been faithful in the [case of] unrighteous mammon ( deceitful riches, money, possessions), who will entrust to you the true riches? And if you have not proved faithful in that which belongs to another [whether God or man], who will give you that which is your own [that is, the true riches]?



An unjust man is repulsive to the righteous,
And he who is upright in the way [of the Lord] is repulsive to the wicked.

Woe to her that is rebellious and polluted, the oppressing city [Jerusalem]! She did not listen to and heed the voice [of God]; she accepted no correction or instruction; she trusted not in the Lord [nor leaned on or was confident in Him, but was confident in her own wealth]; she drew not near to her God [but to the god of Baal or Molech]. Her officials in the midst of her are roaring lions; her judges are evening wolves; they gnaw not the bones on the morrow, for nothing is left by morning. read more.
Her prophets are light [lacking truth, gravity, and steadiness] and men of treachery; her priests have profaned the sanctuary; [defrauding God and man by pretending their own word is God's word] they have done violence to the law. The Lord in the midst of her is [uncompromisingly] righteous; He will not do iniquity. Every morning He brings His justice to light; He fails not, but the unjust [person] knows no shame.